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In April 1963 Martin Luther King and his fellow Birmingham direct actionists sat in jail. They had expected such a response from the segregationist power structure. It was also predictable that they’d be hearing criticism and condemnation from most of the people who in theory should have been on their side. King anticipated this, and responded immediately with an eloquent refutation and exposure of this collaborator position. This was the
Letter From Birmingham Jail.
In the letter King refutes those who object to demonstrations, boycotts, sit-ins, civil disobedience in general, those who reject anything but the most lukewarm, “civil” criticism which is guaranteed to remain impotent. He opens up with their standard objection to any real resistance, that it’s “unwise and untimely”. Today this could be the signature of all who are lukewarm.
Protest is always timely and wise in the broadest sense. As for the specific timing, we who want humanity and the Earth to have a future must recognize when the time has come, and when today is the day. Our task today isn’t the same as that of the civil rights movement. They sought a specific set of reforms. They were up against an obsolete set of attitudes and practices which for the most part were an embarrassment to corporate power, and the reforms the movement sought wouldn’t interfere with corporate imperatives. Indeed, the end of segregation was put to good political use by corporate power. It has helped render racially astro-turfed divide-and-conquer even more insidious and harder to counteract. It also generated the terrain for anti-political “identity politics”. This isn’t the fault of the civil rights movement, but rather these are crimes of the corporations and the rich and the fault of malingering racists and corporate liberals themselves. But we should be aware of this history of corporate domination.
Today we need to abolish poison-based agriculture and transform food production and distribution on the rational, scientific basis of agroecology and the social basis of food sovereignty. We must build this alternative to the corporate agriculture and food system, counter to it where possible, in resistance to it where necessary. This is a permanent necessity whose goal is the eventual complete replacement of this world of
waste, bottlenecks, and destruction by a world of socioecological health, well-being, and freedom.
We’ll constantly be propagating the need for total abolition. Along the way we’ll encounter many opportunities for the kind of direct action and civil disobedience campaigns King led. We’ll likely have to engage in civil disobedience on behalf of the Community Food movement which the corporate system is trying to repress as an economic and political threat to its domination. Up against these assaults, we’ll often encounter the same sort of opposition, including the opposition King specifically addresses in his Letter.
I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds. You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations.
When we speak of the global ecological and human network and the global corporate assault upon it, in particular the global onslaught of poison-based agriculture, we know that anyone who lives as part of Earth can never be considered an outsider anywhere upon it. Conversely, corporations and the hominid functionaries of corporations are purely alien to the Earth, nothing but parasite squatters on the planet’s surface. They never can be considered part of Earth or humanity. They themselves proclaim this with their ugly foreigners’ disdain for what they call “the rock” with its “messy nature”.
In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham.
1. The injustice is clear.
There’s many reasons to abolish poison-based agriculture. It’s agronomically and environmentally totalitarian. It poisons the soil, all crops and the environment. It accelerates soil, water, air, and habitat destruction. Industrial agriculture is by far the worst driver of the climate crisis. The longer humanity remains in thrall to industrial agriculture, the more abject its dependency shall become, the worse the environmental destruction shall be, and the more profoundly the global ecology shall be chaotically wrought.
Poison-based agriculture also is destroying our health. All pesticides cause cancer, infertility, birth defects, organ damage, and autoimmune disease such as allergies, asthma, autism, disease of the gut, and gastrointestinal inflammation which leads to every other kind of disease. These are just the best documented effects. It’s likely GMOs themselves also cause these health harms. Glyphpsate-tolerant crops are nutritionally denuded, and eating the processed foods made from them merely adds to the nutritional deficiency already inherent in diets centered on such “foods” and the many diseases this can cause or exacerbate.
