Volatility

October 18, 2017

For Some Definition of “Food”….

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National Press Foundation president Sandy Johnson described on Twitter a “free 4-day reporting bootcamp,” of which Monsanto is the only for-profit corporation. Reached by Eater for comment, Johnson disclosed that the total donation amount across all four sponsors is $100,000, which covers conference costs for 20 journalists plus speakers and NPF staffers, including travel, hotels, meals, and NPF-branded tote bags, notebooks, and pencils. Johnson refused to provide the precise amount of Monsanto’s contribution, or to say whether sponsorship amounts were evenly or unevenly divided across the four organizations.

Johnson did say that she personally initiated the NPF’s sponsorship relationship with Monsanto after she found herself seated next to a member of the Monsanto board of directors at a dinner party in January. She also said that once Monsanto signed on as a sponsor, the NPF decided to locate the conference in St. Louis in order to include a visit to the company’s labs in their programming. When asked if she was familiar with Monsanto’s controversial reputation, Johnson replied, “In whose eyes? In your eyes? I’m familiar with the Monsanto that created research and science around agriculture that has allowed the United States to feed the world.”

 
We’re here to Feed the World. But before we do that we’re going to use all political, economic, military, and technological force to change your feeding needs. We’ll cleanse, engineer, and kill in order to eliminate your need for food, shelter, community, security, companionship, love, and happiness. Whatever’s left shall be that which subsists on what we choose to feed it. Then verily we shall Feed the World.
 
 
 
 
 
 
 
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October 17, 2017

Two Favorite Quotes

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AKA, “No, you follow me.”

 
 
I measure “favorite” here by how often the quote comes to mind and I smile ruefully and say “that’s true.”

 
 
1.The all-time champion remains a line I read in some political column or essay many years ago. I can’t recall the writer, outlet, or what he was writing about, but this line has stayed with me, constantly coming to mind:
 
“America is not permissive, it’s just promiscuous.”
 
That sums up perfectly the average American and all US institutions: Grossly self-indulgent where it comes to their own whims and crimes (often including violence), indulgent toward the whims and crimes of others they approve of, puritanical and censorious toward anything they don’t like, and in principle dismissive of such values as tolerance, minding your own business, live and let live, living in peace, even as they scream like stuck pigs the moment anyone impinges upon their sense of entitlement to all these things.
 
2. The challenger is a line from Freud’s essay “Dostoevsky and Parricide”. In contradistinction to the often profound political and religious philosophizing of his fiction, when Dostoevsky moonlighted as a regular political columnist he regressed to run-of-the-mill right wing fulmination. In dismissing Dostoevsky’s political position Freud calls it “a position which lesser minds have reached with smaller effort” (p. 177 in this scan).
 
How often I recall this, when I see all the hyper-educated “experts” and “intellectuals”, all pompously proclaiming their participation in this or that millennial intellectual paradigm, whether it be scientism, technocracy, neoliberalism, establishment versions of environmentalism and other causes, and yet their social and political vision invariably boils down to the same flat-earth worship of the system of money, “jobs”, temporal power, including regurgitating the same lies any half-assed mainstream media columnist is paid to spew. I assume as an axiom that 99.9% of Mensa members have utterly mainstream, mediocre political opinions. (Opinions, not even thoughts, let alone values.) Almost without exception these persons submit to the exact same bounds of political partisanship which are dictated to them by the mainstream media. All their learning, all their alleged intellectual principles, do nothing to give them even a single new idea.
 
This applies to the great majority of self-alleged “radicals” as well. They too constantly renew their devotion to all the main ideas and institutions of productionism and consumerism, however much it pleases them to sneer at “bourgeois” ideology (but their own ideology is bourgeois to the core) and arbitrarily to separate productionism into the two flavors of “capitalism” and “socialism”.* Of course many of them, come time for the kangaroo election (they also have no ideas beyond electoralism), tell the people to vote Democrat. I think Freud would agree that it never required intensive study of Marx to reach the position of “Hope and Change…I’m With Her”. I personally know plenty of utterly uneducated people who reached the same position, or its “Make America Great Again” flip side, with zero effort.
 
Of course most of these pseudo-educated elites are “lesser minds” themselves, mediocrities who had the grinder aspiration and the money to go to school. I’m applying Freud’s quote more to their grandiose ideological pronouncements more than to themselves. The point is that such grand intellectual projects, if they really possessed any of the integrity, profundity, and altruistic impulse their adherents claim for them, ought to better the minds and spirits of those who participate. But we see every day how there’s almost an inverse relationship between the grandiosity of the ideal and the gutter quality, intellectual and moral, of its practitioners and fanboys.
 
To come closer to Freud’s example of the steep drop-off in quality from Dostoevsky’s fiction to his everyday political opinionation, even where it comes to the few writers today capable of the true eagle’s eye perspective, those who speak profoundly about the soon-to-go-fully-kinetic crises of economics, energy, and ecology, they’re still prone to insist on self-indulging in “topical” political commentary where most of them immediately regress to the level of cranky right-wing bloggers. A decades-long spiritual training and intensive reading about the profundities of the relationship of ecology to the economy leads one to Archie Bunker-level political spewing about “the left”? Yes indeed, much lesser minds often reach that position with much less effort. (For real criticism of the left as offering no alternative to productionism and technocracy, one has to come to a site like mine.)
 
Perhaps the greatest irony of this culture is how the “Progress” ideologues are the most hidebound, intellectually stagnant, politically retarded epigones who are congenitally incapable of ever actually progressing to a new idea, a new vision. For them the laws of the world are never anything but the status quo forever. In many ways “progressives” are, objectively speaking, reactionaries in how they desperately cling to revanchist fantasies for things which long ago were disproved and/or destroyed forever, not to mention how meager their fantasies usually are. (To fixate on “bring back Glass-Steagal” manages the feat of being simultaneously nostalgic and lame.)
 
I think their parents who paid for all those university degrees should ask for their money back. All that investment of money, time, effort, all that “thinking”, and look at what the modern intellectual/political class comes up with: Straight parroting of all the most gutter “values”, lies, and ideological precepts of Mammon and the corporations, every last one of these a thousand times refuted. The modern intellectual is hidebound, stagnant, and stupid. The modern expert is a prostituted liar. I say we the people can do better.
 
 
In case anyone thinks I’m exalting novelty or radicalism for their own sakes, no. My total opposition to thoughtless reckless promiscuous technological deployment sufficiently refutes both. Nor is that the case with ideas. I call for propagating and enacting the new and necessary ideas. What’s wrong with productionism isn’t that it’s an old idea and institution, but that it’s proven destructive to humanity and the Earth. What’s wrong with “progress” isn’t that it’s antiquated, but that it’s long been disproven as at best a religious fantasy, more often an ideological lie. What’s wrong with liberalism and “vote Democrat” isn’t that it’s the same old thing, but that it’s long been proven ineffective and a malign scam. Those who still adhere to these disproven notions, claiming to be finding something new and possible in them, are liars and/or idiots.
 
The necessary new ideas, most of all the great need to abolish corporate industrial agriculture and globally transform to agroecology, are those needed to overcome and transcend these failed and destructive old notions and actions. That’s the one and only real kind of progress.
 
