Volatility

April 20, 2017

Destinies: Dependent and Independent of Corporate Domination

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All corporate security is the same.

 
 
This is true, spoken by an EU Green Parliament member against the European Food Safety Agency: “It is not your destiny to be independent. You rely on studies by industry. You have no means of commissioning independent studies….Stop pretending you are an independent institution.” That’s about the best we can expect from electoral representatives within the corporate system, from parties dedicated to “reforming”, i.e. preserving, the corporate system. In the end the goal of electoralism is the same as the goal of regulatory agencies, to ensure that all possible destinies remain within the bounds of corporate domination.
 
One of the tasks of the abolitionists, and of all who seek a human destiny free of corporate rule is to use such facts (the EFSA’s complete subservience to industry, as detailed for the millionth time in the piece linked above; here’s more) and such testimony to go one better and speak, not within the elitist framework as those already within it always do (the above quote is not packaged rhetorically for the people but was directed at the EFSA’s chief), but directly to the people, speaking the much greater truth: We must renounce and obliterate religious faith in agencies like the EFSA or EPA and the inherently pro-poison regulatory model upon which they’re founded.
 
 
Unfortunately, system NGOs have an opposed ideology. GMWatch testifies:
 

GMWatch and many other NGOs, however, advocate that regulatory and expert advisory bodies like EFSA should not rely on studies directly sponsored by industry – but they also insist that the public should not pay for them.

The groups have long advocated a system whereby money for safety studies is provided by the industry that wishes to bring a product to market. The money would be paid into a publicly administered fund, which would use it to commission independent laboratories to carry out safety studies.

All results would have to be published on the Internet before the product came to market, putting an end to the current system whereby the studies are the proprietary data of industry and are kept secret.

Both EU laws and international agreements reached under the auspices of the OECD would need to be changed to accommodate the new system. But it is the bare minimum of reform that is needed to restore public trust in the regulatory framework for risky substances such as pesticides and GMOs.

 
And I wish I had a billion dollars. Indeed this goes into the territory of infantile fantasy. Where has this ever been done? Where has there ever existed such a political campaign, which would be designed like these NGOs and share their ideology, but be rather more assertive in action. Here’s the traits of such an organization:
 
**Pro-capitalist, pro-corporate, wanting to co-exist with poison-based agriculture but wanting really to regulate it, wonkish, enamored of complex funding and assessment mechanisms which nevertheless would maintain integrity, believing in the essential goodness of people even within the framework of profit-seeking and “competition”, possessing the political and cultural skill to communicate all this coherently to enough people to muster broad, active political support for this system, and most of all having the organizational strength, relentlessness, ruthlessness, and force of will necessary to remain permanently vigilant and at a state of high alert against the attrition and corruption of this bureaucratic system.**
 
Most astounding of all, many who believe in this fantastic Millennium (which has been disproven by the facts over and over) then turn around and claim they’re being “practical” while abolitionism is “unrealistic”. Nowhere has the insanity of modern politics more profoundly turned truth upside down and forced words to mean the opposite of what they really mean than where liberal and reformist types invert the words “practical” and “pragmatic” to mean their exact opposite, the most extreme, impossible fantasies.
 
 
In fact such fantasy isn’t the real goal of these NGOs, but merely is religious cant they ritually recite. If you have any doubt about how NGOs like GMWatch consider their mission really to be propping up faith in the corporate system, Monsanto and all, whether they’re conscious of this or not, read again the final line in that quote: “[I]t is the bare minimum of reform that is needed to restore public trust in the regulatory framework for risky substances such as pesticides and GMOs.”
 
Quite a peculiar way of putting things, isn’t it? (And it’s not unusual; on the contrary it’s a desire they frequently express.) You might think the primary goal is the health of the people and environment, the safety of our food and water, with “the regulatory framework” being just one of many possible strategies toward this goal, to be assessed and used or not used depending upon whether or not it works. You might think “public trust in the regulatory framework” can be good or evil depending on what this framework really is and what it does, and must never be a goal in itself.
 
But this was not a mistaken formulation on their part. As the quote expresses, system NGOs truly do believe their primary goal is to keep the corporate project going, as I have written so many times in describing the corporate-technocratic regulatory template (most recently here). Therefore where it comes to regulation the number one priority of system NGOs is to prop up faith in the regulatory framework as such. Meanwhile the number one priority of the regulator is to ensure that the corporate project goes forward. The regulator may curb or more often only pretends to curb the worst “abuses”, while the NGO pretends to be vigilant in ensuring the regulator carries out its own pretense. Then both assure the public that everything is fine, the system is working as it should, corporate poisons are being deployed only in “safe” ways, and that everyone can go about their private lives and forget about public matters. Most of all, everyone can stop even thinking about politics. The regulator vouches for the corporation and, for the constituency among the people for whom the regulator’s word isn’t enough, the NGO vouches for the regulator. Thus the regulator is running a scam and the NGO is running a meta-scam, a scam squared. The goal is to ensure that all possible destinies remain within the corporate-normative paradigm.
 
We can go further. The system NGOs work to set up a technocratic, “expert”-brokered paradigm of “politics”, wherein the people are supposed to do nothing but assimilate the news as provided by the NGO, do politically only what the NGO tells them to do (usually sign petitions and sometimes “call your Congressman”), and of course keep sending money. The goal is to ensure that all possible political destinies remain within the corporate-normative framework.
 
 
We see how for system NGOs the regulatory model is the object of religious worship and its perpetuation the focus of all their activity. Thus, as GMWatch says here, the most important thing is to prop up public faith in the regulator at all costs and without reference to whether or not this system “works” toward any other goal. The formulation is clear: The regulatory system’s existence is the priority, what it actually does is of secondary importance at best. This follows perfectly the regulatory template I’ve discussed dozens of times. For recent discussions see here, here, and here.
 
And then this strain of the technocratic religion goes hand in hand with the religion of electoralism, “voting” as an object of religious worship rather than just a tactic toward a concrete goal. We see how in both cases the pseudo-political religion is ultimately opposed to abolitionism and to any movement which is honest, which has a concrete goal, and which embraces this goal as the non-negotiable priority, placing all else in the realm of tactics to be assessed in a purely practical, rational way.
 
We see the extreme difference and opposition between movements whose goal is concrete, and status quo religions like electoralism and regulator-ism whose non-negotiable goals are nothing but fog and diffusion: Voting as such, the regulatory model as such. For these the only real goal is to ensure that all possible political destinies remain within the corporate framework.
 
And then both of these cults are part of the broad infamy of neoliberalism, whose ideology is corporate-technocratic domination and whose strategy is to use the forms of democracy, not just to come to power in the first place as in the case of classical fascism, but to maintain power and become ever more totalitarian while using a minimum of direct, overt coercion and violence.
 
We see how electoralism turned out to be a world-historical mistake on humanity’s part. At least for the duration of the fossil-fuel era, we must understand that it can never be a value or goal in itself but only a tactic to be used or not according to circumstance.
 
As for the regulatory model, it always was transparently a fraud, and in any event the history of over a century is unequivocal. That’s especially true of the regulation of broadly deployed corporate poisons like agroechemicals. It’s been a long, long time since anyone could claim to be innocently mistaken about the likes of the EPA or EFSA. To still espouse faith in this model can only be terminal conformism, stupidity, and corruption. Most of all, it reveals that one is indelibly a technocracy believer and a believer in corporate rule. One believes only in destinies that are encompassed within the death zone of corporate dominion. That says it all, and whether or not one’s petty preference is then to attempt to “regulate” some “abuses” is just a minor detail, a consumerist lifestyle ornament. It has no political substance, and no relation to any reality-based, concrete, necessary goal such as the great need to abolish agricultural poisons. But only those who follow the paths of necessity can even envision a destiny independent of corporate domination and all its evils.
 
 
 
 
Help propagate the necessary ideas.
 
