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December 16, 2017

Community Food Movement: Maine’s Food Sovereignty Act

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“Certified organic” increasingly becomes a farce as it comes to equal industrial “organic”. The latest degradation: Hydroponics now can be certified “organic”. On its face that’s absurd and Orwellian. What could possibly be called organic about growing vegetables in fortified water? You might as well allow synthetic fertilizer of every sort. The industrial organic sector is industrial first, organic second.
 
The organic certification was never more than a second-best stopgap. The only real solution is the Community Food movement, the relocalization of food production and distribution. As much as possible, buy local from farmers you know. But just buying local as a consumer isn’t enough. Community food is a rising alternative economic sector. We need to continue building and defending this rising economic and agronomic movement.
 
Toward this goal, campaigners in Maine worked for years and finally attained a legislative victory as the state passed its Food Sovereignty Act in 2017. This Act makes Maine the first state in the country to have such an ordinance. The Act frees municipalities to regulate their own local food systems if they choose to pass an ordinance taking on such responsibility. The Act applies only to food produced and sold directly to consumers within the town. Anything produced for wholesale or retail distribution remains subject to state regulation (so Big Ag can’t use this as a loophole to find a corrupt town and set up shop there).
 
Since production and sale must take place within the town, the geographical scope is more narrow than the average farmers’ market. (Although many Maine towns are quite large geographically.) Nevertheless this is an example of the kind of act the Community Food movement must fight to enact in every state, as a way to boost local food production, processing, and distribution.
 
No surprise, the thugs at the USDA insisted that if the state relinquishes authority over meat and poultry to towns, that only means the feds will have direct authority over it. This forced Maine to enact an emergency amendment to the Act stipulating that meat and poultry remain under state regulatory authority. This power play gives a perfect example of what we’re up against.
 
 
It also demonstrates the limits of legislative action.* Campaigning for food sovereignty laws, just like campaigning for GMO labeling and/or GMO/pesticide bans, is at best a supplement to the work of building the affirmative movement. In the case of community food, this includes building the economic and physical infrastructure of relocalized food production and distribution.
 
There’s lots of people already doing good work toward that eventual goal. We need to scale that up, in tandem with escalating the campaign of ideas. As for our personal lives, the Earth’s call to anyone is to commit your life to the cause. That’s a very hard sell in this Mammon theocracy where even among the people who superficially have the right ideas and good intent, most still objectively adhere to Mammon in the way they view the world. Even fellow travelers of the necessary ideas fundamentally don’t understand the concept of subordinating one’s “private” existence and existing fundamentally as a political animal, a public citizen. All we can do for starters is to systematically propagate ideas which are fundamentally against the whole grain of this theocracy and try to find fellow atheists versus the superstitions of Mammon, technocracy, scientism, productionism, who want to work on that propagation project. This is one of the basic building blocks necessary to build a true cultural, spiritual, existential movement dedicated affirmatively to the necessary agroecology/food sovereignty transformation, negatively to the total abolition of poison-based agriculture. This campaign of ideas is the necessary counterpart to the intertwined actions of building agroecological science and food sovereignty practice.
 
That’s the ultimate need. What individuals and small groups can do right now:
 
1. Take on as much of the propagation work as you can.
 
2. Become active building up the community food sector as much as you can. Growing some of your own food in a garden is a good first step, and the actions quickly scale up from there. In my case, in addition to my intermittent market gardening I’ve worked at a farmers’ market, herbal medicine garden, and am director of two community gardens.
 
3. In your personal lifestyle get as independent of the system, as “off-grid” (using that term both literally and metaphorically) as possible.
 
4. To the extent you have to remain enmeshed in the system for the time being, at least be clear in thought and word that this is under duress. I still have to drive a car, but I never think or say anything other than that the car as such has to go. This is contrary to the climate crocodiles who wring their hands and then tout hybrids and electric cars (i.e. fracking cars, nuke cars, coal cars) as some kind of answer. No, that’s just a more pernicious form of climate denialism.
 
5. In general: Do the most good you can and never do evil. I have never once heard of an example of an evil action that was necessary in any way. That’s always a lie.
 
Much of this focuses on ideas and propagating ideas. I’m forced to be a writer since for now I lack any greater scope for action. In Eric Hoffer’s terminology, I’m an activist by nature who’s been forced into the role of the “man of words”. For now there really is no greater scope for action in America, since the necessary movement doesn’t yet exist in any tangible, coherent form. Or, any rudiments which may be cohering are not yet visible to the general culture of dissent.
 
So it follows that the first, prerequisite step toward building this movement is to propagate the necessary ideas for this movement. Not even at first to convince people, but to force the existence of truly alternative and practicable ideas into the public consciousness so that, when the cultural tipping point suddenly comes (history demonstrates that we have no idea when it will come or what proximate cause will trigger it) and lots of people are suddenly looking for a new idea, this set of ideas will be one of the sets laying around ready to be taken up.
 
