February 8, 2018

One Thing the Scientism Cultists and Dembots Have in Common


The future of obsolete, malign structures. Their cultists feel it coming and react accordingly.

One of the most bizarre phenomena of the US electoral system is the way the Democrat Party and its more cultish adherents choose to revile anyone who is skeptical about voting for the Party instead of trying to persuade them. Of course, part of this is that they know they could never persuade anyone who isn’t already part of their cult, since they have nothing to offer anyone but the big corporations and the rich. Their 2016 campaign was even explicit about this.
But it goes deeper than this. The Dembots believe that the votes of certain groups – blacks, other minorities, anyone who identifies as “progressive” – are the private property of the Party, to be redeemed on demand of the Party. So their hysterical anger at anyone from these groups who rejects the Party is the anger of someone who thinks his rightful property is being stolen from him.*
In the same way, the scientism/technocracy cult is becoming increasingly unhinged as they sense how more and more people are becoming skeptical of them and rejecting their authority. Seeing themselves as great religious saviors, they regard the unquestioning submission and genuflection of the people, and the people’s unquestioning purchase of the products of the corporate-technocratic system, as their private property, or at least the property of the corporations who dominate the technocratic system and control the products of technology.**
Therefore they respond to even the most modest questions or criticism, not with rational argument, but with hysterical denunciations and insults. What’s at stake has nothing to do with “science” and everything to do with the religious authority of the cult and the power of the corporations who control it. (Of course just as with the Dembots, here too the cultists sense that they would lose any rational argument. That’s why they invariably resort to canned lies anytime they do deign to “argue” on behalf of the corporate technologies they fetishize.)
In both cases, we have a malign structure whose foundation is crumbling, which feels the ground shaking under its feet, and which has no rational or moral basis to justify its existence. In both cases humanity and the Earth will benefit tremendously when this structure ceases to exist. Therefore these two structures are reacting with all the desperation and rage of cosseted authoritarians whose authority is now being rejected on a mass scale, where all the signs point toward the eventual complete collapse of this authority. (We can add the mainstream media as another such dying structure lashing out at its rivals and at the people who are rejecting its legitimacy.)
That’s why they’re so deranged.
*In a similar way, cultists of the electoral religion in itself believe everyone’s vote is the property of the government, to be redeemed on the government’s demand, i.e. whenever it holds an election. Their outrage at non-voters is outrage on behalf of a government that, they believe, is the victim of theft. This also explains their frequent advocacy of mandatory voting, which from any conventional democracy point of view would seem to be an authoritarian contradiction of democracy. But then electoralism is only formally connected with just one form of democracy, the “representative” form, and doesn’t necessarily have any substantive connection even with this form. On the contrary, we know that today’s elections are nothing but a sham, the pseudo-democratic facade of neoliberalism.
**Another way of conceiving the cultist mindset is that voters owe a debt to the Democrat Party or the government itself, and that those who abstain are some kind of deadbeat. The scientism cultists are most explicit about this: One of their most hysterical talking points is that the rising number of people who are skeptical of technocracy and many of its products are “ungrateful”.

January 15, 2018

The Action Spirit of King


In April 1963 Martin Luther King and his fellow Birmingham direct actionists sat in jail. They had expected such a response from the segregationist power structure. It was also predictable that they’d be hearing criticism and condemnation from most of the people who in theory should have been on their side. King anticipated this, and responded immediately with an eloquent refutation and exposure of this collaborator position. This was the Letter From Birmingham Jail.
In the letter King refutes those who object to demonstrations, boycotts, sit-ins, civil disobedience in general, those who reject anything but the most lukewarm, “civil” criticism which is guaranteed to remain impotent. He opens up with their standard objection to any real resistance, that it’s “unwise and untimely”. Today this could be the signature of all who are lukewarm.
Protest is always timely and wise in the broadest sense. As for the specific timing, we who want humanity and the Earth to have a future must recognize when the time has come, and when today is the day. Our task today isn’t the same as that of the civil rights movement. They sought a specific set of reforms. They were up against an obsolete set of attitudes and practices which for the most part were an embarrassment to corporate power, and the reforms the movement sought wouldn’t interfere with corporate imperatives. Indeed, the end of segregation was put to good political use by corporate power. It has helped render racially astro-turfed divide-and-conquer even more insidious and harder to counteract. It also generated the terrain for anti-political “identity politics”. This isn’t the fault of the civil rights movement, but rather these are crimes of the corporations and the rich and the fault of malingering racists and corporate liberals themselves. But we should be aware of this history of corporate domination.
Today we need to abolish poison-based agriculture and transform food production and distribution on the rational, scientific basis of agroecology and the social basis of food sovereignty. We must build this alternative to the corporate agriculture and food system, counter to it where possible, in resistance to it where necessary. This is a permanent necessity whose goal is the eventual complete replacement of this world of waste, bottlenecks, and destruction by a world of socioecological health, well-being, and freedom.
We’ll constantly be propagating the need for total abolition. Along the way we’ll encounter many opportunities for the kind of direct action and civil disobedience campaigns King led. We’ll likely have to engage in civil disobedience on behalf of the Community Food movement which the corporate system is trying to repress as an economic and political threat to its domination. Up against these assaults, we’ll often encounter the same sort of opposition, including the opposition King specifically addresses in his Letter.

I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds. You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations.

When we speak of the global ecological and human network and the global corporate assault upon it, in particular the global onslaught of poison-based agriculture, we know that anyone who lives as part of Earth can never be considered an outsider anywhere upon it. Conversely, corporations and the hominid functionaries of corporations are purely alien to the Earth, nothing but parasite squatters on the planet’s surface. They never can be considered part of Earth or humanity. They themselves proclaim this with their ugly foreigners’ disdain for what they call “the rock” with its “messy nature”.

In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham.