 
 

March 19, 2017

Climate Chaos Requires A New Paradigm for Human Action

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The Only Home

 
 
Climate chaos is the ultimate corporate campaign, and the fraudulent politics of it have comprised the ultimate exercise in corporate manipulation and co-optation. The fact that all pre-existing liberal and “left” forces have willingly allowed themselves to be organized according to corporate imperatives is the best proof that these pre-existing forces exist only within the framework of normative corporate rule.
 
For the record, there is one and only one solution for averting the worst of climate change and for adapting to the level of crisis already locked in: 1. Greatly reduce greenhouse gas emissions. 2. Stop destroying carbon and nitrogen sinks. 3. Rebuild sinks on a mass scale.
 
This will require a revolution of civilization. Most important, pressing, and direct, it requires that with all possible speed humanity must abolish industrial agriculture (the worst emitter and by far the worst destroyer of sinks) and undertake the global deployment of agroecology (the great rebuilder of sinks and the only way to produce sufficient and abundant food without extreme energy consumption; therefore the only way possible if humanity wants to continue to eat).
 
But denial of these basic facts is endemic to the commitment of all pre-existing political forces in the West to the model of civilization based on extreme energy consumption, high-maintenance technology, and the twin derangements of productionism and consumerism, each completely unanchored from any use value, any happiness value, any human value at all.
 
(The only exception to this has been action purely to block or delay corporate projects such as the Keystone or Dakota Access Pipelines. Holding up enemy assaults is worthwhile. (Even today it could be possible to field a political party dedicated in practice only to monkeywrenching and gridlocking, if anyone cared to do that. But today’s electoralists seem congenitally incapable of viewing things this necessary way.) But almost no one who does this does it on behalf of an abolitionist philosophy, or even from a purely obstructionist point of view. Instead they couple it with reactionary “reformist” notions which are part of the same cancer driving the corporate assaults they want to block. I even saw examples of nimbyism among the Dakota protectors, with some of the “leaders” among them saying they didn’t mind if the pipeline went somewhere else, just not through their space. But the only good value left is to be against all pipelines as such, everywhere. Meanwhile anyone who doesn’t consider all the Earth and all its people sacred will also sell out his own land and people. That you can count on like night follows day.)
 
It has been pointless for Peak Oilers rationally to teach people about the finitude of fossil fuels and the fact that nothing can or will replace them; the commitment to the technocratic civilization is religious, not rational. Therefore this commitment cannot be touched by rational argument. Religious fundamentalists can be converted by spiritual force, or their commitment can be crushed by main force. As the Oil Age ends, most of the technocrats will cling to their theology ever more grimly until the Earth itself purges them.
 
But until then they will continue to believe: They will believe that fossil fuels are infinite, or that Jesus or Cthulhu or the Flying Spaghetti Monster will descend one day with a new energy source to replace them. Therefore, they will continue to believe that the climate crisis can be confronted within the same framework which is driving it. They’ll believe you can have infinite emissions and total destruction of sinks and still “solve” climate chaos. This flat-earthism goes hand in hand with the flat earth cult of infinite energy itself. We are dealing with a fundamentalist religion.
 
Thus modern technocratic politics has attained consensus on the systematic ravaging of ecosystems, culminating in the rising climate chaos driven by the patterns of energy consumption, waste, and ecological destruction practiced and imposed by Western industrialized productionism and consumerism. The climate crisis is caused by these actions. Since corporate state elites and their supporters have long known this and in spite of lots of lip service have refused to do anything to avert the worst of it, it’s long been true that climate change is an intentional campaign of aggression against the Earth and all vulnerable peoples. Thus climate change takes its place as the most extreme and far-reaching of the corporate campaigns designed to cause disaster, destruction, and chaos. The corporations then proceed to use the crises they intentionally generate as further opportunities for aggression and profit. All corporate sectors practice this. Corporate agriculture is the most aggressive and destructive practitioner of all.
 
Corporate industrial agriculture has been by far the worst destroyer of local and global environments. Most of all, corporate industrial agriculture is the worst driver of the climate crisis which in recent years has been wreaking havoc on African farming and food harvests. Today, after years of widespread drought and collapsed harvests, large parts of sub-Saharan Africa are on the verge of famine. This famine, like all previous modern famines, is completely artificial, completely man-made, caused by corporate agriculture and now by the climate change driven by this agricultural sector. The corporate system promises to impose this same dynamic upon the entire Earth and upon all people.
 
One way the system’s propaganda sets up the people for this is through standard lies about such crises as drought. “Drought” almost always is an artificial problem. Drought happens when a society deploys modes of cultivation and grows crop varieties which aren’t well-suited to the rainfall conditions of the region. Historically, drought was seldom a problem for traditional agriculture, and today it’s seldom a problem for agroecology, for these are designed to be diverse and resilient in the event of dry seasons. It’s only industrial commodity monoculture which is designed to be highly vulnerable to drought.
 
What’s more, today’s increasingly volatile rainfall patterns and periods of low rainfall are features of the climate chaos being driven most of all by that same industrial agriculture. This sector is the worst greenhouse gas emitter and by far the worst destroyer of GHG sinks.
 
In both these ways “drought” is a man-made, intentional crisis. And in every case, in classic exploitation manner the drought which is driven intentionally by corporate agriculture then is used as a propaganda pretext on behalf of escalating that same corporate onslaught. This in turn only escalates the crisis.
 
We can draw an analogy from this inadequate, counterproductive agricultural mode to the inadequate, counterproductive political mode which enables it. In the same way that corporate industrial agriculture is designed to maximize both drought and vulnerability to drought, so corporate technocratic civilization is designed to maximize both environmental catastrophe and vulnerability to these catastrophes. All the politics of this civilization, including so-called “radicalism” within the technocratic framework, are designed to help maximize the catastrophe and the vulnerability. All the politics of this civilization have been pre-packaged toward this purpose.
 
 
Persistence Proves Intent. If governments, corporations, universities, the mainstream media, the professional classes, and the voters see that surging climate chaos and ecological catastrophe are the inevitable direct effects of their production and consumption actions and yet they continue with these actions, this proves that the cataclysm is part of the intended effect. The major effects of a large-scale action always comprise an organic whole. It’s never true that a necessary system policy has ambivalent results. On the contrary, the major effects are always the desired effects, because if the system desired different effects, there’s always an alternative which could preserve the “good” effects without the allegedly “bad”. There’s really no such thing as “collateral damage”. That’s just a propaganda distinction to reinforce the lie that some effects weren’t sought by the system and are deplored by it. But if there really were major effects which the system did not anticipate and found bad, it would change the policy so as no longer to produce those effects in a major way. Persistence proves either that the effect, if truly unanticipated, is nevertheless welcome, or else that it was anticipated and consciously intended all along. Morally and practically it makes no difference. The major effects of an action comprise an organic whole, so anyone who wants one characteristic effect of an action will anticipate and want its other effects and will welcome any major effect he didn’t anticipate.
 
Therefore, the proof that all these outcomes are intended by the Western corporate system and its supporters is that they persist in the patterns of action which are historically proven to produce these outcomes. This is called Strict Proof of Strict Intent. It’s the moral baseline which sums up the modern age. What distinguishes modern crimes against humanity and the Earth from all previous crimes, besides their sheer magnitude, is that with modern science, modern information systems, and modern communications, it’s no longer possible to be innocently unaware of these crimes. Today all ignorance is willful ignorance and therefore culpable. So philosophically we can dispense with the concept of “ignorance”. Climate change, other crimes against ecological and public health, the economic and political destructiveness of globalization, these all are no longer in question, nor is there any question about guilt. The one and only question left is the question of power, and the question of which judgement shall prevail: That of the targets who only now are beginning to fight back, or that of the criminals. Today everywhere only the judgement of the criminals prevails. Tomorrow it shall be different.
 
