January 15, 2018

The Action Spirit of King


In April 1963 Martin Luther King and his fellow Birmingham direct actionists sat in jail. They had expected such a response from the segregationist power structure. It was also predictable that they’d be hearing criticism and condemnation from most of the people who in theory should have been on their side. King anticipated this, and responded immediately with an eloquent refutation and exposure of this collaborator position. This was the Letter From Birmingham Jail.
In the letter King refutes those who object to demonstrations, boycotts, sit-ins, civil disobedience in general, those who reject anything but the most lukewarm, “civil” criticism which is guaranteed to remain impotent. He opens up with their standard objection to any real resistance, that it’s “unwise and untimely”. Today this could be the signature of all who are lukewarm.
Protest is always timely and wise in the broadest sense. As for the specific timing, we who want humanity and the Earth to have a future must recognize when the time has come, and when today is the day. Our task today isn’t the same as that of the civil rights movement. They sought a specific set of reforms. They were up against an obsolete set of attitudes and practices which for the most part were an embarrassment to corporate power, and the reforms the movement sought wouldn’t interfere with corporate imperatives. Indeed, the end of segregation was put to good political use by corporate power. It has helped render racially astro-turfed divide-and-conquer even more insidious and harder to counteract. It also generated the terrain for anti-political “identity politics”. This isn’t the fault of the civil rights movement, but rather these are crimes of the corporations and the rich and the fault of malingering racists and corporate liberals themselves. But we should be aware of this history of corporate domination.
Today we need to abolish poison-based agriculture and transform food production and distribution on the rational, scientific basis of agroecology and the social basis of food sovereignty. We must build this alternative to the corporate agriculture and food system, counter to it where possible, in resistance to it where necessary. This is a permanent necessity whose goal is the eventual complete replacement of this world of waste, bottlenecks, and destruction by a world of socioecological health, well-being, and freedom.
We’ll constantly be propagating the need for total abolition. Along the way we’ll encounter many opportunities for the kind of direct action and civil disobedience campaigns King led. We’ll likely have to engage in civil disobedience on behalf of the Community Food movement which the corporate system is trying to repress as an economic and political threat to its domination. Up against these assaults, we’ll often encounter the same sort of opposition, including the opposition King specifically addresses in his Letter.

I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds. You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations.

When we speak of the global ecological and human network and the global corporate assault upon it, in particular the global onslaught of poison-based agriculture, we know that anyone who lives as part of Earth can never be considered an outsider anywhere upon it. Conversely, corporations and the hominid functionaries of corporations are purely alien to the Earth, nothing but parasite squatters on the planet’s surface. They never can be considered part of Earth or humanity. They themselves proclaim this with their ugly foreigners’ disdain for what they call “the rock” with its “messy nature”.

In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham.