The most amazing thing is how all this is over such a pathetic, worthless product. Pesticides and GMOs are shoddy, antiquated, failure-prone products based upon the backward, luddite mental framework of dealing with crop pests and disease with poison. Agricultural poisons and GMOs don’t work for any purpose which could actually help people. GMO yield is poor, no improvement over non-GM conventional agriculture. They require far more pesticides than non-GM conventional agriculture. By helping weeds and insect pests build resistance to pesticides, they generate pest resistance against themselves, uncontrollable by the same poisons which were supposed to be the reasons for having these GMOs in the first place. The ”special” GMOs – those for drought resistance, vitamin fortification, nitrogen-fixing, etc. – are all media hoaxes.
These factors build the despair, anger, and the sense of
social, political, and economic bottlenecks which are driving the rising global will to rebuild the community food system and abolish the industrial food system.
2. We the people owe don’t it to those who in principle are our public servants to negotiate with them, but nevertheless we have done so ad nauseum. Citizens have fought for and passed
anti-corporate legislation at the local level. Citizens and farmers have filed lawsuits like OSGATA vs. Monsanto. Almost everyone involved with the rising Community Food movement has wanted to do so with the blessing of the power structure and has been appeasement-minded about it.
No, we’ve done all we can to negotiate. The fact is, representative democracy itself with its elections were supposed to constitute such negotiations. But this always was a sham. System politicians have done nothing but lie to the people and have never felt the slightest obligation to live up to their promises after the election. Indeed, ideologues of fake electoral “democracy” have explicitly argued that the “representative” has no obligation to his constituents at all after the election is over, but is free to “vote his conscience”. In this case conscience is a euphemism for corrupt personal interest.
The “negotiation” failed. We can never have a responsible, responsive, legitimate government in its current form. In his reform context Martin Luther King came to a similar conclusion.
As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community.
All that’s left to us is self-purification, and then to go out there and do it.
You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.
The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.
This is a direct rejoinder to those who want to keep we the people kettled inside a polity-wide “free speech zone”.
King goes on to discuss the change of governmental administrations which never constitutes a structural change. He agrees with the anarchists: Only direct action ever accomplished anything, and it did so with nonviolent force.
My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.
We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”
We have not only the right, but the obligation, to disobey unjust laws:
One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”
Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an “I it” relationship for an “I thou” relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man’s tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.
Today things are even worse than Buber’s “I-it”. Mammon and the corporate technocracy seek to reduce all relationships to purely technical and money relationships. This system does not recognize the existence of human beings, only technology and money. It views all relationships as “it-it.” Corporate personhood and patents on life, two kinds of demon worship, represent the most clear distillations of this.
On the contrary, the only relationships are ecological relationships, most importantly to us the relations of human being to human being. Therefore the only just laws would be laws in harmony with ecosystems and interrelating constructively with them, since the only thing which biologically exists are these ecological relationships. Agricultural and ecological pioneers long knew this intuitively and empirically, and over the course of the 20th century science has confirmed it. By contrast, poison-based agriculture, genetic engineering, “intellectual property”, property in land, the corporate-held agricultural system, segregates we the people from our work, from our land, from our food, from our own bodies. The whole ideology of productionism, consumerism, scientism, technocracy, instrumental reason, arises out of a fundamental self-loathing and hatred for the physical earth and the physical human body.
The “I and Thou” invoked by Buber and King also signifies the human affinity with the Earth, its natural ecosystems, its soil, its crops, its food, and especially the earthly human labor which indelibly interacts with these. The “I and it” indicates our sundering from all that makes us human, our forced exile driven by corporate agriculture. Alien, anti-human corporations and all that comes from them render human society a destructive and self-destructive parasite squatter on the surface of the earth, no longer a constructive part of it. With every action corporate industrial agriculture expresses its contempt for the earth. It insults the soil as the cradle of all complex life, treating it as nothing but an inert medium. It insults the seed as the universal embryo, treating it as a commodity to be painted, pimped, and most of all controlled. It adds the obscene injury of its wholesale poisoning of the soil, air, water, crops, and environment.
Legally and ideologically also this is a surface squatter regime and an obscene alienation of humanity. The land, the soil, the very seed are “owned”, which word we must render in all corporate contexts as controlled and dominated by an alien, anti-human entity. Indeed, a patent on a seed is alienation squared, since the patent is an abominable segregation and sundering of we the people from our common heritage, and it’s “owned” by an alien, anti-human entity whose very existence is also an abomination.
