February 22, 2018

What’s Really Indicted by the Indictment


On its face the indictment of some Russians for internet trolling sounds just like all the previous “evidence” for Russian perfidy: A big nothing. Certainly all the attempted manipulations of every country on Earth add up to nothing compared to the daily manipulations all over the world engaged in by the US corporate system. It’s the field against Tiger Woods in his prime. But the real goal of this indictment is the subsequent criminalization of anti-corporate dissent as such. The key part isn’t the allegations about “foreigners”, but about what kind of speech they engaged in which allegedly is criminal: Regular, run-of-the-mill political speech.
The mainstream media is sounding the toy bugle of judgement day for Russia’s day that will live in infamy, while our earnest “progressives” are engaged in microscopic parsing of the statues invoked in the indictment, trying to discover whether this is “real” evidence that Putin is the Antichrist. Reading them, a visitor from another planet would think there’s such a thing as a “rule of law” here. But in reality there’s nothing but Might Makes Right with the law being nothing but a weapon to be deployed however power wants to deploy it.
All one needs to know about US concepts of “citizenry”, “foreignness”, who is and isn’t “alien” etc., is that in the US/globalization system corporations are considered legal persons as well as given priority over all nominal “law” at globalization tribunals, and that in principle and practice big money is the only real right. The most direct legal application of this to elections is Buckley v. Valeo and its appendix Citizens United. These are just logical extensions of the Mammon ideology as such, which believes money is a real thing and that all human-to-human and human-to-Earth relations should be reduced to money relations. All forms of liberalism (and conservatism) and the mainstream media agree with this and are components of it.
So it’s easy to see that the “rule of law” exists nowhere but in the minds of regressive progressives. Money also doesn’t really exist, but unlike with rule of law, the rule of money is enforced aggressively enough that it has become the real power.
So all one needs to know about these Russian allegations is what a piddling amount of money is involved, even according to the indictment. That says it all about the real effect of Russian trolling if it ever existed, how much attention anyone should pay to it, and how the real purpose of the indictment lies elsewhere: Part of the ongoing campaign, supported across the mainstream political spectrum and by all mainstream institutions, to criminalize any real dissent on the part of Americans themselves. From the corporate mainstream’s point of view, including the Democrat and Republican Parties, we are the true foreign criminals.

January 15, 2018

The Action Spirit of King


In April 1963 Martin Luther King and his fellow Birmingham direct actionists sat in jail. They had expected such a response from the segregationist power structure. It was also predictable that they’d be hearing criticism and condemnation from most of the people who in theory should have been on their side. King anticipated this, and responded immediately with an eloquent refutation and exposure of this collaborator position. This was the Letter From Birmingham Jail.
In the letter King refutes those who object to demonstrations, boycotts, sit-ins, civil disobedience in general, those who reject anything but the most lukewarm, “civil” criticism which is guaranteed to remain impotent. He opens up with their standard objection to any real resistance, that it’s “unwise and untimely”. Today this could be the signature of all who are lukewarm.
Protest is always timely and wise in the broadest sense. As for the specific timing, we who want humanity and the Earth to have a future must recognize when the time has come, and when today is the day. Our task today isn’t the same as that of the civil rights movement. They sought a specific set of reforms. They were up against an obsolete set of attitudes and practices which for the most part were an embarrassment to corporate power, and the reforms the movement sought wouldn’t interfere with corporate imperatives. Indeed, the end of segregation was put to good political use by corporate power. It has helped render racially astro-turfed divide-and-conquer even more insidious and harder to counteract. It also generated the terrain for anti-political “identity politics”. This isn’t the fault of the civil rights movement, but rather these are crimes of the corporations and the rich and the fault of malingering racists and corporate liberals themselves. But we should be aware of this history of corporate domination.
Today we need to abolish poison-based agriculture and transform food production and distribution on the rational, scientific basis of agroecology and the social basis of food sovereignty. We must build this alternative to the corporate agriculture and food system, counter to it where possible, in resistance to it where necessary. This is a permanent necessity whose goal is the eventual complete replacement of this world of waste, bottlenecks, and destruction by a world of socioecological health, well-being, and freedom.
We’ll constantly be propagating the need for total abolition. Along the way we’ll encounter many opportunities for the kind of direct action and civil disobedience campaigns King led. We’ll likely have to engage in civil disobedience on behalf of the Community Food movement which the corporate system is trying to repress as an economic and political threat to its domination. Up against these assaults, we’ll often encounter the same sort of opposition, including the opposition King specifically addresses in his Letter.

I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds. You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations.

When we speak of the global ecological and human network and the global corporate assault upon it, in particular the global onslaught of poison-based agriculture, we know that anyone who lives as part of Earth can never be considered an outsider anywhere upon it. Conversely, corporations and the hominid functionaries of corporations are purely alien to the Earth, nothing but parasite squatters on the planet’s surface. They never can be considered part of Earth or humanity. They themselves proclaim this with their ugly foreigners’ disdain for what they call “the rock” with its “messy nature”.

In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham.

1. The injustice is clear.
There’s many reasons to abolish poison-based agriculture. It’s agronomically and environmentally totalitarian. It poisons the soil, all crops and the environment. It accelerates soil, water, air, and habitat destruction. Industrial agriculture is by far the worst driver of the climate crisis. The longer humanity remains in thrall to industrial agriculture, the more abject its dependency shall become, the worse the environmental destruction shall be, and the more profoundly the global ecology shall be chaotically wrought.
Poison-based agriculture also is destroying our health. All pesticides cause cancer, infertility, birth defects, organ damage, and autoimmune disease such as allergies, asthma, autism, disease of the gut, and gastrointestinal inflammation which leads to every other kind of disease. These are just the best documented effects. It’s likely GMOs themselves also cause these health harms. Glyphpsate-tolerant crops are nutritionally denuded, and eating the processed foods made from them merely adds to the nutritional deficiency already inherent in diets centered on such “foods” and the many diseases this can cause or exacerbate.
The most amazing thing is how all this is over such a pathetic, worthless product. Pesticides and GMOs are shoddy, antiquated, failure-prone products based upon the backward, luddite mental framework of dealing with crop pests and disease with poison. Agricultural poisons and GMOs don’t work for any purpose which could actually help people. GMO yield is poor, no improvement over non-GM conventional agriculture. They require far more pesticides than non-GM conventional agriculture. By helping weeds and insect pests build resistance to pesticides, they generate pest resistance against themselves, uncontrollable by the same poisons which were supposed to be the reasons for having these GMOs in the first place. The ”special” GMOs – those for drought resistance, vitamin fortification, nitrogen-fixing, etc. – are all media hoaxes.
These factors build the despair, anger, and the sense of social, political, and economic bottlenecks which are driving the rising global will to rebuild the community food system and abolish the industrial food system.
2. We the people owe don’t it to those who in principle are our public servants to negotiate with them, but nevertheless we have done so ad nauseum. Citizens have fought for and passed anti-corporate legislation at the local level. Citizens and farmers have filed lawsuits like OSGATA vs. Monsanto. Almost everyone involved with the rising Community Food movement has wanted to do so with the blessing of the power structure and has been appeasement-minded about it.
No, we’ve done all we can to negotiate. The fact is, representative democracy itself with its elections were supposed to constitute such negotiations. But this always was a sham. System politicians have done nothing but lie to the people and have never felt the slightest obligation to live up to their promises after the election. Indeed, ideologues of fake electoral “democracy” have explicitly argued that the “representative” has no obligation to his constituents at all after the election is over, but is free to “vote his conscience”. In this case conscience is a euphemism for corrupt personal interest.
The “negotiation” failed. We can never have a responsible, responsive, legitimate government in its current form. In his reform context Martin Luther King came to a similar conclusion.

