Volatility

December 21, 2016

The Abolition Movement is Needed

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1. This morning for the thousandth time I read a piece giving a decent overview of the health, economic, agronomic, and ecological crises being driven by poison-based agriculture.
 
The conclusion was lukewarm as always: “Action is urgently needed to regulate and monitor corporate power to ensure that food sovereignty, the environment, and public health are not further compromised.”
 
And thus we can chalk up another one for reformism within the corporate framework, and implicitly against the necessary call to a fully committed abolition movement. Reformism is the call to “co-existence”, something we all know is impossible in the long run. Worse, it validates the corporate framework. I’ve described in dozens of pieces what I call the corporate triangulation template of regulators, the scientific establishment, NGOs, reformists in general. And as we see in the quote above, this reform call is always implicitly willing to grandfather in the existing level of how compromised those values and needs – food sovereignty, environment, public health – already are.
 
2. “Regulate and monitor” is the ideology and strategy of system NGOs which focus on petitions and public comments to regulators, lawsuits, and the apparently permanent and permanently vague campaign of “public education”. This has been ongoing for decades.
 
But look at the facts: At best this strategy has slowed down the corporate poisoner assault in America, but nowhere has it halted it and started rolling it back. On the contrary, slowly but surely the enemy gains ground.
 
Obviously the status quo is untenable as well as unacceptable on any agronomic, ecological, public health, economic, or political level. Ipso facto, any position thinking in terms of preventing “further compromise”, even if that were possible, is insufficient.
 
3. To be clear about my position: I’m a skeptic as to whether regulate-and-monitor could be effective even if this seemingly lukewarm call really could muster a fighting movement.*
 
But more importantly, this is not a call to battle which will resonate with anyone. The evidence is that this is the kind of call which, by its nature, implies that everyone should remain in their pre-assigned positions and roles within the corporate capitalist framework. Therefore it never can muster and organize the latent energies which sometimes inspire large numbers of intrepid, determined people to break out of these pre-assigned roles and form movements in opposition to the existing system.
 
4. Based on my knowledge of history, I think if the deployment of such a critically important sector as agropoisons were ever to be hindered severely enough (i.e., once Monsanto and the US government become fed up once and for all with the obstructionism of regulate-and-monitor), the system will become far more aggressive and lawless than it’s already been in forcing its poisons into the food and ecology. We already see the USDA in the process of abrogating the entirety of its oversight authority toward expanding ranges of poisons.
 
We can expect the Trump administration to step up the aggression and lawlessness.
 
When this starts, regulate-and-monitor will become untenable even according to its own diminished criteria, and the only options left will be a full-scale abolition movement, or else surrender.
 
By then it’ll be late in the game to be getting started building such a movement. The time to start is now, among those who can learn from history and prepare ahead of time for its cycles. Indeed the time was years ago, just as I’ve been saying all this for many years now.
 
There was a time for lawsuits and labeling campaigns. (Ironically, the Europe example labelists like to cite proves something different than what they think: The time for those was in the 1990s, at the outset of the deployment; America missed the boat where it comes to that.) There was a time for exalting the precautionary principle and calling for more and better testing. There was a time for educating the public within the framework of regular system politics and media. And there was a time for campaigners to educate themselves about all the facts of agropoisons and their role in agronomy, politics, economy, religion, science, ecology.
 
But today all these tasks are either complete, or are obsolete, or have been demonstrated to be ineffective, or need to transcend the prior political and philosophical frameworks.
 
Today and going forward is the time wherein humanity must find its soul and its will to organize and fight this global attempt to force an apocalypse of poisoning upon us, our children, our children’s children, and upon the entire life system of the Earth. From a purely secular point of view, not to mention the various religions, we see how the axis of corporate power, government power, and the scientism cult wish to turn the 21st century into a veritable end time for humanity and the Earth. Poisonism, extermination of biodiversity, and forced climate chaos combine to form what’s indisputably a willful, intentional campaign of global destruction for the sake of power. This century will decide once and for all the final question of power. Will humanity redeem itself, or will the corporate persons be the infinite tyrants of tomorrow?
 
Make no mistake: If you’re a flesh-and-blood human being, a corporate person regards you as literally nothing but a resource to be exploited where profitable, cast out to die where unprofitable, actively killed where a danger. How is it even possible for anyone to be so willfully stupid that in this day and age this isn’t universal knowledge?
 
And therefore we have the absolute need for a full scale social and political movement dedicated to the clear goal of abolishing corporations. This is necessary against every corporate sector. A movement to abolish agropoisons looks like the obvious place for abolitionists to commence and to set the standard for all the necessary action going forward. As for the public education, we see the great need to transcend anything redolent of “regulating and monitoring” so-called “abuses” perpetrated by alleged “bad apples” among a corporate system otherwise inertially and implicitly taken as normal and normative. By now this inertia and implication kills more surely than any physical poison.
 
On the contrary, the message which begins, suffuses, and concludes all thought and communication must be the need to abolish corporate power, in this context starting with poison-based agriculture, before it succeeds in its campaign to destroy us all.
 
 
 
 
*To clarify another point about my position: Although I reject liberalism/reformism on principle for many reasons, the main reason I reject it is that it’s cowardly and fraudulent even where it comes to fighting on the line it proclaims for itself. In theory it’s possible to have a “moderate” position but be a ferocious, uncompromising fighter at that moderate line. But in practice almost all moderates where it comes to theory are moderate really because they’re craven in action. The first example that always jumps to mind is the “Progressive Block” scam during the Heritage/Obamacare debacle. The “progressives” in Congress swore they’d reject anything without a “public option” (another scam), then unanimously reneged on their solemn promise. This kind of lying and cowardice is typical of progressives. That is, they become progressives in the first place because as people they are indelibly liars and cowards. They’re also not very bright, which is why they seem congenitally incapable of breaking free of the cult of electoralism, learning what corporate rule is, what the corporate state is, how it works, what it does, and how to fight it. That’s why we have the typical phenomenon among “anti-GMO” people of a progressive who actually does come to understand some aspects of corporatism where it comes to food and agriculture, but remains utterly incapable of inducing a general idea and applying it across all corporate sectors and to the US government and media as such.
 
 
 
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October 27, 2016

The Community Food Sector Must Fight to Survive and Win (Also Some GMO Comments)

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Have to be hid in attics from Big Ag.

Have to be hid from Big Ag in attics.