Economically as well this is a surface squatter regime and an obscene alienation from humanity. Growing our food is the essential human labor, the core human economic activity, the primary economy, a deep cultural and spiritual endeavor. It’s the main form of our communion with the Earth and our thread of its harmony. We’re now to be alienated from this, driven off the land. For the Western middle class, into spiritual ghettos. For the global South, into physical concentration camps called shantytowns. And soon this bell tolls also for us in the West, as our economic liquidation proceeds and the capitalist era deteriorates to a more brutally direct mode of tyranny.
We’re all too familiar with this type today:
I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.
Today the “moderate” isn’t an outsider with a shallow understanding, but either a predatory collaborator or a willing part of the prey herd himself. His moderation and lukewarm stance are homicidal and suicidal. He sides with the oppressor against those who would fight.
King describes how the inertial mass deplores those who fight as “extremists”, as instigators of violence, and as being too impatient. But these charges are false. It’s the enemy who’s extreme, it’s the enemy who’s violent, and we’ve been far too patient for far too long.
But in all the things we do, we aren’t the ones generating the “tension” so unpleasant to conformists. Where it comes to that, we’re merely symptomatic:
Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.
This is the only path forward.
King describes how the early Christians were sustained by their faith and their relentless will against long odds.
Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.” But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests.
The hardest thing is to overcome this feeling of astronomical intimidation. The mission is daunting, and existing institutions can play no constructive role.
Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world.
This will ring true for us today wherever we transpose it to any institution of the corporate-dominated system.
Today in the West the conflict isn’t over de jure slavery (but there’s still much of that worldwide) nor de jure segregation (but land policy is very effective at “segregating” out of existence small farmers who produce food for the community and do so without poisons; and in general we’re all being driven off the land and segregated into ghettos, shantytowns, tent cities, cemetaries), we are being economically destroyed and physically malnourished and poisoned. We are being given cancer. Ecosystems, carbon sinks, arable soil all over the world are physically poisoned and destroyed. New crop deployments based on massive upsurges in dicamba and 2,4-D will turn vast swathes of US cropland into the equivalent of Times Beach, while the “New Alliance” plan to recolonize Africa coupled with corporate-driven climate chaos threatens to turn all of sub-Saharan Africa into a literal desert. Does the Earth have the luxury of the “patience” King discusses here?
I have just received a letter from a white brother in Texas. He writes: “All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth.” Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.
Time itself is neutral, and the flow of time itself has no characteristic independent of what we choose to do with it. Abolitionism is a way of life. It’s not just labor toward a goal, let alone the ideas contained in the goal itself. Most of all it’s a way of life. The goal is most realized in the here and now, every day. This way of life means not only exercising ecology and freedom in any way we can but also fighting for it everywhere we must. This adds to the challenge and striving, but this challenge is the challenge of being human at all. In the context of King’s struggle he was writing of direct action in the most literal sense. Abolitionists of agricultural poisons will certainly have all too many opportunities and needs for such direct action as well. But primarily we rise to the direct action of rebuilding our agricultural and food systems, building agroecology and food sovereignty, propagating far and wide the ideas of these while rejecting the poison systems on a personal and group level and propagating the demolition and condemnation of the ideas of these.
The essence of humanity is to take responsibility for oneself within the community and ecology, to achieve power over oneself, to exercise one’s responsibility, combining one’s personal strength in free cooperation with others to build a free and prosperous human community. Only in such a community can we then create the space for the essence of humanity, positive freedom. This is spiritual freedom, creative freedom, political freedom, participatory freedom, ecological freedom. These can exist only on the basis of the cooperative prosperity which affords the time and opportunity for this freedom. Only this deserves the name democracy, and only this can be called in the most profound sense civilization.