1. The injustice is clear.
There’s many reasons to abolish poison-based agriculture. It’s agronomically and environmentally totalitarian. It poisons the soil, all crops and the environment. It accelerates soil, water, air, and habitat destruction. Industrial agriculture is by far the worst driver of the climate crisis. The longer humanity remains in thrall to industrial agriculture, the more abject its dependency shall become, the worse the environmental destruction shall be, and the more profoundly the global ecology shall be chaotically wrought.
Poison-based agriculture also is destroying our health. All pesticides cause cancer, infertility, birth defects, organ damage, and autoimmune disease such as allergies, asthma, autism, disease of the gut, and gastrointestinal inflammation which leads to every other kind of disease. These are just the best documented effects. It’s likely GMOs themselves also cause these health harms. Glyphpsate-tolerant crops are nutritionally denuded, and eating the processed foods made from them merely adds to the nutritional deficiency already inherent in diets centered on such “foods” and the many diseases this can cause or exacerbate.
The most amazing thing is how all this is over such a pathetic, worthless product. Pesticides and GMOs are shoddy, antiquated, failure-prone products based upon the backward, luddite mental framework of dealing with crop pests and disease with poison. Agricultural poisons and GMOs don’t work for any purpose which could actually help people. GMO yield is poor, no improvement over non-GM conventional agriculture. They require far more pesticides than non-GM conventional agriculture. By helping weeds and insect pests build resistance to pesticides, they generate pest resistance against themselves, uncontrollable by the same poisons which were supposed to be the reasons for having these GMOs in the first place. The ”special” GMOs – those for drought resistance, vitamin fortification, nitrogen-fixing, etc. – are all media hoaxes.
These factors build the despair, anger, and the sense of social, political, and economic bottlenecks which are driving the rising global will to rebuild the community food system and abolish the industrial food system.
2. We the people owe don’t it to those who in principle are our public servants to negotiate with them, but nevertheless we have done so ad nauseum. Citizens have fought for and passed anti-corporate legislation at the local level. Citizens and farmers have filed lawsuits like OSGATA vs. Monsanto. Almost everyone involved with the rising Community Food movement has wanted to do so with the blessing of the power structure and has been appeasement-minded about it.
No, we’ve done all we can to negotiate. The fact is, representative democracy itself with its elections were supposed to constitute such negotiations. But this always was a sham. System politicians have done nothing but lie to the people and have never felt the slightest obligation to live up to their promises after the election. Indeed, ideologues of fake electoral “democracy” have explicitly argued that the “representative” has no obligation to his constituents at all after the election is over, but is free to “vote his conscience”. In this case conscience is a euphemism for corrupt personal interest.
The “negotiation” failed. We can never have a responsible, responsive, legitimate government in its current form. In his reform context Martin Luther King came to a similar conclusion.

As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community.

All that’s left to us is self-purification, and then to go out there and do it.

You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.

This is a direct rejoinder to those who want to keep we the people kettled inside a polity-wide “free speech zone”.
King goes on to discuss the change of governmental administrations which never constitutes a structural change. He agrees with the anarchists: Only direct action ever accomplished anything, and it did so with nonviolent force.

My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

We have not only the right, but the obligation, to disobey unjust laws:

One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an “I it” relationship for an “I thou” relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man’s tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.

Today things are even worse than Buber’s “I-it”. Mammon and the corporate technocracy seek to reduce all relationships to purely technical and money relationships. This system does not recognize the existence of human beings, only technology and money. It views all relationships as “it-it.” Corporate personhood and patents on life, two kinds of demon worship, represent the most clear distillations of this.
On the contrary, the only relationships are ecological relationships, most importantly to us the relations of human being to human being. Therefore the only just laws would be laws in harmony with ecosystems and interrelating constructively with them, since the only thing which biologically exists are these ecological relationships. Agricultural and ecological pioneers long knew this intuitively and empirically, and over the course of the 20th century science has confirmed it. By contrast, poison-based agriculture, genetic engineering, “intellectual property”, property in land, the corporate-held agricultural system, segregates we the people from our work, from our land, from our food, from our own bodies. The whole ideology of productionism, consumerism, scientism, technocracy, instrumental reason, arises out of a fundamental self-loathing and hatred for the physical earth and the physical human body.
The “I and Thou” invoked by Buber and King also signifies the human affinity with the Earth, its natural ecosystems, its soil, its crops, its food, and especially the earthly human labor which indelibly interacts with these. The “I and it” indicates our sundering from all that makes us human, our forced exile driven by corporate agriculture. Alien, anti-human corporations and all that comes from them render human society a destructive and self-destructive parasite squatter on the surface of the earth, no longer a constructive part of it. With every action corporate industrial agriculture expresses its contempt for the earth. It insults the soil as the cradle of all complex life, treating it as nothing but an inert medium. It insults the seed as the universal embryo, treating it as a commodity to be painted, pimped, and most of all controlled. It adds the obscene injury of its wholesale poisoning of the soil, air, water, crops, and environment.
Legally and ideologically also this is a surface squatter regime and an obscene alienation of humanity. The land, the soil, the very seed are “owned”, which word we must render in all corporate contexts as controlled and dominated by an alien, anti-human entity. Indeed, a patent on a seed is alienation squared, since the patent is an abominable segregation and sundering of we the people from our common heritage, and it’s “owned” by an alien, anti-human entity whose very existence is also an abomination.
Economically as well this is a surface squatter regime and an obscene alienation from humanity. Growing our food is the essential human labor, the core human economic activity, the primary economy, a deep cultural and spiritual endeavor. It’s the main form of our communion with the Earth and our thread of its harmony. We’re now to be alienated from this, driven off the land. For the Western middle class, into spiritual ghettos. For the global South, into physical concentration camps called shantytowns. And soon this bell tolls also for us in the West, as our economic liquidation proceeds and the capitalist era deteriorates to a more brutally direct mode of tyranny.
We’re all too familiar with this type today:

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

Today the “moderate” isn’t an outsider with a shallow understanding, but either a predatory collaborator or a willing part of the prey herd himself. His moderation and lukewarm stance are homicidal and suicidal. He sides with the oppressor against those who would fight.
King describes how the inertial mass deplores those who fight as “extremists”, as instigators of violence, and as being too impatient. But these charges are false. It’s the enemy who’s extreme, it’s the enemy who’s violent, and we’ve been far too patient for far too long.
But in all the things we do, we aren’t the ones generating the “tension” so unpleasant to conformists. Where it comes to that, we’re merely symptomatic:

Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

This is the only path forward.
King describes how the early Christians were sustained by their faith and their relentless will against long odds.

Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.” But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests.

The hardest thing is to overcome this feeling of astronomical intimidation. The mission is daunting, and existing institutions can play no constructive role.

Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world.

This will ring true for us today wherever we transpose it to any institution of the corporate-dominated system.
Today in the West the conflict isn’t over de jure slavery (but there’s still much of that worldwide) nor de jure segregation (but land policy is very effective at “segregating” out of existence small farmers who produce food for the community and do so without poisons; and in general we’re all being driven off the land and segregated into ghettos, shantytowns, tent cities, cemetaries), we are being economically destroyed and physically malnourished and poisoned. We are being given cancer. Ecosystems, carbon sinks, arable soil all over the world are physically poisoned and destroyed. New crop deployments based on massive upsurges in dicamba and 2,4-D will turn vast swathes of US cropland into the equivalent of Times Beach, while the “New Alliance” plan to recolonize Africa coupled with corporate-driven climate chaos threatens to turn all of sub-Saharan Africa into a literal desert. Does the Earth have the luxury of the “patience” King discusses here?

I have just received a letter from a white brother in Texas. He writes: “All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth.” Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.