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1. The case of Mark Baker may seem to be extreme, but it’s also typical of the attitude of corporate agriculture’s servant bureaucracies toward the rising Community Food sector, the most clear and present danger to the continued domination of poison-based agriculture and corporate “food”. What Michigan’s Department of Natural Resources is trying to do to heritage pig farmer Baker is typical of many other cases of federal* and state thugs attempting, legally and illegally, to destroy our movement. In their minds the bureaucrats, from the lowest state thug to the federal agriculture secretary himself, are completely eradicating Community Food by whatever means necessary. In practice they’ll do so by whatever means are possible.
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This means whatever’s politically possible. The measure of that will be how intrepidly growers and citizens of food (that ought to be all Americans, though so far it’s still far too few) affirmatively organize ourselves to take back the land and grow real crops and distribute real food, and how fiercely we fight back against the corporate state’s attempt to destroy all we’re building.
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*For example the FDA, which bizarrely is much beloved among “anti-GMO” people and among the NGOs which usually claim to support Community Food but which turned around and abetted Monsanto’s “Food Safety Modernization Act.” (FSMA).
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2. From the outset of the pro-marijuana movement there were many who strongly insisted on the word and concept “decriminalization” rather than “legalization”. In addition to the philosophical implications of the difference, we see the very practical, big difference between legalization under corporate control only vs. true decriminalization, i.e. control in the hands of the people.
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This distinction can be applied very widely. For example, GMOs don’t naturally exist nor is it a simple, inexpensive thing to create them. Rather they had to be very aggressively legalized through corporate welfare, radical changes in patent law, changes in regulatory law and disregard of existing law by regulators. They could easily be abolished simply by removing the Rube Goldberg legalization structure they depend upon. No corporate welfare, no GMOs. No patents, no GMOs. In that case a legal ban would be redundant, although a legal ban would simply de-legalize something that was a purely fabricated, “legalized” government confection in the first place. This also shoots down the dumbest objection to labeling, that it’s “government interference”. No, the government massively interferes by artificially building the astronomically expensive structure that sustains GMOs in the first place. Think of it as a trillion dollar greenhouse the taxpayers pay for. Is the hothouse flower being grown within a natural creation of a “free market”?
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Here I’m applying to GMOs an analysis I first developed for everything Wall Street does. (I wrote about it in dozens of posts, go check ’em out. Like this one.) Un-legalize the legalized gambling the big banks do, and Wall Street will cease to exist. Finis. The same goes for much of the rest of Mammon’s evils.
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3. With this conventionally bred “orange maize” we once again have proof of one of the iron laws of GMOs, proven anew every time: Where it comes to any GMO touted for its alleged “product quality” (nutrition, taste, storability, etc.) or “agronomic trait” (drought resistance, etc.), there already exists a better, higher quality, safer, less expensive non-GM version. There are no exceptions. (And then the GM version is more often than not a hoax anyway. “Golden rice” in particular is one of the most flamboyant media hoaxes in modern memory.)
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The piece I linked demonstrates the pitfall of wanting to imitate the corporate hype surrounding techno-miracles, merely counterpoising “alternative” miracles which are otherwise just as unanchored, uncontexted, and imply that silver bullet solutions are possible. (The piece and GMWatch’s commentary keeps calling such varieties “enriched” and “fortified”. If they inherently contain the nutrient out of conventional breeding they’re neither.)
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It’s constructive to talk about these non-GM anodynes only within the context of stressing that all problems of diet and hunger are caused completely by poison-based commodity agriculture itself and can be solved only by restoring community food production and distribution, as is ecologically and economically natural. But then the orange maize is a product of the corporate state’s CGIAR “HarvestPlus” project and therefore is designed to be perceived only as an anodyne within the context of continued globalization.
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As we see with these examples, this kind of project can bring results which the people can then put to good use, and indeed the piece says the Zambian government claims it will prevent export commodity production of the orange maize but instead reserve it for national food production. That’s an excellent idea, and a motivated, well-organized, vigilant people can maintain control of such agronomic research and development and see to it that these products truly are advances. But a prerequisite is to understand clearly that where it comes to a putative public-private partnership like this, the developers themselves regard everything we’re talking about here as a transitional stage and fringe benefit at best, and more likely a propaganda front. The real goal, as with every other globalization project, no matter how ostensibly “public” and “national” in its form, and no matter what the PR presentation, is patent-based, profiteering commodity production. Again, golden rice provides the original template, with Syngenta claiming it would forego its patent prerogatives (but with lots of fine print the newspapers didn’t mention), while at the same time the International Rice Research Institute (IRRI), the “public” front of the Syngenta/Gates campaign and actual developer of the pseudo-rice, has explicitly reserved the right to take out patents of its own. This too is just another permutation of the corporation retaining all control and freedom of action.
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See here for the same dynamic in the case of the African project to develop “drought-resistant maize”, another Syngenta/Gates campaign.
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The takeaway: Don’t trust anything the corporate-controlled system does, because it’s not meant for us, and by us I mean humanity. The projects of the corporate system, no matter what the nominal form of the organization leading the project or performing the action, are corporate projects being done under corporate control toward corporate goals. No self-respecting big shareholder would ever settle for less in any of these cases.
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The takeaway: As always, we the people need our own organizations, our own projects, our own actions, our own movement.
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October 10, 2016