Today corporate-technocratic barbarians seek to destroy democracy, civilization, agriculture, the world ecology, humanity itself. These barbarians are the opposite of the original tribes raging out of Central Asia. Those were the vigorous barbarians of ascent toward a richer civilization. Today’s barbarians of decadence are rotted and malevolent, ugly and stupid, meanly wicked. Their technology and wealth renders them the most powerful ruling class in history, at the same time that their utter lack of any redeeming quality whatsoever renders them history’s nadir, history’s most degraded, nihilistic, parasitic, worthless ruling class. They represent not a stage of Western Civilization but its final self-cannibalization. This is the end of this pseudo-civilization, for better or worse. The corporate barbarians certainly intend the worst: The full reinstatement of a slave economy, through economic liquidation, debt indenture, and corporate domination of agriculture and food.
We can defeat this satanic plan if we redeem from the wreckage of the corporate industrial agriculture system the greatest treasure we’ve won: The consciousness that we the people can feed ourselves and rule ourselves. We can realize and fulfill our freedom, well-being, and strength through full ecological democracy.
All we need is to accept this fact, believe in it, take responsibility for it, take action upon it. The true Human Renaissance beckons. This is the same human evolution and salvation for which Martin Luther King fought, for which he sat in jail, for which he wrote a letter from that jail.
We shall live up to the standard he and so many other great fighters for humanity have set for us. It’s a very high standard, and the forces ranged against us are powerful and evil. But we can do it. Freedom is ours wherever and whenever we want it. The time is ours whenever we choose it. Our freedom will assert itself as soon as we freely choose to fight for it.
Propagate the necessary new ideas.
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The common contrast of “natural” and “unnatural” is not untrue but is hard to define. Like with “terrorism”, everyone agrees it exists but finds it hard to give a definition which isn’t to some extent arbitrary. Almost all definitions of terrorism are fraudulent since each bogusly excludes things which by all rights ought to be included and includes things that ought to be excluded. So it is often with the natural-unnatural contrast.
As I’ve written before, a more fruitful distinction is ecological as opposed to anti-ecological because this gives us a clear criterion: Are accumulation and waste building up? Whether or not a process generates waste, defined here as a by-product the ecological system cannot readily assimilate, distinguishes ecological and anti-ecological processes. Any such build-up indicates an anti-ecological bottleneck. In a healthy ecology accumulation is rare and quickly generates the means to put it back in motion. Real bottlenecks almost always are man-made; offhand I can’t think of any species which can generate a bottleneck on its own. (Under man-made bottleneck conditions other species can participate, such as the algae which directly generate dead zones in the Gulf of Mexico, Chesapeake Bay and elsewhere. These dead zones are man-made, driven by nitrogen run-off from massive overuse of synthetic fertilizer in industrial agriculture.)
Anti-ecological bottlenecks often boil down to a simple equation: Wealth and power accumulation,
itself an emitter of noxious political, social, cultural pollution, must be accompanied by an equal level of physical/ecological destruction.
The primary reason industrial agriculture (especially its GMO model) is unsustainable and must be abolished isn’t because it’s unnatural, though it is this too, but because it’s radically anti-ecological in all the bottlenecks it generates and the way its accumulations and waste poison the Earth.
This is the fundamental paradigm of industrial agriculture. It denudes the soil and renders it near-sterile, imports artificial fertility and poisons (the corporations accumulate the pollution of concentrated wealth and power), and exports the combination of these inputs with sunlight as a form of pollution (commodities in order to accumulate and concentrate more wealth, cheap food for biologically and ecologically worthless parasites). The great majority of the synthetic nitrogen runs off or leaches. The pesticides pollute the crop, the soil, the water, and the air. In
the case of dicamba the air becomes the most acute crisis point. The nitrogen is transferred into groundwater as a form of poison and down the rivers into the gulfs and bays in order to generate dead zones. Every step of the industrial agricultural process burns vast amounts of fossil fuels and further destroys carbon and nitrogen sinks. The warmer air in turn aggravates the volatilization of dicamba, the quintessential anti-ecological, anti-agronomic disaster capitalist pesticide.