Toward that great goal, the second necessary preliminary step is to form the skeleton of a future mass movement in the form of coherent organizations, of whatever size attainable, which will undertake whatever wedge actions are possible for the time being but whose primary action will be to propagate the ideas as far and wide as possible.
 
All this must take place in tandem with building up the community food sector. We especially need more local retail producers, and processing infrastructure, and political organization against the state’s repressive campaigns. The community food movement already exists as a vibrant movement with great scope for all the action one could desire. We need for the whole thing, from organic horticulture to market gardening to abolition of pesticides/GMOs to a global agroecology transformation, to evolve into one coherent cultural force.
 
 
Propagate the new and necessary ideas.
 
 
*As a general rule within-the-system action is worthless, especially at the higher levels of government and especially where people seek positive policy, as opposed to resisting bad policy. But there are some wedge issues which cut across the system’s calcified political lines, where especially at lower levels of government dedicated pressure groups can get action. I argue that food is one of these potential wedges, and that organizations dedicated to the right kind and mode of food action can get good results, both directly and in terms of driving a broader cultural wedge. That’s the wager I make with my writing.
 
 
 
 
 
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December 15, 2017

Fool’s Gold

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Golden rice is only about one kind of gold

 
 
No form of “golden rice” has ever gotten past the test stage. The pro-GMO activists lie when they tout this hoax product. All lies: That the product exists, that it’s ready to go, that it’s only being held up by the likes of Greenpeace. The truth is that golden rice has never worked in reality and has never been anything but a media hoax. The lies are part of the hoax.
 
In its test form the original “golden rice 1” contained only a meager amount of vitamin A. To use it as a vitamin supplement would’ve required eating unthinkable amounts of it every day.
 
These days they’re working on “golden rice 2” which allegedly produces greater amounts of vitamin A so that people could eat it without turning into a big grain of yellow rice. But they’re having all sorts of technical problems back-crossing it from the japonica variety they first engineered to any kind of indica variety which is readily commercial. It’s not only a media hoax but a very expensive technical boondoggle.
 
And let’s say this hypothetical product ever did become ready for release.
 
1. By design it would be the first direct-to-eat Frankenfood which is meant to be consumed on a mass basis. Compare it to other direct-food GMOs: Virus resistant zucchini or papaya, Bt sweet corn, GM salmon, the “non-browning” apple, GM potatoes. As dangerous as these may be, none of them is designed to be a daily dietary staple. But the designers of golden rice want for the first time for a direct-food GMO to be a daily staple.
 
There’s only one place where significant numbers of people have eaten GMOs directly on a large scale, and that’s among the farm workers and rural population of South Africa who eat large amounts of the Bt corn from the farms where they labor. No funding being available, the effects haven’t yet been subjected to a scientific study, but many severe neurological and organ damage effects have been documented on an anecdotal basis.
 
Michael Hansen of Consumers Union has theorized that there could be a severe problem with retinoic acid oversignaling if a product like golden rice were to be eaten in large amounts, which is how the engineers intend for it to be eaten. This would be a pathway to cancer and birth defects. This is just one of the potential dangers of making a GMO the very basis of one’s diet.
 
2. Any deployed golden rice would also be engineered to be herbicide tolerant and/or to express Bt toxins. So this direct food will also be laden with endotoxins and herbicide residue. Not only is the idea of golden rice meant to distract from the fact that the only real-world GMOs are pesticide plants; any real world version of golden rice would itself be such a poison plant.
 
3. Syngenta’s promise to donate its patented golden rice transgene applies only to pilot “humanitarian” programs. It would not apply to any general commercial deployment. That’s why the International Rice Research Institute (IRRI), the organization in charge of actual development, has reserved the right to take out patents of its own. Beyond that, Syngenta wouldn’t give away the herbicide tolerance and Bt traits free of charge. So the alleged “humanitarian donation” aspect of the thing is also a scam. (We also don’t know how ChemChina’s imminent purchase of Syngenta will affect the disposition of the patent.)
 
 
The idea of golden rice is part of monoculture ideology. Vitamin A deficiency disease is the deliberate result of how corporate industrial agriculture has driven millions off their land and stripped them of their ability to grow nutritious food for themselves. Therefore both in principle and in practice the deployment of golden rice or any other “biofortified” GMO would be the disaster capitalist treatment of a symptom caused by the same system which deploys the “cure”.
 
This puts in perspective the 2013 direct action of Philippine farmers against the IRRI’s golden rice field trials. The people took action in self-defense against the corporate program to economically liquidate them, drive them off their land, and doom them to the same misery and illness which the “golden rice” slogan mocks with its fake solicitude.
 
So, ultimately, must we the people, everywhere on Earth, take all necessary action to abolish corporate agriculture and undertake the necessary transformation and renaissance of agroecology and food sovereignty. This and only this will solve vitamin A deficiency, and every other problem and crisis afflicting us.
 
 
Propagate the necessary new ideas.
 