1. The injustice is clear.
There’s many reasons to abolish poison-based agriculture. It’s agronomically and environmentally totalitarian. It poisons the soil, all crops and the environment. It accelerates soil, water, air, and habitat destruction. Industrial agriculture is by far the worst driver of the climate crisis. The longer humanity remains in thrall to industrial agriculture, the more abject its dependency shall become, the worse the environmental destruction shall be, and the more profoundly the global ecology shall be chaotically wrought.
Poison-based agriculture also is destroying our health. All pesticides cause cancer, infertility, birth defects, organ damage, and autoimmune disease such as allergies, asthma, autism, disease of the gut, and gastrointestinal inflammation which leads to every other kind of disease. These are just the best documented effects. It’s likely GMOs themselves also cause these health harms. Glyphpsate-tolerant crops are nutritionally denuded, and eating the processed foods made from them merely adds to the nutritional deficiency already inherent in diets centered on such “foods” and the many diseases this can cause or exacerbate.
The most amazing thing is how all this is over such a pathetic, worthless product. Pesticides and GMOs are shoddy, antiquated, failure-prone products based upon the backward, luddite mental framework of dealing with crop pests and disease with poison. Agricultural poisons and GMOs don’t work for any purpose which could actually help people. GMO yield is poor, no improvement over non-GM conventional agriculture. They require far more pesticides than non-GM conventional agriculture. By helping weeds and insect pests build resistance to pesticides, they generate pest resistance against themselves, uncontrollable by the same poisons which were supposed to be the reasons for having these GMOs in the first place. The ”special” GMOs – those for drought resistance, vitamin fortification, nitrogen-fixing, etc. – are all media hoaxes.
These factors build the despair, anger, and the sense of social, political, and economic bottlenecks which are driving the rising global will to rebuild the community food system and abolish the industrial food system.
2. We the people owe don’t it to those who in principle are our public servants to negotiate with them, but nevertheless we have done so ad nauseum. Citizens have fought for and passed anti-corporate legislation at the local level. Citizens and farmers have filed lawsuits like OSGATA vs. Monsanto. Almost everyone involved with the rising Community Food movement has wanted to do so with the blessing of the power structure and has been appeasement-minded about it.
No, we’ve done all we can to negotiate. The fact is, representative democracy itself with its elections were supposed to constitute such negotiations. But this always was a sham. System politicians have done nothing but lie to the people and have never felt the slightest obligation to live up to their promises after the election. Indeed, ideologues of fake electoral “democracy” have explicitly argued that the “representative” has no obligation to his constituents at all after the election is over, but is free to “vote his conscience”. In this case conscience is a euphemism for corrupt personal interest.
The “negotiation” failed. We can never have a responsible, responsive, legitimate government in its current form. In his reform context Martin Luther King came to a similar conclusion.

As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community.

All that’s left to us is self-purification, and then to go out there and do it.

You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.

This is a direct rejoinder to those who want to keep we the people kettled inside a polity-wide “free speech zone”.
King goes on to discuss the change of governmental administrations which never constitutes a structural change. He agrees with the anarchists: Only direct action ever accomplished anything, and it did so with nonviolent force.

My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

We have not only the right, but the obligation, to disobey unjust laws:

One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an “I it” relationship for an “I thou” relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man’s tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.

Today things are even worse than Buber’s “I-it”. Mammon and the corporate technocracy seek to reduce all relationships to purely technical and money relationships. This system does not recognize the existence of human beings, only technology and money. It views all relationships as “it-it.” Corporate personhood and patents on life, two kinds of demon worship, represent the most clear distillations of this.
On the contrary, the only relationships are ecological relationships, most importantly to us the relations of human being to human being. Therefore the only just laws would be laws in harmony with ecosystems and interrelating constructively with them, since the only thing which biologically exists are these ecological relationships. Agricultural and ecological pioneers long knew this intuitively and empirically, and over the course of the 20th century science has confirmed it. By contrast, poison-based agriculture, genetic engineering, “intellectual property”, property in land, the corporate-held agricultural system, segregates we the people from our work, from our land, from our food, from our own bodies. The whole ideology of productionism, consumerism, scientism, technocracy, instrumental reason, arises out of a fundamental self-loathing and hatred for the physical earth and the physical human body.
The “I and Thou” invoked by Buber and King also signifies the human affinity with the Earth, its natural ecosystems, its soil, its crops, its food, and especially the earthly human labor which indelibly interacts with these. The “I and it” indicates our sundering from all that makes us human, our forced exile driven by corporate agriculture. Alien, anti-human corporations and all that comes from them render human society a destructive and self-destructive parasite squatter on the surface of the earth, no longer a constructive part of it. With every action corporate industrial agriculture expresses its contempt for the earth. It insults the soil as the cradle of all complex life, treating it as nothing but an inert medium. It insults the seed as the universal embryo, treating it as a commodity to be painted, pimped, and most of all controlled. It adds the obscene injury of its wholesale poisoning of the soil, air, water, crops, and environment.
Legally and ideologically also this is a surface squatter regime and an obscene alienation of humanity. The land, the soil, the very seed are “owned”, which word we must render in all corporate contexts as controlled and dominated by an alien, anti-human entity. Indeed, a patent on a seed is alienation squared, since the patent is an abominable segregation and sundering of we the people from our common heritage, and it’s “owned” by an alien, anti-human entity whose very existence is also an abomination.
Economically as well this is a surface squatter regime and an obscene alienation from humanity. Growing our food is the essential human labor, the core human economic activity, the primary economy, a deep cultural and spiritual endeavor. It’s the main form of our communion with the Earth and our thread of its harmony. We’re now to be alienated from this, driven off the land. For the Western middle class, into spiritual ghettos. For the global South, into physical concentration camps called shantytowns. And soon this bell tolls also for us in the West, as our economic liquidation proceeds and the capitalist era deteriorates to a more brutally direct mode of tyranny.
We’re all too familiar with this type today:

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

Today the “moderate” isn’t an outsider with a shallow understanding, but either a predatory collaborator or a willing part of the prey herd himself. His moderation and lukewarm stance are homicidal and suicidal. He sides with the oppressor against those who would fight.
King describes how the inertial mass deplores those who fight as “extremists”, as instigators of violence, and as being too impatient. But these charges are false. It’s the enemy who’s extreme, it’s the enemy who’s violent, and we’ve been far too patient for far too long.
But in all the things we do, we aren’t the ones generating the “tension” so unpleasant to conformists. Where it comes to that, we’re merely symptomatic:

Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

This is the only path forward.
King describes how the early Christians were sustained by their faith and their relentless will against long odds.

Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.” But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests.

The hardest thing is to overcome this feeling of astronomical intimidation. The mission is daunting, and existing institutions can play no constructive role.

Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world.

This will ring true for us today wherever we transpose it to any institution of the corporate-dominated system.
Today in the West the conflict isn’t over de jure slavery (but there’s still much of that worldwide) nor de jure segregation (but land policy is very effective at “segregating” out of existence small farmers who produce food for the community and do so without poisons; and in general we’re all being driven off the land and segregated into ghettos, shantytowns, tent cities, cemetaries), we are being economically destroyed and physically malnourished and poisoned. We are being given cancer. Ecosystems, carbon sinks, arable soil all over the world are physically poisoned and destroyed. New crop deployments based on massive upsurges in dicamba and 2,4-D will turn vast swathes of US cropland into the equivalent of Times Beach, while the “New Alliance” plan to recolonize Africa coupled with corporate-driven climate chaos threatens to turn all of sub-Saharan Africa into a literal desert. Does the Earth have the luxury of the “patience” King discusses here?

I have just received a letter from a white brother in Texas. He writes: “All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth.” Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.