As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community.

All that’s left to us is self-purification, and then to go out there and do it.

You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.

This is a direct rejoinder to those who want to keep we the people kettled inside a polity-wide “free speech zone”.
King goes on to discuss the change of governmental administrations which never constitutes a structural change. He agrees with the anarchists: Only direct action ever accomplished anything, and it did so with nonviolent force.

My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

We have not only the right, but the obligation, to disobey unjust laws:

One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an “I it” relationship for an “I thou” relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man’s tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.

Today things are even worse than Buber’s “I-it”. Mammon and the corporate technocracy seek to reduce all relationships to purely technical and money relationships. This system does not recognize the existence of human beings, only technology and money. It views all relationships as “it-it.” Corporate personhood and patents on life, two kinds of demon worship, represent the most clear distillations of this.
On the contrary, the only relationships are ecological relationships, most importantly to us the relations of human being to human being. Therefore the only just laws would be laws in harmony with ecosystems and interrelating constructively with them, since the only thing which biologically exists are these ecological relationships. Agricultural and ecological pioneers long knew this intuitively and empirically, and over the course of the 20th century science has confirmed it. By contrast, poison-based agriculture, genetic engineering, “intellectual property”, property in land, the corporate-held agricultural system, segregates we the people from our work, from our land, from our food, from our own bodies. The whole ideology of productionism, consumerism, scientism, technocracy, instrumental reason, arises out of a fundamental self-loathing and hatred for the physical earth and the physical human body.
The “I and Thou” invoked by Buber and King also signifies the human affinity with the Earth, its natural ecosystems, its soil, its crops, its food, and especially the earthly human labor which indelibly interacts with these. The “I and it” indicates our sundering from all that makes us human, our forced exile driven by corporate agriculture. Alien, anti-human corporations and all that comes from them render human society a destructive and self-destructive parasite squatter on the surface of the earth, no longer a constructive part of it. With every action corporate industrial agriculture expresses its contempt for the earth. It insults the soil as the cradle of all complex life, treating it as nothing but an inert medium. It insults the seed as the universal embryo, treating it as a commodity to be painted, pimped, and most of all controlled. It adds the obscene injury of its wholesale poisoning of the soil, air, water, crops, and environment.
Legally and ideologically also this is a surface squatter regime and an obscene alienation of humanity. The land, the soil, the very seed are “owned”, which word we must render in all corporate contexts as controlled and dominated by an alien, anti-human entity. Indeed, a patent on a seed is alienation squared, since the patent is an abominable segregation and sundering of we the people from our common heritage, and it’s “owned” by an alien, anti-human entity whose very existence is also an abomination.
Economically as well this is a surface squatter regime and an obscene alienation from humanity. Growing our food is the essential human labor, the core human economic activity, the primary economy, a deep cultural and spiritual endeavor. It’s the main form of our communion with the Earth and our thread of its harmony. We’re now to be alienated from this, driven off the land. For the Western middle class, into spiritual ghettos. For the global South, into physical concentration camps called shantytowns. And soon this bell tolls also for us in the West, as our economic liquidation proceeds and the capitalist era deteriorates to a more brutally direct mode of tyranny.
We’re all too familiar with this type today:

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

Today the “moderate” isn’t an outsider with a shallow understanding, but either a predatory collaborator or a willing part of the prey herd himself. His moderation and lukewarm stance are homicidal and suicidal. He sides with the oppressor against those who would fight.
King describes how the inertial mass deplores those who fight as “extremists”, as instigators of violence, and as being too impatient. But these charges are false. It’s the enemy who’s extreme, it’s the enemy who’s violent, and we’ve been far too patient for far too long.
But in all the things we do, we aren’t the ones generating the “tension” so unpleasant to conformists. Where it comes to that, we’re merely symptomatic:

Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

This is the only path forward.
King describes how the early Christians were sustained by their faith and their relentless will against long odds.

Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.” But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests.

The hardest thing is to overcome this feeling of astronomical intimidation. The mission is daunting, and existing institutions can play no constructive role.

Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world.

This will ring true for us today wherever we transpose it to any institution of the corporate-dominated system.
Today in the West the conflict isn’t over de jure slavery (but there’s still much of that worldwide) nor de jure segregation (but land policy is very effective at “segregating” out of existence small farmers who produce food for the community and do so without poisons; and in general we’re all being driven off the land and segregated into ghettos, shantytowns, tent cities, cemetaries), we are being economically destroyed and physically malnourished and poisoned. We are being given cancer. Ecosystems, carbon sinks, arable soil all over the world are physically poisoned and destroyed. New crop deployments based on massive upsurges in dicamba and 2,4-D will turn vast swathes of US cropland into the equivalent of Times Beach, while the “New Alliance” plan to recolonize Africa coupled with corporate-driven climate chaos threatens to turn all of sub-Saharan Africa into a literal desert. Does the Earth have the luxury of the “patience” King discusses here?

I have just received a letter from a white brother in Texas. He writes: “All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth.” Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.

Time itself is neutral, and the flow of time itself has no characteristic independent of what we choose to do with it. Abolitionism is a way of life. It’s not just labor toward a goal, let alone the ideas contained in the goal itself. Most of all it’s a way of life. The goal is most realized in the here and now, every day. This way of life means not only exercising ecology and freedom in any way we can but also fighting for it everywhere we must. This adds to the challenge and striving, but this challenge is the challenge of being human at all. In the context of King’s struggle he was writing of direct action in the most literal sense. Abolitionists of agricultural poisons will certainly have all too many opportunities and needs for such direct action as well. But primarily we rise to the direct action of rebuilding our agricultural and food systems, building agroecology and food sovereignty, propagating far and wide the ideas of these while rejecting the poison systems on a personal and group level and propagating the demolition and condemnation of the ideas of these.
The essence of humanity is to take responsibility for oneself within the community and ecology, to achieve power over oneself, to exercise one’s responsibility, combining one’s personal strength in free cooperation with others to build a free and prosperous human community. Only in such a community can we then create the space for the essence of humanity, positive freedom. This is spiritual freedom, creative freedom, political freedom, participatory freedom, ecological freedom. These can exist only on the basis of the cooperative prosperity which affords the time and opportunity for this freedom. Only this deserves the name democracy, and only this can be called in the most profound sense civilization.
Today corporate-technocratic barbarians seek to destroy democracy, civilization, agriculture, the world ecology, humanity itself. These barbarians are the opposite of the original tribes raging out of Central Asia. Those were the vigorous barbarians of ascent toward a richer civilization. Today’s barbarians of decadence are rotted and malevolent, ugly and stupid, meanly wicked. Their technology and wealth renders them the most powerful ruling class in history, at the same time that their utter lack of any redeeming quality whatsoever renders them history’s nadir, history’s most degraded, nihilistic, parasitic, worthless ruling class. They represent not a stage of Western Civilization but its final self-cannibalization. This is the end of this pseudo-civilization, for better or worse. The corporate barbarians certainly intend the worst: The full reinstatement of a slave economy, through economic liquidation, debt indenture, and corporate domination of agriculture and food.
We can defeat this satanic plan if we redeem from the wreckage of the corporate industrial agriculture system the greatest treasure we’ve won: The consciousness that we the people can feed ourselves and rule ourselves. We can realize and fulfill our freedom, well-being, and strength through full ecological democracy.
All we need is to accept this fact, believe in it, take responsibility for it, take action upon it. The true Human Renaissance beckons. This is the same human evolution and salvation for which Martin Luther King fought, for which he sat in jail, for which he wrote a letter from that jail.
We shall live up to the standard he and so many other great fighters for humanity have set for us. It’s a very high standard, and the forces ranged against us are powerful and evil. But we can do it. Freedom is ours wherever and whenever we want it. The time is ours whenever we choose it. Our freedom will assert itself as soon as we freely choose to fight for it.
Propagate the necessary new ideas.