Black Horse Chronicle, October 10th. Christopher Columbus

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(This post uses Columbus as an example of broad themes. Many other widely revered persons can be substituted for some or all of these themes, and we’ll be getting around to discussions of some of them.)
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On the holiday which honors this explorer there will be a huge bout of unexamined celebration as well as familiar denunciation of his role in imperial aggression. (Certainly his role here was significant and enthusiastic.) In this message I’m going to give a few words about a different aspect of the Columbus image of modern times. This image depicts Christopher Columbus as a hero of scientific exploration whose interpid journey is a pole star for all scientific endeavor, with the most literal parallel being the Holy Grail of the technologically empowered Ubermenschen departing from Earth, the despised “rock”, once and for all.
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This Columbus image plays a role in the modern false separation of religion and science (a pivotal example of the more general belief that an organic whole can be split artificially into parts which are more important than the whole they comprise in the real world; this itself is a religious tenet promulgated by the scientism religion; the question of which parts are “most” important is then answered tendentiously; but in reality the organic whole is always most important); the myth/lie that historically there’s been a “war” of religion vs. science; and the fact that this false separation and systematic lying are performed in order to exalt a new religion, scientism*, above all other religions, and to seek the eradication of all other religions. This campaign has been in the name of “science”, but in reality science has been one of the most trampled casualties of this campaign. All integrity in scientific thought and practice has been purged, and whatever existed of Popperian scientific method has been veritably sacrificed on the altars of the scientistic religion and the corporate control of all scientific and engineering practice.
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[*Scientism is the religious worship of the idea of science in principle, and of the idea of technology in practice. Actual technological performance, facts such as that GMOs increase pesticide use and yield less and have never been tested for safety because they’re believed by their own creators to be unsafe, or that computers cannot think, or that space colonization is physically impossible because the necessary resources are not available, is not considered important. The only thing important is the idea of what these technologies can accomplish, an idea exalted in the religious imagination. As for science, almost everyone today who exalts the word “science” is ignorant and contemptuous of the actual state of current science as well as how science actually works.]
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A good introduction to the real Columbus is found in David Noble’s indispensable theological history, The Religion of Technology. The book traces the history of the cult within Christianity which has exalted technology and technological endeavor as such (with the cult always lumping in science as the waterboy of engineering) as holy and as imitations of God. The book goes on the describe how in modern times cultists of this mistake within Christianity have sought to establish it as a completely new and separate religion, mostly in a veiled “secular” form, though the overlap with overt Christian rhetoric remains strong.
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Noble places Columbus within this history. First and most importantly, the book documents the extreme Christian devotion Columbus brought to his career and how devoutly he conceived all his goals and discoveries. (Page numbers refer to the second edition.)
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In the first entry of his journal of the 1492 expedition Columbus hailed Ferdinand and Isabella: “Your highnesses…who love and promote the Christian faith, and are enemies of the doctrine of Mahomet, and of all idolatry and heresy, determined to send me…to India [to learn] the proper method of converting them to our holy faith.” (p. 31)
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By the standards of the times Columbus was extreme in his devotion. According to his son Columbus was so devout and ascetic in his daily life as to “have been taken for a member of a religious order”, and indeed many of his closest friends, with whom he closely associated in their monasteries when he was home in Spain, were Franciscan monks. “After his second voyage, he walked the streets of Seville and Cadiz dressed in the sackcloth of a penitent and appeared indistinguishable from his Franciscan friends. On his deathbed he took the habit of a Franciscan tertiary and was buried in a Carthusian monastery.” (32)
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Following from his spiritual guide Cardinal Pierre d’Ailly, a prolific writer on scientific discovery and the religious meaning thereof, Columbus believed himself a “divinely inspired fulfiller of prophecy.” As Noble puts it, Columbus saw himself as “chosen to carry the Christ child across the waters.” The expeditions were, in Columbus’s words, “the enterprise of Jerusalem.” He called for a new crusade to the Holy Land to accompany what he saw as his crusade. He assured the monarchs, “Who would doubt this light, which comforted me with its rays of marvelous clarity..and urged me onward.” He believed he was fulfilling a recent prophecy, “he who will restore the ark of Zion will come from Spain.” (32-3)
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Columbus worked on his own Book of Prophecies wherein he expounded his own inner visions, depicting them as continuing and confirming the visions of Isaiah, Ezekiel, Daniel, and Revelation. For him the New World was the fulfillment on Earth of the promise of Revelation 21.
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Of course Columbus’s most profound error and crime was in his bigotry to believe he was bringing new preparation for this holy vision to a degraded land and people when the truth was the opposite: The New World as Columbus found it was already in a better prepared state than the world he knew, and the voyagers should have learned from the higher civilization rather than pontificated and attacked to drag it down to the lower. (Not that the indigenous societies of the Western hemisphere were holy. The were very imperfect. But they were more advanced than Europe.) Thus, instead of helping to uplift as Columbus believed he was doing, he was continuing to perpetrate the fall. This has been the usual performance of the religion of technology.
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Today we new travelers in the West, amid Babylon, verily do contemplate terra nullius, empty space, no-man’s-land. All around us we see a land debased to the extreme rock bottom and ground zero by the depredation and poisoning of Mammon and its corporations. We who exhort our neighbors to reclaim the land in trust and stewardship to prepare it, we verily do bring the word of the New Jerusalem to an exhausted and darkened land and show the way to work and fight to prepare for this consummation. This is the true enterprise of Jerusalem.
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To say again, this does not apply to Babylon’s continued imperial aggression across the global South, which only continues the exact same delusion and crime under which Columbus labored, trying to bring spirit and civilization to people who know far more of these than the barbarian Sodom and Babylon could ever dream.
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Noble also describes how Columbus exalted his technical knowledge and achievements as sacred manifestations of his relationship with God.
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“This sailor’s art predisposes one who follows it towards the desire to know the secrets of the world,” Columbus explained, which led him in his life to seek and gain an understanding of prophecy and his appointed role in it. “Reason, mathematics, and mappaemundi were of no use to me in the execution of the enterprise of the Indies,” he insisted, without such divine inspiration and guidance. His achievement was, in reality, “a very evident miracle.” (p. 31)

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This, along with the broad “exploration” theme as such, is the mindset which the scientism cultists wrench from its overtly Christian context and fraudulently try to claim for their faith. But Columbus would have rejected with extreme vehemence any suggestion that science and technology can be separated from God, and would have regarded as blasphemous the notion that these can have “their own” will, set their own goals, and finally that these should be placed in the service of newly conjured demons called “corporate persons”.
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Thus we see how Columbus Day is in truth a religious holiday celebrating a religious crusade. In the same way, today’s dominant religions of Mammon and scientism seek to hijack the name Columbus for their own purposes. Of course the holiday is seen mostly in secular terms, which serves the purpose of the latter religious hijacking.
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Technology isn’t good or bad in itself**. It is a tool, not a sacrament. Thus the religion of technology is intrinsically misguided. The early Christian church had a better idea. To the primal church technology, like the use of our minds and hands as such, is a blessing from God. But these tools and tool-making are not inherently holy, any more than secular philosophy. Nor is science holy.
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But today they who take up the name of Columbus as an evangelist, not of the Christian word supplemented by the religion of technology, which was the way he saw himself, but as an emblem of secular scientism, are trying to flip him as exemplar from one religion to a different and opposed religion. They also are continuing the same colonial onslaught in which Columbus himself was implicated. This includes many who are loudest in denouncing the imperial racist Columbus. This is only the most vile hypocrisy coming from those who support Bill Gates today.
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Thus: It is false to see Columbus as a modernist, for good or bad. It is false to see him as a pioneer of “science” as that term is used by the scientism cult. It is false to believe it’s possible to be any kind of passionate pioneer, especially a proselytizing one, other than as driven by religious compulsion.
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It is true to understand Columbus as a spiritual explorer of both religion and technology. It is correct to understand that he saw these as inextricably combined, though he seems to have had mistaken notions about the inherent sanctity of technology itself. It is true that he regarded science and engineering as consecrated to Christianity, and in particular to the proselytizing mission, which he saw as an essential part of the imminent end times.
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Thus Columbus was a pioneer in the material world who carried a timeless sense of spiritual unity within him, however much some of his concepts were wrong-headed. So if one truly wanted to make him an exemplar, this is his example.
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We too are such travelers, and our spirit, in the broad sense, is the same: We seek the holism, the unity, and are driven by spirit and toward spiritual goals, helped by all the tools of intellect and science. (We can add, money, temporal power, etc. insofar as these are used only as tools.) Pathology and evil come when people mistake the tools for the spirit itself, when they believe it’s the tool itself which drives us, and worst of all when they turn the tool into the spiritual end in itself. But the only worthy, righteous, and possible end is the ecotrinity of God, Humanity, Earth.
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So that aspect of Columbus deserves respect, but not his confusion of a temporal empire with God’s will, church, and end. This confusion was the source of the worst of his colonial aggression, and this colonial aggression must be denounced in him and in everyone who shares this confusion.
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But we must also reject and denounce the Columbus image of those who, out of malignity or stupidity, claim to be able to separate religion and science. Their real goal is to make scientism the one true faith and to eradicate all others, de jure religions as well as all secular values. In other words, their agenda overlaps with that of corporate totalitarianism.
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Thus the deniers of religion are themselves among the most fanatical of religious fundamentalists, since they’re not even atheists (but they lie about this) but substitute one religion for another and then seek to exalt it to the exclusion of all others, using every weapon and mode of aggression of which they’re capable.
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**That doesn’t mean technology is “neutral” relative to its political and economic context, the way the lies of modern bourgeois ideology would have it. On the contrary, science and technology are chosen predominantly by a particular power system in line with the power goals of that system. A capitalist system chooses pro-capitalist science and technology, a truly socialist system would choose different technologies and be more honest about science.
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The fact that most of today’s self-alleged “radicals”, including those who still call themselves “Marxists”, parrot the quintessential bourgeois line that science or technology can be neutral (it is, of course, Marxism 101 that these never can be neutral), is itself an excellent gauge of the fact that almost all self-defined “political” groups are just so many hobby clubs within bourgeois ideology and conformity to bourgeois ways of life. In other words, they’re all Mammonists.
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And this in turn was one of the main factors forcing me to the conclusion, much against my will, that Politics is Dead, that there simply is no way forward for humanity within the framework of “politics” as we’ve known it in modern times.
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October 7, 2016