Humanity shall evolve to meet this great crisis and challenge. This evolution must include a political and cultural evolution beyond the maladaptive technocratic consciousness to the necessary ecological and abolitionist consciousness. The first stage of this evolution is to spread the necessary ideas for it. First people hear of the ideas, then they become aware of them even if they reject them at first, then the historical situation changes, the people are forced to relinquish the old consciousness and become ardent to embrace the new. And then they embrace the necessary new ideas and build the new framework from there. This is the only way humanity shall meet the climate crisis, however long or short it takes. While we pollinators cannot force the ripe moment into being faster than history brings it, we can sow the ideas as fast and thoroughly as possible so that the people render them kinetic at the earliest possible moment.
 
 
 
 
Help propagate the new and necessary ideas.
 
 
 

March 9, 2017

Glyphosate Reviews Within the Corporate Science Paradigm

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One World

 
 
Greenpeace is accusing the European Chemical Agency (ECHA), whose opinion on the cancerousness of glyphosate is supposed to be imminent, of “conflict of interest” because its panel members also operate as “risk assessment consultants” for the industry.
 
As a system NGO, when Greenpeace says “conflict of interest” they’re referring to conventional corruption of “public servants” who are paid also by the industry they’re supposed to be regulating in accordance with scientific method.
 
Our abolitionist analysis is much deeper and more comprehensive than this, of course. While this kind of corruption is common, it’s epiphenomenal compared to the overall ideological and methodological framework of technocracy and the corporate science paradigm. Cadres of an agency like the ECHA, or the US EPA, FDA, and USDA, operate according to the corporate/technocratic template. Its three components are:
 
1. The corporate power/profit project is normative. It is the primary purpose of civilization. Under no circumstance can any other value or alternative project be allowed significantly to hinder the corporate project.
 
This has profound implications for actions like a pesticide cancer review. For technocratic regulators to acknowledge the fact that all synthetic pesticides cause widespread cancer would significantly hinder the corporate project. Therefore even the prospect of such acknowledgement is ruled out a priori. By definition it cannot be part of the review. Only the most grossly excessive and obvious carcinogenicity on the part of a particular chemical could be acknowledged even in principle. When outfits like the US EPA or the EU’s EFSA claim to believe that glyphosate is not cancerous, this is not according to any rational or scientific canon of evidence, and reformers who interpret it this way make a mistake about the fundamental character of these organizations.
 
Rather, technocratic regulators apply the canon of the corporate paradigm. According to this canon “causes cancer” is defined as: “So grossly carcinogenic that it’s politically impossible to deny it, to the point that lack of action would in itself be significantly bad for business.”
 
This is the template’s second component.
 
2. Given the strictures of (1), the regulator may if absolutely necessary impose limits on the most excessive harms and worst abuses. More often, it only pretends to do even this. Which leads to the template’s third component.
 
3. The regulator then puts its imprimatur on the corporate project as having been sufficiently regulated for safety. According to the ideology of technocracy and bureaucracy, the people are supposed to believe implicitly in the competence, rigor, and honesty of the regulator. They’re supposed to believe this for all measures of safety, public and environmental health, political and socioeconomic benefit and lack of harm.
 
All this is based on a Big Lie, since as we described above the regulator actually functions only according to the normative values of corporate power. But it fraudulently claims, always implicitly and very often explicitly, that it has acted on behalf of human values and to protect and serve the people. Therefore the people should repose implicit trust in the regulator, not assert themselves democratically in any kind of grassroots way, and most of all not start to think in any political terms which would be based on fundamentally different values and goals, values and goals opposed to those of corporate rule and technocracy.
 
Thus we see how technocracy is an ideology, method, and form of government which is fundamentally anti-democratic and anti-political as such since it is dedicated to the proposition that the people should relinquish all political activity and passively receive and believe the judgements of technocratic regulators. This system is based fundamentally on the Big Lie that it actually is a form of democracy and a form of society which encourages the political participation of the people. But in fact it conjures only sham versions of these and seeks aggressively to discourage and suppress any true politics.*
 
We see how the corporate state and technocracy, along with their allied economic ideology of neoliberalism, exist as species within the same genus as classical fascism. This is the genus of pseudo-democratic forms bled of all real political content which then stand as cultural facades behind which exists only state tyranny. Today’s corporate state is the most fully evolved form of this tyranny.
 
This site’s ultimate project is to oppose this tyranny. One prerequisite for such opposition is to understand what modern regulatory agencies truly are, and to renounce all faith in and support for them. As abolitionists one of our goals is completely to demolish all claims to legitimacy and authority of such agencies as the ECHA or US EPA. The destruction of such misguided faith is necessary for the people to conceive and commit to the necessary new ideas.
 
Toward that necessity, we need to substitute the more comprehensive analysis for the superficial and shallow “conflict of interest” and “corruption” notion. Corporate regulators, by their inherent nature, do not have conflicts of interest because their one and only interest is the corporate client. Everything else they claim about themselves is a lie.
 
The same Big Lie encompasses their ideology and propaganda of “science”. To take today’s example, the Greenpeace indictment specifically focuses on the ECHA panelists doubling as industry “risk assessment” consultants. We can leave aside the more vulgar modes of corruption though these too are common. Far more important, the entire concept, ideology, and methodology of “risk assessment” is based on the corporate profit endeavor as normative and therefore thinks, at most, in terms only of worst-case scenarios, never the omnipresent, chronic, daily harms and crimes of the corporate project. The official ideology of the US EPA is based on managing the human cancer and other tortures it and its corporate client inflict, via the concept of pesticide and cancer “tolerances”. This word should be taken literally: It means how much cancer can the corporate system cause before the magnitude becomes politically dangerous enough that the regulator needs to take evasive action, starting with sham reviews and lies meant to put the people back to sleep.
 
The European and US government establishment, along with the corporate media, reached this crisis point with glyphosate in 2015 because of the rogue action (from the corporate system’s point of view) of the World Health Organization’s International Agency for Research on Cancer (IARC). The IARC, like some individual scientists, acted according to canons of the scientific method instead of the corporate science paradigm. This caused them to issue the scientific judgement that glyphosate causes cancer. The EFSA and EPA since then have carried out their propaganda function. They’ve lied about the evidence and lied about their canons of evidence.
 
(Although the WHO as a whole has been consistently pro-corporate, the IARC is out of step with the dominant corporate/reductionist ideological framework, instead emphasizing environmental factors in cancer causation: “Emphasis is placed on elucidating the role of environmental and lifestyle risk factors and studying their interplay with genetic background in population-based studies and appropriate experimental models. This emphasis reflects the understanding that most cancers are, directly or indirectly, linked to environmental factors and thus are preventable.”
 
The proposition that cancer is preventable runs directly counter to the dominant “science” ideology which views cancer as arising from genetic determinism and which conceives the acceptable response to be massively expensive and interventionist cures supervised by Big Drug and other corporate sectors. This ideology is driven by the need of the poison-peddling corporations to obscure and deny the fact that profitable products like glyphosate are in fact major cancer drivers. The corporate flacks are abetted by scientism’s religious zealots who refuse to hear any evil spoken of their technological objects of cult worship.)
 
The IARC also is a pro-science renegade in that it assesses only the scientific public record, which according to Popperian canons is by definition the only scientific record. But the EFSA, EPA, and (we can expect) the ECHA adhere to an exactly upside-down, anti-scientific canon of “secret science”. Secret science of course is a contradiction in terms. By definition, if it’s not part of the public record and open to public perusal, analysis, and debate, it’s not part of science.
 
Today’s corporations, governments, universities, the mainstream media, and the scientific establishment all exalt the perverse notion of “secret science”. This means that we can reject their entire paradigm as, by definition, anti-science and not part of science. This underlies any specific evils of the lies being protected by the secrecy.
 
We abolitionists, in response, assume that anti-scientific secrecy automatically indicates the corporation and/or regulator has zero scientific evidence which supports them, and that what evidence they do have must prove the extreme harmfulness of the corporate product. In this case, the evidence for glyphosate’s cancerousness which Monsanto and the EPA actually possess is likely far worse even than the conclusive amount which has leaked out.
 