 
*This morning I read another piece exalting “science” from a “left” perspective. That means one denounces “Trump” and is indistinguishable from a partisan liberal. For this kind of scribbler, what’s wrong with de jure climate denial is that it’s an affront to the authority of “Science”, a kind of lese majestie. In reality, what’s wrong with any kind of climate denial isn’t that it’s intellectually “wrong”, let alone that it insults the majesty of Science. What’s wrong is that climate chaos already is profoundly destructive of humanity and the Earth and will become far worse. Denial of this and obstruction of real mitigation and adaptation measures comprise a crime against humanity and the Earth. That’s what’s wrong with it, not the liberal vs. conservative culture war part of it.
 
Such misdirection highlights how the de jure deniers are just one minority faction among the deniers. Far greater in number are the de facto deniers, who may “believe in” anthropogenic climate change and often claim to care about it, but whose actions prove they want no change in the status quo paradigms which drive climate change. They only tell various lies and propagate various scams in order to pretend they care and are doing something. These are the climate crocodiles, crying crocodile tears over climate change. They include the liberal hand-wringers, as well as the scientific establishment and its fanboys such as the author of the typical piece I linked above. All these persons and institutions systematically do their worst to drive climate change, even as they deplore it with empty words. This kind of denialism is far more pernicious than the de jure kind, since it reflects a much deeper Earth-destroying inertia.
 
For the climate crocodiles this hypocrisy driven by destructive inertia causes them to fixate on “Trump” even though ecologically destructive policy and ideology is the realm where, more than anywhere else, Trump is nothing but the continuation of the Clinton-Bush-Obama paradigm. And here is the best example of the pathology I mentioned above, where “leftists” decompose to become indistinguishable from liberals, often to the point of touting the Democrat Party, thus demonstrating their own indelible bourgeois character, to use one of their own favorite curse words.
 
All that education and ideological pomposity, and one still decries Trump’s affront to the Paris accord or the “corruption” of the previously public-spirited EPA. So-called lesser minds usually reach those positions with much less effort. It’s taken a bit more effort to work out the new and necessary ideas for a human future. We’ll see how much effort it takes to propagate and then realize them.
 
 
 
 

October 16, 2017

“Is There Any Good Use for Biotech?”

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Question I saw in a comment thread: “Is there any good use for biotech at all?”
 
Answer: No.
 
Even if we had that mythical beast, a truly socialist yet hi-tech society which was truly based on egalitarian principles dedicated to human and ecological well-being, where all hierarchies and surplus value extraction* truly were based on reason and the good of the people (we’re piling up lots of “trulys” here, none of which are possible in reality), it would still be a fact that there’s nothing biotech can achieve which agroecology cannot achieve less expensively, more robustly, more securely, more safely. Therefore such a society would still reject biotech on rational grounds.
 
And then biotech isn’t just “hi-tech” but most of all high-maintenance tech which means it depends absolutely on cheap, plentiful fossil fuels. Therefore like all other high-maintenance tech it will become unsustainable and cease to exist as the fossil fuel binge fades out. So it has no future regardless. Only agroecology has a future.
 
We can answer the same question in the same way for all other forms of high-maintenance technology.
 
 
*Biotech, like all high-maintenance tech, requires hierarchy, surplus value extraction, and democratically unaccountable expert cadres in order to exist. Therefore by definition it’s incompatible with anarchism. The fact that so many self-alleged “anarchists” still directly contradict themselves with dreams of space travel, industrial renewables deployment, even a socially and ecologically responsible deployment of biotech, just to give a few examples of highly elitist, hierarchical techno-deployments, is simply proof of how stupid techno-cheerleading makes one, and what frauds even the vast majority of our anarchists are. That’s one reason I gave up on anarchism as offering no solution.
 
 
 
 

October 14, 2017

Monsanto Stole Everything, Innovated Nothing

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There’s many reasons to abolish Monsanto and GMOs. They’re agriculturally and environmentally totalitarian. They inevitably contaminate all other crops and the environment. They accelerate soil, water, air, and habitat destruction. They aggravate and accelerate climate change and every other environmental crisis. The more that GMOs are field tested and commercialized, the longer they exist at all, the worse their ecological ravages shall become, and the more we’ll pass points-of-no-return where the contamination shall become significantly malign and irreversible.
 
GMOs are economically and politically totalitarian. The GMO cartel is leader of the corporate agricultural onslaught dedicated to driving all people off the land. The cartel is escalating what’s already a non-competitive monopoly concentration in the seed sector. It aggressively uses this position to build horizontal and vertical monopoly power, enforce its dictates up and down the food production and distribution chains, drive non-GM seed varieties out of the market and out of existence, greatly jack up seed prices, force obscenely lopsided “contracts” upon farmers, persecute farmers with harassment, thuggery, and lawsuits, and get governments to enact repressive seed laws designed to escalate and accelerate this whole process.
 
That’s just one way the agribusiness cartel has seized control of governments around the world. Under capitalism, governments intrinsically are controlled by corporate power such as the kind of control being exercised by the GMO corporations. The unique threat to humanity and the Earth posed by such corporate control over agriculture and food render corporate control over government particularly nefarious. People can waste time trying to argue about the malevolence of corporate power in other sectors, but there can be no argument here: Humanity must purge this clear and present danger to our freedom, our democracy, and our literal survival.
 
Pesticides/GMOs also present a clear and present danger to our health. All independent studies, as well as almost all the corporations’ own rigged studies, find reason for concern or alarm. The genetic engineering process itself, and the massive pesticide residues in our food and water, wreck our microbiome (our internal gastrointestinal microbial community which with our bodies comprises as symbiotic joint organism cooperating for mutual health), cause gastrointestinal inflammation which leads to every kind of disease, trigger escalations in allergies, asthma, autism, and every other kind of autoimmune disease, cause cancer, organ damage, infertility, miscarriages, and birth defects. These are just the best documented effects. Glyphosate-tolerant crops also are nutritionally denuded. To ingest the processed foods made from these merely adds to the nutritional deficiency already inherent in diets centered on such “foods” and adds to the many diseases this can cause or aggravate.
 
Most of all, the fact that governments and corporations always have refused to perform legitimate full-length scientific safety studies on GMOs is strict proof that governments and corporations believe the results of such studies would be devastating to the GM products. In the same way that Monsanto and the US government have known since the early 1980s that glyphosate causes cancer, so they’ve always known or suspected the severe health dangers of GMOs. That’s why they’ve systematically refused to test them and disparaged the very idea of testing them. That’s proof of bad faith which can come only from the worst suspicions of the worst. Here we must agree with Monsanto, any real safety test of any GMO would give evidence of the worst.
 
The most amazing thing is how all this is over such a pathetic, worthless product. GMOs are cheap, shoddy, worthless, highly expensive products which don’t work for any purpose which could actually help people. Their yield is poor, no improvement over non-GM conventional agriculture; they require far more pesticides than conventional agriculture; they systematically help weeds and insect pests build resistance to pesticides, and thus resistance to themselves, uncontrollable by the same poisons which were alleged to be the reasons for having these GMOs in the first place; the “special” GMOs – those for drought resistance, vitamin fortification, nitrogen-fixing, etc. – are all media hoaxes.
 
 
Another big hoax is that Monsanto and other agrochemical corporations have accomplished any of this so-called “innovation”. In reality, the existence of GMOs, for worse or worst, has been the work of not-for-profit operatives who then had their work stolen or otherwise lifted by the big corporation. I’ll list some examples which include all the big milestones in the development of the main GMO types. My main source is the pro-Monsanto corporate history, Lords of the Harvest by NPR corporate-liberal columnist Dan Charles (page numbers will be tagged DC), with some additional information from The World According to Monsanto by French investigative journalist Marie-Monique Robin (MMR).
 