Black Horse Chronicle, October 7th. Commodity.

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Step right up. The rider of the black horse holds the scales. The horses of war and death and hell ride close behind. Everything’s for sale. All must go. What’s your fancy?
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What do you need to buy? What are you willing to pay? But you already know, the price is all. Be assured, you shall pay to the last penny. (Matthew 5:26)
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The rider of the black horse is the patron demon of all commodity sellers, all who sell not a useful good but a marker of power. He is the true symbol of the terrible propagandist who casts the spell of the corporate persons and brings all their fictions to life. Most of all he conjures their demon selves, for corporations exist nowhere but in the worst nightmares and curses of men.
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The corporations comprise the first beast, their collective mouth and image-master is the second. Babylon’s government, under infernal inspiration, is the forger of the first and loudest amplifier of the second.
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The propagandist: “…And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast…And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causes all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” (Revelation 11:14-17)
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Thus it is with the government, and the media, and the universities, and the scientists, and the engineers. They deceive, they tout false miracles, they exhort and conscript us to this image, with the chicaneries of law and power they impute life to this image. The image speaks, and commits murder.
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Most of all, above and beyond, first and last, and all between, and all which is, and all which ever was, and all that shall ever be, shall be to buy and sell under the corporate mark. This is their end of days. They design the final conflict, and they offer it for sale.
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Their final and most flashy product. Step right up. Do you need it? Are you buying?
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Be assured, those who buy shall pay to the last penny.
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September 5, 2016

Labor Day; Or, Sufficient Unto the Day is the Good and the Evil Thereof

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Our true work expresses our humanity. We who are still able to perform our fruitful work thus retain this portion of the human birthright. But we who have been forcibly sundered from our human work and forced to “work” for an alien institution have been robbed of our birthright.
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Therefore we who have the honor and the misfortune, we who have been fated to live in this time of the worst perversion of the human endeavor and the most confused divergence from the true path of history, face a twofold work requirement.
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We must, as ever, do our human duty, fulfill our human responsibility, perform our human work. But today the core element of our work is the work of rejecting and resisting the false “work” of Mammon, of commodity production, of globalized false “trade”, of corporate rule. This false work, this false buying and selling, is nothing but selling our souls and the purchase of perdition, enslavement, death.
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How have we come to this dead end? Mythology says we fell from the Garden of Eden and have been cursed with the need to toil ever since. The forces of evil have sought power over our very toil, turning us into slaves either directly in the formal sense or by monopolizing access to work and controlling the modes of work, so that only as robots can we function in the world of “work”.
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Worse, although this exile was a primal sundering and alienation from the source of our being and soul, the gravid Earth, we have been taught falsely to view this exile as a journey toward freedom, toward prosperity, toward knowledge and transcendence. Never has a more obscene Orwellian inversion been performed than this version of “Slavery is Freedom” which has been shouted from every false pulpit for thousands of years, and never with greater omnipresence and volume than in the modern today, the moment of fossil fuels.
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The myth really means the exact opposite. Adam and Eve were organic and ecological in the Garden. They were integrated, elemental, primal. They lived as the lilies of the field. But Satan seduced them to desire the alleged knowledge which would make them as gods. Thus they broke the unity, broke the integration. The Original Sin was scientism itself. The original curse was the sundering of humanity from nature, the exile, the alienation.
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Since then this same Satan has taught us to believe we must replace the primal foraging and horticulture, living with the lilies in the Garden, with the gruesome and destructive toil of industrial agriculture and its epigones in every economic, political, and cultural sector. Destructive of the Earth, destructive of our bodies, destructive of our souls.
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Jesus echoes this as he speaks to the multitudes in the Sermon on the Mount:
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Matthew 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what you shall eat, or what you shall drink; nor yet for your body, what you shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feeds them. Are you not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take you thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O you of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, How shall we be clothed?

32 (For after all these things do the Gentiles seek: ) for your heavenly Father knows that you have need of all these things.

33 But seek you first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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The meaning and truth of this is unchanged if you remove “God” and replace him with “the Earth”. Even the most fundamentalist secularist must make the same choice between faith in the Earth’s natural bounty or faith in the godhood of the engineer’s technology to render what he calls the sterility of the earth fertile. The natural fruit is truth, the artificial is a lie. This is the same truth and lie confronted by every religion, including the religion of scientism and technocracy. So make no foolish distinction between modern “enlightenment” and medieval darkness. All modes of thought have equal potential for light or dark, depending upon how they embrace the truth of ecology or the lies of Mammon and technocracy.
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The same is true of Jesus’ injunction to his disciples, as he sends them out to minister:
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Matthew 10:9 Provide neither gold, nor silver, nor brass in your purses,