 
We see how technocratic regulators, in general and where it comes to specifics such as “risk assessment”, the cadre as a whole as well as specific agents, whether or not particular agents have conflicts of interest and/or are conventionally corrupt, all are part of the corporate science paradigm and therefore are anti-science and anti-democracy, according to Popperian canons of scientific method and the open society.
 
 
*This same corporate-technocatic template can be applied to the STEM establishment, the mainstream media, much “alternative” media, system NGOs, system political parties, and electoralism as such. The details may vary, never the broad function: To conserve the indoctrination that corporate rule is normative, as much as possible to render this water in which we swim implicit and imperceptible, where necessary to reinforce the indoctrination with propaganda, where necessary to offer sham “reforms” and sham pseudo-political “options”, all toward the goal of rendering truly political thought and action extremely difficult, preferably unthinkable.
 
 
 
 
 
Help propagate these ideas.
 
 

February 14, 2017

Humanfrei

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They hate food. (They hate the fact that we have to eat.) They hate the Earth. They hate the literal soil, the “dirt”. They hate the human body.
 
If for the time being they have no choice but to inhabit bodies which need food, they want to render it all as abstract, fictive, clinical, bureaucratic, technological as possible. For the same reason they want as much as possible to remove all direct human participation from food production and remove all contact with nature. They want to render the soil as inert and sterile and dead as possible and then jolt it with synthetic fertilizer. They want to sunder its contact with the rain and wind by rendering it dependent on irrigation water supplied by high-energy systems. They dream of covering all crop fields with black tarps and using only artificial light for photosynthesis. They want to use poisons to kill, not just “pests” but all life other than the crop itself. The fact that industrial agriculture is extremely wasteful in its use of fertilizers and pesticides, and the fact that GMOs are designed to maximize the use and waste of pesticides, is wasteful only from a rational point of view. From the point of view of technocracy and the scientism religion, maximal deployment of synthetic poison, through external application and by engineering crops to ooze poison from every cell, is an ideological value in itself. They do it on principle.
 
Besides maximizing pesticide use, from the cult’s perspective the main purpose of GMOs, and of corporate control of seed in general, is the religious principle of enclosing the seed and the genes, and therefore the physical crop, within the ritual of patenting. However artificial and fictive this is from a rational point of view, if the technocracy cult can convince enough people religiously to believe in intellectual property, and especially the patenting of life, and if this cult can convince the thug arm of the state to use force and the threat of force on behalf of this fiction, it becomes real. The crop now verily is something “new”. In some way it has been abstracted from the hated ecology.
 
Throughout the history of industrial agriculture and its Green Revolution, culminating in herbicide tolerant GM crops, the system has striven to be “labor saving”, aka job destroying, has been designed to purge as much human participation from the system as possible. Human beings are to be wiped out as farmers, wiped out as laborers, wiped out as communities, wiped out as people living on the land. This campaign has been most overt across the Global South, but it intends to encompass all of humanity. Human beings are to be wiped out as producers and eaters of food, since each of these human activities are odious to the technocrats and scientism cultists. Only as agents conveying money, as moneyed consumers, are human beings to be granted the right to exist at all.
 
In all the goal is to render food as abstract, technocratic, mechanized, chemical, biotechnological as possible. Monsanto’s goal always has been to remove all nature from the seed. Robert Fraley envisioned Monsanto becoming the “Microsoft of seeds”. By this he meant not just the mundane goals of greed and monopoly power. More profoundly he thought Monsanto’s transgenes would comprise the fundamental software of all agriculture, with the physical seeds and crops being just the stupid, fungible, cheap factory-produced hardware. Lots of people tried to tell them agriculture doesn’t work that way, that on the contrary the transgene is a stupid, messy gewgaw dependent upon the quality of germplasm in which it resides. For a long time the company wouldn’t listen.
 
After some years of stubbornness Monsanto had to concede to reality. But the company fixed its ignorance of agronomy only under duress. Their attitude has not changed. To this day they resent having to temporize, they resent having had to buy all those seed companies. They’re still trying to figure out how to impose maximum monopoly control with minimum real-world apparatus or indeed contact with physical reality at all.
 
This is the grail of all corporations, themselves such fictions rendered real only by the violence of the state and the inertia of the people. The sector comprising corporate agriculture and food, along with its lead enablers from the state, like USAID and the USDA, and from the world of private philanthropy, led by the Gates and Rockefeller Foundations, thinks exclusively in terms of Mammon’s fictive numbers. The measure of agriculture is never food for human beings but sanctified fake numbers like GDP, trade balances, sovereign debt, commodity and stock prices, corporate profits, money as such. These pure fictions are rendered real only by the corporate state’s violence and the tolerance of the people. Thus the corporate/government/NGO structure is able globally to impose and enforce the agricultural model which conforms to these measures and eradicates, as much as possible, all actual food production for human beings.
 
In all these ways the goal is to render it as literally true as possible that food is produced by money, that food comes from the supermarket.
 
The entire corporate system is dedicated to enforcing the religion of Mammon to its ultimate extreme, where the only relationships which shall exist shall be between sterile objects, preferably legal fictions like corporations, patents, titles and money, while all ecological relationships, all relationships between human and human, human and Earth, shall be eradicated. These relationships are to cease to have any right to exist, and then cease to exist in the most literal sense. This is the logical end of all theory and practice of the profit-seeking corporation. As we see every day, the corporations at all times are working aggressively toward this end.
 
So we have the situation:
 
Corporations regard human beings as superfluous, potentially dangerous, and would prefer they simply disappear from the earth.
 
Technocrats regard human beings as superfluous, potentially dangerous, and would prefer they simply disappear from the earth.
 
Corporations regard the Earth as literally nothing but a resource mine and waste dump.
 
Technocrats regard the Earth as literally nothing but a resource mine and waste dump.
 
Here we have perfect accord on an ideology, an economic system, and a technology set dedicated to rendering the vast majority of human beings superfluous and worthless in the most literal sense of the term. In the same way there’s perfect agreement on the complete destruction of the global ecology.
 
What do you think follows from that? Especially as the people stop being so patient, so tolerant, so inertial.
 
 
 

January 6, 2017

The Right to Judge What’s Right

Filed under: Climate Crisis, Corporatism, Mainstream Media — Russ @ 9:32 am

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If we wish to do what’s right, we must have faith that we have a right to judge the right. Lacking this, no other “rights” have meaning.
 
We can sum up all of today’s indoctrination and propaganda, and almost all formal education: There’s the right way, the wrong way, and the corporate way.
 
This right-way-wrong-way-my-way template means it’s not your place to think in terms of right vs. wrong in the first place, but rather you must leave that to the Leader and do whatever he says without thinking. In this case, it’s not the place of the citizen to think, but to leave that to corporate and government elites. From there it’s meant to purge all thinking on right vs. wrong, except within the narrow frames allowed by the mainstream media.
 
To give an example very prominent these days, it’s allowable to think about the “right and wrong” of climate change in terms of self-proclaimed “belief” or “disbelief”. But any thinking in terms of right vs. wrong actions, any judgement on whether what a political organization or party or government or NGO actually does will be good or destructive, is not allowable. This is supposed to remain literally unthinkable. And as I can personally attest, for most Americans these days, at least for the ones still religiously committed to electoralism, it is literally unthinkable.
 
Which leads to another purpose of the indoctrination. Dissidents who try to publicize their ideas constantly encounter the abject conformists of orthodoxy to whom alternative ideas are nothing but thoughtcrime, to be rejected and shouted down in the most brainless, shrill way possible. This is an effect of being indoctrinated into the mode of thought that since it’s never the business of a non-elite to think about right and wrong, therefore by definition any dissenter must be some kind of rebel or criminal to be rejected out of hand. That’s the main reason it’s so rare to encounter a corporate system advocate who will actually engage on the level of argument. It’s not just that they tend to be stupid and are always utterly ignorant about the subject at hand, though these are also true. It’s that they reject in principle the very premise of non-elites having any kind of discussion or argument over right and wrong. That’s simply not done, according to the corporate indoctrination they have assimilated. And so it’s always been for every kind of authoritarian indoctrination.
 