 
 
 

November 23, 2017

Ecological Thanksgiving

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The Earth is a fount of great abundance.
 
Human ingenuity can render this fount even more abundant. Agroecology is the supreme example, the greatest human accomplishment.
 
Nature’s bounty augmented by human thought and labor provide all that humanity needs and all it can sanely want.
 
The only problem, ever, is human insanity, human depravity, which convinces itself it wants more than the abundant Earth ecologically offers. This has always been the source of all human evil and all human destructiveness. This insanity is pure nihilism, pure loathing of the womb and of oneself.
 
Temporarily aided by the one-off fossil fuel binge, this anti-human loathing of humanity and the Earth has been able to ramify itself in the form of the corporate-technocratic extreme energy civilization. As if their insanity and evil weren’t enough, they even whine that not everyone shows sufficient “gratitude”.
 
On the contrary, it’s these traitors against Gaia and humanity who incarnate the blackest ingratitude, the most capital treason, against all that this wonderful, beautiful, magical Earth has offered us. If only all people had been willing to live in peace, we could all know peace and happiness. But there are such vermin who refuse to live in peace, and humanity and the Earth will never know peace until Earth is purged of this infestation.
 
 
Ecological history will prevail, and Gaia shall impose the correction she always does in the end. Humanity can participate by building the abolitionist movement.
 
We can best live our thanks to Earth by propagating the necessary new ideas and building this movement. This is the great focus of human life for the next two centuries.
 
On this day of Thanksgiving we can thank abundant Earth and consecrate our lives to our gratitude. Earth is the basis of life itself. Only those who choose to march with death deny this.
 
There’s nothing left but to reclaim the land, build the soil, and fight for life. This is the only positive action left in the terminus of the extreme energy civilization where Politics is Dead.
 
This action is the expression of thanks, today and every day. This is the way to make every day a thanksgiving, and to prepare a world where humanity finally shall live its great gratitude in faith, every day, in all the peace, prosperity and happiness Earth’s abundance can provide. That’s why I write, in prospective thankfulness for this coming movement and this coming ecological peace.
 
 
Propagate the necessary new ideas.
 
 
 
 
 

November 19, 2017

Trickles and Blasts

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Life is complete right here

 
 
Picture a steady trickle of water from a faucet. Now picture this trickle, over hundreds of millions of years, filling a cistern whose walls gradually close in. Eventually the water would be so compressed that if you could insert a pipe the water would blast out with great force.
 
So far the analogy with an oil well is fairly direct. And for the sake of argument let’s go further and say the compressed water could be extracted and its force used in all kinds of ways. So we have an analogy with fossil fuels.
 
Now instead let’s say we want to go directly to the trickle and extract force from it. Immediately we see the problem. Yet the cultists of industrial renewables – industrial wind farms, concentrated solar panels, the whole notion of using solar power for consumerist electricity generation – think that the concentrated solar energy of hundreds of millions of years, compressed into fossil fuels (and of course it took vastly greater energy to concentrate fossil fuels in the first place than is contained in the fossil fuels themselves), can be replaced by tapping the present trickle. This is an example of the religious insanity of the modern ideological complex of productionism-consumerism-technocracy-scientism-progress-corporate rule.
 
It’s no wonder the apostles of a renewables-based “future” always support the fossil fuel status quo in the present. Just as almost all who verbally deplore climate change support this climate-wracking status quo. And as a Green Queen might say, it’s “fossil fuels today, renewables tomorrow, never renewables today!” Because deep down they know that the great renewables Millennium, like all utopian techno-hype, is a pipe dream. The idea of powering the extreme energy civilization on renewables is only that: An empty idea, a propaganda campaign. Like all other such propaganda, its purpose is to prop up faltering faith in the model of civilization based on fossil fuels, extreme energy consumption, productionism, and high-maintenance technology. Its purpose is to keep the gate against any thought of an ecological future. Keep “civilized” (i.e. technocratic) thought and action in, keep ecological thought and action out.
 
But the faith continues to falter, because deep down everyone knows fossil fuels are finite, these cannot be replaced, the Earth is not an infinitely disposable waste dump, Gaia shall impose its correction, there will be no technological savior and there are no “stars” to go to (i.e., no god will descend to save us, which is what both of these really mean). The extreme energy civilization, having bottlenecked all human potential and driven humanity into a socioeconomic and political dead end, now drives itself into its own terminal bottleneck.
 
Anyone who feels bottlenecked, whatever the surface reason seems to be, must understand that yours is a symptom of a global ecological crisis. You cannot solve your crisis within the bottleneck which causes it any more than the civilization can pull itself out of its own bottleneck.
 
There’s only one liberation, for all of us, for humanity, for the hope of an ecological civilization. This is to liberate ourselves from the decadent barbarism of the corporate-technocratic extreme energy Babylon. We must liberate ourselves first in thought, and propagate the necessary new ideas. Then we must organize, taking all actions possible within the existing framework, while preparing for the coming physical, political, and spiritual tribulations as the extremist civilization begins its collapse in earnest.
 