10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

Mark 6:8 [He] commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

9 But be shod with sandals; and not put on two coats.

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These injunctions are addressed to all of us as well. We all need “take nothing”. If we lived in truth, true scientific knowledge, and moral good faith, this plus the agroecological bounty would feed us beyond all hopes of prosperity, fulfillment, and happiness. These passages refer to the true reclamation, healing the sundering breach and restoring humanity’s earthly connection. This is the true redemption and reunification. Agroecology and Food Sovereignty offer the promise of this revolution and restoration.
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The true restoration and reclamation process is to be and live as ecologically as possible, in mind, soul, and action. Expelled, we can still work in harmony with the Earth. This is the true imitation of the life in the Garden, and is also the embodiment of the true science. Agroecology is the process of rendering agriculture and all of life more holistic, more organic, more integrated. Only through agroecology and its equivalents in every context can we overcome the alienation, imitate the Garden of Eden, and present our work to God, history, or reason, however we envision, as proving we’ve learned the lesson, and in any case come as close as we can to paradise on Earth.
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This does not mean lack of work, or especially lack of joy in the work we do for our own people. Rather, it means working only to guide Earth’s great abundance, to bring Earth’s profligate bounty, itself a free gift of the Earth itself, to a fruition most fruitful for a humanity who also is of the Earth and restores Earth even as we eat of it. The true productive work is the work of tending the natural abundance.
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Unfortunately the great projects of humanity which sought to provide guidance for this endeavor have lost their way, have betrayed humanity and the Earth. Organized religions have become beholden to Mammon and abdicated their spirit, while “leftist” secular politics also completely embraced the demon of productionism and commodification, thus nullifying itself as a possible way forward for humanity. Thus we have the malign twin truths, God is Dead and Politics is Dead. Each has been swallowed up by the demons of scientism and the corporate person. Each has been swallowed up in death.
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Today the propaganda of the beast resounds as if from the heavens, its signal boosted infinitely by the corporate media omnipresence. We see how it offers its false decadent lying substitute for the aspirations of faith. The accursed “Feed the World” theology is a false version of grace from on high requiring no works. But in truth this false grace is 100% contingent upon the works of Mammon, meaning that one must undergo the ritual of paying money.
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Thus Mammon’s grace is the grace of being born rich, while the works it imposes upon the rest of us comprise the constant practice of the money ritual, procuring money and disposing of money. All human activity at both ends, producing (being allowed to rent a “job”) and consuming (total dependency upon the ritual “purchase” from a mysterious source), must be mediated through these ritual religious works.
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Contrast the promise of Food Sovereignty, the true feeding of body and soul, where we the people feed ourselves out of the righteousness of our human work, no Mammon, no contingency, only our free work for ourselves, our families, our communities. This is the true grace.
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Therefore let our holiday give all respect to the righteous who do the necessary work, conscientiously, in good faith. But let it also teach us that under the rule of Mammon most of the work is unnecessary, most is imposed by force, by circumstance of the Fall. What’s more, gratuitously even by the lights of the Fall, Mammon forces commodity production, productionism for its own destructive and tyrannical sake. Secularists call this “capitalism”, though it is veritably a religion. The world is as suffused with religion as ever. It is merely, temporarily, in the clutches of the most malign, destructive, benighted religions of Mammon and scientism.
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Do you want to produce food for human beings, or commodities and poison for corporate “persons”, a kind of demon? True work is the former, false perverted work the latter. The same is true in every other economic sector. Indeed never has the very idea of food been so laden with symbolic religious significance as it has become in this modern age, because this is the most religious age of all. Food is literally and spiritually the core battleground and ground zero for the whole of the great climactic struggle for the soul of humanity, the realization of the future, the very existence of the past, and the question of whether there shall ever, in the present, be freedom and fulfillment. The time has come where the only true work is the work of this great crisis.
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January 28, 2016

The Fox and the Framework (Rejecting the Corporate Science Paradigm)

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Under the corporate science paradigm there’s no such thing as a conflict of interest. Colloquially, we often say journalists or scientists or government officials have a “conflict of interest”, though usually it’s difficult to detect any conflict whatsoever; they’re clearly 100% for the corporate imperative. This is often in part because of mundane corruption. But there’s a deeper reason for this lack of a conflict. The fact is that usually there is no conflict except on the most superficial propaganda level (i.e. the person lies about being something he’s not and doesn’t see himself as). But structurally the very notion of a conflict of interest is a misunderstanding and a myth.
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By definition a corporation can have no conflict of interest. Corporations are sociopathic in principle and always in the practice that derives from this principle. In principle the only corporate value is maximizing power as measured by profit. Scientific truth and public health do not exist as values for the corporation.
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Therefore in principle the corporate version of science is supposed to produce, not an objectively truthful result, but the result which is most useful propagandistically for the corporation. This is no abuse of science. Rather, it’s quite simply what normal science is in any context dominated by corporations. This science paradigm, where “science” means whatever the corporate marketing department says it means, I have dubbed the corporate science paradigm.
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This is the first, principled, structural reason why anyone who does value public health, environmental health, and scientific truth must reject out of hand all testimony from corporations and their factotums, including testimony from the corporate regulators and corporate scientific establishment which operate under the corporate science paradigm.
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The second reason is that no sane, rational person would ever trust the fox to guard the hen-house. This would be true even if we didn’t know a particular fox. This was always straight rationality and common sense. By now we also have the entire historical evidence record proving that the corporation will always lie whenever its profit is at stake. We can call this the Fox Rule. This, as we discussed above, is what a corporation is supposed to do, in principle. If we don’t want to live with organizations which are designed with this mission, if we recognize that it’s impossible for humanity to coexist with formally psychopathic organizations, then we must abolish the corporate form.
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The Fox Rule is always true of every big corporation. Monsanto and Dow are especially egregious examples. Their records of falsehood are perfect. Therefore no rational person or agency would place any value other than zero on the testimony of Monsanto and Dow or any chemical corporation where it comes to the safety and scientificality of their products and research. We must reject out of hand all corporate testimony attesting to itself.*
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Yet under the corporate science regime, regulators always accept the corporation’s own testimony about its profitable products as the state of science. This is because corporate regulators exist to serve the corporate “client”, as the regulators call them, so it follows that from the point of view of a regulator like the EPA or FDA or USDA science is nothing more than whatever the corporation says it is. So the regulator accepts the corporate version of science on ideological principle. The regulator not only accepts the corporation’s self-testimony but accepts only this testimony while defining independent science and epidemiological science in general out of existence. Therefore we must reject out of hand all pro-corporate regulatory declarations. These are regurgitated directly from the corporate decree and convey nothing but the original corporate lies.
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A third reason to reject all testimony and findings of corporations and their regulatory counterparts is that corporate science is also overwhelmingly secret science. But “secret science” is a contradiction in terms according to the Popperian idea of the scientific method. On the contrary, by definition the only data which could count as part of the scientific record is public data, and the only scientific conclusions are those derived from public data. Therefore by definition anything secret or derived from secrecy cannot be part of science, but is merely anti-scientific innuendo and rumor puffed up into propaganda. We must reject out of hand all “secret science”, on principle.*
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The proximate reason for all the secrecy is of course that these corporate products don’t work and are extremely poisonous to humans, animals, and ecosystems. Therefore the corporation requires extreme secrecy in order to cover up the gross evidence even its own fraudulently designed research uncovers.
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But a bias in favor of secrecy is also inherent to the corporate science paradigm. This is because corporations are bureaucracies, and bureaucracies are inherently autocratic and secretive. It’s also because corporate capitalism is based heavily on pseudo-“competition” and intellectual property. These phenomena require each corporation to maintain a high level of secrecy about all its actions including its scientific affairs. Therefore it follows that the corporate science paradigm allows and privileges secret science. This proves that corporate science is the radical antithesis of Popperian ideas of science, enshrined in the conventional notions of the scientific method, falsification, and science as a constructive contributor to an open society. To whatever extent practicing scientists and the citizens of a democracy claim to embrace these ideas of science, they must recognize that the corporate science paradigm embodies the exact opposite, the most extreme rejection of these ideas, and they must in turn reject corporate science as a whole, completely, as nothing but a pure mass of lies.
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Corporate science is exactly upside down. It is exactly, perfectly wrong. We can state as axioms: Corporate science is a lie; Regulator-vouched science is a lie; Secret science is a lie.
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*The only exception is where the corporate practitioners themselves are unable to cover up adverse results. It’s highly significant how, in spite of the most strenuous efforts on the part of the foxes to deploy false study frameworks, bogus methodology, fraudulent interpretations, and suppression of data, to strip the hen-house bare, nevertheless so many corporate studies still were unable to cover up completely and provided significant evidence of the harmfulness of pesticides and GMOs.
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In such cases we can use this adverse data, assuming all the while that the truth must be far worse. In these cases the truth is so bad that even these masters of obfuscation couldn’t cover up completely.

