Everywhere We See the Pattern

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1. The system is based on dependency, conformism, submission.

 

2. The system uses money to render its own processes and products “cheaper” than the “more expensive” age-old human ways of life, in food, manufacture, education, politics, culture, and many others.

 

3. The system ways are actually far more expensive than the human ways, but are temporarily rendered cheaper by shifting most of the costs to hidden taxes on the consumer, to various dispossessed groups, to the environment, and to the future. The system cheapness is nothing but accounting fraud.

 

4. For example, the system uses taxpayer money to subsidize its ways and render them cheaper. This has the dual effect of rendering the human way of life more expensive even as we’re forced to pay from our ever-diminishing financial base to subsidize the system which assaults us. 

 

5. To repeat, the fact that we have to look to our “finances” is a purely artificial state of affairs imposed upon us from the top down. Money is unnecessary and undesirable from any point of view other than that of the 1%. It’s part of a command economy.

 

6. So we must be clear that this government and the economic system it imposes comprise an artificial tyranny. It has no legitimacy, and on a practical level it never helps us, but only harms us. We’d be far better off without it.

This Is An Abolition Movement

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The original movement fought to abolish slavery. The new movement also fights to abolish slavery.

 

For example, in spite of all the anguish and turmoil over what the Occupy “demands” should be (most of this being trumped up by aspiring hijackers of the Occupations), the basic demand is obvious, given the premises of the protest and the personal reasons that brought out many of the Occupiers.

 

I’ve already written it: Abolish Debt. Abolish Wall Street.

 

By this debt I mean all system debt, to banks, to corporations, to central government, to the rich, to the 1% in general. I don’t mean we should be liars and cheats toward one another. On the contrary, that’s how capitalism tells us to behave. Part of abolishing system debt is finding ways to rebuild modes of exchange based on community credit, which was the mode of core economies through tens of thousands of years of humanity’s natural history, and shall be again as soon as we abolish the monster now feeding on us.

 

By Abolish Wall Street I mean the finance sector as such. It’s proven fact that the banks create nothing which is necessary or desirable, but only steal and destroy real wealth. By now they are embarked upon a full scale war of aggression against the people. Even after we the 99 had trillions stolen from us (by “our” governments) to bail out the banks, they have stepped up their crimes and aggressions. It’s clear that humanity must completely purge this infinitely vicious and incorrigible parasite.

 

From there several abolition demands follow. To give the two primary examples, we must abolish corporations, and we must abolish system “property”.

 

On a more specific level, where transformation can temporarily co-exist with the more adventurous and committed branch of reformism, we must abolish GMOs, factory farms, and food commodity speculation. This is a necessary preliminary step toward affirmative food sovereignty, which is in turn necessary for our democratic and physical existence going forward. We must abolish all intellectual property, derivatives, and contracts of adhesion. This means outlawing them by declaring any such contract null and void, unenforceable by society. We can start by being clear in our minds and words that such contracts don’t exist, but are only forcibly imposed by gangsters. The same goes for 1% propertarianism and debt indenture as such.

 

These abolitions would wipe out the foundation of kleptocracy and the Tower of Babel built upon it.

 

I wrote these as notes toward clarity on where we must eschew all reformist hemming and hawing and be crystal clear on what’s necessary, what’s the end goal. One can be a reformist or an abolitionist, not both.

 

I wrote this piece in negative terms, what must be destroyed. I called it an abolition movement. But it’s far more than that. The negative is always a preliminary toward the affirmative: Food sovereignty, relocalization, full positive democracy, economic and political. The final consummation of history’s motion toward justice, morality, freedom, democracy.