Time itself is neutral, and the flow of time itself has no characteristic independent of what we choose to do with it. Abolitionism is a way of life. It’s not just labor toward a goal, let alone the ideas contained in the goal itself. Most of all it’s a way of life. The goal is most realized in the here and now, every day. This way of life means not only exercising ecology and freedom in any way we can but also fighting for it everywhere we must. This adds to the challenge and striving, but this challenge is the challenge of being human at all. In the context of King’s struggle he was writing of direct action in the most literal sense. Abolitionists of agricultural poisons will certainly have all too many opportunities and needs for such direct action as well. But primarily we rise to the direct action of rebuilding our agricultural and food systems, building agroecology and food sovereignty, propagating far and wide the ideas of these while rejecting the poison systems on a personal and group level and propagating the demolition and condemnation of the ideas of these.
The essence of humanity is to take responsibility for oneself within the community and ecology, to achieve power over oneself, to exercise one’s responsibility, combining one’s personal strength in free cooperation with others to build a free and prosperous human community. Only in such a community can we then create the space for the essence of humanity, positive freedom. This is spiritual freedom, creative freedom, political freedom, participatory freedom, ecological freedom. These can exist only on the basis of the cooperative prosperity which affords the time and opportunity for this freedom. Only this deserves the name democracy, and only this can be called in the most profound sense civilization.
Today corporate-technocratic barbarians seek to destroy democracy, civilization, agriculture, the world ecology, humanity itself. These barbarians are the opposite of the original tribes raging out of Central Asia. Those were the vigorous barbarians of ascent toward a richer civilization. Today’s barbarians of decadence are rotted and malevolent, ugly and stupid, meanly wicked. Their technology and wealth renders them the most powerful ruling class in history, at the same time that their utter lack of any redeeming quality whatsoever renders them history’s nadir, history’s most degraded, nihilistic, parasitic, worthless ruling class. They represent not a stage of Western Civilization but its final self-cannibalization. This is the end of this pseudo-civilization, for better or worse. The corporate barbarians certainly intend the worst: The full reinstatement of a slave economy, through economic liquidation, debt indenture, and corporate domination of agriculture and food.
We can defeat this satanic plan if we redeem from the wreckage of the corporate industrial agriculture system the greatest treasure we’ve won: The consciousness that we the people can feed ourselves and rule ourselves. We can realize and fulfill our freedom, well-being, and strength through full ecological democracy.
All we need is to accept this fact, believe in it, take responsibility for it, take action upon it. The true Human Renaissance beckons. This is the same human evolution and salvation for which Martin Luther King fought, for which he sat in jail, for which he wrote a letter from that jail.
We shall live up to the standard he and so many other great fighters for humanity have set for us. It’s a very high standard, and the forces ranged against us are powerful and evil. But we can do it. Freedom is ours wherever and whenever we want it. The time is ours whenever we choose it. Our freedom will assert itself as soon as we freely choose to fight for it.
Propagate the necessary new ideas.

December 16, 2017

Community Food Movement: Maine’s Food Sovereignty Act


“Certified organic” increasingly becomes a farce as it comes to equal industrial “organic”. The latest degradation: Hydroponics now can be certified “organic”. On its face that’s absurd and Orwellian. What could possibly be called organic about growing vegetables in fortified water? You might as well allow synthetic fertilizer of every sort. The industrial organic sector is industrial first, organic second.
The organic certification was never more than a second-best stopgap. The only real solution is the Community Food movement, the relocalization of food production and distribution. As much as possible, buy local from farmers you know. But just buying local as a consumer isn’t enough. Community food is a rising alternative economic sector. We need to continue building and defending this rising economic and agronomic movement.
Toward this goal, campaigners in Maine worked for years and finally attained a legislative victory as the state passed its Food Sovereignty Act in 2017. This Act makes Maine the first state in the country to have such an ordinance. The Act frees municipalities to regulate their own local food systems if they choose to pass an ordinance taking on such responsibility. The Act applies only to food produced and sold directly to consumers within the town. Anything produced for wholesale or retail distribution remains subject to state regulation (so Big Ag can’t use this as a loophole to find a corrupt town and set up shop there).
Since production and sale must take place within the town, the geographical scope is more narrow than the average farmers’ market. (Although many Maine towns are quite large geographically.) Nevertheless this is an example of the kind of act the Community Food movement must fight to enact in every state, as a way to boost local food production, processing, and distribution.
No surprise, the thugs at the USDA insisted that if the state relinquishes authority over meat and poultry to towns, that only means the feds will have direct authority over it. This forced Maine to enact an emergency amendment to the Act stipulating that meat and poultry remain under state regulatory authority. This power play gives a perfect example of what we’re up against.
It also demonstrates the limits of legislative action.* Campaigning for food sovereignty laws, just like campaigning for GMO labeling and/or GMO/pesticide bans, is at best a supplement to the work of building the affirmative movement. In the case of community food, this includes building the economic and physical infrastructure of relocalized food production and distribution.
There’s lots of people already doing good work toward that eventual goal. We need to scale that up, in tandem with escalating the campaign of ideas. As for our personal lives, the Earth’s call to anyone is to commit your life to the cause. That’s a very hard sell in this Mammon theocracy where even among the people who superficially have the right ideas and good intent, most still objectively adhere to Mammon in the way they view the world. Even fellow travelers of the necessary ideas fundamentally don’t understand the concept of subordinating one’s “private” existence and existing fundamentally as a political animal, a public citizen. All we can do for starters is to systematically propagate ideas which are fundamentally against the whole grain of this theocracy and try to find fellow atheists versus the superstitions of Mammon, technocracy, scientism, productionism, who want to work on that propagation project. This is one of the basic building blocks necessary to build a true cultural, spiritual, existential movement dedicated affirmatively to the necessary agroecology/food sovereignty transformation, negatively to the total abolition of poison-based agriculture. This campaign of ideas is the necessary counterpart to the intertwined actions of building agroecological science and food sovereignty practice.
That’s the ultimate need. What individuals and small groups can do right now:
1. Take on as much of the propagation work as you can.
2. Become active building up the community food sector as much as you can. Growing some of your own food in a garden is a good first step, and the actions quickly scale up from there. In my case, in addition to my intermittent market gardening I’ve worked at a farmers’ market, herbal medicine garden, and am director of two community gardens.
3. In your personal lifestyle get as independent of the system, as “off-grid” (using that term both literally and metaphorically) as possible.
4. To the extent you have to remain enmeshed in the system for the time being, at least be clear in thought and word that this is under duress. I still have to drive a car, but I never think or say anything other than that the car as such has to go. This is contrary to the climate crocodiles who wring their hands and then tout hybrids and electric cars (i.e. fracking cars, nuke cars, coal cars) as some kind of answer. No, that’s just a more pernicious form of climate denialism.
5. In general: Do the most good you can and never do evil. I have never once heard of an example of an evil action that was necessary in any way. That’s always a lie.
Much of this focuses on ideas and propagating ideas. I’m forced to be a writer since for now I lack any greater scope for action. In Eric Hoffer’s terminology, I’m an activist by nature who’s been forced into the role of the “man of words”. For now there really is no greater scope for action in America, since the necessary movement doesn’t yet exist in any tangible, coherent form. Or, any rudiments which may be cohering are not yet visible to the general culture of dissent.
So it follows that the first, prerequisite step toward building this movement is to propagate the necessary ideas for this movement. Not even at first to convince people, but to force the existence of truly alternative and practicable ideas into the public consciousness so that, when the cultural tipping point suddenly comes (history demonstrates that we have no idea when it will come or what proximate cause will trigger it) and lots of people are suddenly looking for a new idea, this set of ideas will be one of the sets laying around ready to be taken up.
Toward that great goal, the second necessary preliminary step is to form the skeleton of a future mass movement in the form of coherent organizations, of whatever size attainable, which will undertake whatever wedge actions are possible for the time being but whose primary action will be to propagate the ideas as far and wide as possible.
All this must take place in tandem with building up the community food sector. We especially need more local retail producers, and processing infrastructure, and political organization against the state’s repressive campaigns. The community food movement already exists as a vibrant movement with great scope for all the action one could desire. We need for the whole thing, from organic horticulture to market gardening to abolition of pesticides/GMOs to a global agroecology transformation, to evolve into one coherent cultural force.
Propagate the new and necessary ideas.
*As a general rule within-the-system action is worthless, especially at the higher levels of government and especially where people seek positive policy, as opposed to resisting bad policy. But there are some wedge issues which cut across the system’s calcified political lines, where especially at lower levels of government dedicated pressure groups can get action. I argue that food is one of these potential wedges, and that organizations dedicated to the right kind and mode of food action can get good results, both directly and in terms of driving a broader cultural wedge. That’s the wager I make with my writing.