Renewable energy offers great benefits for the coming transformation. We must think in terms of passive solar heating, rebuilding and improving wind energy for pumping water and other on-site and local uses, small-scale electrical generation, and similar uses. In the same way many of us are working on agroecology, many are working on a truly rational theory and practice for renewable energy, starting with off-grid development today. These are thoughts and actions toward a human ecological future.
 
But typically extreme, gigantist, megalomaniacal notions of renewables powering vast cities floating on the sand are nothing but typical desert mirages, as often occur in the minds of those crazy from the heat. We must renounce such dinosaur notions ourselves and counteract them by propagating the necessary new ideas, the ideas of an ecological way of life, which is the only possible human way of life.
 
The trickle is indeed more than enough for all we need and all we could sanely want. For four billon years now it’s been more than enough for all life on Earth. All we need is to give up the insanity of thinking we need the blast.
 
 
 
 
 

November 6, 2017

Another Day, Another Monsanto Poisoning, Another Streicherism in the Media

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Monsanto admits it’s delaying the commercial deployment of a nematocide after the poison caused skin rashes among users in field trials.
 
In its report Reuters takes the poisonist paradigm as given and therefore suppresses the context that nematodes can sustainably be controlled only through soil-building and other agroecological practices. The poison treadmill has been a proven failure for over 60 years. By now the continued media and academic campaign on poisonism’s behalf is, by Nuremburg standards, a willful campaign of crimes against humanity.
 
The campaign continues to advocate the wholesale poisoning of the ecology and destruction of biodiversity. Poison-based agriculture long has been proven an agronomic failure, and it’s long been proven to increase hunger rather than alleviate it. Therefore we know Monsanto, regulators, and the mainstream media don’t advocate poisonism for agronomic reasons. We know they’re willfully, intentionally committing ecocide and giving people cancer for the sake of nothing but power, profit, and destruction of biodiversity for the very sake of this destruction, since monoculture in itself (political, cultural, and biological) is a totalitarian goal of the system. In 2017 the Monsanto Tribunal condemned Monsanto for these crimes, including ecocide.
 
 
The proposition that ecosystems have the same rights as humans, long touted by pioneering thinkers including supreme court justice William O. Douglas and more recently by the community rights movement, has not gained much ground within the system’s legalism. But rationally it follows from any coherent concept of human rights, such as that upon which the Nuremburg tribunal based its jurisprudence. This is because humanity is inextricably part of the overall ecology. Therefore it’s both rationally and morally meaningless to conceive any human right, on a community or individual level, other than as part of a combined human-ecological right. (Meanwhile “the individual” is a false construction in itself, but also can exist only within ecological and community contexts. So individual rights can exist only within the context of ecological rights.)
 
(Douglas also pointed out that unlike purely artificial, government-created corporations, which have had legal and constitutional rights bestowed upon them by the system, ecosystems and natural features actually exist. This total inversion of all reason and morality, where everything that truly exists, including flesh-and-blood human beings, is denied all rights or effectively stripped of what rights they nominally have, while the most totally fake things like money and corporations are empowered with all the “right”, practical and legal, the system can give, gives us profound insight into the elemental falsity of corporate technocracy and scientism, its culture of the lie, and its will to eradicate all naturally evolved reality and replace it with a purely static artificial one. As I said above, this is the totalitarian goal of the monoculture campaign in agriculture and every other form of culture and ecology.)
 
 
Propagate the necessary new ideas.
 
 
 

October 27, 2017

“Competition” as Ideological Proxy for Biological Warfare

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“Although there are many examples of such mutually beneficial, symbiotic relationships, an intense competition occurs among the diverse organisms in healthy soils.”
 
Building Soils for Better Crops, p. 38
 
Where it comes to a naturally evolving ecosystem like soil, what one chooses to see as competition as opposed to cooperation is mostly a matter of ideology and one’s view of individual death. Are soldiers in combat cooperating or competing? Consider the two armies together: Are they competing to kill one another, or cooperating to carry out the war?
 
The Spencerist/Darwinist presentation, with its emphasis on competition and “survival of the fittest”, was adapted from the capitalist ideology of 19th century Britain. All of Darwin’s observations and the theory he induced from them he could have written up at least as easily in terms of cooperation. Darwin simply chose not to, for reasons of ideology which is prior to science.
 
Now consider the balanced soil ecosystem: Are predators and prey in competition or cooperation? Are two organisms which feed on the same resource competing for that resource or cooperating to process that resource as part of the flow of the ecosystem?
 
 
It seems to me that cooperation better describes the fundamental units (for example, animal-bacterial and plant-bacterial symbioses) and the overall holism, and that this is good reason to consider cooperation the better basic description of the ecology. This is according to the same logic whereby the Copernican description is preferred over that of Ptolemy. This is not because the Copernican is more “true”; neither is “true” or “false”, they’re just different depictions of the same observations. The Copernican presentation is preferable because it accounts for the most important observations in a simpler and more coherent, more logically cogent way than that of Ptolemy.
 