We see another extreme example of the participants in man-made anti-ecological bottlenecks: The pesticide treadmill, and monoculture cultivation in general, provide the best terrain for the most aggressive and hardy weeds, insect pests, and disease organisms.
Dicamba’s intrinsic volatility renders it
the most potent driver of these phenomena. Most directly, dicamba’s volatile drift is destroying all other soy crops, vegetables, fruits, and many trees, thus generating an intense wastage. The more herbicide volatilization, the more drift, the more atmospheric loading, the faster Palmer amaranth and other potent weeds will develop resistance. We see the
Strict Intent of Monsanto and the EPA and USDA to drive the pesticide resistance treadmill as hard as they can. In general monoculture cultivation, as a simple application of plowing and poison, provides the best terrain for pests compared to the complexity of agroecological pest control based on biodiversity and a diversity of tactics. The model of herbicide tolerant GMOs is the most pure manifestation of this weed-maximizing terrain.
Therefore in addition to the great accumulations and waste inherent to industrial agriculture we have the build-up of pest resistance to pesticides which drives further escalations of the poison paradigm and all its bottlenecks. Dicamba’s volatility and suffusion of the regional atmosphere comprise an acute poisoning crisis, an acute crisis of waste buildup. The land is condemned to sterile production of commodity soybeans. This really is designed to be a waste dump for surplus fertilizer and pesticide, which are generated in the first place as a by-product and weapon of the system whose real action is to generate money and power for those who control it. By striving to force all soy farmers to buy Xtend seeds if only in self-defense against the deliberate toxic suffusion of the poison, Monsanto and the US government are trying to further strangle the already threadbare diversity of soybean varieties and farming diversity in general, thus further intensifying the genetic bottleneck the monoculture commodity system has been ruthlessly imposing for decades.
The land is condemned, fossil fuels pointlessly are extracted and burned, generating carbon and nitrogen pollution in the air and fertilizer and pesticide waste to be dumped into the soil, dumped in the water, dumped in the air, driven into our bodies.
Dicamba is designed to suffuse the air and resettle on all broad-leaf crops and other plants as destructively as possible. This is an extreme anti-ecological bottleneck. Look at all it destroys: Food production, human and animal health from wholesome food, the spiritual and cultural work of growers, the aesthetic love of trees and flowers. All these already are bottled up by the corporate-technocratic civilization. Specific extreme outbreaks like the dicamba crisis make these bottlenecks even worse.
The entire system of poison-based agriculture is designed to
bottle up and destroy the entire ecology
replacing it with a technologically controlled monoculture. In this way the biotech/agrochemical cartel joins the finance sector and other core corporate sectors working to bottle up all elements of nature and the real economy, replacing these with
the purely fake economy of money, corporate personhood, finance, and patents. The corporate-technocratic accumulation of wealth and power directly corresponds with the technosphere’s physical poisoning and destruction of the Earth. Accumulation naturally indicates an ecological bottleneck. Accumulation equals waste. It is pollution. Those who manipulate such wastes are merely using poison as a weapon. The modern agrochemical onslaught is the latest, worst, most literal use of poison to destroy the Earth in order to hoard power.
And this goes with the legal and physical condemnation of the land. The corporate agricultural campaign ultimately is a campaign of land seizure, forcing all human beings off the land and enclosing it within a system of a few big corporate-controlled robot-managed plantations. As I said earlier, herbicide tolerant GMOs are a milestone in the corporate enclosure program, designed directly to eliminate all hand-weeding jobs while enabling farmers to manage much greater acreage, thus accelerating farm consolidation and the forced exodus of humans from the land. By rendering impossible all competing forms of soybean farming and many other kinds of farming, Monsanto’s Xtend-dicamba system is designed to escalate this totalitarian process. The
systematic refusal of government and private insurers to cover drift damage, a massive consumer fraud, is another example proving that this is economic warfare against all but the biggest farmers. As is the concurrent campaign, even among the same state governments and weed scientists who deplore the dicamba crisis, to
force 2,4-D tolerant crops upon agriculture. The clear goal is an agriculture where no crop (or any other plant) not resistant to both dicamba and 2,4-D will be able to exist at all.