1. The most commonly used vehicle for insertion of the transgene into the target genome is to attach it to a plasmid from the bacteria Agrobacterium tumefaciens which in nature is a parasite that inserts itself into the DNA of plant hosts. The extracted plasmid with an attached transgene can accomplish the same genetic transfer with many kinds of plant cells. Monsanto did nothing to come up with this idea or to figure out how to do it. Instead, Monsanto took the basic idea of using A. tumefaciens and some DNA snippets from a hired consultant from academia, Mary-Dell Chilton (DC 18).
 
2. Once a mess of transgenes has been shotgunned into tissue cultured plant cells (no matter which insertion method used, bacterial plasmid or gene gun, it’s a purely brute forcible, messy, wasteful, scattershot process with no hint of “precision” about it), the engineers need a way to identify which cells have successfully received the transgenic insertion. The most common way to do this is to include within the “gene cassette” (the transgenic material being inserted) an antibiotic resistance gene which was extracted from another bacterium. (Thus genetic engineering contributes to the corporate campaign of antibiotic abuse and intentional spread of antibiotic resistance, all dedicated to eradicating antibiotics as an effective medical treatment.*) The engineers then douse the lot with the antibiotic, usually kanamycin. The cells which survive are those which successfully received the insertion.
 
But it was technically difficult getting the bacterial gene to work in the recipient plant cells. Monsanto couldn’t figure it out themselves. In order to render the kanamycin antibiotic resistance marker active, they took the idea of using the promoter and terminator sequence from A. tumefaciens itself, along with some more genetic snippets, from another consultant, Michael Bevan (DC 18-19).**
 
3. Early in 1983 Monsanto rushed to patent the A. tumefaciens insertion process even though they knew it was prior art. Charles quotes Monsanto patent lawyer Patrick Kelly: “We knew that Schell and Chilton were going to be [at an upcoming conference], and they were going to generate a set of publications which would be held as prior art.” In the demented world of intellectual property, a patent usually is awarded not to whoever can prove they were the first inventors of something, but merely whoever gets their patent application in first. (This time Monsanto didn’t get things all their own way. It turned out Chilton and Schell had also filed patent applications, and multi-decade litigation ensued.) (DC 21-2)
 
4. In nature, genes will be actively expressive or not (“switched on” or “off”), and at varying levels of expression, depending on timing and environmental conditions. This is an exquisitely developed evolutionary mechanism. In defiance of evolutionary safeguards, and therefore existing in a state of evolution denialism, in contempt of evolution, genetic engineering is dependent upon artificially forcing the transgene to be switched on at full power at all times, 24/7. This requires that the transgene for the particular trait have a special genetic promoter harnessed to it. The main workhorse promoter used in genetic engineering is the Cauliflower Mosaic Virus promoter (CaMV35S). Once again Monsanto couldn’t figure out any of this, the idea or how to do it. For the idea to snip and deploy the CaMV promoter they engaged in corporate espionage. They lifted ideas and data from Calgene and from a Rockefeller Institute consultant. Monsanto then used laboratory brute force to get the thing to work, and in 1984 they patented it (DC 34-5).
 
5. Consultant Roger Beachy was studying viral cross-protection among plants, wherein a plant exposed to one virus may develop resistance to others. Although in the long run little came of it, at the time the idea of using viral transgenes to induce broader viral resistance seemed to be a promising line of research. Monsanto didn’t know how to do it, but they were able to exploit Beachy’s work. (DC 35-6)
 
6. Everyone had the same idea for a synthetic Bt gene. Only Monsanto had the financial resources for the laboratory brute force to do it quickly (DC 46). Any other mode of social organization besides the private corporate person could have done so just as easily.
 
7. Hired consultants did all the work engineering bovine growth hormone (BGH), which became the Monsanto product Posilac (MMR 91).
 
9. Monsanto’s flagship product since the 1970s has been the herbicide Roundup, and its primary GMO product has been the Roundup Ready line. To this day, despite desperate hype campaigns, Monsanto remains financially dependent upon the Roundup Ready system. Yet Monsanto never was able to isolate and engineer glyphosate tolerance. (Calgene did figure out how to do it (DC 67).) This was in spite of years of extremely expensive, futile attempts. But in the end nature handed them the genetic tolerance as a gift which had evolved among bacteria in the polluted ponds surrounding a lowly glyphosate factory. (DC 68-9)
 
 
We see how it was nature, messed with by consultants dependent upon the socially built infrastructure of technical research and development, who did all the work. Monsanto, evidently, did nothing but reap the right to tax all this. So who created GMOs? In descending order of importance, each standing atop the foundation of the previous levels:
 
1. Nature, which always provides the near-absolute basis and resources for all human endeavor. That right there absolutely demolishes any claim that profit ever can be justified.
 
2. The common project of society, which completes this basis. No “individual” (let alone any corporate “person”) ever has accomplished anything requiring the existence of any infrastructure, other than as a networked part of the ecological and socio-ecological basis.
 
3. Farmers carried out the empirical practice of ten thousand years of selecting seeds, developing crop types, breeding landraces. Empirical farmers built 100% of this foundation. Empirical farmers are 100% responsible for developing agricultural crops in the first place and deserve 100% of whatever credit this warrants. And these farmers largely were dependent upon the social structures of those ten thousand years, albeit not as much as modern industrial agriculture and corporations are dependent upon the modern social structure.
 
4. The modern science of plant breeding, completely developed and almost completely practiced by public sector plant breeders.
 
5. The public funded most research in genetics and genetic engineering. The public paid for the corporate state to construct the planned economy of industrial agriculture and food. The public has always funded most of the propaganda for this system. All corporate sectors are elements of a planned economy of neoliberal globalization wherein all the corporations are completely dependent upon corporate welfare, starting with the planned monetarist system itself, in order to exist at all. Big Ag is second only to the finance sector itself in this absolute dependency.
 
6. Within the sector itself, the corporation seldom does any actual work, but exploits a galaxy of consultants and contractors (cf. Naomi Klein’s No Logo). Monsanto exemplifies this paradigm to perfection.
 
7. I can’t figure out what Monsanto contributes at the end.
 
 
So there we have it. Monsanto and corporations like it do nothing but steal and enclose natural and human resources, usually perverting and destroying them along the way, and use these to build massive power for nothing but to escalate their campaigns of robbery and destruction.
 
Genetic engineering (and poison-based agriculture as such) is a shoddy, hyper-expensive, destructive technology which doesn’t work and was never necessary for any human purpose. Corporations also are extremely expensive and destructive, a pure loss and plague on civilization. The Big Ag corporations like Monsanto therefore redouble the evils they perpetrate, the thefts (public domain crops) and enclosures (the goal is to drive non-“protected” varieties out of the market and eradicate all crop biodiversity and bio/cultural diversity as such), the destruction (the agricultural and wild germplasm; and as always everything which is destroyed by poison-based agriculture – the soil, the air, the water, forests, the environment, human and livestock health), all toward their goals of power and control.
 
 
 
Propagate the new and necessary ideas. Only these can be the seeds of the next ten thousand years.
 