 
When does competition prevail? At the human level, tribes naturally cooperate within themselves but sometimes undergo intertribal competition, even to the point of warfare. As hierarchies develop, as power centralizes, as natural use-based economies become engulfed in larger-scale supply-driven commodity-based economies, human community aggregates dissolve, the people atomize, and they become subject to the competition of class war from above and intense pressure from above to tear into each other. In these ways criminals who have organized to maximize power strive to force competition upon humanity and to repress natural cooperation.
 
Yet the strongest proof that humans are naturally cooperative is the fact that, despite the power elites’ having had hundreds of years of total power to inflict their indoctrination, propaganda, inducements, threats, and violence upon humanity with all the massive, relentless force at their disposal, they still need to renew this massive barrage every day in order to get people to act in an even semi-competitive way. Self-evidently, if this daily infusion ever were to flag, people quickly would revert to their cooperative default.
 
Meanwhile, as anarchism always points out, capitalism and the state depend utterly on massive unpaid cooperation on the part of workers and citizens. If the people ever were to go on a work-to-rule general strike, which simply means working to the letter of one’s job description and not one jot more; and if the people were to obey the absolute letter of the law, not one jot more or less, the whole structure of capitalist society would collapse within days, so dependent is it upon the creative cooperation of workers and citizens vis their workplaces and the mores of social life.
 
 
At the ecological level, what we could call competition comes in where for some reason an imbalance in the system temporarily allows a species to get out of control. Industrial agriculture generates the most extreme artificial imbalances by eradicating as much biodiversity as possible and seeking to impose a strictly regimented goose-stepping monoculture regime. In practice this generates the best terrain for pests, weeds, disease, and such vermin as rats. Since this is the invariable primary result of the monocultural agriculture system, we know that this is the primary intent and goal of the governments, corporations, academics, and journalists who work to enforce this system. Related and parallel examples, part of the same ideological and paramilitary structure, are the systematic overuse of antibiotics (intended to generate resistant microbes and wipe out antibiotics as a medically effective technology) and pasteurization (intended to wipe out diverse microbial communities which keep pathogens in check, in order to create an open frontier for those pathogens; just as pesticides are intended to maximize opportunities for pests and disease by wiping out all counterbalancing diversity).
 
Another example of the artificial imposition of competition over cooperation is where an invasive species becomes able quickly to debouch through an ecosystem, rather than gradually assimilate over time and through the mediation of evolutionary safeguards. The most extreme example is technocracy’s campaign to deploy GMOs as globally as possible as fast as possible with as brutal a suppression of evolutionary safeguards as possible.
 
This campaign is intended to be an even more total, more biologically eliminationist extension of the first “green revolution” of a monoculture paradigm based on poisons, machines, and enclosed seeds. Modern industrial agriculture is the most extreme anti-evolutionary campaign in history (and its cadres and ideologues the most extreme cohort of evolution deniers). GMO-based agriculture, the “Green Revolution II”, is in turn the most extreme version of this competitive/destructive debouchment.
 
 
The surest way to tell an imbalance is gathering force and ecological/economic flows are being blocked, even more sure than tangible destruction, is any buildup of waste, and any tangible accumulation which automatically is a form of pollution.
 
This is the closest we can come to an objective definition of cooperation as opposed to competition: Does the system embody Nietzsche’s idea of the Ubermensch, does it keep everything in motion and use, does it organize itself in motion at every moment? This is the mutual cooperation of all with all, and it is the normal state of nature. Or is the system becoming hobbled and unbalanced with accumulation and waste? This is the mutually destructive competition of atom against atom, with no possible result other than mutual destruction and death.
 
 
Propagate the necessary new ideas.
 
 
 
 
 
 
 
 

October 24, 2017

Puerto Rico Amid Climate Chaos and Disaster Capitalism

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A great physical and geopolitical storm.

 
 
Puerto Rico is a typical victim of colonization. It exhibits all the usual symptoms, from political swaddling to cultural derogation to massive debt predation to total food insecurity and dependency.
 
Globalization is the fully consummated form of colonialism. It starts with the historically colonized “third world” but works systematically to reduce all people everywhere to total economic helplessness and servitude. Globalization acts to destroy all local production and distribution. It destroys this outright or seizes control of it in order to force it into the global commodity framework. It seizes control of indigenous land and resources. It dumps subsidized Western goods. It destroys any functional politics and democracy. It imposes the control of multinational corporations over every part of life it can. It does this purely in the power interests of Western elites. Any benefits it lets trickle down to locals are purely calculated payouts to accomplices. Much of the global South has been crushed under the corporate boot this way. Puerto Rico already has already been subject to the West’s debt indenture shock treatment (“structural adjustment”).
 