The industrial monoculture and land enclosure system also is meant to render food production as tenuous as possible by forcing all people into a condition of complete dependency upon money and the corporate system, while deliberately rendering food production as vulnerable as possible to drought, erosion, pest ravages, soil degradation, intrinsic crop failure, and ultimately the guaranteed shortages of necessary fossil fuels. The corporate food system already
systematically generates hunger; it is also preparing famine.
As Howard Vlieger points out, the worst part of the dicamba GMO system is how it’s
destroying actual food production at fruit orchards and vegetable farms and gardens, rendering anything but commodity soybean production more and more difficult. This is a case study in the real goal of poison agriculture. The will to continue this onslaught, on the part of the corporations, the US and state governments, academia and the media proves their Strict Intent to reach an outcome of total destruction.
Here we have the full consummation of the inherently destructive character of industrial soybean production in general. All land planted to commodity soybeans is condemned, lost to us. Soybeans aren’t food; they’re used only destructively, for CAFOs, biodiesel, and processing; a diet loaded with processed soy is hormonally unhealthy even leaving aside the soybeans’ GM character and high pesticide residues; a soy-based economy is a plunder economy which offers nothing to the people but only ravages the countryside for the benefit of the corporate criminals. Soybean cultivation is ground zero for all the pathologies, and dicamba-tolerant Xtend soybeans are most extreme. The land is bottlenecked; the economy is bottlenecked. Industrial soy itself must go. (And as for so many other reasons here too we see the critical need to abolish CAFOs.)
The extreme energy civilization, having bottlenecked all human potential and driven humanity into a socioeconomic and political dead end, now drives itself into its own terminal bottleneck.
Do you feel ill, or your children or pets? Do you fear sickness? Do you feel financially secure? Secure in your job? Are you optimistic things will change for the better? Do you know who has destroyed all security? Do you know what’s making us sick? Do you feel safe when you look at the news from America and around the world? Do you know why the world is going insane?
You’re feeling the great bottleneck. Our health, our security, our peace of mind, our work, our culture, our spirit, our freedom, all are bottled up. You feel the fear, you sense our psychological, spiritual, cultural, economic bottleneck.
To anyone who feels bottlenecked, whatever the surface reason seems to be, you must understand that yours is a symptom of a global ecological crisis. You cannot solve your crisis within the bottleneck which causes it any more than the civilization can pull itself out of its own bottleneck.
All of this civilization’s bottlenecks boil down to the simple equation: Wealth and power accumulation must be accompanied by an equal level of physical, economic, spiritual, cultural, and ecological destruction. The elites’ wealth and power equals your destruction.
Propagate the necessary new ideas.
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They do like the word “medical”
British environmental secretary Michael Gove
publicly calls for animal eugenics. This is often disguised by rhetorically masking the straight eugenic aspirations with alleged “medical” applications. In Gove’s case he’s explicit about the eugenics as well:
“Gene editing technology could help us to remove vulnerabilities to illness, develop higher yielding crops or more valuable livestock…Food in abundance, improved health, greater longevity.”
We see in just a few words: The “Feed the World” big lie, its companion “Heal the World” lie, and the intrinsic affinity of supposed medical goals of high-maintenance technology with the most far-reaching eugenic goals. Animal eugenics is a midpoint in technocracy’s plan to move from the deployment of agricultural GMOs to genetically modifying animals for “medical” and eugenic purposes (technocracy never pretends to recognize a dividing line here) to alleged medical treatments for humans based on genetic modification to a full-scale campaign of human eugenics based on genetic engineering. These comprise a seamless continuum.
“The backlash to Mr Gove’s speech continued with campaign group GM Watch accusing him of ‘disingenuously’ mixing medical applications of genome editing for curing diseases with editing of animals.”