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January 17, 2016

Religion is All Good and Well….

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….but sometimes they take it to extremes.
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What’s real? Human communities, the interactions among flesh and blood people, our individual and group networks among the earthly ecology. This is what Martin Buber called the “I and Thou.”
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But then people start reifying abstractions. Not just using terms as necessary conceptual placeholders, but believing in the reality of the terms they’re using. These include government, law, money as a unit of account, nation, sect, race, reason, science. In reality none of these are anything but superficial terminology for ecological interactions. But people religiously believe in their existence as if they were physical objects or ecological relations within physical reality. We can call these the first abstraction.
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So far we’ve mentioned the reifications almost everyone engages in, the ones which are part of human nature and may be necessary for human life to flourish. But things get malign when we reach a second abstraction. This is when we take the items of the first abstraction and use those to reify the next exponential level of reification. This is when we use government and law to “create” things like corporations, patents and copyrights, fiat money, and then convince ourselves that these are real. This second religious abstraction is abstraction squared, meta-abstraction.
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It gets worse. The third abstraction is where we so devoutly believe in the corporation that we allow it to create money, and allow it to own patents, and allow it to write the law in both a de facto (through lobbying) and de jure way, and allow it to dictate to the government through the kinds of regulatory agencies which see their duty as to obey and assist the corporate “client”. Those who originally created corporations were aware of the religious radicality of what they’d done in squaring the abstraction, and they were so leery of cubing it that they didn’t allow corporations to own patents or stock (another religious abstraction) in other companies. Those safeguards were eroded and abolished over time, as the religion became more fanatical. By now the religion is becoming extraordinarily self-referential, hermetic, alienated from reality because it’s so wrapped up in its own fictive reality. It’s become a cult.
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The fourth abstraction is where we reach such a fanatical extreme of wretched abasement in our self-loathing worship that we want effectively to abolish all the first abstractions as being still too close to human reality. To whatever extent we still maintain them it’s only as hollow shells to be filled out by the aggrandizement of the second abstractions, the corporation and its dogmatic weapons.
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At this fourth abstraction the corporation is the de jure author of the law, and even more powerfully it controls government by direct decree. This decree power is autocratic in the most unaccountably and capriciously divine sense.
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People clearly believe in these fictive things on a religious level, they have religious faith in their actual existence. This is exactly the same as believing in a god. Money is “real” because enough people believe it’s real and act as if it were, in the same way as with belief in a god and action on behalf of that belief. Belief in the existence (and beneficence) of corporations and intellectual property and corporate “science” is the same kind of religious belief, albeit vastly more destructive and self-destructive than any other religion.
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In abolishing the first abstractions such as nation, (any other) religion, government, law, science, reason, the real target of this evil god is real humanity and the real Earth. The extremist religious cult of the corporation is veritably a murder and suicide cult in the most physically literal sense. We the people need to discredit the idea of corporations and intellectual property, subvert belief in them, and wipe out this noxious cult.
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But to fight such an entrenched religious idea, no matter how wavering the faith in it may be among many of its adherents, requires a more potent spiritual and ecological idea. We must conjure the new idea out of the ecology. It must come from the Earth.
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January 14, 2016

Adapting the Populist Lecture Series for Today’s Food Sovereignty

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Here’s some basic information about 19th century public and farmer education through public lecture programs, as conducted by the Grange and especially the Populist Farmers’ Alliance movement. I’d like to contribute to building a new movement to rebuild community food and agriculture, and abolish corporate agriculture, organized in a way similar to the Populists. We’d have the advantage of trying to build outside the commodity system, rather than being in a race against time to reform it from inside, which is what ultimately undid the Populists.
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For a great book on the history and handbook for true democratic organization, see Lawrence Goodwyn’s The Populist Moment.
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Once upon a time I thought of adapting this idea to what I called the land scandal involving systematic property fraud on the part of the big banks. Did you know that, strictly speaking, most alleged bank-owned residential real estate is arguably not really owned by the banks at all, but rather their claim is an imposture? In 2009-10 many bloggers and commentators thought this fact, if effectively propagated, could become a major political theme. Well, that never happened, and it seems like the whole idea fizzled out. Probably both too “fringey”-seeming, even though legally it’s true, and too abstruse to boot. I ended up moving on from the idea to the more down-to-earth matter of food. Of course there’s plenty of policy mysticism here as well, such as patents, which I’ll soon be discussing in depth. That’s why I’ve long referred to the FIRES sector, adding “Seeds” (i.e. intellectual property in them) to Finance, Insurance, Real Estate. And of course corporate agriculture is more than the physical phenomena of land-grabbing and poison. Under the neoliberal globalization regime it’s also a sham campaign trying to reify fictive numbers – commodity pricing, profit, GDP, trade balance, “growth” in the biotech, agricultural, food, and finance sectors – and induce worship of these, or at least surrender to their domination. One of the greatest evils of corporate rule (the most mystical, bizarre fiction of all is that of the corporate person) is how it has made our literal bread hostage to the insane rule of these pure fictions and superstitions. We intuitively know a few basic principles for the counterattack – all commodification of food and critical natural resources is illegitimate, there can be no patents on life, and a “corporation” cannot own or control land, especially farmland. My background writing about Wall Street will come in handy for all these elements.
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December 20, 2015