December 15, 2017

Fool’s Gold


Golden rice is only about one kind of gold

No form of “golden rice” has ever gotten past the test stage. The pro-GMO activists lie when they tout this hoax product. All lies: That the product exists, that it’s ready to go, that it’s only being held up by the likes of Greenpeace. The truth is that golden rice has never worked in reality and has never been anything but a media hoax. The lies are part of the hoax.
In its test form the original “golden rice 1” contained only a meager amount of vitamin A. To use it as a vitamin supplement would’ve required eating unthinkable amounts of it every day.
These days they’re working on “golden rice 2” which allegedly produces greater amounts of vitamin A so that people could eat it without turning into a big grain of yellow rice. But they’re having all sorts of technical problems back-crossing it from the japonica variety they first engineered to any kind of indica variety which is readily commercial. It’s not only a media hoax but a very expensive technical boondoggle.
And let’s say this hypothetical product ever did become ready for release.
1. By design it would be the first direct-to-eat Frankenfood which is meant to be consumed on a mass basis. Compare it to other direct-food GMOs: Virus resistant zucchini or papaya, Bt sweet corn, GM salmon, the “non-browning” apple, GM potatoes. As dangerous as these may be, none of them is designed to be a daily dietary staple. But the designers of golden rice want for the first time for a direct-food GMO to be a daily staple.
There’s only one place where significant numbers of people have eaten GMOs directly on a large scale, and that’s among the farm workers and rural population of South Africa who eat large amounts of the Bt corn from the farms where they labor. No funding being available, the effects haven’t yet been subjected to a scientific study, but many severe neurological and organ damage effects have been documented on an anecdotal basis.
Michael Hansen of Consumers Union has theorized that there could be a severe problem with retinoic acid oversignaling if a product like golden rice were to be eaten in large amounts, which is how the engineers intend for it to be eaten. This would be a pathway to cancer and birth defects. This is just one of the potential dangers of making a GMO the very basis of one’s diet.
2. Any deployed golden rice would also be engineered to be herbicide tolerant and/or to express Bt toxins. So this direct food will also be laden with endotoxins and herbicide residue. Not only is the idea of golden rice meant to distract from the fact that the only real-world GMOs are pesticide plants; any real world version of golden rice would itself be such a poison plant.
3. Syngenta’s promise to donate its patented golden rice transgene applies only to pilot “humanitarian” programs. It would not apply to any general commercial deployment. That’s why the International Rice Research Institute (IRRI), the organization in charge of actual development, has reserved the right to take out patents of its own. Beyond that, Syngenta wouldn’t give away the herbicide tolerance and Bt traits free of charge. So the alleged “humanitarian donation” aspect of the thing is also a scam. (We also don’t know how ChemChina’s imminent purchase of Syngenta will affect the disposition of the patent.)
The idea of golden rice is part of monoculture ideology. Vitamin A deficiency disease is the deliberate result of how corporate industrial agriculture has driven millions off their land and stripped them of their ability to grow nutritious food for themselves. Therefore both in principle and in practice the deployment of golden rice or any other “biofortified” GMO would be the disaster capitalist treatment of a symptom caused by the same system which deploys the “cure”.
This puts in perspective the 2013 direct action of Philippine farmers against the IRRI’s golden rice field trials. The people took action in self-defense against the corporate program to economically liquidate them, drive them off their land, and doom them to the same misery and illness which the “golden rice” slogan mocks with its fake solicitude.
So, ultimately, must we the people, everywhere on Earth, take all necessary action to abolish corporate agriculture and undertake the necessary transformation and renaissance of agroecology and food sovereignty. This and only this will solve vitamin A deficiency, and every other problem and crisis afflicting us.
Propagate the necessary new ideas.

November 17, 2017

Corporate Liberals Want to “Put You in the Ground”



The banner-carrying protesters yelled, “Keep it in the ground” and other chants, referring to the governor’s strong support of fracking, both offshore and on land in California, and cap-and-trade policies that could prove catastrophic to the Huni Kui People of Acre, Brazil and other indigenous communities around the globe.

“I wish we have could have no pollution, but we have to have our automobiles,” said Brown as the activists began disrupting his talk.

“In the ground, I agree with you,” Brown said. “In the ground. Let’s put you in the ground so we can get on with the show here.”

This is the way all the liberal climate frauds think. The quotes could be multiplied, e.g. this typical corporate-environmentalist shill. They’re liars to the core. They’re corporate flunkeys and racists. They hate democracy (cf. Brown in the same piece describing critics of his Big Oil-written legislative collaborations as engaging in “forms of political terrorism that are conspiring to undermine the American system of governance”), they hate the people, and they especially hate indigenous peoples and food-producing communities who really ought to just surrender their lands and cultures and assimilate already: “Let’s put you in the ground.”
Here is one of the core truths of our time:
There is one and only one way to avert the worst of the climate crisis and adapt to the level of crisis already locked in: 1. Greatly reduce greenhouse gas emissions. 2. Stop destroying carbon and nitrogen sinks. 3. Rebuild sinks on a mass scale.
Anyone who says anything different is a liar and denier. They want to poison and salt the ground, and put humanity in it.
The climate crisis cannot be confronted, the worst of climate chaos cannot be averted, through the actions or the politics that have driven this very crisis. Liberalism, like all modern political ideologies, is an ideology of climate crime and ecological destruction. (The same goes for “leftism”.) Nothing short of a new consciousness and a new human movement, different from and opposed to the pathologies of productionism, shall suffice.