 
 
 
*Remember this next time you see someone shrieking about the alleged threat to public health from a handful of non-vaccinators. Demand to know what he’s doing about the systematic campaign of governments and corporations to wipe out antibiotics via their profligate abuse in CAFOs and genetic engineering. This is a campaign which intentionally generates maximal antibiotic resistance among pathogens. Of course the cultists do nothing and say nothing about this. On the contrary, they actively support all the crimes of corporate agriculture including the campaign to wipe out antibiotics. This proves that they couldn’t care less about public health, and that their hysteria and hatred toward non-vaccinators has zero to do with public health. Rather, as authoritarian cult members they’re enraged by this form of civil disobedience as an affront to their statism and scientism. These fundamentalists see non-vaccination as blasphemy against their religion. So the surface arguments about vaccination are just a proxy for a religious culture war. That’s why the techno-cultists, insofar as they shriek about non-vaccinators, should be called proxxers. Always let your first thought be: “These supporters of the CAFO/GMO system want to eradicate antibiotics. They want antibiotics to cease to exist.”
 
 
**This business of hiring consultants brings us to a far bigger truth. We’re often told that society has to allow profiteering and intellectual property and corporate personhood in order to encourage necessary innovation. Now, much so-called “innovation” is worthless and destructive and humanity would be much better off without it. But let’s say for the sake of argument that a given innovation is worthwhile. Similarly, corporate personhood is perhaps the worst idea humanity has ever had: It serves zero purpose but legally to shield criminals from liability for their crimes, and gamblers from having to take losses. But’s let’s say for the sake of argument that even the corporate form is worthwhile. Still, must this corporation be allowed to own patents and profiteer?
 
Monsanto never thought so. That’s why they felt they could do just fine hiring consultants for nothing but a fee, no percentage at all. And they turned out to be right: Consultants were willing to work, to “innovate”, for nothing but the fee.
 
Given that fact, if society decides that it does need corporations to perform certain tasks, why shouldn’t society hire these corporations in the exact same way, as consultants, as contractors, for a fee, while retaining control of society’s own common property? We have the incontrovertible testimony of the corporations themselves, led by Monsanto, that this would work just fine. So why is anyone stupid enough still to believe that society must offer “personhood” and “property rights”, profiteering sovereignty, the right to tax, to private actors in order to get them to innovate? The fact is, even if you think the services and products of corporations are worthwhile, and even if you think only corporations can most effectively deliver them (another disproven lie), that’s still no reason to give them a cut of what only nature and the common labor produces. You can just hire ’em for a fee. Does Monsanto believe this? They’ve counted on it!
 
 
 
 
 

October 12, 2017

Calling All Mammals

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In his essay on the story of the Grand Inquisitor in Dostoevsky’s The Brothers Karamazov, D.H. Lawrence expressed his belief that not everyone can look directly at the sun. Rather, humanity needs “nature-heroes” to mediate the overwhelming light. Thus Lawrence agreed with the Inquisitor’s credo of Miracle, Mystery, Authority. Plato, too, believed only a few were capable of rousing themselves from a bemused contemplation of the shadows on the wall of the cave in order to emerge into the full light of truth.
 
All our political struggles are more or less mundane manifestations of this circumstance. Everyone claims to want freedom, along with any number of alleged political desires. But almost everyone’s actions directly contradict this. On the contrary, almost all people seek Leaders. The Fuhrerprinzip is the most universal trait among all whose mode of social organization has ramified beyond the primal tribe. Authoritarian followership of every type, celebrity-worship and fundamentalist cults of scientism and technocracy, have almost completely replaced whatever once existed of politics in the true sense of positive community democracy. Politics is Dead. Instead the masses look for the hero who will mediate reality, which means help them escape from reality. This is the reality for which even the physical sun has become nothing but a post-modern metaphor. But the true political need is to Occupy the Sun.
 
The false version of the sun is to mediate it through fossil fuels and greenhouse gases. Humanity wants to warm the Earth, however ultimately destructive this is. The idea of physical warmth seeks psychological comfort, the simulation of psychological, spiritual warmth, just as poison-based junk food, and the idea of technocratically guaranteed food security, is superficial comfort food. This is how the desperate masses try to fill the void inside, where we’re sundered from our home the Earth.
 
(In the same way, via fraudulent notions of “democracy”, the people struggle to maintain the illusion of control and stability. Thus the corporate system’s indoctrination and propaganda entice regular Americans vicariously to feel part of the elite technocratic project. This is supposed to prop up the idea of security, stability, even as this same corporate neoliberal project eradicates all safety, security, stability, control, independence, freedom.)
 
Ecological destruction, such as the systematic and deliberate campaign of climate change, also is nihilism out of resentment. It expresses hatred of the home we abandoned.
 
All that’s left is the brain-dead lust for material stuff, and the vicarious ideal of control. For this vain pursuit we sundered ourselves from our home, ripping open the void we never can fill.
 
We struggle to use the worthless material stuff to fill the void, but this never can work.
 
Therefore we also try to fill the void with sanctimony and hypocrisy, which are the ways we try to maintain some sense of self-respect even as we vicariously live through dreams and fears of the uncanny power the corporate technocracy has amassed and will hold for as long as the cheap fossil fuels keep flowing.
 
This is what Marx called the alienation from our species-being. And today is any action beyond Mammon even possible? Or, like Lawrence also feared in his Grand Inquisitor essay, must all action and the very idea of action exist only within this Mammon framework? We see how almost all thought and action, even the most allegedly “radical”, is completely submissive and subservient to the productionist, extreme energy, high-maintenance technology, Mammon framework. It sure seems like all remaining “politics” is just attitudinizing and play-acting, nothing but a decadent consolation fetish.
 
 
Why is civilization infested with the climate crocodiles, to give the most typical example, those who cry false tears and wring false hands over the climate crisis even as they enact and avow the extreme energy civilization which drives all climate change and forcibly represses all attempts at mitigation and adaptation? They are rampant because of this ambivalent extreme. This is the most extreme example of the general hypocrisy and fraud everyone evinces toward all the environmental and socioeconomic crises, every so-called “progressive” cause and idea and value.
 
We have sundered ourselves, or let ourselves be sundered, from our home the Earth. This places us in decadent limbo where we have no peace and nowhere to turn, which results in the frantic restlessness and thrashing and wasting and destroying which is the typical day to day activity of “civilized” humanity. All the (corporate) king’s (technocratic) horses and men never can offer sustenance to fill the void. It’s all a bottleneck, all shoddy, all fake, all wicked. Inequality and organized crime erodes what gains civilization temporarily made, even for the rich. But since all are the equivalent of meth addicts, they can’t relinquish productionism/consumerism. Nor is any political action possible, as the system forestalls it in thought and deed. (An example of the masses’ being forestalled in thought is how I can find no one who even understands what I’m talking about when I call for movement-building, even though this was a standard concept in political writing just a few decades ago.) In this decadence the only thing left to try to fill the void is hypocrisy, the ultimate death of all human integrity.
 
Therefore we have:
 
*Climate change and the industrial food system = Decadent comfort and false warmth to fill the void inside where we threw away our ecological and spiritual holism.
 
*Climate chaos and poisonism = Destruction out of nihilistic resentment and denial of what we know we threw away.
 
Now we look at the eclipsed sun (but must wear glasses), want to look, but need the mediator, the “Leader”. We incarnate the ambivalence of finding the sun riveting and bearable only where mediated, only where eclipsed. We see only shadows and cannot distinguish good from evil.
 