This “pure” authoritarian mindset underlies and is prior to propaganda. Propaganda then presents the corporate way which is to be accepted and obeyed on faith, dictates the framing ideology, terminology, slogans, rituals, and prescribed actions. And it delineates the limits within which debate is “allowed” to take place. It’s axiomatic that the corporations regard this kind of “debate” as not harmful to their power interests, and usually actively helpful. Climate change provides a perfect example. Here system “debate” always assumes that business as usual (corporate globalization and the high-consumption lifestyle) can and will continue and escalate forever, that all policy proposals will never interfere with corporate profit and indeed will open up new profiteering opportunities, and that the true, necessary actions* will never truthfully be discussed. This is true of literally all system-approved climate change policy proposals.
 
What follows from this? The same lesson that follows from all dissident attempts to find truthful representation in the system media or to argue with system-loyal authoritarians: Either of these is a waste of time and effort which is doomed to failure. No one wants to hear it, but there is no substitute for gathering cadres, forming real organizations toward building a real social and cultural movement, every step of the way speaking directly to the people only. Only after what may be a long period of such work will the movement reach a level of cohesion and strength that it can force interaction with the mainstream and with the tribalists on its own terms.
 
But until then, talking to the system is as talking to a wall.
 
 
*There is one and only one way to avert the worst consequences of climate change: Greatly reduce greenhouse gas emissions, stop destroying carbon sinks, rebuild carbon sinks. Nothing more or less than that. All else is a lie.
 
 
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December 21, 2016

The Abolition Movement is Needed

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1. This morning for the thousandth time I read a piece giving a decent overview of the health, economic, agronomic, and ecological crises being driven by poison-based agriculture.
 
The conclusion was lukewarm as always: “Action is urgently needed to regulate and monitor corporate power to ensure that food sovereignty, the environment, and public health are not further compromised.”
 
And thus we can chalk up another one for reformism within the corporate framework, and implicitly against the necessary call to a fully committed abolition movement. Reformism is the call to “co-existence”, something we all know is impossible in the long run. Worse, it validates the corporate framework. I’ve described in dozens of pieces what I call the corporate triangulation template of regulators, the scientific establishment, NGOs, reformists in general. And as we see in the quote above, this reform call is always implicitly willing to grandfather in the existing level of how compromised those values and needs – food sovereignty, environment, public health – already are.
 
2. “Regulate and monitor” is the ideology and strategy of system NGOs which focus on petitions and public comments to regulators, lawsuits, and the apparently permanent and permanently vague campaign of “public education”. This has been ongoing for decades.
 
But look at the facts: At best this strategy has slowed down the corporate poisoner assault in America, but nowhere has it halted it and started rolling it back. On the contrary, slowly but surely the enemy gains ground.
 
Obviously the status quo is untenable as well as unacceptable on any agronomic, ecological, public health, economic, or political level. Ipso facto, any position thinking in terms of preventing “further compromise”, even if that were possible, is insufficient.
 
3. To be clear about my position: I’m a skeptic as to whether regulate-and-monitor could be effective even if this seemingly lukewarm call really could muster a fighting movement.*
 
But more importantly, this is not a call to battle which will resonate with anyone. The evidence is that this is the kind of call which, by its nature, implies that everyone should remain in their pre-assigned positions and roles within the corporate capitalist framework. Therefore it never can muster and organize the latent energies which sometimes inspire large numbers of intrepid, determined people to break out of these pre-assigned roles and form movements in opposition to the existing system.
 
4. Based on my knowledge of history, I think if the deployment of such a critically important sector as agropoisons were ever to be hindered severely enough (i.e., once Monsanto and the US government become fed up once and for all with the obstructionism of regulate-and-monitor), the system will become far more aggressive and lawless than it’s already been in forcing its poisons into the food and ecology. We already see the USDA in the process of abrogating the entirety of its oversight authority toward expanding ranges of poisons.
 
We can expect the Trump administration to step up the aggression and lawlessness.
 
When this starts, regulate-and-monitor will become untenable even according to its own diminished criteria, and the only options left will be a full-scale abolition movement, or else surrender.
 
By then it’ll be late in the game to be getting started building such a movement. The time to start is now, among those who can learn from history and prepare ahead of time for its cycles. Indeed the time was years ago, just as I’ve been saying all this for many years now.
 
There was a time for lawsuits and labeling campaigns. (Ironically, the Europe example labelists like to cite proves something different than what they think: The time for those was in the 1990s, at the outset of the deployment; America missed the boat where it comes to that.) There was a time for exalting the precautionary principle and calling for more and better testing. There was a time for educating the public within the framework of regular system politics and media. And there was a time for campaigners to educate themselves about all the facts of agropoisons and their role in agronomy, politics, economy, religion, science, ecology.
 
But today all these tasks are either complete, or are obsolete, or have been demonstrated to be ineffective, or need to transcend the prior political and philosophical frameworks.
 
Today and going forward is the time wherein humanity must find its soul and its will to organize and fight this global attempt to force an apocalypse of poisoning upon us, our children, our children’s children, and upon the entire life system of the Earth. From a purely secular point of view, not to mention the various religions, we see how the axis of corporate power, government power, and the scientism cult wish to turn the 21st century into a veritable end time for humanity and the Earth. Poisonism, extermination of biodiversity, and forced climate chaos combine to form what’s indisputably a willful, intentional campaign of global destruction for the sake of power. This century will decide once and for all the final question of power. Will humanity redeem itself, or will the corporate persons be the infinite tyrants of tomorrow?
 
Make no mistake: If you’re a flesh-and-blood human being, a corporate person regards you as literally nothing but a resource to be exploited where profitable, cast out to die where unprofitable, actively killed where a danger. How is it even possible for anyone to be so willfully stupid that in this day and age this isn’t universal knowledge?
 
And therefore we have the absolute need for a full scale social and political movement dedicated to the clear goal of abolishing corporations. This is necessary against every corporate sector. A movement to abolish agropoisons looks like the obvious place for abolitionists to commence and to set the standard for all the necessary action going forward. As for the public education, we see the great need to transcend anything redolent of “regulating and monitoring” so-called “abuses” perpetrated by alleged “bad apples” among a corporate system otherwise inertially and implicitly taken as normal and normative. By now this inertia and implication kills more surely than any physical poison.
 
On the contrary, the message which begins, suffuses, and concludes all thought and communication must be the need to abolish corporate power, in this context starting with poison-based agriculture, before it succeeds in its campaign to destroy us all.
 
 
 
 
*To clarify another point about my position: Although I reject liberalism/reformism on principle for many reasons, the main reason I reject it is that it’s cowardly and fraudulent even where it comes to fighting on the line it proclaims for itself. In theory it’s possible to have a “moderate” position but be a ferocious, uncompromising fighter at that moderate line. But in practice almost all moderates where it comes to theory are moderate really because they’re craven in action. The first example that always jumps to mind is the “Progressive Block” scam during the Heritage/Obamacare debacle. The “progressives” in Congress swore they’d reject anything without a “public option” (another scam), then unanimously reneged on their solemn promise. This kind of lying and cowardice is typical of progressives. That is, they become progressives in the first place because as people they are indelibly liars and cowards. They’re also not very bright, which is why they seem congenitally incapable of breaking free of the cult of electoralism, learning what corporate rule is, what the corporate state is, how it works, what it does, and how to fight it. That’s why we have the typical phenomenon among “anti-GMO” people of a progressive who actually does come to understand some aspects of corporatism where it comes to food and agriculture, but remains utterly incapable of inducing a general idea and applying it across all corporate sectors and to the US government and media as such.
 
 
 

October 27, 2016

The Community Food Sector Must Fight to Survive and Win (Also Some GMO Comments)

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Have to be hid in attics from Big Ag.

Have to be hid from Big Ag in attics.