October 31, 2017

Who Are the Proxxers? We Start With the Vaccination Controversy


Here’s the source of death. An eminently respectable, scientific campaign.

Governments and corporations are engaged in a systematic campaign to eradicate antibiotics as a medically effective treatment. The three main vectors of this campaign are mainstays of corporate industrial agriculture:
1. In factory farms animals are massively dosed with antibiotics in order to keep them alive under such disease-promoting conditions, and to promote quick weight gain.
2. In genetic engineering the transgene often includes an “antibiotic resistance marker”. Following the insertion process the engineers douse the cultured cells with an antibiotic, which kills all but the cells which incorporated the transgene.
3. Herbicides like glyphosate and 2,4-D are antibiotics, and in the process of weeds and bacteria developing resistance to herbicides they also develop a general resistance to antibiotics.
In all these ways the corporate-technocracy system deliberately drives the ever faster evolution of antibiotic resistant microbes, and the escalating failure of antibiotics as a medical treatment.
Since these effects are well known we also know that this is a consciously intended result of corporate industrial agriculture, and that the cadres and supporters of this mode of agriculture are part of this campaign to wipe out the effectiveness of antibiotics.
Peculiarly, many of these corporate fanboys are in a state of rage about the existence of people who are nonconformists where it comes to the ideology of vaccination.* Although their denunciations are usually incoherent, to the extent they give a reason they claim to fear for the public health.
But they’re obviously lying when they claim to care about public health, since they express no concern at all about the corporate state’s campaign to wipe out antibiotics, even though this systematic campaign on the part of the power structure is vastly more dangerous to public health than the actions of a relatively small, ad hoc group of vaccine dissenters. This proves that the hysteria against the non-vaccinators is a proxy for something. Therefore this figurative lynch mob should be called proxxers.
What motivates these persons? Most obviously, they’re hard core members of the religious cult of scientism, statism, technocracy, “progress”, Mammon. This gives us the first, most obvious clue: As typical authoritarian followers, these persons will hear no evil said of the corporations, but gleefully will attack any dissident group the media directs them against.
In recent years there has been a top-down media-engineered campaign designed to demonize the trivial group of non-vaccinators. Given the growing evidence of the ongoing harms and great dangers of the corporate agricultural system, as well as how obviously destructive the rest of the corporate onslaught is becoming, the corporate media is increasingly desperate to trump up diversions and scapegoats. In the case of the lethal pandemics already being caused by globalization’s shantytowns and factory farms, and the far worse inevitably to come, the system’s goal is to provide scapegoats to divert public fears and anger, as well as to muster fascistic discipline among potential cadres along the lines of scientism, the only pro-corporate ideology which can tap into threads which aren’t purely mercenary. Thus the most unreconstructed, brutal greed, powerlust, sadism, and hate try to make common cause with what’s left of the withering “Progress” ideology.
The progress religion also explains why these cultists faithfully believe that antibiotic resistance is no problem for public health while non-vaccination or raw milk allegedly are. From their point of view, antibiotic resistance is the result of the profound “progress” of CAFOs and genetic engineering. Where a more spectacular progress is trumping another, the bigger spectacle wins. Thus the doomed efficacy of antibiotics is a price the technocracy cultists are willing to pay in order to fully develop the technocratic domination of agriculture and food. By contrast, from this perspective raw milk and non-vaccination are not examples of further “progress”, but alleged regressions. Thus the public health fears which cease to exist in the case of the far greater danger of antibiotic resistance suddenly become “real” for the cultists, and they shriek accordingly.
Most intense of all, the proxxers become all the more enraged and incipiently violent in direct relation to how they’re losing faith in their religion. They see ever growing numbers of people losing faith in scientism and statism, ever growing numbers rejecting these with contempt. And the cultists themselves give a daily demonstration of how they’re losing confidence in themselves and their cult. The corporate state and technocratic establishment are still in full power and still wield the overwhelming preponderance of power, while dissidents are only so many small mammals hiding in the underbrush. What kind of snowflake would a dinosaur have to be to go on shrieking hysterically about the alleged misdeeds of these powerless mammals? Obviously they sense the impending destruction of their dominion and are becoming ever more desperate, even as their power seems still to be fully intact.
The pogrom mentality of the proxxers against the non-vaccinators is an expression of their rage against the civil disobedience of a small dissident group. They see non-vaccination as an intolerable affront to the religious majesty of scientism and statism. They experience it as a form of lese majestie. Sensing the inevitable collapse of the system they worship (since in terms of resources and ecological destruction the technocratic civilization is unsustainable), they react with all the venom of their despairing rage against an officially designated target.
This brings us to a more concrete reason for the demonization campaign. The CAFO system with its corresponding eradication of antibiotic efficacy inevitably will generate lethal pandemics. The corporate state at least accepts this as a cost of ramifying the system, same as the rank and file cultists do; and it may believe it can control such pandemics as a weapon of terror and population control.
Whatever the nightmare visions of the likes of Bill Gates, Monsanto, and the US military, everyone knows CAFOs, along with the rest of the general campaign of environmental poisonism, will generate pandemics. So the system is already setting up non-vaccinators to serve as a scapegoat when such pandemics arise. That’s a big part of why the corporate media obsesses on the mouse in the room (vaccines) and not the elephant (antibiotics), and that’s a big part of why the lynch mob responds the way it does.
So we have a first draft toward understanding why supporters of the eradication of antibiotics** turn around and shriek about the alleged threat non-vaccinators pose to public health. It has zero to do with any real concern about public health. On the contrary, it’s rooted in technocratic religion; it comprises a lashing out on account of the cultists’ losing faith in this religion; and it’s preparing the ground for a disaster capitalist scapegoating of an innocent minority when the actions of the corporate system inevitably bring disaster.
Anyone who doesn’t fight for the abolition of antibiotic abuse has zero credibility if he turns around and claims to be concerned about the relatively small risks from non-vaccination. The shrillness of the proxxers juxtaposed with their resounding silence where it comes to antibiotic abuse adds up to proof of their bad faith and cowardice. They’re nothing but authoritarian statists who are outraged by a form of civil disobedience they find particularly offensive as an affront to their statism and scientism. They should be systematically counterattacked as such, whatever one’s views on vaccination itself.
Faced with anyone who claims to criticize non-vaccinators from the point of view of a concern for public health, I start with one question: What have you done to oppose sub-therapeutic antibiotic abuse in factory farms and genetic engineering? Please direct me to where you’ve written or taken action on this.
A satisfactory answer to this question is necessary to establish one’s bona fides. Anyone who can’t do so is a fraud who’s really jumping onto an anti-dissident bandwagon out of typically cowardly bullying authoritarian motives. Where it comes to the vaccination lynch mob, dissenters and critics should always counterattack these bad faith liars the way I describe.
Do you really care about public health? If so, here’s two of the necessary goals: Abolish factory farms, abolish GMOs. Nothing short of this can suffice, and nothing short of this can comprise a rationally or morally coherent position for anyone who claims to care about public health.
*This piece is not about vaccination in itself. Vaccination makes sense in principle. But there are three separate matters here: The science of vaccination in principle; the alleged need for and safety of the corporate-manufactured vaccines we actually have; and the ideology which decrees that humans need an indefinitely expanding array of vaccinations, and that wherever the technocratic establishment orders people to get themselves and their children vaccinated, the people must obey without question. This, of course, is fundamentalist religion, not science or reason (let alone democracy). But in a typically fraudulent authoritarian tactic, those who criticize non-vaccinators always blur these three together and come up with the standard lie, “non-vaccination = anti-science”. That’s because neither the case for corporate control of vaccines nor the scientism religion of vaccines can stand up to political or rational scrutiny.
**Most antibiotics are derived from soil bacteria, the same soil microbes systematically being eradicated by industrial agriculture. So the corporate-technocratic campaign also strikes at the very root of medical research. Conversely, only the transformation to agroecology and a massive commitment to rebuilding the soil can provide any future basis for antibiotic development. More on this later.