January 5, 2018

What’s Your Interest?


It’s a lie when you aggressively extend yourself as an empire and then define your imperial interests as national interests. On the contrary, history’s unbroken evidence record proves that imperialism is harmful to the real interests of the home country, if we consider these to be the health, prosperity, security, and freedom of the people.
Every time the US political classes chatter about, for example, the Middle East, we hear lots about alleged American interests around the globe. Actually, America has no interest in the Middle East, if by “interest” we mean the well-being of the American people. Nor does America have significant interests around the globe. America’s interest, on the contrary, is to roll back the empire and roll back its insane dependency upon globalization.
On the contrary, the original Monroe Doctrine defined the limits, by any rational measure, of American interests. (Of course the Doctrine was imperialistic toward Latin America. This was immoral and by now is rationally obsolete as well. For purposes of this piece we’ll stick with a purely rational, morally dispassionate view of interests.)
Globalization brought benefits only to US corporate and government elites. All it did was maximize the power of the 1%. Therefore globalization has been a great harm to the American interest as defined by the interest of the American people, since the US elites are the worst enemies of the American people.
Stockholm Syndrome sufferers will claim that globalization brought one great benefit to the 99%: It enabled them to buy cheaply a tremendous amount of worthless expensive junk, since this binge could be done on the backs of the global South and by exporting the worst of environmental destruction.
As I said, for this piece we’ll leave aside the morality of living as a leech on the backs of slaves, and we’ll even leave aside what it means to purchase a momentary cheap luxury by destroying your grandchildren’s ecological world, dooming them to cancer and famine.
But was this binge in YOUR interest? Did all this junk make you happy, give you inner peace, cause you to feel more secure financially and physically? If you say Yes, odds are you’re lying. To give the most obvious example, everyone who argues about this, defending the alleged “American way of life”, always is clearly angry, unhappy, most of all very disturbed and scared, in spite of all their material junk. If that weren’t the case, why would they be out there, whether it be in politics or media or just as an internet commenter, expressing such rancor? Why wouldn’t they be off enjoying their utopia, which according to them they have in fact attained? Those who feel safe and at peace don’t go around quarreling.
I say it’s killing your soul. And I say the binge of addiction to worthless expensive junk also was never in the American people’s interest, just as it has never been in the interest of anyone else on Earth to imitate this derangement.
The fact is that the destruction of the American empire, the destruction of globalization, and the restoration of America’s original scope is in the interest of all the peoples of Earth, including the American people. Only a handful of criminal dinosaurs would be harmed. And this too would be greatly in the interest of humanity and the Earth.

October 24, 2017

Puerto Rico Amid Climate Chaos and Disaster Capitalism


A great physical and geopolitical storm.

Puerto Rico is a typical victim of colonization. It exhibits all the usual symptoms, from political swaddling to cultural derogation to massive debt predation to total food insecurity and dependency.
Globalization is the fully consummated form of colonialism. It starts with the historically colonized “third world” but works systematically to reduce all people everywhere to total economic helplessness and servitude. Globalization acts to destroy all local production and distribution. It destroys this outright or seizes control of it in order to force it into the global commodity framework. It seizes control of indigenous land and resources. It dumps subsidized Western goods. It destroys any functional politics and democracy. It imposes the control of multinational corporations over every part of life it can. It does this purely in the power interests of Western elites. Any benefits it lets trickle down to locals are purely calculated payouts to accomplices. Much of the global South has been crushed under the corporate boot this way. Puerto Rico already has already been subject to the West’s debt indenture shock treatment (“structural adjustment”).
Hurricane Maria was the most recent major colonial assault on Puerto Rico. Maria is only the latest of the accelerating procession of extreme storms being driven by climate change, and the latest opportunity for corporate disaster capitalism to further ravage an already devastated target. The climate crisis is the direct result of extreme energy consumption and the industrial campaign to destroy all carbon and nitrogen sinks. Modern technocratic politics has attained consensus on the systematic ravaging of ecosystems, culminating in the rising climate chaos driven by the patterns of energy consumption, waste, and ecological destruction practiced and imposed by Western-style productionism and consumerism. The climate crisis is caused by these actions. Since the elites and their supporters have long known this and in spite of lots of lip service have refused to do anything to avert the worst of it, it’s long been true that climate change is an intentional campaign of aggression against the Earth and all vulnerable peoples such as the people of Puerto Rico. Thus climate change takes its place as the most extreme and far-reaching of the corporate campaigns designed to cause disaster, destruction, and chaos. The corporations then proceed to use the crises they intentionally generate as further opportunities for aggression and profit. All corporate sectors practice this. Corporate agriculture is the most aggressive and destructive practitioner of all.
Corporate control of agriculture and food has always been at the core of the globalization onslaught. The US government systematically uses its “food weapon” to wage economic, political, chemical, biological, and often literal shooting warfare. Throughout this history of war and sublimated war, globalized food and agriculture has been a constant weapon and battleground.
Puerto Rico needs to produce its own food on an agroecological basis. Only food self-sufficiency can help build political and cultural independence, while dependency upon commodity globalization can only reinforce every kind of dependency. Food sovereignty is the core and foundation, but the implications go much further.
If you’re colonized, don’t have your own currency, and want to buy all the worthless expensive junk the colonial power is peddling, you’re going to be enslaved by debt. (Same as the position of the average middle class American.) Until the neoliberal austerity system collapses, it will never wipe out any odious debt, only further “structurally adjust” it as the Obama administration just recently did. The one and only way for a people to free itself is to self-jubilate the debt*.
Of course, even if a people roused itself to do this and could make it stick against the escalated US aggression that would follow, it would be in vain if they went right back to the globalized Babylon. (You’re also then voluntarily contributing to the climate chaos and other environmental crises which will keep hitting you ever harder.) Consider how Argentina renounced its debt in 2001, but then turned right around and wiped out its previously self-sustaining food system in order to turn the country into one big industrial soy plantation, all in order to rejoin the globalized debt system. They just couldn’t help themselves. They still craved all the worthless expensive imported junk, exactly like an individual who could grow food to feed himself but just HAS to have a widescreen TV…
The self-enslavement scales well, from individual to the people of a country to the “New World Order” of corporate globalization fantasy: One can wish to live like a human being, which makes it possible to live within one’s means while enjoying freedom, self-sufficiency, economic sovereignty and security, well-being, and peace; or one can surrender to the productionist/consumerist derangement, renounce all human measure and hopes, set one’s desires at infinity and set out on the death march of rat-racing and debt, never attaining anything but increasing clutter, waste dumps, dependency, insecurity, ill-health, unhappiness, and fear.
The people of Puerto Rico, just like the people of all historically colonized lands, and just like the people of America and the West itself, will have to make the choice truly to free themselves if freedom and security is truly what they wish. All versions of the “we can have it all” fraud comprise the same lie, a symptom of the general pathology of Babylon. On the contrary, those who try to have it all, gamble for the infinite, guarantee themselves one terminal end. The corporate productionist system has one fated end for everyone on Earth from the colonized South to the gradually fading Western middle class: Debt slavery and the total destruction of food security, amid total ecological devastation.
To recap the truth about the climate crisis: There is one and only one way to avert the worst consequences of climate change: Greatly reduce greenhouse gas emissions, stop destroying carbon and nitrogen sinks, rebuild sinks on a massive scale.
All else is a lie. The same goes for all other ecological crises. And the same goes for the great spiritual and economic crisis of the terminal Oil Age. You cannot solve the crisis of mortality by suicide or murder. You can solve it only by changing your life, choosing what lets us live, renouncing what is killing us.
*There’s been lots of rhetoric about how the Jones Act, a typical example of how the strongest powers like the US still enshrine “protectionist” trade barriers even as they ruthlessly try to wipe out all protective measures on the part of weaker powers, has allegedly been standing in the way of food relief to Puerto Rico. (So-called “free trade”, just like “law”, “property”, “science”, and every other alleged value of modern corporate societies, really is no value at all but only a propaganda notion to be used and abused according to the contexts of corporate advantage.) The form of this rhetoric has often gone “repeal the Jones Act and wipe out the debt.”
But this is a self-contradiction, just as it’s a self-contradiction to say “we need to become self-sufficient in food, and the Jones Act must be repealed.” In fact the two items don’t have the slightest logical or practical affinity. Anti-imperialists want to wipe out the debt but recognize the scapegoating of the Jones Act as standard misdirection. (And of course the US government could waive the Act anytime it chose, as it did a week later. In fact the existence of the Jones Act had zero to do with preventing food deliveries, but rather was only a pretext for extortion.) Meanwhile pro-globalizers, especially among congressional Republicans, want to use the crisis as an opportunity to get rid of the Jones Act, destroy the maritime union, further fling open the frontier of corporate rapacity, and drive the people of Puerto Rico and everywhere else deeper into debt slavery. Any force to repeal the Jones Act certainly will not wipe out any Puerto Rican debt, but will only strive to compound it.
Therefore there’s zero reason for anyone who actually wants the good of the island’s people to fixate on the Jones Act. (Indeed, from this perspective anything like the Jones Act which possibly could hinder the full fury of globalization is a good thing. It would be similar to how the US embargo has been a great help to Cuban self-sufficiency in food.) But the globalizers are getting their usual help from confused “progressives”, many of the same who couldn’t understand why the Haitian food sovereignty movement destroyed a predatory Monsanto seed shipment in 2010. Monsanto was seeking to take advantage of another “natural disaster”, the 2010 earthquake and UN-caused cholera epidemic. They sought to render the man-made disaster far worse than any “natural” component. So it is with the infantile fixation on “food aid”. Yes, in a crisis immediate food aid often is necessary. But the US-controlled food aid infrastructure has no altruistic component. On the contrary it’s designed to serve as a disaster capitalist campaign of its own, using the opportunity of the crisis to crush any local food production and distribution that still exists and forestall any aspirations to build such food sovereignty systems.
There’s great immediate need in Puerto Rico. But there’s a much greater long run need for the people to break their many colonial dependencies and reclaim their ecological sovereignty, most of all their food sovereignty. Hurricane Maria is just the latest and most extreme demonstration that Puerto Rico’s colonial dependency, including its globalization dependency, is not sustainable. Any aid ideology or measure which would hinder realization of this truth and the work toward this necessary goal is counterproductive and ultimately harmful.
And to say again, this truth is truth for us all, everywhere.