Time itself is neutral, and the flow of time itself has no characteristic independent of what we choose to do with it. Abolitionism is a way of life. It’s not just labor toward a goal, let alone the ideas contained in the goal itself. Most of all it’s a way of life. The goal is most realized in the here and now, every day. This way of life means not only exercising ecology and freedom in any way we can but also fighting for it everywhere we must. This adds to the challenge and striving, but this challenge is the challenge of being human at all. In the context of King’s struggle he was writing of direct action in the most literal sense. Abolitionists of agricultural poisons will certainly have all too many opportunities and needs for such direct action as well. But primarily we rise to the direct action of rebuilding our agricultural and food systems, building agroecology and food sovereignty, propagating far and wide the ideas of these while rejecting the poison systems on a personal and group level and propagating the demolition and condemnation of the ideas of these.
The essence of humanity is to take responsibility for oneself within the community and ecology, to achieve power over oneself, to exercise one’s responsibility, combining one’s personal strength in free cooperation with others to build a free and prosperous human community. Only in such a community can we then create the space for the essence of humanity, positive freedom. This is spiritual freedom, creative freedom, political freedom, participatory freedom, ecological freedom. These can exist only on the basis of the cooperative prosperity which affords the time and opportunity for this freedom. Only this deserves the name democracy, and only this can be called in the most profound sense civilization.
Today corporate-technocratic barbarians seek to destroy democracy, civilization, agriculture, the world ecology, humanity itself. These barbarians are the opposite of the original tribes raging out of Central Asia. Those were the vigorous barbarians of ascent toward a richer civilization. Today’s barbarians of decadence are rotted and malevolent, ugly and stupid, meanly wicked. Their technology and wealth renders them the most powerful ruling class in history, at the same time that their utter lack of any redeeming quality whatsoever renders them history’s nadir, history’s most degraded, nihilistic, parasitic, worthless ruling class. They represent not a stage of Western Civilization but its final self-cannibalization. This is the end of this pseudo-civilization, for better or worse. The corporate barbarians certainly intend the worst: The full reinstatement of a slave economy, through economic liquidation, debt indenture, and corporate domination of agriculture and food.
We can defeat this satanic plan if we redeem from the wreckage of the corporate industrial agriculture system the greatest treasure we’ve won: The consciousness that we the people can feed ourselves and rule ourselves. We can realize and fulfill our freedom, well-being, and strength through full ecological democracy.
All we need is to accept this fact, believe in it, take responsibility for it, take action upon it. The true Human Renaissance beckons. This is the same human evolution and salvation for which Martin Luther King fought, for which he sat in jail, for which he wrote a letter from that jail.
We shall live up to the standard he and so many other great fighters for humanity have set for us. It’s a very high standard, and the forces ranged against us are powerful and evil. But we can do it. Freedom is ours wherever and whenever we want it. The time is ours whenever we choose it. Our freedom will assert itself as soon as we freely choose to fight for it.
Propagate the necessary new ideas.