October 12, 2017

Calling All Mammals


In his essay on the story of the Grand Inquisitor in Dostoevsky’s The Brothers Karamazov, D.H. Lawrence expressed his belief that not everyone can look directly at the sun. Rather, humanity needs “nature-heroes” to mediate the overwhelming light. Thus Lawrence agreed with the Inquisitor’s credo of Miracle, Mystery, Authority. Plato, too, believed only a few were capable of rousing themselves from a bemused contemplation of the shadows on the wall of the cave in order to emerge into the full light of truth.
All our political struggles are more or less mundane manifestations of this circumstance. Everyone claims to want freedom, along with any number of alleged political desires. But almost everyone’s actions directly contradict this. On the contrary, almost all people seek Leaders. The Fuhrerprinzip is the most universal trait among all whose mode of social organization has ramified beyond the primal tribe. Authoritarian followership of every type, celebrity-worship and fundamentalist cults of scientism and technocracy, have almost completely replaced whatever once existed of politics in the true sense of positive community democracy. Politics is Dead. Instead the masses look for the hero who will mediate reality, which means help them escape from reality. This is the reality for which even the physical sun has become nothing but a post-modern metaphor. But the true political need is to Occupy the Sun.
The false version of the sun is to mediate it through fossil fuels and greenhouse gases. Humanity wants to warm the Earth, however ultimately destructive this is. The idea of physical warmth seeks psychological comfort, the simulation of psychological, spiritual warmth, just as poison-based junk food, and the idea of technocratically guaranteed food security, is superficial comfort food. This is how the desperate masses try to fill the void inside, where we’re sundered from our home the Earth.
(In the same way, via fraudulent notions of “democracy”, the people struggle to maintain the illusion of control and stability. Thus the corporate system’s indoctrination and propaganda entice regular Americans vicariously to feel part of the elite technocratic project. This is supposed to prop up the idea of security, stability, even as this same corporate neoliberal project eradicates all safety, security, stability, control, independence, freedom.)
Ecological destruction, such as the systematic and deliberate campaign of climate change, also is nihilism out of resentment. It expresses hatred of the home we abandoned.
All that’s left is the brain-dead lust for material stuff, and the vicarious ideal of control. For this vain pursuit we sundered ourselves from our home, ripping open the void we never can fill.
We struggle to use the worthless material stuff to fill the void, but this never can work.
Therefore we also try to fill the void with sanctimony and hypocrisy, which are the ways we try to maintain some sense of self-respect even as we vicariously live through dreams and fears of the uncanny power the corporate technocracy has amassed and will hold for as long as the cheap fossil fuels keep flowing.
This is what Marx called the alienation from our species-being. And today is any action beyond Mammon even possible? Or, like Lawrence also feared in his Grand Inquisitor essay, must all action and the very idea of action exist only within this Mammon framework? We see how almost all thought and action, even the most allegedly “radical”, is completely submissive and subservient to the productionist, extreme energy, high-maintenance technology, Mammon framework. It sure seems like all remaining “politics” is just attitudinizing and play-acting, nothing but a decadent consolation fetish.
Why is civilization infested with the climate crocodiles, to give the most typical example, those who cry false tears and wring false hands over the climate crisis even as they enact and avow the extreme energy civilization which drives all climate change and forcibly represses all attempts at mitigation and adaptation? They are rampant because of this ambivalent extreme. This is the most extreme example of the general hypocrisy and fraud everyone evinces toward all the environmental and socioeconomic crises, every so-called “progressive” cause and idea and value.
We have sundered ourselves, or let ourselves be sundered, from our home the Earth. This places us in decadent limbo where we have no peace and nowhere to turn, which results in the frantic restlessness and thrashing and wasting and destroying which is the typical day to day activity of “civilized” humanity. All the (corporate) king’s (technocratic) horses and men never can offer sustenance to fill the void. It’s all a bottleneck, all shoddy, all fake, all wicked. Inequality and organized crime erodes what gains civilization temporarily made, even for the rich. But since all are the equivalent of meth addicts, they can’t relinquish productionism/consumerism. Nor is any political action possible, as the system forestalls it in thought and deed. (An example of the masses’ being forestalled in thought is how I can find no one who even understands what I’m talking about when I call for movement-building, even though this was a standard concept in political writing just a few decades ago.) In this decadence the only thing left to try to fill the void is hypocrisy, the ultimate death of all human integrity.
Therefore we have:
*Climate change and the industrial food system = Decadent comfort and false warmth to fill the void inside where we threw away our ecological and spiritual holism.
*Climate chaos and poisonism = Destruction out of nihilistic resentment and denial of what we know we threw away.
Now we look at the eclipsed sun (but must wear glasses), want to look, but need the mediator, the “Leader”. We incarnate the ambivalence of finding the sun riveting and bearable only where mediated, only where eclipsed. We see only shadows and cannot distinguish good from evil.
All this is from the perspective of the false individual, the fake people who threw away all biological and social holism, all that’s ecological, artificial as well as natural; and embraced anti-ecological individualism amid totalitarian massification, all of which is humanly false and which doesn’t work from any practical point of view: Socially, economically, for public health, social stability, peace and safety, anything humans ever could truly want and need. This is the great bottleneck, the monumental dead end the human project has reached. All that exists today, including and especially everything touted as most “modern”, “progressive”, “scientific”, “hi-tech”, is antiquated, backward, cramping, derelict, the luddite province of the dinosaurs. None of it’s new, and none of it works. It’s all one bottleneck forestalling all human aspirations and attempts to think and build something new and constructive. The necessary first step for anyone, any individual, any group, any organization, any small mammal in the underbrush pondering the passage of geologic/historical periods, is to break completely in mind and soul with this bottleneck, burn your ships once and for all, and think only the necessary new idea.
In desperate decadence modern dinosaur civilizationists look everywhere for a replacement for what they threw away, the home they forsook. But there is no substitute. The only new road is the highway home.
The obscuring symbol crawls the sky
As if to abnegate,
Spots the blaze too bright directly to see.
Only plastic eyes mediate the light.
We want to see but cannot see direct,
The better to brush in evasion
The mystery the symbol fathoms,
The best to look most ardent just where we can’t.
Just as,
We work more frenetic than ants,
More angry and toxic than wasps,
To crank the blaze of the star’s heat.
We lust for the warmth we can’t survive,
Therefore invent mediating fantasies,
The confections and mirages of rhetoric and technology
To shield us from our yearning for warmth
And free us to stoke the inferno forever.
This ambivalent extreme,
Destruction we know and desire,
Scorch and poison, is to kill ourselves to feel alive.
What void do we strive to fill.
What did we throw away and now dream of darkly.
And now behind shields we yearn for that same ray
We throw up the shield against.
Our eyes strive to see what would blind us direct,
Our souls build an oven around ourselves.
We then encase us in asbestos,
And hope for: the best?
Hope for nothing.