Corporate Fossil Fuel Extraction vs. Freedom

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Three grassroots fights against the water-poisoners and incipient destroyers of our lands and communities. Sometimes with the full collaboration of traitor local “authorities”, sometimes with virtuous local representatives siding with the people.
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In every case – fracking, the tar sands, shale oil – it’s a big lie that the devastation has anything to do with “energy independence”. On the contrary, the fact of this cancerously expanding pipeline infrastructure is proof that the extracted fuels are commodities for export. The communities ravaged by extraction and pipeline or bomb train transportation get nothing. Stability, security, prosperity, happiness can never be found on the path of the relentless, infinite corporate havoc. On the contrary, what little is left of these will only be wiped out completely.
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Note how the Kelo case disproves the lie that capitalism has anything to do with “property rights”. Under capitalism only the biggest, most powerful players have any rights at all, to property, speech, or anything else. Again, freedom, rights, justice, morality will never lie with the corporation. The corporate can never represent anything but the absolute destruction of these.
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July 27, 2015

Climate Change Requires Change of Consciousness

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The specter of climate change hovers over all considerations. Industrial civilization has been founded upon the near-instantaneous release into the atmosphere of billions of years worth of compressed organic and solar energy. For comparison, ponder the difference between a billion years worth of rainfall upon a plain, versus this billion years of rain accumulating behind an unfathomable dam which then breaches and releases the entire flood in a moment. This depicts the radical global action of industrial capitalism upon humanity, the environment, and agriculture. Climate change is one of the most radical, if relatively gradual (from the human point of view; it’ll take centuries to draw its full conclusions, as opposed to the decades agricultural poisons are requiring), of these industrial effects. It’s inextricably bound up with industrial capitalism as such. This means it can never be “fixed” through the same industrial capitalist methods which are driving it.
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That’s part of why it’s so hard to find anyone who really cares about climate change. A litmus test for who seeks the real solution to climate change, as well as the real solution for the other crises plaguing humanity, comprises the following.
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1. The recognition that the crisis is endemic to industrial capitalism and will continue and intensify for as long as industrial capitalism is the economic and political mode of society.
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2. The will to fight the trend of the crisis by hindering industrial capitalism, hastening its downfall, overthrowing it.
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3. The strategic and tactical realization that industrial capitalism has committed itself completely to the corporation as its basic organizational form. This includes the corporate organizers of today’s political, religious*, scientific, academic, and journalistic paradigms.
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[*Today’s corporate religion – “Progress”, scientism, technocracy, globalization, belief in the reality of money, “wealth creation”, “jobs”, “growth”, “trade”, the moralization of debt, “contracts”, corporate personhood, intellectual property, austerity and its “there is no alternative”, and other pure fictions and malign distortions which corporate system indoctrination seeks to instill as verities.]
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4. Therefore, the strategic and tactical commitment to abolish corporations, as the great human necessity and mission of our time.
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In the case of climate change we can emphasize immediately that the main driver is corporate industrial agriculture, as by far the number one emitter of greenhouse gases and destroyer of carbon sinks. Therefore an overriding operational goal which can be accomplished prior to the complete abolition of corporations as such is the abolition of corporate agriculture, in particular the abolition of a particular technology to which corporate agriculture and capitalism as such has committed itself, GMOs.
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(There are many other reasons it’s imperative for humanity to abolish GMOs and transform our food production to agroecology on a Food Sovereignty basis. These include the escalating poisoning of our environment, soil, water, air, crops, food, and bodies; the fact that industrial agriculture must soon collapse and fail, dependent as it is upon fossil fuels, non-renewable fossil aquifer water, and industrial phosphorus, vulnerable as it is to soil collapse, the critical narrowing of its genetic basis and subsequent ever-heightened vulnerability to pests and disease and endemic crop weakness; the socioeconomic evils; and how industrial agriculture promises to bring the worst evils of famine and disease. GMOs do nothing but intensify and escalate all these pathologies, since they do nothing but intensify and escalate corporate industrial agriculture as such.)
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Therefore climate change cannot meaningfully be confronted other than through a total commitment against industrial capitalism and corporations across all economic sectors. This is why we need an anti-corporate abolition movement across the board. This is the firm demarcation line identifying the movement which will have a clear vision, a clear rationale, a clear philosophy, a clear operational goal, a clear target. Here’s where we can define ourselves and from there encompass all other factors which motivate people, because there are literally zero problems which aren’t either completely caused, or greatly aggravated, by corporate rule, and there are no “solutions” within corporatism which aren’t one form or another of collaboration and treason – selling out, ladder-pulling, or simply direct continuation of the status quo behind some technological or rhetorical facade. This has most recently and spectacularly been demonstrated by the neoliberal corporate con-men of Syriza.
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While researching my piece on climate change deniers I checked out what the classical “right wing” deniers, the likes of ALEC, the CEI, the Heartland Institute, the UK’s Scientific Alliance were saying. These days they tend to avoid direct denial, but instead focus on obfuscation and advocacy of counterproductive techno-pseudo-solutions like GMOs, fracking, “clean coal”, biofuels, and geoengineering. These are all standard elements of disaster capitalism, criminals using the crisis they themselves are causing in order to push even more destructive, yet profitable, gambits, fraudulently depicting them as “solutions”. Joe Romm has long called them climate policy “delayers”, because their goal is to indefinitely forestall real consciousness and real action through every kind of misdirection. Romm focused mostly on such corporate astroturfs as the pseudo-environmental Breakthrough Institute, whose real purpose is to shill for such destructive technologies as nukes, agrofuels, fracking, and GMOs. The likes of Discover Magazine fall into the same category.
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These all have in common that nowadays they usually dodge the question of whether climate change, anthropogenic or not, exists at all, in favor of touting scams for how, whatever the environmental problems are, we need more corporate domination, more capitalist technology, more corporate welfare, just stay the course, always nothing but more of the same. We find a basic affinity between these and the corporate “environmentalist” outfits as the Nature Conservancy, EDF, and NRDC, in both rhetoric and “solutions”. We see how corporate environmentalism provides the ideological bridge between ExxonMobil and the broad but shallow liberal consciousness of climate change which helps satisfy so many people that cap-and-trade and clean coal are systemic solutions, that CAFOs can be part of a constructive and ecologically sound society, along with individualist mannerisms like buying a fracking car or even changing one’s light bulbs. The end result? Shell moves on to ravaging the Arctic, now backed by a full liberal/conservative near-consensus.