October 19, 2017

The “Green Revolution” and the Food Weapon


From the IMF-imposed debt hole to the literal excavation of the continent for commodity soil mining.

1. Corporate agriculture’s global liquidation campaign must be seen in the overall neoliberal context. In the 1970s Western banks were shocked by the first realization that fossil fuels are finite and that the Extreme Energy Civilization soon will collapse for lack of sufficient fuel, if it doesn’t destroy itself sooner some other way. The first political manifestation was the OPEC crisis, which threatened both physical fuel stocks and the power of the petrodollar. The finance sector roused itself to offer cheap money across the global South to buy fossil fuel energy and the agricultural system based on extreme energy consumption. The Cold War political term for this agricultural strategy was “green revolution”. It really meant nothing but high-energy-consumption revolution, and the only green was the dollars it was designed to empower. US and Western corporate elites bribed and induced Southern elites into running up odious debts payable by “the country”, i.e. the people. To the extent anyone in the South actually believed the lies and false promises, it’s just like the US student debt scam.
2. Having attained this power position through predatory lending and the threat of military intervention, the US corporate state then ordered the countries of the South to eradicate food production and independent community farmers in order to earn currency via cash cropping. In huge numbers the people were driven off their land and into shantytowns. Southern governments were supposed to get dollars by exporting agricultural commodities. But the price plummeted because everyone was exporting the same commodities, including heavily subsidized Western dumping. Meanwhile the forced migrants could “be fed” only by importing Western food commodities. This opened up the range for more dumping, which destroyed the vast majority of Southern food processing and manufacturing. From every angle the agricultural globalization campaign of the US government, the agribusiness cartels, and rich ideologues from the Rockefeller brothers to Bill Gates who coordinate the whole onslaught, is designed and deployed to eradicate all food security of a society. This has been deployed most fully in Asia and Latin America, the main targets of the first “green revolution”. Today Africa is the main target of the “second green revolution” based on GM seeds. Eventually the same total liquidation process is slated to be brought home to the West.
3. This aggravates the target countries’ debt crisis. The intended result always was an even worse debt hole. The money was stolen by Southern elites (often parked back in the same Western banks which lent it, ergo the term “petrodollar recycling”), the alleged responsibility for the debt was imposed on the people. Then the IMF swooped in to demand a “structural adjustment” of the debt. Under the auspices of this sham, the criminal government of the country collaborates with the criminal Western globalization administrator to gut every public institution, every element of civil society, leaving nothing but scorched earth to be ravaged by Western corporations. This was never any solution but only a radical escalation of the predations of the Western finance and agricultural sectors, among others. The abstract structural adjustment (which can exist only because the minds of the people are so self-enslaved, they allow it to exist) has its exact physical analogue in monoculture commodity agriculture for globalized commodity export. The Western goal is the general liquidation of these countries as such. They work to turn the entire country into nothing but a scorched-earth “free trade zone”, a country-wide food desert. That’s the eventual end goal for America itself.
4. From the point of view of the corporate neoliberal system, the people of the targeted country are completely superfluous and can only be a danger. The globalized commodity agricultural system structurally is set up for maximum vulnerability. The elites have the ability, they have the motive. And while no acute genocide event, such as a directly forced mass famine, has been perpetrated yet, the chronic escalation of hunger, malnutrition, poison-induced illness is a long-running willful campaign. No criminologist would have any problem recognizing the latter as a deliberate crime against humanity, nor the fact that the systemic potential for the former is a state of things which is deliberately sustained and intensified, with the possibility of going into acute genocidal action always a possibility.
6. Humanity has only two possibilities for a future: We mammals can do our best to survive and keep for salvage some worthwhile things while the dinosaurs still dominate. Or, humanity can organize to build a cultural, spiritual, economic, eventually political movement to abolish corporate rule and deploy food sovereignty.