August 31, 2017

Brief Comment on the Stupid Spectacle of Nazis vs. Anfita

Filed under: Civil Disobedience, Reformism Can't Work — Tags: — Russ @ 1:33 am


Here’s a brief comment on the spectacle of Nazis vs. Anfita vs. shrewish pseudo-radical schoolmarms. (The latter two perhaps being two groups of pseudo-radicals.)
At this site I’ve never advocated violent tactics of any sort. The main reason is that the preponderance of force is overwhelmingly against dissenters, so such tactics are not expedient. The second, for some kinds of violence, is that history proves such tactics are always toxic for social movements. Of course, I have no moral objection to smashing windows or antisocial criminals. (You can tell the difference between someone who is criticizing Black Bloc/Antifa solely as bad tactics, vs. someone who objects out of an elemental outrage, their inner bourgeois freaking out. How dare they damage private property!)
But I think getting worked up over the very existence of a handful of de jure Nazis, to the point you’re going to expend such time and energy on them and give them so much publicity they otherwise wouldn’t have gotten, when there are so many more important things to do, is stupid. Sure, it’s possible that ignoring them gives them room slowly to grow, but with limited resources, time, and energy we can’t do everything at once, and some possibilities have to be left to themselves for the time being. Anyway, it’s more likely that conjuring a violent spectacle with them gives far more fuel to their fire, especially since such basically aimless violence (Antifa is not part of any broader affirmative transformational movement that I’m aware of) is far more indigenous to nihilists and the “right” than to the “left”. As I said earlier, history demonstrates that this kind of violence is always toxic for social movements.
And in our case today, it’s symptomatic of the fact that there is no movement. Anyone serious about getting one off the ground would eschew such pointlessness. The idiocy of the confrontation is exemplified by the shared obsession with literal shiny things, statues, that the 1% are dangling in their faces. Sure enough, we have two groups of children shrieking about these shiny things and getting in fistfights over it.
Of course that’s not to posit any kind of moral equivalence, but there certainly is a mental equivalence, an equivalence at the level of lack of consciousness and lack of vision. Of course that lack is universal across all existing political groupings.

August 30, 2017

Sea Shepherd, Exemplar of Real Action


After a long run of incredible effort confronting whalers on the high seas, Sea Shepherd feels the need to take a break from its oceanic direct action campaign. Founder Paul Watson cites the need to reassess strategy and tactics in light of new Japanese “anti-terrorism” attainder laws specifically targeting Sea Shepherd’s actions against its illegal whaling fleet, and Japan’s threats to use its military as a thug arm of the whalers. Watson says, “We cannot compete with their military grade technology.” He extols the campaign’s acheivements to date.

Sea Shepherd has accomplished something absolutely remarkable over the last 12 years.

In 2005 we set out to tackle the world’s largest and most destructive whaling fleet. We were told it was impossible by some governments and a few NGO’s.

Hardly anyone even knew about Japan’s illegal slaughter in the Southern Ocean. It was out of sight and out of mind. They were targeting 1,035 whales a year including a yearly quota of 50 endangered Humpbacks and 50 endangered Fin whales.

We had few resources but we took our one battered and slow vessel, the Farley Mowat and we chased the whalers across the Southern Ocean, catching them only for a few hours at a time until they sped away from us…the tables began to turn as each year we became stronger and more effective.

Sea Shepherd was relentless in reducing the yearly quotas significantly and in 2012/2013 the Japanese whalers went home with only about 10% of their intended kills. We did this at the same time the U.S. Federal Court put significant legal obstacles in our path.

The results speak for themselves. Over 6,000 whales saved. Not a single endangered Humpback killed and only 10 endangered Fin whales killed in a decade where 500 were slated to die. In addition, the Japanese whalers lost tens of millions of dollars.

We exposed Japan’s illegal activities to the world with our TV show Whale Wars and our documentation.

We helped to push Australia into taking Japan to the International Court of Justice where their operations were ruled to be unlawful. Japan was ordered by the ICJ to cease and desist.

They did so for a year and then returned with a new program (also illegal) that reduced their bogus self-allocated kill quota to 333 each year. This means that since 2015 another 1400 whales were spared the lethal harpoons. This means that 702 whales will continue to be saved every year.

This testament is just part of the superb history of Sea Shepherd’s accomplishments, in action and publicity, while underfunded and persecuted by the governments of Japan, the US, Canada, Australia, and others, along with corporate goon squads in many countries. This proves what a small motivated group, driven by the right philosophical and tactical principles, can do. If only there were even a handful of people willing to commit to the anti-poison fight this way. By this I don’t specifically mean physical confrontation except where necessary or likely to work. I do mean following the evidence where it compels us and adopting the most bold and intrepid organizational principles, strategy, and set of tactics which are necessary to the historical, ecological, biological circumstance. There must be no bias.
The circumstance is the looming collapse of all life-sustaining civilizational structures, most of all the industrial agriculture/food system, and the totalitarian drive of corporate globalization and technocracy to drive out and destroy all of humanity, all of natural life. That’s why nothing short of the most aggressive boldness is sufficient to the need of the day.