Lukewarm outfits like GMWatch think you can separate the alleged “medical applications” of technocracy from eugenics. But history proves this is impossible, and the engineers themselves often have admitted that the propaganda of the former is just a stalking horse for the latter.
“Heal the World” is the exact same lie, in the exact same form, as “Feed the World”. Just as with food, we already have sufficient medical knowledge and production. The only problem is lack of access to health care because people lack money and have lost the skills to tend to their own health. Here in America, single payer would do infinitely more good for human health and well-being than billions more $ spent on hi-tech treatments which even if they worked could benefit only a handful. The Goves of the world are abetted by general adherence, even on the part of most spot critics of things like GMOs*, to the technocratic ideology which believes humanity needs extremely expensive high-maintenance technology for everything. It’s bizarre to see those who oppose agricultural GMOs turn around and support the scam of “medical” GM even though it’s based on all the same lies and the same pernicious ideology.
[*This is one of several indications that most “anti-GMO” people are similar to what the pro-GMO activists say about them, that they’re motivated not by any coherent philosophical principle but by a flukish emotional reaction. The best evidence of this is how the movement always has had a strong tendency to remain within the bounds of consumerism and has been “political” only within those bounds. Just Label It had to do relatively little gatekeeping.]
“Heal the World” is part of the ideology that medicine isn’t supposed to prevent illness and promote health, but rather is supposed to wait for illness to happen (which fits perfectly with the agrochemical agenda) and then “cure” or “manage” it in the most expensive, high-maintenance technological way possible. Indeed when we recognize the promiscuous deployment of GMOs in the environment and food as a massive uncontrolled feeding and exposure experiment, we must go further and conclude that the scientific establishment actively is seeking to cause epidemics of cancer, birth defects, autoimmune diseases, and other maladies in order to gather data toward its projected future controlled eugenics experiments.
At the core of scientism ideology remains the belief that there’s really no such thing as “health” vs. “ill-health”, and that cancer is just a different state of an organism, not “worse” than lack of cancer.
This article of faith hasn’t recently been so explicit as it was in the 19th century, but it remains one of the fundamentals of the scientism-technocracy cult.
The faith of the lukewarm GMO critics that one element of the genetic engineering crusade, alleged medical treatments, can be removed from its ideological and institutional context (we see how the anti-GMO people themselves tend to be the same mirror-image reductionists as the pro-GM activists) and serve as a constructive part of a medical system still based on managing disease dovetails well with
their worship of regulators. Technocratic regulatory agencies also want to
“manage” the deployment of poisons and the amount of human cancer and ecological destruction these cause instead of preventing all this in the first place. With this affinity, faith in the technocratic medical model and faith in the technocratic regulatory model, in both cases faith in the model of
managing poisons rather than abolishing them, we see what’s fundamentally a statist religion. This explains the limits of most anti-GMO/pesticide thought and action so far, and why it seems impossible even to get
small abolitionist propagation organizations going.
Meanwhile we must take our health into our own hands. The corporate-technocratic system based on extreme energy consumption and extreme assaults on the environment soon will collapse from the unsustainability of both of these campaigns. The system also is economically liquidating the people, so even if medical treatments based on high-maintenance technology and high-energy consumption were physically sustainable, the vast majority of us are or soon will be financially excluded from these.
What can we small mammals do for our health while dodging the dinosaurs?
1. Any of us could take our health into our own hands to a large extent with some affirmative and preventative education and effort. Eating wholesome food, living a physically active lifestyle (sedentarism combined with going to the gym is a poor substitute at best), renouncing the artificial stress inherent to the consumption-based lifestyle, knowledgeable use of medicinal herbs for prevention and treatment, use of other alternative and traditional medicine, are key elements of tending to our own health and well-being and that of our communities. (This dovetails with the necessary work to abolish the most health-destructive industrial projects, none of which are necessary for any aspect of human well-being, all of which are 100% destructive of it.)
2. Much of the treatment necessary we also can do for ourselves and one another, where necessary in tandem with the basics of modern medicine where these are still available.