October 14, 2017

Monsanto Stole Everything, Innovated Nothing


There’s many reasons to abolish Monsanto and GMOs. They’re agriculturally and environmentally totalitarian. They inevitably contaminate all other crops and the environment. They accelerate soil, water, air, and habitat destruction. They aggravate and accelerate climate change and every other environmental crisis. The more that GMOs are field tested and commercialized, the longer they exist at all, the worse their ecological ravages shall become, and the more we’ll pass points-of-no-return where the contamination shall become significantly malign and irreversible.
GMOs are economically and politically totalitarian. The GMO cartel is leader of the corporate agricultural onslaught dedicated to driving all people off the land. The cartel is escalating what’s already a non-competitive monopoly concentration in the seed sector. It aggressively uses this position to build horizontal and vertical monopoly power, enforce its dictates up and down the food production and distribution chains, drive non-GM seed varieties out of the market and out of existence, greatly jack up seed prices, force obscenely lopsided “contracts” upon farmers, persecute farmers with harassment, thuggery, and lawsuits, and get governments to enact repressive seed laws designed to escalate and accelerate this whole process.
That’s just one way the agribusiness cartel has seized control of governments around the world. Under capitalism, governments intrinsically are controlled by corporate power such as the kind of control being exercised by the GMO corporations. The unique threat to humanity and the Earth posed by such corporate control over agriculture and food render corporate control over government particularly nefarious. People can waste time trying to argue about the malevolence of corporate power in other sectors, but there can be no argument here: Humanity must purge this clear and present danger to our freedom, our democracy, and our literal survival.
Pesticides/GMOs also present a clear and present danger to our health. All independent studies, as well as almost all the corporations’ own rigged studies, find reason for concern or alarm. The genetic engineering process itself, and the massive pesticide residues in our food and water, wreck our microbiome (our internal gastrointestinal microbial community which with our bodies comprises as symbiotic joint organism cooperating for mutual health), cause gastrointestinal inflammation which leads to every kind of disease, trigger escalations in allergies, asthma, autism, and every other kind of autoimmune disease, cause cancer, organ damage, infertility, miscarriages, and birth defects. These are just the best documented effects. Glyphosate-tolerant crops also are nutritionally denuded. To ingest the processed foods made from these merely adds to the nutritional deficiency already inherent in diets centered on such “foods” and adds to the many diseases this can cause or aggravate.
Most of all, the fact that governments and corporations always have refused to perform legitimate full-length scientific safety studies on GMOs is strict proof that governments and corporations believe the results of such studies would be devastating to the GM products. In the same way that Monsanto and the US government have known since the early 1980s that glyphosate causes cancer, so they’ve always known or suspected the severe health dangers of GMOs. That’s why they’ve systematically refused to test them and disparaged the very idea of testing them. That’s proof of bad faith which can come only from the worst suspicions of the worst. Here we must agree with Monsanto, any real safety test of any GMO would give evidence of the worst.
The most amazing thing is how all this is over such a pathetic, worthless product. GMOs are cheap, shoddy, worthless, highly expensive products which don’t work for any purpose which could actually help people. Their yield is poor, no improvement over non-GM conventional agriculture; they require far more pesticides than conventional agriculture; they systematically help weeds and insect pests build resistance to pesticides, and thus resistance to themselves, uncontrollable by the same poisons which were alleged to be the reasons for having these GMOs in the first place; the “special” GMOs – those for drought resistance, vitamin fortification, nitrogen-fixing, etc. – are all media hoaxes.
Another big hoax is that Monsanto and other agrochemical corporations have accomplished any of this so-called “innovation”. In reality, the existence of GMOs, for worse or worst, has been the work of not-for-profit operatives who then had their work stolen or otherwise lifted by the big corporation. I’ll list some examples which include all the big milestones in the development of the main GMO types. My main source is the pro-Monsanto corporate history, Lords of the Harvest by NPR corporate-liberal columnist Dan Charles (page numbers will be tagged DC), with some additional information from The World According to Monsanto by French investigative journalist Marie-Monique Robin (MMR).
1. The most commonly used vehicle for insertion of the transgene into the target genome is to attach it to a plasmid from the bacteria Agrobacterium tumefaciens which in nature is a parasite that inserts itself into the DNA of plant hosts. The extracted plasmid with an attached transgene can accomplish the same genetic transfer with many kinds of plant cells. Monsanto did nothing to come up with this idea or to figure out how to do it. Instead, Monsanto took the basic idea of using A. tumefaciens and some DNA snippets from a hired consultant from academia, Mary-Dell Chilton (DC 18).
2. Once a mess of transgenes has been shotgunned into tissue cultured plant cells (no matter which insertion method used, bacterial plasmid or gene gun, it’s a purely brute forcible, messy, wasteful, scattershot process with no hint of “precision” about it), the engineers need a way to identify which cells have successfully received the transgenic insertion. The most common way to do this is to include within the “gene cassette” (the transgenic material being inserted) an antibiotic resistance gene which was extracted from another bacterium. (Thus genetic engineering contributes to the corporate campaign of antibiotic abuse and intentional spread of antibiotic resistance, all dedicated to eradicating antibiotics as an effective medical treatment.*) The engineers then douse the lot with the antibiotic, usually kanamycin. The cells which survive are those which successfully received the insertion.
But it was technically difficult getting the bacterial gene to work in the recipient plant cells. Monsanto couldn’t figure it out themselves. In order to render the kanamycin antibiotic resistance marker active, they took the idea of using the promoter and terminator sequence from A. tumefaciens itself, along with some more genetic snippets, from another consultant, Michael Bevan (DC 18-19).**
3. Early in 1983 Monsanto rushed to patent the A. tumefaciens insertion process even though they knew it was prior art. Charles quotes Monsanto patent lawyer Patrick Kelly: “We knew that Schell and Chilton were going to be [at an upcoming conference], and they were going to generate a set of publications which would be held as prior art.” In the demented world of intellectual property, a patent usually is awarded not to whoever can prove they were the first inventors of something, but merely whoever gets their patent application in first. (This time Monsanto didn’t get things all their own way. It turned out Chilton and Schell had also filed patent applications, and multi-decade litigation ensued.) (DC 21-2)
4. In nature, genes will be actively expressive or not (“switched on” or “off”), and at varying levels of expression, depending on timing and environmental conditions. This is an exquisitely developed evolutionary mechanism. In defiance of evolutionary safeguards, and therefore existing in a state of evolution denialism, in contempt of evolution, genetic engineering is dependent upon artificially forcing the transgene to be switched on at full power at all times, 24/7. This requires that the transgene for the particular trait have a special genetic promoter harnessed to it. The main workhorse promoter used in genetic engineering is the Cauliflower Mosaic Virus promoter (CaMV35S). Once again Monsanto couldn’t figure out any of this, the idea or how to do it. For the idea to snip and deploy the CaMV promoter they engaged in corporate espionage. They lifted ideas and data from Calgene and from a Rockefeller Institute consultant. Monsanto then used laboratory brute force to get the thing to work, and in 1984 they patented it (DC 34-5).