Hurricane Maria was the most recent major colonial assault on Puerto Rico. Maria is only the latest of the accelerating procession of extreme storms being driven by climate change, and the latest opportunity for corporate disaster capitalism to further ravage an already devastated target. The climate crisis is the direct result of extreme energy consumption and the industrial campaign to destroy all carbon and nitrogen sinks. Modern technocratic politics has attained consensus on the systematic ravaging of ecosystems, culminating in the rising climate chaos driven by the patterns of energy consumption, waste, and ecological destruction practiced and imposed by Western-style productionism and consumerism. The climate crisis is caused by these actions. Since the elites and their supporters have long known this and in spite of lots of lip service have refused to do anything to avert the worst of it, it’s long been true that climate change is an intentional campaign of aggression against the Earth and all vulnerable peoples such as the people of Puerto Rico. Thus climate change takes its place as the most extreme and far-reaching of the corporate campaigns designed to cause disaster, destruction, and chaos. The corporations then proceed to use the crises they intentionally generate as further opportunities for aggression and profit. All corporate sectors practice this. Corporate agriculture is the most aggressive and destructive practitioner of all.
 
Corporate control of agriculture and food has always been at the core of the globalization onslaught. The US government systematically uses its “food weapon” to wage economic, political, chemical, biological, and often literal shooting warfare. Throughout this history of war and sublimated war, globalized food and agriculture has been a constant weapon and battleground.
 
Puerto Rico needs to produce its own food on an agroecological basis. Only food self-sufficiency can help build political and cultural independence, while dependency upon commodity globalization can only reinforce every kind of dependency. Food sovereignty is the core and foundation, but the implications go much further.
 
If you’re colonized, don’t have your own currency, and want to buy all the worthless expensive junk the colonial power is peddling, you’re going to be enslaved by debt. (Same as the position of the average middle class American.) Until the neoliberal austerity system collapses, it will never wipe out any odious debt, only further “structurally adjust” it as the Obama administration just recently did. The one and only way for a people to free itself is to self-jubilate the debt*.
 
Of course, even if a people roused itself to do this and could make it stick against the escalated US aggression that would follow, it would be in vain if they went right back to the globalized Babylon. (You’re also then voluntarily contributing to the climate chaos and other environmental crises which will keep hitting you ever harder.) Consider how Argentina renounced its debt in 2001, but then turned right around and wiped out its previously self-sustaining food system in order to turn the country into one big industrial soy plantation, all in order to rejoin the globalized debt system. They just couldn’t help themselves. They still craved all the worthless expensive imported junk, exactly like an individual who could grow food to feed himself but just HAS to have a widescreen TV…
 
The self-enslavement scales well, from individual to the people of a country to the “New World Order” of corporate globalization fantasy: One can wish to live like a human being, which makes it possible to live within one’s means while enjoying freedom, self-sufficiency, economic sovereignty and security, well-being, and peace; or one can surrender to the productionist/consumerist derangement, renounce all human measure and hopes, set one’s desires at infinity and set out on the death march of rat-racing and debt, never attaining anything but increasing clutter, waste dumps, dependency, insecurity, ill-health, unhappiness, and fear.
 
The people of Puerto Rico, just like the people of all historically colonized lands, and just like the people of America and the West itself, will have to make the choice truly to free themselves if freedom and security is truly what they wish. All versions of the “we can have it all” fraud comprise the same lie, a symptom of the general pathology of Babylon. On the contrary, those who try to have it all, gamble for the infinite, guarantee themselves one terminal end. The corporate productionist system has one fated end for everyone on Earth from the colonized South to the gradually fading Western middle class: Debt slavery and the total destruction of food security, amid total ecological devastation.
 
To recap the truth about the climate crisis: There is one and only one way to avert the worst consequences of climate change: Greatly reduce greenhouse gas emissions, stop destroying carbon and nitrogen sinks, rebuild sinks on a massive scale.
 
All else is a lie. The same goes for all other ecological crises. And the same goes for the great spiritual and economic crisis of the terminal Oil Age. You cannot solve the crisis of mortality by suicide or murder. You can solve it only by changing your life, choosing what lets us live, renouncing what is killing us.
 
 
 
 
*There’s been lots of rhetoric about how the Jones Act, a typical example of how the strongest powers like the US still enshrine “protectionist” trade barriers even as they ruthlessly try to wipe out all protective measures on the part of weaker powers, has allegedly been standing in the way of food relief to Puerto Rico. (So-called “free trade”, just like “law”, “property”, “science”, and every other alleged value of modern corporate societies, really is no value at all but only a propaganda notion to be used and abused according to the contexts of corporate advantage.) The form of this rhetoric has often gone “repeal the Jones Act and wipe out the debt.”
 