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1. The case of Mark Baker may seem to be extreme, but it’s also typical of the attitude of corporate agriculture’s servant bureaucracies toward the rising Community Food sector, the most clear and present danger to the continued domination of poison-based agriculture and corporate “food”. What Michigan’s Department of Natural Resources is trying to do to heritage pig farmer Baker is typical of many other cases of federal* and state thugs attempting, legally and illegally, to destroy our movement. In their minds the bureaucrats, from the lowest state thug to the federal agriculture secretary himself, are completely eradicating Community Food by whatever means necessary. In practice they’ll do so by whatever means are possible.
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This means whatever’s politically possible. The measure of that will be how intrepidly growers and citizens of food (that ought to be all Americans, though so far it’s still far too few) affirmatively organize ourselves to take back the land and grow real crops and distribute real food, and how fiercely we fight back against the corporate state’s attempt to destroy all we’re building.
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*For example the FDA, which bizarrely is much beloved among “anti-GMO” people and among the NGOs which usually claim to support Community Food but which turned around and abetted Monsanto’s “Food Safety Modernization Act.” (FSMA).
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2. From the outset of the pro-marijuana movement there were many who strongly insisted on the word and concept “decriminalization” rather than “legalization”. In addition to the philosophical implications of the difference, we see the very practical, big difference between legalization under corporate control only vs. true decriminalization, i.e. control in the hands of the people.
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This distinction can be applied very widely. For example, GMOs don’t naturally exist nor is it a simple, inexpensive thing to create them. Rather they had to be very aggressively legalized through corporate welfare, radical changes in patent law, changes in regulatory law and disregard of existing law by regulators. They could easily be abolished simply by removing the Rube Goldberg legalization structure they depend upon. No corporate welfare, no GMOs. No patents, no GMOs. In that case a legal ban would be redundant, although a legal ban would simply de-legalize something that was a purely fabricated, “legalized” government confection in the first place. This also shoots down the dumbest objection to labeling, that it’s “government interference”. No, the government massively interferes by artificially building the astronomically expensive structure that sustains GMOs in the first place. Think of it as a trillion dollar greenhouse the taxpayers pay for. Is the hothouse flower being grown within a natural creation of a “free market”?
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Here I’m applying to GMOs an analysis I first developed for everything Wall Street does. (I wrote about it in dozens of posts, go check ’em out. Like this one.) Un-legalize the legalized gambling the big banks do, and Wall Street will cease to exist. Finis. The same goes for much of the rest of Mammon’s evils.
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3. With this conventionally bred “orange maize” we once again have proof of one of the iron laws of GMOs, proven anew every time: Where it comes to any GMO touted for its alleged “product quality” (nutrition, taste, storability, etc.) or “agronomic trait” (drought resistance, etc.), there already exists a better, higher quality, safer, less expensive non-GM version. There are no exceptions. (And then the GM version is more often than not a hoax anyway. “Golden rice” in particular is one of the most flamboyant media hoaxes in modern memory.)
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The piece I linked demonstrates the pitfall of wanting to imitate the corporate hype surrounding techno-miracles, merely counterpoising “alternative” miracles which are otherwise just as unanchored, uncontexted, and imply that silver bullet solutions are possible. (The piece and GMWatch’s commentary keeps calling such varieties “enriched” and “fortified”. If they inherently contain the nutrient out of conventional breeding they’re neither.)
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It’s constructive to talk about these non-GM anodynes only within the context of stressing that all problems of diet and hunger are caused completely by poison-based commodity agriculture itself and can be solved only by restoring community food production and distribution, as is ecologically and economically natural. But then the orange maize is a product of the corporate state’s CGIAR “HarvestPlus” project and therefore is designed to be perceived only as an anodyne within the context of continued globalization.
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As we see with these examples, this kind of project can bring results which the people can then put to good use, and indeed the piece says the Zambian government claims it will prevent export commodity production of the orange maize but instead reserve it for national food production. That’s an excellent idea, and a motivated, well-organized, vigilant people can maintain control of such agronomic research and development and see to it that these products truly are advances. But a prerequisite is to understand clearly that where it comes to a putative public-private partnership like this, the developers themselves regard everything we’re talking about here as a transitional stage and fringe benefit at best, and more likely a propaganda front. The real goal, as with every other globalization project, no matter how ostensibly “public” and “national” in its form, and no matter what the PR presentation, is patent-based, profiteering commodity production. Again, golden rice provides the original template, with Syngenta claiming it would forego its patent prerogatives (but with lots of fine print the newspapers didn’t mention), while at the same time the International Rice Research Institute (IRRI), the “public” front of the Syngenta/Gates campaign and actual developer of the pseudo-rice, has explicitly reserved the right to take out patents of its own. This too is just another permutation of the corporation retaining all control and freedom of action.
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See here for the same dynamic in the case of the African project to develop “drought-resistant maize”, another Syngenta/Gates campaign.
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The takeaway: Don’t trust anything the corporate-controlled system does, because it’s not meant for us, and by us I mean humanity. The projects of the corporate system, no matter what the nominal form of the organization leading the project or performing the action, are corporate projects being done under corporate control toward corporate goals. No self-respecting big shareholder would ever settle for less in any of these cases.
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The takeaway: As always, we the people need our own organizations, our own projects, our own actions, our own movement.
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October 10, 2016