May 10, 2017

GMO Field Trials and the Deliberate Contamination Campaign


Corporate agriculture sows disorder and chaos.

The British government has approved the Sainsbury lab’s application for open air field trials of GM potatoes which not only have not been subjected to controlled greenhouse tests but don’t yet even exist.
As I wrote a few weeks ago, Sainsbury’s application for an as yet nonexistent product, and its invitation to the regulator to assure the public of the safety of this product which doesn’t yet exist, is the best commentary on the fact that everything the corporate system tells us about GMOs, in addition to being always a lie, is always a pure fabrication. The corporations and governments tout nothing but the idea of “GMOs” as such, while in reality the actual GM crops are always poorly-designed, shoddy, backward, failure-prone products.
This is also the best commentary on the fact that field trials have no scientific basis or purpose, but rather are propaganda exercises. They propagate the fraud that GMOs are tested for environmental safety and agronomic performance when in reality the tests are designed to give no meaningful information on either of these, just as corporate feeding trials test nothing but industrial parameters irrelevant to food safety.
Therefore field trials are designed to serve as propaganda vehicles. They’re meant to normalize the GMO ideology as such and to impress upon the people the sense of the alleged ubiquity and necessity of GMOs and the alleged inevitability of GMO domination.
We see how GM field trials serve as a stage of the GM propaganda process just as they comprise a stage of the GM crop development process. This parallel is poetically appropriate since GMOs as such serve only fictive purposes, including an overall propaganda function. Their ultimate purposes – profit, power, control – have nothing to do with natural reality, but only with the totalitarian will to obliterate existing reality and replace it with a malign, ideologically determined reality. And thus it’s also appropriate, and was always inevitable, that all of the real-world effects of GMOs – environmental, health, agronomic, economic – are purely destructive.
Therefore the GM regime won’t be content with just the verbal propaganda threatening total GMO domination. Propaganda is never separable from action, and GM propaganda always accompanies the aggressive campaign physically to propagate GMOs as far and wide across the surface of the globe as possible. This includes not just the legal deployment of commercial GMOs but illegal deployment as well as the systematic contamination of non-GM crops and wild relatives with GM genetics.
We can sum up what we know:
1. GMOs in the open environment cannot be controlled. They automatically contaminate non-GM crops and wild relatives. This is true of field trials as well.
2. The intent and goal of corporations and government regulators is maximal contamination. This is proven by the systematic illegal cultivation of GMOs by corporations such as Monsanto and the way the briar-patched governments such as those of Brazil and India then legalize this illegal campaign. It is proven also by the consistent pattern of action of regulators.
3. We know field trials have the propaganda goals I described above.
4. So we can deduce that, although the experimentalists may not yet have used field trials this way, they hold in reserve the intent to launch new experiments in GM contamination by turning “field trials” (always a pretext and proxy) into a general, uncontrolled environmental release.
Consider the example of a joint corporate-university algae agrofuel experiment. Agrofuel GMOs are most symbolic of how wasteful and worthless GMOs are, and therefore are emblematic of the overall destructive goal of the corporate-technocratic project.
Here the experimenters tout how the GM algae “disperse[s] from the cultivation ponds” though they claim they’ve been unable to document aggressive “colonization…with increasing distance.” But they’ll keep trying. If the reader is in any doubt about the kind of language used in this study, consider this proclamation: “[T]he gains in productivity measured in GE terrestrial crops are predicted to be mirrored in GE algae..” Since these gains are known to be zero, indeed negative, here’s the experimenters acknowledging that the GM algae project is part of the project of waste and destruction, and broadcasting the Orwellian character of their communication throughout. We must apply this knowledge to our assessment of their real purpose in gauging the what the experimenters themselves call the “colonial” potential of their monster. Did any monarch ever send out a colonial expedition without intending far-reaching violent conquest? We already know that this algae is intended to be deployed worldwide. Only a fool thinks the difference between controlled and uncontrolled deployment, legal and illegal, is anything but purely methodological in the minds of the experimenters.
For another key example, the USDA’s ongoing GM grass approvals in the aftermath of the permanent escape of GM creeping bentgrass from a field trial and its subsequent environmental colonization proves:
1. The USDA agrees with the corporations and experimenters that all GMOs should be given full release with zero regulation and zero concern for the consequences except insofar as these provide data toward future controlled experimentation.
2. The USDA wants to maximize GM contamination. This is its intent and goal.
3. This is the ideology of regulators, prior to any mundane corruption and revolving door careerism.
This regulator consciousness, this willful intent, is proven by the fact that even as the USDA washes its hands of the earlier disaster it is allowing new releases. This proves that the regulator actively, consciously wants total contamination. Therefore “co-existence” is a lie, and not just physically. In cases like GM grass, alfalfa, canola, maize, cotton, and many others, where the physical impossibility of controlling the spread of the transgene is proven, regulator actions prove that governments want the eradication of all non-GM crops.
It’s appropriate that so many of these trials and releases are for products that are worthless even by GMO standards – crops for fuel, herbicide tolerant grass for golf courses. It goes to the core of the culture of the lie incarnated in the very idea of GMOs: The most ardently touted GM products are those which most directly, in principle, contradict the #1 GMO lie, that they’re supposed to help “feed the world”.
And this in turn exposes the entire GMO endeavor as having literally zero to do with anything which could ever benefit humanity. On the contrary genetic engineering is a campaign of corporate and government power and the object of religious worship by a particularly noxious strain of vermin, the scientism cult.
Therefore all the pro-GM activists cherish the program of spreading GM contamination as such. It forces corporate power upon agriculture and food, it concentrates government power, it destroys the integrity of communities and the environment, it’s a campaign of uncontrolled human experimentation as a step toward controlled eugenic experimentation and technological development, and it’s a form of fundamentalist proselytization, propaganda by deed.
GM field trials offer great opportunities for expansion of this deed of deliberate contamination. This campaign which transforms propaganda into action is the logical extension of the general propaganda character of the whole field trial endeavor.
The contamination campaign has the goal of finally forcing through attrition the mindset of “you just sort of surrender” which Monsanto long ago verbalized as the mindset it works to force upon humanity. But this is just the beginning of its goals. All totalitarians regard the initial physical conquest as just the beginning of their aggression and violence.
The pro-GM activists are betting that the result of their contamination campaign will be to sow this surrender mentality rather than to spur real movement resistance and counterattack.
Co-existence with GMOs is physically impossible. The goal of government regulators, corporations, and GM farmers is total contamination of all crops. Therefore co-existence is politically impossible as well, and the only viable political position and goal is total abolitionism.
For as long as the GMO deployment continues the contamination will become worse and worse, and the chances of it becoming indelible, with all the agronomic and ecological destruction that will follow, will increase. Which is all the more reason to Abolish GMOs Now.
Help propagate the necessary actions.
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