But this is a self-contradiction, just as it’s a self-contradiction to say “we need to become self-sufficient in food, and the Jones Act must be repealed.” In fact the two items don’t have the slightest logical or practical affinity. Anti-imperialists want to wipe out the debt but recognize the scapegoating of the Jones Act as standard misdirection. (And of course the US government could waive the Act anytime it chose, as it did a week later. In fact the existence of the Jones Act had zero to do with preventing food deliveries, but rather was only a pretext for extortion.) Meanwhile pro-globalizers, especially among congressional Republicans, want to use the crisis as an opportunity to get rid of the Jones Act, destroy the maritime union, further fling open the frontier of corporate rapacity, and drive the people of Puerto Rico and everywhere else deeper into debt slavery. Any force to repeal the Jones Act certainly will not wipe out any Puerto Rican debt, but will only strive to compound it.
 
Therefore there’s zero reason for anyone who actually wants the good of the island’s people to fixate on the Jones Act. (Indeed, from this perspective anything like the Jones Act which possibly could hinder the full fury of globalization is a good thing. It would be similar to how the US embargo has been a great help to Cuban self-sufficiency in food.) But the globalizers are getting their usual help from confused “progressives”, many of the same who couldn’t understand why the Haitian food sovereignty movement destroyed a predatory Monsanto seed shipment in 2010. Monsanto was seeking to take advantage of another “natural disaster”, the 2010 earthquake and UN-caused cholera epidemic. They sought to render the man-made disaster far worse than any “natural” component. So it is with the infantile fixation on “food aid”. Yes, in a crisis immediate food aid often is necessary. But the US-controlled food aid infrastructure has no altruistic component. On the contrary it’s designed to serve as a disaster capitalist campaign of its own, using the opportunity of the crisis to crush any local food production and distribution that still exists and forestall any aspirations to build such food sovereignty systems.
 
There’s great immediate need in Puerto Rico. But there’s a much greater long run need for the people to break their many colonial dependencies and reclaim their ecological sovereignty, most of all their food sovereignty. Hurricane Maria is just the latest and most extreme demonstration that Puerto Rico’s colonial dependency, including its globalization dependency, is not sustainable. Any aid ideology or measure which would hinder realization of this truth and the work toward this necessary goal is counterproductive and ultimately harmful.
 
And to say again, this truth is truth for us all, everywhere.
 
 
 
 
 

October 21, 2017

The Primal Mammalian Movement

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From the smallest beginnings, and the power of a seed.

 
 
One of the mainstream media’s primary tasks is to convince each individual media consumer that he’s all alone with any critical or dissenting thought he might have, so it’s best to suppress those thoughts. It’s part of the “softer” neoliberal alternative to fascism: Rather than de jure censorship and violent repression of dissent, get the mass of atomized individuals each to censor himself, use crimestop, never listen to thoughtcrime or entertain any cognitive dissonance.
 
Hierarchical, professionalized science, including its hyperspecialization, is inherently authoritarian and pro-status quo. This is especially true of the technocracy paradigm under which science is assumed by almost all practitioners and fans to be equivalent to the development of technology. Under this paradigm, science = engineering. Most of all it’s true under the corporate science paradigm where this tech development mission automatically is assumed to be in the service of profit-seeking corporations. Putting that together, we have the modern scientific paradigm where what Kuhn called “normal science” quite simply is what otherwise would be called “corruption”.
 
I propose to overthrow this scientific paradigm and replace it with a paradigm of science rededicated to seeking knowledge for its own sake and for the well-being of humanity and the Earth. In the same way that every branch of politics must be socialist if it’s to have any legitimacy at all, so all branches of science must become the ecological versions of their respective disciplines. Therefore the ecological sciences, inflected by chaos theory, must become paramount. In the same way, technological design must adhere to the ecology rather than strive for domination and control. In particular, only agroecology offers a way for humanity to restore the soil, avert the worst of climate chaos and all other environmental crises, eat sufficiently and well, and organize society in a way combining the best of reason, humaneness, and ecological holism. This is the vision of food sovereignty.
 
There’s lots of people already doing good work toward that eventual goal. We need to scale that up, first as a campaign of ideas. As for our personal lives, the Earth’s call to anyone is to commit your life to the cause. That’s a very hard sell in this Mammon theocracy where even among the people who superficially have the right ideas and good intent, most still are objectively Randroids in the way they view the world. Even fellow travelers of the necessary ideas fundamentally don’t understand the concept of having no private existence, existing fundamentally as a political animal, a public citizen. All we can do for starters is to keep propagating ideas which are fundamentally against the whole grain of this theocracy, and try to find fellow atheists versus the superstitions of Mammon, technocracy, scientism, productionism who want to work on that atheism-propagation project. This is one of the basic building blocks necessary to build a true cultural, spiritual, existential movement dedicated affirmatively to the necessary agroecology/food sovereignty transformation, negatively to the total abolition of poison-based agriculture.
 
That’s the ultimate need. What individuals and small groups can do right now:
 
1. Take on as much of the propagation work as one can.
 
2. Become active building up the community food sector as much as one can. Growing some of one’s own food in a garden is a good first step, and the actions quickly scale up from there.
 
3. In one’s personal lifestyle get as independent of the system, as “off-grid” (using that term both literally and metaphorically) as possible.
 