5. Consultant Roger Beachy was studying viral cross-protection among plants, wherein a plant exposed to one virus may develop resistance to others. Although in the long run little came of it, at the time the idea of using viral transgenes to induce broader viral resistance seemed to be a promising line of research. Monsanto didn’t know how to do it, but they were able to exploit Beachy’s work. (DC 35-6)
6. Everyone had the same idea for a synthetic Bt gene. Only Monsanto had the financial resources for the laboratory brute force to do it quickly (DC 46). Any other mode of social organization besides the private corporate person could have done so just as easily.
7. Hired consultants did all the work engineering bovine growth hormone (BGH), which became the Monsanto product Posilac (MMR 91).
9. Monsanto’s flagship product since the 1970s has been the herbicide Roundup, and its primary GMO product has been the Roundup Ready line. To this day, despite desperate hype campaigns, Monsanto remains financially dependent upon the Roundup Ready system. Yet Monsanto never was able to isolate and engineer glyphosate tolerance. (Calgene did figure out how to do it (DC 67).) This was in spite of years of extremely expensive, futile attempts. But in the end nature handed them the genetic tolerance as a gift which had evolved among bacteria in the polluted ponds surrounding a lowly glyphosate factory. (DC 68-9)
We see how it was nature, messed with by consultants dependent upon the socially built infrastructure of technical research and development, who did all the work. Monsanto, evidently, did nothing but reap the right to tax all this. So who created GMOs? In descending order of importance, each standing atop the foundation of the previous levels:
1. Nature, which always provides the near-absolute basis and resources for all human endeavor. That right there absolutely demolishes any claim that profit ever can be justified.
2. The common project of society, which completes this basis. No “individual” (let alone any corporate “person”) ever has accomplished anything requiring the existence of any infrastructure, other than as a networked part of the ecological and socio-ecological basis.
3. Farmers carried out the empirical practice of ten thousand years of selecting seeds, developing crop types, breeding landraces. Empirical farmers built 100% of this foundation. Empirical farmers are 100% responsible for developing agricultural crops in the first place and deserve 100% of whatever credit this warrants. And these farmers largely were dependent upon the social structures of those ten thousand years, albeit not as much as modern industrial agriculture and corporations are dependent upon the modern social structure.
4. The modern science of plant breeding, completely developed and almost completely practiced by public sector plant breeders.
5. The public funded most research in genetics and genetic engineering. The public paid for the corporate state to construct the planned economy of industrial agriculture and food. The public has always funded most of the propaganda for this system. All corporate sectors are elements of a planned economy of neoliberal globalization wherein all the corporations are completely dependent upon corporate welfare, starting with the planned monetarist system itself, in order to exist at all. Big Ag is second only to the finance sector itself in this absolute dependency.
6. Within the sector itself, the corporation seldom does any actual work, but exploits a galaxy of consultants and contractors (cf. Naomi Klein’s No Logo). Monsanto exemplifies this paradigm to perfection.
7. I can’t figure out what Monsanto contributes at the end.
So there we have it. Monsanto and corporations like it do nothing but steal and enclose natural and human resources, usually perverting and destroying them along the way, and use these to build massive power for nothing but to escalate their campaigns of robbery and destruction.
Genetic engineering (and poison-based agriculture as such) is a shoddy, hyper-expensive, destructive technology which doesn’t work and was never necessary for any human purpose. Corporations also are extremely expensive and destructive, a pure loss and plague on civilization. The Big Ag corporations like Monsanto therefore redouble the evils they perpetrate, the thefts (public domain crops) and enclosures (the goal is to drive non-“protected” varieties out of the market and eradicate all crop biodiversity and bio/cultural diversity as such), the destruction (the agricultural and wild germplasm; and as always everything which is destroyed by poison-based agriculture – the soil, the air, the water, forests, the environment, human and livestock health), all toward their goals of power and control.
Propagate the new and necessary ideas. Only these can be the seeds of the next ten thousand years.
*Remember this next time you see someone shrieking about the alleged threat to public health from a handful of non-vaccinators. Demand to know what he’s doing about the systematic campaign of governments and corporations to wipe out antibiotics via their profligate abuse in CAFOs and genetic engineering. This is a campaign which intentionally generates maximal antibiotic resistance among pathogens. Of course the cultists do nothing and say nothing about this. On the contrary, they actively support all the crimes of corporate agriculture including the campaign to wipe out antibiotics. This proves that they couldn’t care less about public health, and that their hysteria and hatred toward non-vaccinators has zero to do with public health. Rather, as authoritarian cult members they’re enraged by this form of civil disobedience as an affront to their statism and scientism. These fundamentalists see non-vaccination as blasphemy against their religion. So the surface arguments about vaccination are just a proxy for a religious culture war. That’s why the techno-cultists, insofar as they shriek about non-vaccinators, should be called proxxers. Always let your first thought be: “These supporters of the CAFO/GMO system want to eradicate antibiotics. They want antibiotics to cease to exist.”
**This business of hiring consultants brings us to a far bigger truth. We’re often told that society has to allow profiteering and intellectual property and corporate personhood in order to encourage necessary innovation. Now, much so-called “innovation” is worthless and destructive and humanity would be much better off without it. But let’s say for the sake of argument that a given innovation is worthwhile. Similarly, corporate personhood is perhaps the worst idea humanity has ever had: It serves zero purpose but legally to shield criminals from liability for their crimes, and gamblers from having to take losses. But’s let’s say for the sake of argument that even the corporate form is worthwhile. Still, must this corporation be allowed to own patents and profiteer?
Monsanto never thought so. That’s why they felt they could do just fine hiring consultants for nothing but a fee, no percentage at all. And they turned out to be right: Consultants were willing to work, to “innovate”, for nothing but the fee.
Given that fact, if society decides that it does need corporations to perform certain tasks, why shouldn’t society hire these corporations in the exact same way, as consultants, as contractors, for a fee, while retaining control of society’s own common property? We have the incontrovertible testimony of the corporations themselves, led by Monsanto, that this would work just fine. So why is anyone stupid enough still to believe that society must offer “personhood” and “property rights”, profiteering sovereignty, the right to tax, to private actors in order to get them to innovate? The fact is, even if you think the services and products of corporations are worthwhile, and even if you think only corporations can most effectively deliver them (another disproven lie), that’s still no reason to give them a cut of what only nature and the common labor produces. You can just hire ’em for a fee. Does Monsanto believe this? They’ve counted on it!