Black Horse Chronicle, October 10th. Christopher Columbus

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(This post uses Columbus as an example of broad themes. Many other widely revered persons can be substituted for some or all of these themes, and we’ll be getting around to discussions of some of them.)
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On the holiday which honors this explorer there will be a huge bout of unexamined celebration as well as familiar denunciation of his role in imperial aggression. (Certainly his role here was significant and enthusiastic.) In this message I’m going to give a few words about a different aspect of the Columbus image of modern times. This image depicts Christopher Columbus as a hero of scientific exploration whose interpid journey is a pole star for all scientific endeavor, with the most literal parallel being the Holy Grail of the technologically empowered Ubermenschen departing from Earth, the despised “rock”, once and for all.
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This Columbus image plays a role in the modern false separation of religion and science (a pivotal example of the more general belief that an organic whole can be split artificially into parts which are more important than the whole they comprise in the real world; this itself is a religious tenet promulgated by the scientism religion; the question of which parts are “most” important is then answered tendentiously; but in reality the organic whole is always most important); the myth/lie that historically there’s been a “war” of religion vs. science; and the fact that this false separation and systematic lying are performed in order to exalt a new religion, scientism*, above all other religions, and to seek the eradication of all other religions. This campaign has been in the name of “science”, but in reality science has been one of the most trampled casualties of this campaign. All integrity in scientific thought and practice has been purged, and whatever existed of Popperian scientific method has been veritably sacrificed on the altars of the scientistic religion and the corporate control of all scientific and engineering practice.
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[*Scientism is the religious worship of the idea of science in principle, and of the idea of technology in practice. Actual technological performance, facts such as that GMOs increase pesticide use and yield less and have never been tested for safety because they’re believed by their own creators to be unsafe, or that computers cannot think, or that space colonization is physically impossible because the necessary resources are not available, is not considered important. The only thing important is the idea of what these technologies can accomplish, an idea exalted in the religious imagination. As for science, almost everyone today who exalts the word “science” is ignorant and contemptuous of the actual state of current science as well as how science actually works.]
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A good introduction to the real Columbus is found in David Noble’s indispensable theological history, The Religion of Technology. The book traces the history of the cult within Christianity which has exalted technology and technological endeavor as such (with the cult always lumping in science as the waterboy of engineering) as holy and as imitations of God. The book goes on the describe how in modern times cultists of this mistake within Christianity have sought to establish it as a completely new and separate religion, mostly in a veiled “secular” form, though the overlap with overt Christian rhetoric remains strong.
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Noble places Columbus within this history. First and most importantly, the book documents the extreme Christian devotion Columbus brought to his career and how devoutly he conceived all his goals and discoveries. (Page numbers refer to the second edition.)
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In the first entry of his journal of the 1492 expedition Columbus hailed Ferdinand and Isabella: “Your highnesses…who love and promote the Christian faith, and are enemies of the doctrine of Mahomet, and of all idolatry and heresy, determined to send me…to India [to learn] the proper method of converting them to our holy faith.” (p. 31)
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By the standards of the times Columbus was extreme in his devotion. According to his son Columbus was so devout and ascetic in his daily life as to “have been taken for a member of a religious order”, and indeed many of his closest friends, with whom he closely associated in their monasteries when he was home in Spain, were Franciscan monks. “After his second voyage, he walked the streets of Seville and Cadiz dressed in the sackcloth of a penitent and appeared indistinguishable from his Franciscan friends. On his deathbed he took the habit of a Franciscan tertiary and was buried in a Carthusian monastery.” (32)
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Following from his spiritual guide Cardinal Pierre d’Ailly, a prolific writer on scientific discovery and the religious meaning thereof, Columbus believed himself a “divinely inspired fulfiller of prophecy.” As Noble puts it, Columbus saw himself as “chosen to carry the Christ child across the waters.” The expeditions were, in Columbus’s words, “the enterprise of Jerusalem.” He called for a new crusade to the Holy Land to accompany what he saw as his crusade. He assured the monarchs, “Who would doubt this light, which comforted me with its rays of marvelous clarity..and urged me onward.” He believed he was fulfilling a recent prophecy, “he who will restore the ark of Zion will come from Spain.” (32-3)
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Columbus worked on his own Book of Prophecies wherein he expounded his own inner visions, depicting them as continuing and confirming the visions of Isaiah, Ezekiel, Daniel, and Revelation. For him the New World was the fulfillment on Earth of the promise of Revelation 21.
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Of course Columbus’s most profound error and crime was in his bigotry to believe he was bringing new preparation for this holy vision to a degraded land and people when the truth was the opposite: The New World as Columbus found it was already in a better prepared state than the world he knew, and the voyagers should have learned from the higher civilization rather than pontificated and attacked to drag it down to the lower. (Not that the indigenous societies of the Western hemisphere were holy. The were very imperfect. But they were more advanced than Europe.) Thus, instead of helping to uplift as Columbus believed he was doing, he was continuing to perpetrate the fall. This has been the usual performance of the religion of technology.
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Today we new travelers in the West, amid Babylon, verily do contemplate terra nullius, empty space, no-man’s-land. All around us we see a land debased to the extreme rock bottom and ground zero by the depredation and poisoning of Mammon and its corporations. We who exhort our neighbors to reclaim the land in trust and stewardship to prepare it, we verily do bring the word of the New Jerusalem to an exhausted and darkened land and show the way to work and fight to prepare for this consummation. This is the true enterprise of Jerusalem.
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To say again, this does not apply to Babylon’s continued imperial aggression across the global South, which only continues the exact same delusion and crime under which Columbus labored, trying to bring spirit and civilization to people who know far more of these than the barbarian Sodom and Babylon could ever dream.
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Noble also describes how Columbus exalted his technical knowledge and achievements as sacred manifestations of his relationship with God.
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“This sailor’s art predisposes one who follows it towards the desire to know the secrets of the world,” Columbus explained, which led him in his life to seek and gain an understanding of prophecy and his appointed role in it. “Reason, mathematics, and mappaemundi were of no use to me in the execution of the enterprise of the Indies,” he insisted, without such divine inspiration and guidance. His achievement was, in reality, “a very evident miracle.” (p. 31)

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This, along with the broad “exploration” theme as such, is the mindset which the scientism cultists wrench from its overtly Christian context and fraudulently try to claim for their faith. But Columbus would have rejected with extreme vehemence any suggestion that science and technology can be separated from God, and would have regarded as blasphemous the notion that these can have “their own” will, set their own goals, and finally that these should be placed in the service of newly conjured demons called “corporate persons”.
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Thus we see how Columbus Day is in truth a religious holiday celebrating a religious crusade. In the same way, today’s dominant religions of Mammon and scientism seek to hijack the name Columbus for their own purposes. Of course the holiday is seen mostly in secular terms, which serves the purpose of the latter religious hijacking.
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Technology isn’t good or bad in itself**. It is a tool, not a sacrament. Thus the religion of technology is intrinsically misguided. The early Christian church had a better idea. To the primal church technology, like the use of our minds and hands as such, is a blessing from God. But these tools and tool-making are not inherently holy, any more than secular philosophy. Nor is science holy.
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But today they who take up the name of Columbus as an evangelist, not of the Christian word supplemented by the religion of technology, which was the way he saw himself, but as an emblem of secular scientism, are trying to flip him as exemplar from one religion to a different and opposed religion. They also are continuing the same colonial onslaught in which Columbus himself was implicated. This includes many who are loudest in denouncing the imperial racist Columbus. This is only the most vile hypocrisy coming from those who support Bill Gates today.
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Thus: It is false to see Columbus as a modernist, for good or bad. It is false to see him as a pioneer of “science” as that term is used by the scientism cult. It is false to believe it’s possible to be any kind of passionate pioneer, especially a proselytizing one, other than as driven by religious compulsion.
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It is true to understand Columbus as a spiritual explorer of both religion and technology. It is correct to understand that he saw these as inextricably combined, though he seems to have had mistaken notions about the inherent sanctity of technology itself. It is true that he regarded science and engineering as consecrated to Christianity, and in particular to the proselytizing mission, which he saw as an essential part of the imminent end times.
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Thus Columbus was a pioneer in the material world who carried a timeless sense of spiritual unity within him, however much some of his concepts were wrong-headed. So if one truly wanted to make him an exemplar, this is his example.
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We too are such travelers, and our spirit, in the broad sense, is the same: We seek the holism, the unity, and are driven by spirit and toward spiritual goals, helped by all the tools of intellect and science. (We can add, money, temporal power, etc. insofar as these are used only as tools.) Pathology and evil come when people mistake the tools for the spirit itself, when they believe it’s the tool itself which drives us, and worst of all when they turn the tool into the spiritual end in itself. But the only worthy, righteous, and possible end is the ecotrinity of God, Humanity, Earth.
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So that aspect of Columbus deserves respect, but not his confusion of a temporal empire with God’s will, church, and end. This confusion was the source of the worst of his colonial aggression, and this colonial aggression must be denounced in him and in everyone who shares this confusion.
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But we must also reject and denounce the Columbus image of those who, out of malignity or stupidity, claim to be able to separate religion and science. Their real goal is to make scientism the one true faith and to eradicate all others, de jure religions as well as all secular values. In other words, their agenda overlaps with that of corporate totalitarianism.
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Thus the deniers of religion are themselves among the most fanatical of religious fundamentalists, since they’re not even atheists (but they lie about this) but substitute one religion for another and then seek to exalt it to the exclusion of all others, using every weapon and mode of aggression of which they’re capable.
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**That doesn’t mean technology is “neutral” relative to its political and economic context, the way the lies of modern bourgeois ideology would have it. On the contrary, science and technology are chosen predominantly by a particular power system in line with the power goals of that system. A capitalist system chooses pro-capitalist science and technology, a truly socialist system would choose different technologies and be more honest about science.
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The fact that most of today’s self-alleged “radicals”, including those who still call themselves “Marxists”, parrot the quintessential bourgeois line that science or technology can be neutral (it is, of course, Marxism 101 that these never can be neutral), is itself an excellent gauge of the fact that almost all self-defined “political” groups are just so many hobby clubs within bourgeois ideology and conformity to bourgeois ways of life. In other words, they’re all Mammonists.
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And this in turn was one of the main factors forcing me to the conclusion, much against my will, that Politics is Dead, that there simply is no way forward for humanity within the framework of “politics” as we’ve known it in modern times.
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October 7, 2016

Black Horse Chronicle, October 7th. Commodity.