4. To the extent one has to remain enmeshed in the system for the time being, at least be clear in thought and word that this is under duress. I still have to drive a car, but I never think or say anything other than that the car as such has to go. This is contrary to the climate crocodiles who wring their hands and then tout hybrids and electric cars (i.e. fracking cars, nuke cars, coal cars) as some kind of answer. No, that’s just a more pernicious form of climate denialism.
 
5. In general: Do the most good you can and never do evil. I have never once heard of an example of an evil action that was necessary in any way. That’s always a lie.
 
Much of this focuses on ideas and propagating ideas. I’m forced to be a writer since for now I lack any greater scope for action. In Eric Hoffer’s terminology, I’m an activist by nature who’s been forced into the role of the “man of words”. For now there really is no greater scope for action in America, since the necessary movement doesn’t yet exist in any tangible, coherent form. Or, any rudiments which may be cohering are not yet visible to the general culture of dissent.
 
So it follows that the first, prerequisite step toward building this movement is to propagate the necessary ideas for this movement. Not even at first to convince people, but to force the existence of truly alternative and practicable ideas into the public consciousness so that, when the cultural tipping point suddenly comes (history demonstrates that we have no idea when it will come or what proximate cause will trigger it) and lots of people are suddenly looking for a new idea, this set of ideas will be one of the sets laying around ready to be taken up.
 
Toward that great goal, the second necessary preliminary step is to form at least the nucleus of a future mass movement in the form of coherent organizations, of whatever size attainable, which will undertake whatever wedge actions are possible for the time being but whose primary action will be to propagate the ideas as far and wide as possible.
 
 
And then all this must take place in tandem with building up the community food sector. We especially need more local retail producers, and processing infrastructure, and political organization against the state’s repressive campaigns. The community food movement already exists as a vibrant movement with great scope for all the action one could desire (in addition to my so far intermittent market gardening, I’ve worked at a farmers’ market, herbal medicine garden, and am director of two community gardens). We need for the whole thing, from organic horticulture to market gardening to abolition of pesticides/GMOs to a global agroecology transformation, to evolve into one coherent cultural force.
 
 
Propagate the new and necessary ideas.
 
 
 
 
 
 

October 16, 2017

“Is There Any Good Use for Biotech?”

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Question I saw in a comment thread: “Is there any good use for biotech at all?”
 
Answer: No.
 
Even if we had that mythical beast, a truly socialist yet hi-tech society which was truly based on egalitarian principles dedicated to human and ecological well-being, where all hierarchies and surplus value extraction* truly were based on reason and the good of the people (we’re piling up lots of “trulys” here, none of which are possible in reality), it would still be a fact that there’s nothing biotech can achieve which agroecology cannot achieve less expensively, more robustly, more securely, more safely. Therefore such a society would still reject biotech on rational grounds.
 
And then biotech isn’t just “hi-tech” but most of all high-maintenance tech which means it depends absolutely on cheap, plentiful fossil fuels. Therefore like all other high-maintenance tech it will become unsustainable and cease to exist as the fossil fuel binge fades out. So it has no future regardless. Only agroecology has a future.
 
We can answer the same question in the same way for all other forms of high-maintenance technology.
 
 
*Biotech, like all high-maintenance tech, requires hierarchy, surplus value extraction, and democratically unaccountable expert cadres in order to exist. Therefore by definition it’s incompatible with anarchism. The fact that so many self-alleged “anarchists” still directly contradict themselves with dreams of space travel, industrial renewables deployment, even a socially and ecologically responsible deployment of biotech, just to give a few examples of highly elitist, hierarchical techno-deployments, is simply proof of how stupid techno-cheerleading makes one, and what frauds even the vast majority of our anarchists are. That’s one reason I gave up on anarchism as offering no solution.
 
 
 
 

October 11, 2017

No Gene, and No Individual (Fake People, Part Two)

Filed under: Agroecology, American Revolution, Scientism/Technocracy — Tags: , — Russ @ 8:37 am

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(Part one.)
 
Here we refer to the false notion of the “individual”. This ideological concept is false in two ways.
 
1. There is no “gene” (“selfish” or otherwise). There is only DNA amid the four-billion-years-evolving genetic and cellular structure on the one hand, and on the other the combined holistic organism inextricably part of the ecology.
 
2. There is no “individual”. There is only the symbiotic bacterial-human collective organism on the one hand, and human society, the human community, on the other. The “human” part of this combined organism is dependent upon and interdependent with its bacterial counterpart, and both are dependent upon and interdependent with a healthy, intact, diverse ecology. This human being, a social primate as much as it is a combined organism, is as dependent upon and interdependent with the community as it is with the biodiverse ecology. And this community is dependent upon and interdependent with the ecology.
 
 
It’s clear that the only ideas which can be part of a human future are ecological, communal ideas and acts. All anti-ecological ideas and acts, most of all those redolent of the false and destructive notion of the “individual”, must be purged from our Earth if we are ever to make it back home.
 
 
 
 
 
 
 
 
 
 
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