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A malign ideological gambit currently being touted in the corporate media and among pseudo-radicals as well is the notion that humanity has entered a new “Anthropocene era”. Whether propagated under that term or some other, this is the Big Lie that humanity “naturally” seeks to transform the Earth to the fullest, most radical extent possible, as some sort of genetic imperative. It would follow that the ravages of fossil fuel-driven capitalism are not to blame for the great environmental and socioeconomic crises of our time, but rather are caused by a neo-Malthusian inner imperative or depravity. The point is also to rescue Malthusian notions from dystopic contexts and repackage them as neutral or even exalt them. This is also intended to bolster the prior lie that there’s no meaningful distinction between human action which is in harmony with the rest of nature, and human action which is destructive of nature and therefore of our own basis. We are inescapably part of nature and can never lift ourselves out of it by our hair, but the “anthropocene” lie is designed to validate the modern mindset of man being at war with nature, recasting this as itself just as “natural” as anything else. Pure destruction, homicide, and suicide are supposed to be seen as the same type of action as actions of love, healing, building, renewal. Here, as in so many other ways, we see the religious character of modern economic and scientistic ideology.
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The fact is that the totalitarian mindset is endemic only to modern industrial capitalism, and if it has any natural basis at all this is not in our normal nature but in our addiction to fossil fuels and the world-historical rush they gave us. Crises like climate change and the wholesale poisoning of humanity and the Earth are not “natural” ramifications of the human condition the way the anthropocene ideology would have it, but have a specific cause: fossil fueled industrial capitalism. Therefore they have a specific solution: Humanity must break corporate power.
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But in the hands of direct and indirect corporate flacks the “Anthropocene” notion will be used in a malign way. It’ll be used to say, “Capitalism isn’t worse or more destructive than any other form of civilization as such, assuming you find any of this bad at all. So there’s no need or call to fight capitalism. We’d have to want to devolve civilization as such. Since we’re not going to do that, we might as well do nothing and stay the course.” We can trace this basic mindset across the spectrum of advocacy groups and themes I briefly surveyed above. In truth humanity does not have to devolve anything or settle for less in the way of prosperity, comfort, health, and happiness. On the contrary, it’s the ever tightening death grip of the corporations which is strangling all of these and is clearly forcing us all toward the most desolate poverty, misery, sickness, starvation, and death.
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Indeed, the direct flacks and techno-fundamentalists now revel in humanity’s destructive and self-destructive power like Hitler watching spellbound as his planes bombed Warsaw. For them the Anthropocene and climate change are to be idols of religious worship. That’s why they’ve contracted their cult of GMOs and agricultural poisons – they revel in their power as Poisoners.
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So we have the de jure deniers and “Anthropocene” scammers who openly call for escalated destruction as the answer to destruction – “clean coal”, fracking, nukes, agrofuels, GMOs, geoengineering, and finally the elites leaving the planet completely once it’s no longer capable of sustaining life. We have the system environmentalists and corporate liberals whose ideology is basically the same, and even much of the rhetoric, with just a few minor variations. Thus for example cap-and-trade was always a de jure scam (fraudulent “offsets” as well as “safety valves” or “offramps”), as well as a stalking horse for further corporate welfare bonanzas for Wall Street, coal, nukes, and Big Ag via agrofuels and even GMOs. (Monsanto lobbied for its Roundup Ready system to qualify for Clean Development Mechanism credits.)
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We have a small group of writers and activists who correctly identify capitalism as such as the great driver of climate change. Now we must go one better – it’s corporations which are the actual form of globalized capitalism, so to fight and overthrow the latter we must tailor organization, strategy, and goals to destroy the former.
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I must keep on repeating my call for those who would not be slaves, those who desire freedom, prosperity, happiness, and human dignity, to develop the full movement consciousness and organize our lives according to it. As with GMO abolition, so with climate change we must recognize the inadequacy of the consumerist, individualist consciousness and the advocacy it inevitably extrudes. This is especially critical wherever this individualism sees itself as sufficient. An absolute minimum requirement for a sane, practical view of these struggles is the recognition that the corporations are totalitarian and will NEVER settle for one jot less than 100%. Therefore our one and only option is to reduce them to 0%. Given our current circumstance of mass stagnation and corruption, consumerist movements may sometimes be necessary starting points toward the real abolition struggles. But abolitionists can find such starting points only where these movements are on the vector toward the necessary anti-corporate goal. They must be seeking to delay, hinder, obstruct corporate power. But where we see alleged advocates of freedom, democracy, equality, social justice, human well-being, claiming that these ends can be served by enhancing corporate power, we can be sure that these are liars who in truth advocate nothing but corporate power.
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As in so many other contexts (regulators, system NGOs, academia, professionals, to name a few) the corporate “reformer” template applies:
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1. The corporate prerogative is normative. Under no circumstance must it ever be significantly circumscribed, let alone abolished.
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2. Given (1), a cadre may try to ameliorate the worst corporate “abuses”, or nab a few “bad apples”, or else may just pretend to be trying to do this. But under no circumstances shall they violate (1).
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3. The regulator, liberal NGO, etc. then puts its imprimatur on the “regulated” system, assures the people that things are under control, that the people can tend to their private individualist lives and leave public affairs to “authority”, to “the professionals”.
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Where it comes to almost all of the existing ways of talking, thinking, and allegedly doing about climate change, we have lame ameliorationists at best. But most of them are scammers.
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As for the pro-GMO activists and their supporters, they’re all climate change deniers, since they call for nothing but the radical escalation of what’s already the number one climate change driver, industrial agriculture. Whether they’re willful liars, cult fanatics, or just ignorant and stupid, makes no moral difference. Willful ignorance is as culpable as deliberate lies. They’re all climate criminals, in addition to their many other crimes against humanity and the Earth.
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The first great task toward a human renaissance must be to overcome the great lies which, along with brute force, are all the corporate system has. The pioneers of the new consciousness must devote ourselves to spreading the new idea, the new vision, enlisting all who we can for the duration of the stagnation time, undertaking whatever obstruction and wedge actions are possible during this time, the whole panorama of grassroots action Naomi Klein calls “Blockadia”, and building the new within the old. We must force into the public consciousness the alternative available for it to embrace at will, the knowledge of the truth that there is a much better road to all we want and need in order to make Earth a good place to live. This way is the only way, since this Earth is home, the only home we’ll ever have, whether we cherish it or let our house be burnt down, our fields salted, our wells poisoned.
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It’s true that there is no alternative, but in a sense directly antithetical to the lies of corporatism and austerity. We can take back and redeem our civilization and our world, we can successfully tackle all the problems we face, we can have all we need and all we want. But for any of this there can be no co-existence with the monsters which, by their innermost predetermined character, must destroy all. Humanity cannot coexist with the totalitarian corporations. No matter which problem you look at, environmental ones like climate change most of all, there can be no compromise with entities dedicated to complete destruction. Salvation can come only from the complete destruction of these complete destroyers.
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For humanity to have a future, consciousness of this great truth is a precondition. Without it, nothing is possible. With it, everything is not only possible but assured.

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