All this is from the perspective of the false individual, the fake people who threw away all biological and social holism, all that’s ecological, artificial as well as natural; and embraced anti-ecological individualism amid totalitarian massification, all of which is humanly false and which doesn’t work from any practical point of view: Socially, economically, for public health, social stability, peace and safety, anything humans ever could truly want and need. This is the great bottleneck, the monumental dead end the human project has reached. All that exists today, including and especially everything touted as most “modern”, “progressive”, “scientific”, “hi-tech”, is antiquated, backward, cramping, derelict, the luddite province of the dinosaurs. None of it’s new, and none of it works. It’s all one bottleneck forestalling all human aspirations and attempts to think and build something new and constructive. The necessary first step for anyone, any individual, any group, any organization, any small mammal in the underbrush pondering the passage of geologic/historical periods, is to break completely in mind and soul with this bottleneck, burn your ships once and for all, and think only the necessary new idea.
 
In desperate decadence modern dinosaur civilizationists look everywhere for a replacement for what they threw away, the home they forsook. But there is no substitute. The only new road is the highway home.
 
 
 
The obscuring symbol crawls the sky
As if to abnegate,
Spots the blaze too bright directly to see.
Only plastic eyes mediate the light.
We want to see but cannot see direct,
The better to brush in evasion
The mystery the symbol fathoms,
The best to look most ardent just where we can’t.
 
Just as,
We work more frenetic than ants,
More angry and toxic than wasps,
To crank the blaze of the star’s heat.
We lust for the warmth we can’t survive,
Therefore invent mediating fantasies,
The confections and mirages of rhetoric and technology
To shield us from our yearning for warmth
And free us to stoke the inferno forever.
 
This ambivalent extreme,
Destruction we know and desire,
Scorch and poison, is to kill ourselves to feel alive.
 
What void do we strive to fill.
What did we throw away and now dream of darkly.
And now behind shields we yearn for that same ray
We throw up the shield against.
Our eyes strive to see what would blind us direct,
Our souls build an oven around ourselves.
We then encase us in asbestos,
And hope for: the best?
Hope for nothing.
 
 
 
 

October 11, 2017

No Gene, and No Individual (Fake People, Part Two)

Filed under: Agroecology, American Revolution, Scientism/Technocracy — Tags: , — Russ @ 8:37 am

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Here we refer to the false notion of the “individual”. This ideological concept is false in two ways.
 
1. There is no “gene” (“selfish” or otherwise). There is only DNA amid the four-billion-years-evolving genetic and cellular structure on the one hand, and on the other the combined holistic organism inextricably part of the ecology.
 
2. There is no “individual”. There is only the symbiotic bacterial-human collective organism on the one hand, and human society, the human community, on the other. The “human” part of this combined organism is dependent upon and interdependent with its bacterial counterpart, and both are dependent upon and interdependent with a healthy, intact, diverse ecology. This human being, a social primate as much as it is a combined organism, is as dependent upon and interdependent with the community as it is with the biodiverse ecology. And this community is dependent upon and interdependent with the ecology.
 
 
It’s clear that the only ideas which can be part of a human future are ecological, communal ideas and acts. All anti-ecological ideas and acts, most of all those redolent of the false and destructive notion of the “individual”, must be purged from our Earth if we are ever to make it back home.
 
 
 
 
 
 
 
 
 
 

October 9, 2017

Christopher Columbus

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(This post uses Columbus as an example of broad themes. Many other widely revered persons can be substituted for some or all of these themes, and we’ll be getting around to discussions of some of them.)
 
On the holiday which honors this explorer there will be a huge bout of unexamined celebration as well as familiar denunciation of his role in imperial aggression. (Certainly his role here was significant and enthusiastic.) In this message I’m going to give a few words about a different aspect of the Columbus image of modern times. This image depicts Christopher Columbus as a hero of scientific exploration whose interpid journey is a pole star for all scientific endeavor, with the most literal parallel being the Holy Grail of the technologically empowered Ubermenschen departing from Earth, the despised “rock”, once and for all.
 
 
 
 
This Columbus image plays a role in the modern false separation of religion and science (a pivotal example of the more general belief that an organic whole can be split artificially into parts which are more important than the whole they comprise in the real world; this itself is a religious tenet promulgated by the scientism religion; the question of which parts are “most” important is then answered tendentiously; but in reality the organic whole is always most important); the myth/lie that historically there’s been a “war” of religion vs. science; and the fact that this false separation and systematic lying are performed in order to exalt a new religion, scientism*, above all other religions, and to seek the eradication of all other religions. This campaign has been in the name of “science”, but in reality science has been one of the most trampled casualties of this campaign. All integrity in scientific thought and practice has been purged, and whatever existed of Popperian scientific method has been veritably sacrificed on the altars of the scientistic religion and the corporate control of all scientific and engineering practice.
 
[*Scientism is the religious worship of the idea of science in principle, and of the idea of technology in practice. Actual technological performance, facts such as that GMOs increase pesticide use and yield less and have never been tested for safety because they’re believed by their own creators to be unsafe, or that computers cannot think, or that space colonization is physically impossible because the necessary resources are not available, is not considered important. The only thing important is the idea of what these technologies can accomplish, an idea exalted in the religious imagination. As for science, almost everyone today who exalts the word “science” is ignorant and contemptuous of the actual state of current science as well as how science actually works.]
 
A good introduction to the real Columbus is found in David Noble’s indispensable theological history, The Religion of Technology. The book traces the history of the cult within Christianity which has exalted technology and technological endeavor as such (with the cult always lumping in science as the waterboy of engineering) as holy and as imitations of God. The book goes on the describe how in modern times cultists of this mistake within Christianity have sought to establish it as a completely new and separate religion, mostly in a veiled “secular” form, though the overlap with overt Christian rhetoric remains strong.
 
Noble places Columbus within this history. First and most importantly, the book documents the extreme Christian devotion Columbus brought to his career and how devoutly he conceived all his goals and discoveries. (Page numbers refer to the second edition.)
 
In the first entry of his journal of the 1492 expedition Columbus hailed Ferdinand and Isabella: “Your highnesses…who love and promote the Christian faith, and are enemies of the doctrine of Mahomet, and of all idolatry and heresy, determined to send me…to India [to learn] the proper method of converting them to our holy faith.” (p. 31)
 
By the standards of the times Columbus was extreme in his devotion. According to his son Columbus was so devout and ascetic in his daily life as to “have been taken for a member of a religious order”, and indeed many of his closest friends, with whom he closely associated in their monasteries when he was home in Spain, were Franciscan monks. “After his second voyage, he walked the streets of Seville and Cadiz dressed in the sackcloth of a penitent and appeared indistinguishable from his Franciscan friends. On his deathbed he took the habit of a Franciscan tertiary and was buried in a Carthusian monastery.” (32)
 
Following from his spiritual guide Cardinal Pierre d’Ailly, a prolific writer on scientific discovery and the religious meaning thereof, Columbus believed himself a “divinely inspired fulfiller of prophecy.” As Noble puts it, Columbus saw himself as “chosen to carry the Christ child across the waters.” The expeditions were, in Columbus’s words, “the enterprise of Jerusalem.” He called for a new crusade to the Holy Land to accompany what he saw as his crusade. He assured the monarchs, “Who would doubt this light, which comforted me with its rays of marvelous clarity..and urged me onward.” He believed he was fulfilling a recent prophecy, “he who will restore the ark of Zion will come from Spain.” (32-3)
 
Columbus worked on his own Book of Prophecies wherein he expounded his own inner visions, depicting them as continuing and confirming the visions of Isaiah, Ezekiel, Daniel, and Revelation. For him the New World was the fulfillment on Earth of the promise of Revelation 21.
 