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Step right up. The rider of the black horse holds the scales. The horses of war and death and hell ride close behind. Everything’s for sale. All must go. What’s your fancy?
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What do you need to buy? What are you willing to pay? But you already know, the price is all. Be assured, you shall pay to the last penny. (Matthew 5:26)
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The rider of the black horse is the patron demon of all commodity sellers, all who sell not a useful good but a marker of power. He is the true symbol of the terrible propagandist who casts the spell of the corporate persons and brings all their fictions to life. Most of all he conjures their demon selves, for corporations exist nowhere but in the worst nightmares and curses of men.
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The corporations comprise the first beast, their collective mouth and image-master is the second. Babylon’s government, under infernal inspiration, is the forger of the first and loudest amplifier of the second.
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The propagandist: “…And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast…And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causes all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” (Revelation 11:14-17)
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Thus it is with the government, and the media, and the universities, and the scientists, and the engineers. They deceive, they tout false miracles, they exhort and conscript us to this image, with the chicaneries of law and power they impute life to this image. The image speaks, and commits murder.
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Most of all, above and beyond, first and last, and all between, and all which is, and all which ever was, and all that shall ever be, shall be to buy and sell under the corporate mark. This is their end of days. They design the final conflict, and they offer it for sale.
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Their final and most flashy product. Step right up. Do you need it? Are you buying?
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Be assured, those who buy shall pay to the last penny.
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September 5, 2016

Labor Day; Or, Sufficient Unto the Day is the Good and the Evil Thereof

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Our true work expresses our humanity. We who are still able to perform our fruitful work thus retain this portion of the human birthright. But we who have been forcibly sundered from our human work and forced to “work” for an alien institution have been robbed of our birthright.
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Therefore we who have the honor and the misfortune, we who have been fated to live in this time of the worst perversion of the human endeavor and the most confused divergence from the true path of history, face a twofold work requirement.
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We must, as ever, do our human duty, fulfill our human responsibility, perform our human work. But today the core element of our work is the work of rejecting and resisting the false “work” of Mammon, of commodity production, of globalized false “trade”, of corporate rule. This false work, this false buying and selling, is nothing but selling our souls and the purchase of perdition, enslavement, death.
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How have we come to this dead end? Mythology says we fell from the Garden of Eden and have been cursed with the need to toil ever since. The forces of evil have sought power over our very toil, turning us into slaves either directly in the formal sense or by monopolizing access to work and controlling the modes of work, so that only as robots can we function in the world of “work”.
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Worse, although this exile was a primal sundering and alienation from the source of our being and soul, the gravid Earth, we have been taught falsely to view this exile as a journey toward freedom, toward prosperity, toward knowledge and transcendence. Never has a more obscene Orwellian inversion been performed than this version of “Slavery is Freedom” which has been shouted from every false pulpit for thousands of years, and never with greater omnipresence and volume than in the modern today, the moment of fossil fuels.
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The myth really means the exact opposite. Adam and Eve were organic and ecological in the Garden. They were integrated, elemental, primal. They lived as the lilies of the field. But Satan seduced them to desire the alleged knowledge which would make them as gods. Thus they broke the unity, broke the integration. The Original Sin was scientism itself. The original curse was the sundering of humanity from nature, the exile, the alienation.
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Since then this same Satan has taught us to believe we must replace the primal foraging and horticulture, living with the lilies in the Garden, with the gruesome and destructive toil of industrial agriculture and its epigones in every economic, political, and cultural sector. Destructive of the Earth, destructive of our bodies, destructive of our souls.
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Jesus echoes this as he speaks to the multitudes in the Sermon on the Mount:
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Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take you thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed?

32 (For after all these things do the Gentiles seek: ) for your heavenly Father knows that you have need of all these things.

33 But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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The meaning and truth of this is unchanged if you remove “God” and replace him with “the Earth”. Even the most fundamentalist secularist must make the same choice between faith in the Earth’s natural bounty or faith in the godhood of the engineer’s technology to render what he calls the sterility of the earth fertile. The natural fruit is truth, the artificial is a lie. This is the same truth and lie confronted by every religion, including the religion of scientism and technocracy. So make no foolish distinction between modern “enlightenment” and medieval darkness. All modes of thought have equal potential for light or dark, depending upon how they embrace the truth of ecology or the lies of Mammon and technocracy.
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The same is true of Jesus’ injunction to his disciples, as he sends them out to minister:
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Matthew 10:9 Provide neither gold, nor silver, nor brass in your purses,

10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

Mark 6:8 [He] commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

9 But be shod with sandals; and not put on two coats.

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These injunctions are addressed to all of us as well. We all need “take nothing”. If we lived in truth, true scientific knowledge, and moral good faith, this plus the agroecological bounty would feed us beyond all hopes of prosperity, fulfillment, and happiness. These passages refer to the true reclamation, healing the sundering breach and restoring humanity’s earthly connection. This is the true redemption and reunification. Agroecology and Food Sovereignty offer the promise of this revolution and restoration.
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The true restoration and reclamation process is to be and live as ecologically as possible, in mind, soul, and action. Expelled, we can still work in harmony with the Earth. This is the true imitation of the life in the Garden, and is also the embodiment of the true science. Agroecology is the process of rendering agriculture and all of life more holistic, more organic, more integrated. Only through agroecology and its equivalents in every context can we overcome the alienation, imitate the Garden of Eden, and present our work to God, history, or reason, however we envision, as proving we’ve learned the lesson, and in any case come as close as we can to paradise on Earth.
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This does not mean lack of work, or especially lack of joy in the work we do for our own people. Rather, it means working only to guide Earth’s great abundance, to bring Earth’s profligate bounty, itself a free gift of the Earth itself, to a fruition most fruitful for a humanity who also is of the Earth and restores Earth even as we eat of it. The true productive work is the work of tending the natural abundance.
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Unfortunately the great projects of humanity which sought to provide guidance for this endeavor have lost their way, have betrayed humanity and the Earth. Organized religions have become beholden to Mammon and abdicated their spirit, while “leftist” secular politics also completely embraced the demon of productionism and commodification, thus nullifying itself as a possible way forward for humanity. Thus we have the malign twin truths, God is Dead and Politics is Dead. Each has been swallowed up by the demons of scientism and the corporate person. Each has been swallowed up in death.
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Today the propaganda of the beast resounds as if from the heavens, its signal boosted infinitely by the corporate media omnipresence. We see how it offers its false decadent lying substitute for the aspirations of faith. The accursed “Feed the World” theology is a false version of grace from on high requiring no works. But in truth this false grace is 100% contingent upon the works of Mammon, meaning that one must undergo the ritual of paying money.
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Thus Mammon’s grace is the grace of being born rich, while the works it imposes upon the rest of us comprise the constant practice of the money ritual, procuring money and disposing of money. All human activity at both ends, producing (being allowed to rent a “job”) and consuming (total dependency upon the ritual “purchase” from a mysterious source), must be mediated through these ritual religious works.
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Contrast the promise of Food Sovereignty, the true feeding of body and soul, where we the people feed ourselves out of the righteousness of our human work, no Mammon, no contingency, only our free work for ourselves, our families, our communities. This is the true grace.
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Therefore let our holiday give all respect to the righteous who do the necessary work, conscientiously, in good faith. But let it also teach us that under the rule of Mammon most of the work is unnecessary, most is imposed by force, by circumstance of the Fall. What’s more, gratuitously even by the lights of the Fall, Mammon forces commodity production, productionism for its own destructive and tyrannical sake. Secularists call this “capitalism”, though it is veritably a religion. The world is as suffused with religion as ever. It is merely, temporarily, in the clutches of the most malign, destructive, benighted religions of Mammon and scientism.
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Do you want to produce food for human beings, or commodities and poison for corporate “persons”, a kind of demon? True work is the former, false perverted work the latter. The same is true in every other economic sector. Indeed never has the very idea of food been so laden with symbolic religious significance as it has become in this modern age, because this is the most religious age of all. Food is literally and spiritually the core battleground and ground zero for the whole of the great climactic struggle for the soul of humanity, the realization of the future, the very existence of the past, and the question of whether there shall ever, in the present, be freedom and fulfillment. The time has come where the only true work is the work of this great crisis.
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