3. These basics include basic sanitation, regular doctor practices, low-tech medicines, etc. To say again, all these easily and inexpensively could be arranged with a single payer system, or by restoring the original fee-for-service patient-doctor relationship. That’s just a reminder that to the extent one remains politically active as a would-be reformer, here too the real solutions are always basic and low-tech.
4. By contrast, the truly expensive, “hi-tech” treatments become necessary only in a small number of cases, and mostly for conditions that could have been prevented in the first place. For example, the need for ever more high-maintenance antibiotics and vaccines is driven by the corporate system’s deliberate creation of pathogens resistant to these. The whole notion that health care needs to be expensive, bureaucratic, controlled by any kind of insurance model, is the hi-tech tail wagging the social dog. But this is for the benefit of Wall Street, agribusiness, Big Drug, biotech, the health insurance racket, and government control over the people. It’s for the aggrandizement of technocracy as such.
While the eradication of disease will never be possible, if we use all we’ve learned of basic public health principles, the nutritional and medicinal uses of food and herbs, and and if we put a stop to those poisoning our environment, we certainly can greatly minimize it.
All the good and necessary measures are low-energy, low-tech. These also will be the only possible measures going forward. The lie of “healing the world” with high energy high-maintenance technology like gene editing is nothing but smoke covering technocracy’s control and domination agenda. Needless to say, eugenics for animal agriculture is the same as GM crops in having no constructive use and no future.
Propagate the necessary new ideas.
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It’s a lie when you aggressively extend yourself as an empire and then define your imperial interests as national interests. On the contrary, history’s unbroken evidence record proves that imperialism is harmful to the real interests of the home country, if we consider these to be the health, prosperity, security, and freedom of the people.
Every time the US political classes chatter about, for example, the Middle East, we hear lots about alleged American interests around the globe. Actually, America has no interest in the Middle East, if by “interest” we mean the well-being of the American people. Nor does America have significant interests around the globe. America’s interest, on the contrary, is to roll back the empire and roll back its insane dependency upon globalization.
On the contrary, the original Monroe Doctrine defined the limits, by any rational measure, of American interests. (Of course the Doctrine was imperialistic toward Latin America. This was immoral and by now is rationally obsolete as well. For purposes of this piece we’ll stick with a purely rational, morally dispassionate view of interests.)
Globalization brought benefits only to US corporate and government elites. All it did was maximize the power of the 1%. Therefore globalization has been a great harm to the American interest as defined by the interest of the American people, since the US elites are the worst enemies of the American people.
Stockholm Syndrome sufferers will claim that globalization brought one great benefit to the 99%: It enabled them to buy cheaply a tremendous amount of worthless expensive junk, since this binge could be done on the backs of the global South and by exporting the worst of environmental destruction.
As I said, for this piece we’ll leave aside the morality of living as a leech on the backs of slaves, and we’ll even leave aside what it means to purchase a momentary cheap luxury by destroying your grandchildren’s ecological world, dooming them to cancer and famine.
But was this binge in YOUR interest? Did all this junk make you happy, give you inner peace, cause you to feel more secure financially and physically? If you say Yes, odds are you’re lying. To give the most obvious example, everyone who argues about this, defending the alleged “American way of life”, always is clearly angry, unhappy, most of all very disturbed and scared, in spite of all their material junk. If that weren’t the case, why would they be out there, whether it be in politics or media or just as an internet commenter, expressing such rancor? Why wouldn’t they be off enjoying their utopia, which according to them they have in fact attained? Those who feel safe and at peace don’t go around quarreling.
I say it’s killing your soul. And I say the binge of addiction to worthless expensive junk also was never in the American people’s interest, just as it has never been in the interest of anyone else on Earth to imitate this derangement.
The fact is that the destruction of the American empire, the destruction of globalization, and the restoration of America’s original scope is in the interest of all the peoples of Earth, including the American people. Only a handful of criminal dinosaurs would be harmed. And this too would be greatly in the interest of humanity and the Earth.
Volatility 