Columbus’s most profound error and crime was that in his benightment he believed he was bringing new preparation for this holy vision to a degraded land and people when the truth was the opposite: The New World as Columbus found it was already better prepared than the world he knew. The voyagers should have learned from the higher civilization rather than pontificated and attacked to drag it down to the lower. (Not that the indigenous societies of the Western hemisphere were holy. The were very imperfect. But they were more advanced than Europe.) Thus, instead of helping to uplift as Columbus believed he was doing, he was continuing to perpetrate the fall. This has been the usual performance of the religion of technology.
 
Today we new travelers in the West, amid Babylon, verily do contemplate terra nullius, empty space, no-man’s-land. All around us we see a land debased to the extreme rock bottom and ground zero by the depredation and poisoning of Mammon and its corporations. We who exhort our neighbors to reclaim the land in trust and stewardship to prepare it for the necessary future do bring a version of the word of the New Jerusalem to an exhausted and darkened land and show the way to work and fight to prepare for this consummation. This is the true enterprise of Jerusalem.
 
To say again, this does not apply to Babylon’s continued imperial aggression across the global South, which only continues the exact same delusion and crime under which Columbus labored, trying to bring spirit and civilization to people who know far more of these than the barbarian Sodom and Babylon could ever dream.
 
Noble also describes how Columbus exalted his technical knowledge and achievements as sacred manifestations of his relationship with God.
 

“This sailor’s art predisposes one who follows it towards the desire to know the secrets of the world,” Columbus explained, which led him in his life to seek and gain an understanding of prophecy and his appointed role in it. “Reason, mathematics, and mappaemundi were of no use to me in the execution of the enterprise of the Indies,” he insisted, without such divine inspiration and guidance. His achievement was, in reality, “a very evident miracle.” (p. 31)

 
This, along with the broad “exploration” theme as such, is the mindset which the scientism cultists wrench from its overtly Christian context and fraudulently try to claim for their faith. But Columbus would have rejected with extreme vehemence any suggestion that science and technology can be separated from God, and would have regarded as blasphemous the notion that these can have “their own” will, set their own goals, and finally that these should be placed in the service of newly conjured demons called “corporate persons”.
 
Thus we see how Columbus Day is in truth a religious holiday celebrating a religious crusade. In the same way, today’s dominant religions of Mammon and scientism seek to hijack the name Columbus for their own purposes. Of course the holiday is seen mostly in secular terms, which serves the purpose of the latter religious hijacking.
 
 
Technology isn’t good or bad in itself**. It is a tool, not a sacrament. Thus the religion of technology is intrinsically misguided. The early Christian church, like all primal societies as well as most civilizations, had a better idea. To the primal church technology, like the use of our minds and hands as such, is a blessing from God. But these tools and tool-making are not inherently holy, any more than secular philosophy. Nor is science holy.
 
But today they who take up the name of Columbus as an evangelist, not of the Christian word supplemented by the religion of technology, which was the way he saw himself, but as an emblem of secular scientism, and are trying to flip him as exemplar from one religion to a different and opposed religion. They also are continuing the same colonial onslaught in which Columbus himself was implicated. This includes many who are loudest in denouncing the imperial racist Columbus. This is only the most vile hypocrisy coming from those who support Bill Gates today.
 
Thus: It is false to see Columbus as a modernist, for good or bad. It is false to see him as a pioneer of “science” as that term is used by the scientism cult. It is false to believe it’s possible to be any kind of passionate pioneer, especially a proselytizing one, other than as driven by religious compulsion.
 
It is true to understand Columbus as a spiritual explorer of both religion and technology. It is correct to understand that he saw these as inextricably combined, though he seems to have had mistaken notions about the inherent sanctity of technology itself. It is true that he regarded science and engineering as consecrated to Christianity, and in particular to the proselytizing mission, which he saw as an essential part of the imminent end times.
 
Thus Columbus was a pioneer in the material world who carried a timeless sense of spiritual unity within him, however much some of his concepts were wrong-headed. So if one truly wanted to make him an exemplar, this is his example.
 
 
We too are such travelers, and our spirit, in the broad sense, is the same: We seek the holism, the unity, and are driven by spirit and toward spiritual goals, helped by all the tools of intellect and science. (We can add, money, temporal power, etc. insofar as these are used only as tools.) Pathology and evil come when people mistake the tools for the spirit itself, when they believe it’s the tool itself which drives us, and worst of all when they turn the tool into the spiritual end in itself. But the only worthy, righteous, and possible goal is the ecological sustenance of God, Humanity, Earth.
 
So that aspect of Columbus deserves respect, but not his confusion of a temporal empire with God’s will, church, and end. This confusion was the source of the worst of his colonial aggression, and this colonial aggression must be denounced in him and in everyone who shares this confusion.
 
But we must also reject and denounce the Columbus image of those who, out of malignity or stupidity, claim to be able to separate religion and science. Their real goal is to make scientism the one true faith and to eradicate all others, de jure religions as well as all secular values. In other words, their agenda overlaps with that of corporate totalitarianism.
 
Thus the deniers of religion are themselves among the most fanatical of religious fundamentalists, since they’re not even atheists (though they lie about this) but substitute one religion for another and then seek to exalt it to the exclusion of all others, using every weapon and mode of aggression of which they’re capable.
 
 
 
 
**This doesn’t mean technology is “neutral” relative to its political and economic context, the way the lies of modern bourgeois ideology would have it. On the contrary, science and technology are chosen predominantly by a particular power system in line with the power goals of that system. A capitalist system chooses pro-capitalist science and technology, a truly socialist system would choose different technologies and be more honest about science.
 
The fact that most of today’s self-alleged “radicals”, including those who still call themselves “Marxists”, parrot the quintessential bourgeois line that science or technology can be neutral (it is, of course, Historical Materialism 101 that these never can be neutral), is itself an excellent gauge of the fact that almost all self-defined “political” groups are just so many hobby clubs within bourgeois ideology and conformity to bourgeois ways of life. In other words, they’re all Mammonists.
 
And this in turn was one of the main factors forcing me to the conclusion that Politics is Dead: There simply is no way forward for humanity within the framework of “politics” as we’ve known it in modern times.
 
 
 
 

Scientism vs. History and Analysis

Filed under: Scientism/Technocracy — Russ @ 9:43 am

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This article presents several examples of how science is submissive to the corporate imperative. It has a naive analysis, though, still seeing this in terms of the “corruption” of some allegedly timeless, invariant “science” which isn’t part of history. But on the contrary, the science of a time and place always incarnates a particular paradigm which is crafted by the political and economic forces of the environment. Today’s establishment science exists in the form of the corporate science paradigm. The author’s notion of a pristine, ineffable “science” which can exist above the motions of history is evidence that he really adheres, not to the Popperian notion of scientific method, but to the scientism religion. It’s also evidence of the standard anti-historical stance of the cultists of scientism and “progress”. And of course, part of the pathology is to believe mystically there’s such a thing as “science”, when in reality there’s nothing but people doing things which may or may not have anything to do with the ideal of the scientific method. Usually the practitioners of “science” are doing no such thing.
 