October 12, 2017

Calling All Mammals


In his essay on the story of the Grand Inquisitor in Dostoevsky’s The Brothers Karamazov, D.H. Lawrence expressed his belief that not everyone can look directly at the sun. Rather, humanity needs “nature-heroes” to mediate the overwhelming light. Thus Lawrence agreed with the Inquisitor’s credo of Miracle, Mystery, Authority. Plato, too, believed only a few were capable of rousing themselves from a bemused contemplation of the shadows on the wall of the cave in order to emerge into the full light of truth.
All our political struggles are more or less mundane manifestations of this circumstance. Everyone claims to want freedom, along with any number of alleged political desires. But almost everyone’s actions directly contradict this. On the contrary, almost all people seek Leaders. The Fuhrerprinzip is the most universal trait among all whose mode of social organization has ramified beyond the primal tribe. Authoritarian followership of every type, celebrity-worship and fundamentalist cults of scientism and technocracy, have almost completely replaced whatever once existed of politics in the true sense of positive community democracy. Politics is Dead. Instead the masses look for the hero who will mediate reality, which means help them escape from reality. This is the reality for which even the physical sun has become nothing but a post-modern metaphor. But the true political need is to Occupy the Sun.
The false version of the sun is to mediate it through fossil fuels and greenhouse gases. Humanity wants to warm the Earth, however ultimately destructive this is. The idea of physical warmth seeks psychological comfort, the simulation of psychological, spiritual warmth, just as poison-based junk food, and the idea of technocratically guaranteed food security, is superficial comfort food. This is how the desperate masses try to fill the void inside, where we’re sundered from our home the Earth.
(In the same way, via fraudulent notions of “democracy”, the people struggle to maintain the illusion of control and stability. Thus the corporate system’s indoctrination and propaganda entice regular Americans vicariously to feel part of the elite technocratic project. This is supposed to prop up the idea of security, stability, even as this same corporate neoliberal project eradicates all safety, security, stability, control, independence, freedom.)
Ecological destruction, such as the systematic and deliberate campaign of climate change, also is nihilism out of resentment. It expresses hatred of the home we abandoned.
All that’s left is the brain-dead lust for material stuff, and the vicarious ideal of control. For this vain pursuit we sundered ourselves from our home, ripping open the void we never can fill.
We struggle to use the worthless material stuff to fill the void, but this never can work.
Therefore we also try to fill the void with sanctimony and hypocrisy, which are the ways we try to maintain some sense of self-respect even as we vicariously live through dreams and fears of the uncanny power the corporate technocracy has amassed and will hold for as long as the cheap fossil fuels keep flowing.
This is what Marx called the alienation from our species-being. And today is any action beyond Mammon even possible? Or, like Lawrence also feared in his Grand Inquisitor essay, must all action and the very idea of action exist only within this Mammon framework? We see how almost all thought and action, even the most allegedly “radical”, is completely submissive and subservient to the productionist, extreme energy, high-maintenance technology, Mammon framework. It sure seems like all remaining “politics” is just attitudinizing and play-acting, nothing but a decadent consolation fetish.
Why is civilization infested with the climate crocodiles, to give the most typical example, those who cry false tears and wring false hands over the climate crisis even as they enact and avow the extreme energy civilization which drives all climate change and forcibly represses all attempts at mitigation and adaptation? They are rampant because of this ambivalent extreme. This is the most extreme example of the general hypocrisy and fraud everyone evinces toward all the environmental and socioeconomic crises, every so-called “progressive” cause and idea and value.
We have sundered ourselves, or let ourselves be sundered, from our home the Earth. This places us in decadent limbo where we have no peace and nowhere to turn, which results in the frantic restlessness and thrashing and wasting and destroying which is the typical day to day activity of “civilized” humanity. All the (corporate) king’s (technocratic) horses and men never can offer sustenance to fill the void. It’s all a bottleneck, all shoddy, all fake, all wicked. Inequality and organized crime erodes what gains civilization temporarily made, even for the rich. But since all are the equivalent of meth addicts, they can’t relinquish productionism/consumerism. Nor is any political action possible, as the system forestalls it in thought and deed. (An example of the masses’ being forestalled in thought is how I can find no one who even understands what I’m talking about when I call for movement-building, even though this was a standard concept in political writing just a few decades ago.) In this decadence the only thing left to try to fill the void is hypocrisy, the ultimate death of all human integrity.
Therefore we have:
*Climate change and the industrial food system = Decadent comfort and false warmth to fill the void inside where we threw away our ecological and spiritual holism.
*Climate chaos and poisonism = Destruction out of nihilistic resentment and denial of what we know we threw away.
Now we look at the eclipsed sun (but must wear glasses), want to look, but need the mediator, the “Leader”. We incarnate the ambivalence of finding the sun riveting and bearable only where mediated, only where eclipsed. We see only shadows and cannot distinguish good from evil.
All this is from the perspective of the false individual, the fake people who threw away all biological and social holism, all that’s ecological, artificial as well as natural; and embraced anti-ecological individualism amid totalitarian massification, all of which is humanly false and which doesn’t work from any practical point of view: Socially, economically, for public health, social stability, peace and safety, anything humans ever could truly want and need. This is the great bottleneck, the monumental dead end the human project has reached. All that exists today, including and especially everything touted as most “modern”, “progressive”, “scientific”, “hi-tech”, is antiquated, backward, cramping, derelict, the luddite province of the dinosaurs. None of it’s new, and none of it works. It’s all one bottleneck forestalling all human aspirations and attempts to think and build something new and constructive. The necessary first step for anyone, any individual, any group, any organization, any small mammal in the underbrush pondering the passage of geologic/historical periods, is to break completely in mind and soul with this bottleneck, burn your ships once and for all, and think only the necessary new idea.
In desperate decadence modern dinosaur civilizationists look everywhere for a replacement for what they threw away, the home they forsook. But there is no substitute. The only new road is the highway home.
The obscuring symbol crawls the sky
As if to abnegate,
Spots the blaze too bright directly to see.
Only plastic eyes mediate the light.
We want to see but cannot see direct,
The better to brush in evasion
The mystery the symbol fathoms,
The best to look most ardent just where we can’t.
Just as,
We work more frenetic than ants,
More angry and toxic than wasps,
To crank the blaze of the star’s heat.
We lust for the warmth we can’t survive,
Therefore invent mediating fantasies,
The confections and mirages of rhetoric and technology
To shield us from our yearning for warmth
And free us to stoke the inferno forever.
This ambivalent extreme,
Destruction we know and desire,
Scorch and poison, is to kill ourselves to feel alive.
What void do we strive to fill.
What did we throw away and now dream of darkly.
And now behind shields we yearn for that same ray
We throw up the shield against.
Our eyes strive to see what would blind us direct,
Our souls build an oven around ourselves.
We then encase us in asbestos,
And hope for: the best?
Hope for nothing.

April 11, 2017

Free Your Mind. Let the EPA Go, and Good Riddance.


Free your mind, if it needs freeing, from stale faith in the regulatory ideology.
At best (and I stress, only at best; most positions are worse) to still repose faith in the regulatory model like that incarnated in the EPA assumes the primacy of corporate rule and corporate poisonism, and indeed the continued dominance of productionism and consumptionism. This faith merely still clings to the fantasy that there can be meaningful “management” of such things as cancer agents, according to technocratic “risk-benefit” equations and other numerological “assessments”, and that certain “tolerance” levels for cancer, birth defects, etc. can be established, along with a certain baseline for how much of the overall ecology can be sacrificed and destroyed.
But in reality the ecology is one irreducible whole, and you can’t sacrifice any significant part of it without severely harming the whole. And this is emblematic of the pathology of the whole EPA-type mindset, that in all these ways humanity and the Earth can “co-exist” (to use the biotech sector’s preferred term) with corporate psychopathy. The EPA of course is a capitalist organization and was designed to augment capitalist action, never to hinder it. So faith in the EPA is identical to faith in the essential goodness of corporate rule. It’s a transmuted form of this faith, but it remains the same faith.
Of course we’re not talking about anything hypothetical here. The EPA has compiled a history of nearly fifty years, while the paradigm of “regulation” it represents goes back much further. Those who know the history (E. Vallianatos’ Poison Spring is a good place to start) know why the EPA was established in the first place (under duress and largely for political misdirection purposes), how it was originally staffed (largely by ex-USDA cadres bringing the desired pro-corporate ideology, lest the few “idealists” get the wrong idea), how it commenced action (helping to cover up PCB and dioxin pollution and running political interference on behalf of the polluters), and how throughout its subsequent history it has consistently done all it can to assist the corporate poisoners, cover up the evidence of corporate atrocities, and discourage grassroots political action among the people. That’s the EPA’s record.
But the pro-regulation cultists remain willfully ignorant of this history, just like every kind of fundamentalist dodges knowledge of every kind of history – because the history always disproves their faith. Same as how cultists of electoralism evidently intend to keep reprising forever the role of a circus geek knocked back and forth by Republicans and Democrats. Indeed, all the Pavlovian dogs drooling to the “Save the EPA!” bell today (the same EPA which spent the previous eight years, and nearly thirty years prior to that, denying that glyphosate causes cancer, just to pick one of its crimes) are simply acting as the mindless geeks the corporate system assumes they are. This is a fine example of how the voters voted unanimously for Trump. This means they voted unanimously for the deranged system of which Trump is the logical product.
Just as corporate capitalism itself is proven by history to be a purely wasteful and destructive paradigm, so the “regulation” of capitalism has also proven false. It can’t be part of any constructive way forward, and continued faith in it can only be reactionary. Where it comes to corporate poisons the truth is beyond all doubt – they are unnecessary, are politically and economically destructive, and are purely destructive of human and ecological health.
These two truths combine to prove that the necessary position toward poisonism, the only rational and sane position, is total abolitionism.
Self-evidently, abolition cannot co-exist with any mindset that a little bit of corporate poison, for whatever tendentious definition of “a little”, can be “regulated”.
Help propagate the new and necessary ideas.