But the best evidence for these is the religious dogma of the opening sentence of the piece:
 
“The fact that science is the foundation for civilization and democracy should be self-evident.”
 
This is not self-evident, especially because it’s not a fact. On the contrary, most civilizations did not possess science as we know it to any significant extent. To anyone knowledgeable about history, this would be self-evident. As for democracy, science has little to do with it even in principle. In practice, scientists have always had a strong authoritarian tendency. This is hard-wired into their careerism, especially with the modern professionalization of science and engineering. And it’s hard-wired into their ideology, based as it is in their fetishization of allegedly “hard facts” and the metaphysical hierarchy these facts then allegedly impose on reality. And then of course there’s mundane corruption, the place where liberal (and most leftist) consumerist critics of the corporate control of science, like this author, begin and end.
 
They end where the analysis should just be getting started, because beyond mundane corruption the analysis would require criticism of the modern paradigm of “science” itself. But for the cultists of scientism, including liberal and leftist critics, such criticism is anathema. (They also don’t really want to criticize corporate rule, just complain about a few stray “abuses”.)
 
 
 
 
 

October 4, 2017

The Anti-Spirit of Poison

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Humans, get off our land, says the cult. Only corporate persons and elite technocrats are authorized personnel.

 
 
The most typical and extreme element of the great crisis of civilization and ecology is the technocracy’s campaign to pump maximal poison into our bodies, our environment, our food, water, air, and soil.
 
Poisonism is biological and chemical warfare. It drives toward the secular goals of disaster, profit, power, control, war. Unlike previous campaigns seeking domination, exploitation, enslavement of people, this campaign only wants to drive the people out. Capitalism’s attitude toward human beings is identical to that of the Nazis toward the Jews: One way or another, they’re supposed to just go away, permanently.
 
Instead of domination of people, corporate-driven productionism wants domination of land, resources, and genetics. The campaign drives toward the permanent eradication of everything that makes us human: The questing mind, our existence as part of the ecology, our community life, our ability to perform meaningful work for ourselves, our families, our communities, our physical and psychological well-being as healthy symbiotic organisms (in addition to afflicting us with cancer, birth defects, and other harms, poisonism wants to sterilize our microbiome).
 
Thus the industrial “food” disseminated by the corporate Feed the World paradigm is poison to us in every way including to our souls. This reveals how poisonism is a religious war. It becomes easier to understand the cultist drive to poison us when we understand that for the scientism religion poison is a sacrament. “I force you to eat poison because it’s poison” is the equivalent of “I believe because it’s absurd.”
 
The intrinsic authoritarianism of STEM types is mundanely careerist, but more profoundly it’s a manifestation of their religious statism and scientism. They worship the corporate technocratic state. This is why they define science as “the research and development of technologies which increase corporate power.” That’s the essence of the corporate science paradigm.
 
The cultists fear for the future of this technocracy, as they sense its physical and cultural unsustainability. The extreme energy system soon will run out of sufficient energy, and humanity increasingly realizes that this system meets no human needs but only destroys all hope for a human existence at all. Earthly and political upheavals threaten to destroy all that the technocrats worship. Therefore they seek an organizational principle, a way to bolster their own assurance and organize to crush humanity and Gaia. They’ve bet everything on the most typical and extreme manifestation of high-maintenance technology, the pesticide/GMO complex.
 
They politically and culturally organize according to the exaltation of the idea of this technology. Not the reality; the fact that pesticides and GMOs don’t work and are purely expensive, wasteful, and destructive is meaningless from this perspective of militant religious consciousness and organizing. That’s why pro-GMO activists are so impervious to evidence, that’s why they’re so shameless about endlessly regurgitating hundred-times disproven lies, that’s why STEM culture as such is primarily a culture of the lie. Their core faith is that given enough deployment of money, lab time, and ideological militance, they’ll empirically reach the point where, by brute force, they’ll be able to deploy enough poison to completely subjugate the Earth and humanity. This goal, this religious fantasy, they christen “science”, “truth”.
 
Thus “feed the world” via poison-based agriculture is the cult’s version of the miracle of the loaves. It’s the idea of the miraculous bread rendered earthly, provided magically by GMO/pesticides. This is really a decadent simulacrum of the Christian notion of the heavenly bread. In every way the “secular” scientism religion is an epigone of Christianity, a direct descendant of certain Christian tendencies as documented by David Noble in The Religion of Technology.
 
This sacralizing of poison is also their way of pretending, where necessary (for example, where they feed poison to their own children), that poison isn’t poison, even that poison is beneficial. They seek to substitute poison for heavenliness. Their cult is a metastasis of Christian snake-handlers and venom-drinkers. On this level they must believe that poison is not really poison. This is how they seek power and dominion, how they inflict poison (power) upon others while believing themselves immune. This is how they believe they experience specially “created” food, water, air, environment, which somehow has not been toxified by their poison onslaught. Yet at the same moment they exalt the GMO/pesticide food as the highest form of food and must ingest it as a sacrament. This is their test of strength, and just as with the Judeo-Christian god, so here they believe that those who falter, those whose “free will” isn’t strong enough to prevent cancer, have been judged and are rightfully condemned.
 
Thus we have the striving for a much greater, if more gradual, Jonestown anti-miracle.
 
For the scientism religion, descended from Christianity, the pesticides and transgenes are the equivalent of the body and blood of Christ, all the more to be exalted as these physically have been synthesized by the miraculous rituals of technological development. As always, the fact that these are shoddy products which don’t work and are only destructive is irrelevant from the militant cult perspective. They have their great leading idea and believe because it’s absurd. They’ve merely extended the mysticism of the Eucharist to the mysticism of the laboratory. The reality-based result is just as meaningless to them.
 
We reach the conclusion: For the scientism/technocracy religion and ideology, poison is a sacrament. Poisonism, the idea and deployment of the GMO/pesticide product, is the core sacrament of this religion, and fighting to maximize this deployment and its destructiveness of all of Gaia and humanity is the core organizational principle and goal of this religion.
 
To render this more tangible to the flesh, this religion’s anti-sacrament is literal poison, which is symbolic of its anti-miracle of corporate industrial food. The actual food is loaded with poison which gives us cancer and is intended physically to kill us.
 
 
While eventually Gaia shall put an end to this biological infestation which toxifies its environment, as she does for all other such vermin infestations, this may not come soon or comprehensively enough to save humanity. If we wish for a human future for our children and grandchildren, we must become fully ecological in every way including politically. This necessarily means organizing on behalf of humanity and the Earth to abolish poisonism, to abolish the scientism cult.
 
 
Help propagate the necessary ideas.
 
 
 
 
 
 
 

October 3, 2017

Monoculture is Biological Warfare

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Life has embraced the Earth for billions of years. Gaia is a warm robe of effectively infinite colors, tints, flashes of light, sparks of form, all enfolding this globe, making it a home. This biodiversity isn’t ordered according to any reductive command but plays out the patterns of a much more complex, interdependent, cooperative, holistic order. This order just barely can be grasped at times by ecological science and chaos theory. Through these rare sciences we can learn just enough to understand how little we can ever truly know, and how this little is more than enough for all our needs, enough to power all the desires of our souls. This is the way humanity can truly, finally live, and this is the only way humanity can live.
 
Therefore the great imperative of the Leviathan, the corporate technocratic state, is to clear the land and divide it into squares. It must completely subjugate the natural abundance, the great polycultural diversity, the ecological order, the non-linear Gardens our legends have called Eden among other things. The corporate state must devour this all, turn abundance into scarcity, life into death. It must turn the entire Earth into a desert.
 
This is the monoculture control imperative. By now this imperative suffuses all of modern civilization and dictates nearly all its actions and the actions of all significant groupings of civilized people. It can be seen and analyzed most clearly in the sector of food and agriculture.
 
Consider the leveling, homogenizing, sterilizing control imperative which dominates the entire ramification of this system. A lab generates uniformly engineered, cultured, and patented plants. This further concentrates a crop breeding system dedicated to narrowing the genetic diversity of all crop varieties to as close to monocultural uniformity as possible. The seeds of these narrowly engineered crops are increased on strictly regimented plots under a tightly controlled number of growers operating according to stringent guidelines under severe economic constraints dictated by patent-holding corporations and monopsony buyers. These seed companies themselves are owned, regimented, controlled by the seed cartel. They sell the monocultured seed to a homogeneous set of industrial farmers. These farmers operate under draconian rules starting with the seed contract and proceeding through the exacting roster of rules imposed by banks, government subsidy dispensations, and the monopoly sellers of chemical inputs. The farming process itself seeks total domination and control of the soil and everything on it, including the eradication of all unauthorized life forms. If the farmer deviates from the rules and rituals in any way he and his family become unauthorized forms to be driven off. The entire process is a strictly controlled authoritarian regime of poisons, machinery, and dollars. Preparation, planting, growing, and harvest are rigidly choreographed according to poison schedules and mechanized routines. This continues through the strictly disciplined sale to the commodifiers who process and transport the agricultural commodity according to punctiliously laid out patterns existing within a claustrophobically small and confined space which otherwise would be as big as the globe.
 
Once the mono-logic of the money and power flows has been played out, the afterthought of turning some of these commodities into food also plays out according to stern monocultural rules. Much of the commodity enters homogeneous animal feeding factories to produce assembly line meat, while another portion enters uniformly mechanized factories to produce uniformly mechanized processed food products. These “food” products then become re-commodities and again traverse the same unsparing monoculture of distribution, most of them to reach the homogenized retail paradigm of supermarkets and big box stores.
 
Thus we have the monoculture of corporate industrial agriculture and globalized distribution, based on technocracy and Mammon’s theological lowest common denominator of money, as controlled by this system’s primary organizational form, the corporate person. Here we have another monoculture aspiration. Technocracy already considers the corporate person to be the only true person, client, citizen. The system’s ultimate goal is to render this true in reality.
 
Therefore the vast monoculture of action is a monoculture of purpose. This civilization seeks a total monoculture of genetics, biology, economy, politics, culture, spirit. When we consider the profound homogenizing regimentation of our very food as we just described, it’s no surprise that the human beings to whom this industrial mono-product is dispensed tend to receive and ingest this food in a regimented way. Of the system’s many modes of wiping out human polyculture and inducing conformity and human monoculture, perhaps none goes deeper than its exercise of control through food.
 
This starts with simple physical control. Corporate technocracy induces the people to relinquish all food independence, all food security, in favor of complete dependency. For many this dependency reaches the point of absolute mental darkness, an actual belief that food comes from the supermarket, from the corporation, from the poison lab. The cultural and spiritual decay of diverse humanity to a standardized, dependent mass hominid then proceeds from there.
 
This systemic indoctrination is reinforced by the “feed the world” propaganda campaign. Superficially this campaign is about the allegedly helpless and starving masses of the global South. In fact all the claims of the propaganda, going back through the entire history of the “green revolution”, are proven lies. On the contrary, the people of the South comprise the great preponderance who still are providing food for themselves. This is why they’re the primary target of the corporate agricultural system. The people are targeted for economic liquidation and physical cleansing from the land. The great Southern ecosystem of human and ecological polyculture is slated to be eradicated, the land scrubbed sterile and portioned out into squares.
 
Feed the World is war propaganda. Corporate technocracy’s war aims are similar to those of its forerunners, the Nazis: driving the despised groups out of the economy, Lebensraum, Humanfrei, empty space, absolute monoculture. The campaign of corporate agriculture is a campaign of biological imperialism. Its first goal always is to drive vast numbers of people off their land. This cleansing is accomplished through economic coercion reinforced by violence wherever necessary. (The palm oil wars in Indonesia, Honduras and elsewhere, with “conservation” NGO shills in tow, comprise a typical example.) This is a biological cleansing which transcends all ethnic cleansing. It’s a complete human cleansing without regard to politics, religion, culture, all of whose diversity the system seeks to eradicate. Only the rite of money as prescribed by the theocracy of Mammon can identify one as part of the system. This identification as well, being nothing but conformity to fundamentalist ritual, is monocultured.
 
Then the natural polyculture of humanity is bulldozed, leveled, crushed, paved over. Everywhere the people are driven into the monoculture of the ghettos, the shantytowns. This is where all culture and spirit are driven to die. This form of concentration camp is the midway goal of money and of the corporate technocratic system. But it’s not the end goal, not according to the corporate personhood logic, and not according to the logic of poison-based agriculture and a system based on poisoned food.
 
This proximately is what “feed the world” means. That’s the war aim, to drive out all people, all wildness, all physical and genetic diversity. The Earth is to become nothing but commodified spaces and concentration camps. The polyculture of humanity is to be reduced to one shantytown monoculture, non-culture, non-spirit, non-politics.
 
But even more profoundly than this, the ultimate target of Feed the World propaganda is the mass of Western conformists themselves. They’re led to sense that in their dependency and insecurity, only their total conservatism and conformity can hope to sustain the extremely fragile, vulnerable, unsustainable industrial food system so that it can keep feeding them. Their rejection of GMO labeling is just one lesser example of this don’t-rock-the-boat conservatism. A greater example is their continued religious faith in the regulatory model. Only this conformity, they believe, can save them from being driven into the far more abject and miserable conformity of the tent cities and ghettos, urban and rural, for years now ramifying across the American scene. Here in the middle class West they see more and more of their neighbors economically destroyed and driven hence. The corporate technocracy and its media ministry enforce the fear.
 
 
Throughout human history, up until the modern era of extreme energy consumption and high-maintenance technology, the great polyculture of peoples lived according to a natural order, place, and unity. With the rise of capitalism and technocracy and the total victory of the enclosure movement, the historical order and unity have been broken. The goal of the corporate monoculture onslaught is to destroy all human diversity, and all sense of place, unity, control for each group amid this polyculture. Humanity must extrude the new movements to rebuild the polyculture and abolish the corporations. We abolitionists of poison agriculture strive to abolish for reasons of the physical health of humanity and the greater ecology, and for spiritual reasons. We must restore the lost unities amid diversity, the lost places and lands, the lost self-control, self-determination, freedom. We need the will and resolve to continue building the community food sector, the civilization of food sovereignty, the necessary transformation to agroecology. Perhaps we must start at the primal mammalian scale at first, small among the dinosaurs. But eventually and inevitably the renaissance we generate shall inherit the Earth as we restore ourselves to our rightful place within the infinite ecology of Gaia.
 
 
Propagate the new and necessary ideas.
 
 
 
 
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