March 25, 2017




We are convinced that strong and truly independent European institutions like the EFSA (the food safety authority), EMA (the medicines agency) and ECHA (the chemicals agency) are crucial for defending public health and building public trust in the EU.

We abolitionists are committed to demolishing all public trust in Monsanto and its allied globalist agencies. We see here how so-called electoral “alternatives” are offering no alternative whatsoever. The problem is religious belief in corporate normative regulators as such. The problem is fundamentalist belief in “regulating” corporate cancer poisons rather than abolishing them. These people are not part of the solution. They are part of the problem.
Never has it been more true of anyone than of today’s civic flat-earthers that they learn nothing and forget nothing: They still want “public trust in the EU”, public trust in the EFSA, and in the EPA, in corporate electoralism and the technocratic regulatory state as such.
It’s congenital with them. Humanity must find the wellsprings of its resurgence elsewhere.

March 18, 2017

The Vote Was Unanimous for Trump


The status quo is impossible.
1. Fossil fuels are finite, and this one-off ahistorical extreme level of energy consumption is now reaching its end, never to be repeated. Humanity soon shall resume historical levels of energy consumption. Therefore the extremely expensive, luxurious, high-maintenance civilization dependent upon this extreme energy consumption will collapse. In particular, industrial agriculture will collapse, thereby dooming to famine any civilization which has not transformed to agroecology.
2. Ecosystems at every scale are at their breaking point. Climate change, poisonism, and the general destruction of biodiversity are reaching their kinetic climaxes for civilization. This fragile hothouse flower shall not withstand general ecosystem collapse. Again, the most directly catastrophic effect will be the collapse of industrial agriculture, dependent upon the environment as it remains in spite of all its attempts to lift itself outside of the Earth.
3. The corporate technocracy system is committed to totalitarian tyranny. Even if capitalist civilization were physically possible to sustain, the people are being liquidated politically, economically, and eventually physically. We see the global campaign to drive all people legally and physically off the land. This portends their literal disappearance from the planet. This campaign has been most aggressive across the global South but increasingly is liquidating the Western middle class as well. Their liquidation may be more gradual so far (but it’s accelerating), but their final destination is the same as that of the South’s people of the land: Famine and pandemics amid the shantytowns.
Therefore the rational, sane course of action is to commit to building movements toward the necessary new cultural, agronomic, socioeconomic, and political forms. The rational, sane course is to build Food Sovereignty and agroecology.
Conversely, any mode of action or support for the status quo is irrational and insane. Any such action or support, however superficially “moderate”, implicitly seeks the most extreme insanity since in its death throes the corporate system will resort to literally any measure it can, no matter how extreme in its violence, to maintain its power and existence. Prior to these death throes the system’s attempts to prop itself up will manifest in ever greater political and economic volatility, which comprise a direct cultural mirror of the ever greater physical volatility generated by climate chaos and poisonism.
In all these ways the masses feel the ground shake beneath their feet.
And they feel how the corporate system is destroying their economic existence.
And they sense how the system itself is tottering.
All this musters tremendous free-floating fear. Left to itself this fear-itself makes most people inherently timid, conservative, desperate to believe in the very status quo which afflicts them. Most are desperate to believe the very thing which is most insane and self-destructive for them to believe, that they don’t feel the ground shake beneath their feet. This desperate will to self-delusion drives the masses to their own volatility and implicit extremism corresponding with that of the elites and the physical environment.
This was the situation for the 2016 US plebiscite on the corporate globalization system. One’s choices were to vote Yes to the status quo in all its chaotic extremism, or No.
Let’s look at the major subdivisions among the Yes vote.
*The Clinton vote was the most conservative vote. Superficially this was the most acquiescent status quo Yes vote. This was the most obvious way to say “I like the status quo and want nothing to change.” This most pure status quo vote seemed the safest, most conservative way to vote Yes and refuse to acknowledge the ground shaking. Thus the voters refuse to face reality, they flee into fantasy, and they vote for the system’s volatility, which led to Trump.
*Most absurd were the Sanders and Stein fantasies. Ironically this mode of voting Yes indicates the most active, conscious affirmation of the status quo, since it takes the form of constructive criticism. One votes this way to say, “I like the status quo but have thought about it and want some changes.” These voters are more likely to pay lip service to reality, but are still unwilling or unable truly to face reality, reject the status quo, and commit to what’s necessary. Thus they too ultimately refuse to confront the crises, they flee to fantasy, and they vote for the status quo volatility which created Trump.
*Then we have the de jure Trump vote. Some of the wealthy and some die-hard cultists may fail to feel the ground shake and voted only for a change of parties. Some feel the ground shake and may vaguely want some kind of change but are uncommitted enough that the corporate system still could manipulate them into voting Yes to it. Most are like the others and refuse to face reality, and these voted most directly for the most volatile manifestation of the system-driven chaos. Regardless, the de jure Trump vote was the same vote as the others, the refusal to deal with reality and the will to prop up the fantasy, and the binge, to the bitter end.
All three of these Yes modes are modes of the refusal to liberate oneself, refusal to acknowledge and confront reality, refusal to commit to the necessary ideas and actions, and the desperate clinging to the electoral religious fantasy. Thus they all voted for whatever result the plebiscite coughed up. They voted unanimously for it.
It wasn’t inevitable that the wheel would land on Trump and not Clinton. The vote was close enough, a few breaks this way or that and it could’ve landed on her. But all the voters voted Yes. This was the only vote possible.
And then there’s the No vote. There may be some non-voters who are so vegetative that they don’t feel the ground shake and don’t care. Most of the No voters recognize that there’s no point to the rituals of the system and have given up on these. But they haven’t committed to the necessary movement action.
Then there’s the small group of affirmatively conscious anti-voters like myself. Most of these also haven’t committed.
Objectively the people are aware that it all matters, it all counts, abstention is not an option. The Yes voters are those who react by doubling down, digging the hole faster, “committing” by denying reality. The No voters are those who have stopped digging, even if most don’t yet exert themselves to climb out of the pit. But in principle it’s they who may be able to climb, whereas those who can only look downward and dig faster are unable even to think of climbing.
They’re the ones who dug up Trump. All of them. And what will they dig up next, if we don’t climb up out of the pit and fill it in behind us?
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