January 13, 2018

Dicamba Crisis Part 3: Bottleneck


Parts one and two.
The common contrast of “natural” and “unnatural” is not untrue but is hard to define. Like with “terrorism”, everyone agrees it exists but finds it hard to give a definition which isn’t to some extent arbitrary. Almost all definitions of terrorism are fraudulent since each bogusly excludes things which by all rights ought to be included and includes things that ought to be excluded. So it is often with the natural-unnatural contrast.
As I’ve written before, a more fruitful distinction is ecological as opposed to anti-ecological because this gives us a clear criterion: Are accumulation and waste building up? Whether or not a process generates waste, defined here as a by-product the ecological system cannot readily assimilate, distinguishes ecological and anti-ecological processes. Any such build-up indicates an anti-ecological bottleneck. In a healthy ecology accumulation is rare and quickly generates the means to put it back in motion. Real bottlenecks almost always are man-made; offhand I can’t think of any species which can generate a bottleneck on its own. (Under man-made bottleneck conditions other species can participate, such as the algae which directly generate dead zones in the Gulf of Mexico, Chesapeake Bay and elsewhere. These dead zones are man-made, driven by nitrogen run-off from massive overuse of synthetic fertilizer in industrial agriculture.)
Anti-ecological bottlenecks often boil down to a simple equation: Wealth and power accumulation, itself an emitter of noxious political, social, cultural pollution, must be accompanied by an equal level of physical/ecological destruction.
The primary reason industrial agriculture (especially its GMO model) is unsustainable and must be abolished isn’t because it’s unnatural, though it is this too, but because it’s radically anti-ecological in all the bottlenecks it generates and the way its accumulations and waste poison the Earth.
This is the fundamental paradigm of industrial agriculture. It denudes the soil and renders it near-sterile, imports artificial fertility and poisons (the corporations accumulate the pollution of concentrated wealth and power), and exports the combination of these inputs with sunlight as a form of pollution (commodities in order to accumulate and concentrate more wealth, cheap food for biologically and ecologically worthless parasites). The great majority of the synthetic nitrogen runs off or leaches. The pesticides pollute the crop, the soil, the water, and the air. In the case of dicamba the air becomes the most acute crisis point. The nitrogen is transferred into groundwater as a form of poison and down the rivers into the gulfs and bays in order to generate dead zones. Every step of the industrial agricultural process burns vast amounts of fossil fuels and further destroys carbon and nitrogen sinks. The warmer air in turn aggravates the volatilization of dicamba, the quintessential anti-ecological, anti-agronomic disaster capitalist pesticide.
The herbicide tolerant GMO model is perhaps the most extreme distillation of the industrial paradigm. It’s designed directly to accelerate human and ecological harm, job destruction, farm consolidation, and the evolution of pest resistance driving the pesticide treadmill ever faster and most intensely.
We see another extreme example of the participants in man-made anti-ecological bottlenecks: The pesticide treadmill, and monoculture cultivation in general, provide the best terrain for the most aggressive and hardy weeds, insect pests, and disease organisms.
Dicamba’s intrinsic volatility renders it the most potent driver of these phenomena. Most directly, dicamba’s volatile drift is destroying all other soy crops, vegetables, fruits, and many trees, thus generating an intense wastage. The more herbicide volatilization, the more drift, the more atmospheric loading, the faster Palmer amaranth and other potent weeds will develop resistance. We see the Strict Intent of Monsanto and the EPA and USDA to drive the pesticide resistance treadmill as hard as they can. In general monoculture cultivation, as a simple application of plowing and poison, provides the best terrain for pests compared to the complexity of agroecological pest control based on biodiversity and a diversity of tactics. The model of herbicide tolerant GMOs is the most pure manifestation of this weed-maximizing terrain.
Therefore in addition to the great accumulations and waste inherent to industrial agriculture we have the build-up of pest resistance to pesticides which drives further escalations of the poison paradigm and all its bottlenecks. Dicamba’s volatility and suffusion of the regional atmosphere comprise an acute poisoning crisis, an acute crisis of waste buildup. The land is condemned to sterile production of commodity soybeans. This really is designed to be a waste dump for surplus fertilizer and pesticide, which are generated in the first place as a by-product and weapon of the system whose real action is to generate money and power for those who control it. By striving to force all soy farmers to buy Xtend seeds if only in self-defense against the deliberate toxic suffusion of the poison, Monsanto and the US government are trying to further strangle the already threadbare diversity of soybean varieties and farming diversity in general, thus further intensifying the genetic bottleneck the monoculture commodity system has been ruthlessly imposing for decades.
The land is condemned, fossil fuels pointlessly are extracted and burned, generating carbon and nitrogen pollution in the air and fertilizer and pesticide waste to be dumped into the soil, dumped in the water, dumped in the air, driven into our bodies.
Dicamba is designed to suffuse the air and resettle on all broad-leaf crops and other plants as destructively as possible. This is an extreme anti-ecological bottleneck. Look at all it destroys: Food production, human and animal health from wholesome food, the spiritual and cultural work of growers, the aesthetic love of trees and flowers. All these already are bottled up by the corporate-technocratic civilization. Specific extreme outbreaks like the dicamba crisis make these bottlenecks even worse.
The entire system of poison-based agriculture is designed to bottle up and destroy the entire ecology replacing it with a technologically controlled monoculture. In this way the biotech/agrochemical cartel joins the finance sector and other core corporate sectors working to bottle up all elements of nature and the real economy, replacing these with the purely fake economy of money, corporate personhood, finance, and patents. The corporate-technocratic accumulation of wealth and power directly corresponds with the technosphere’s physical poisoning and destruction of the Earth. Accumulation naturally indicates an ecological bottleneck. Accumulation equals waste. It is pollution. Those who manipulate such wastes are merely using poison as a weapon. The modern agrochemical onslaught is the latest, worst, most literal use of poison to destroy the Earth in order to hoard power.
And this goes with the legal and physical condemnation of the land. The corporate agricultural campaign ultimately is a campaign of land seizure, forcing all human beings off the land and enclosing it within a system of a few big corporate-controlled robot-managed plantations. As I said earlier, herbicide tolerant GMOs are a milestone in the corporate enclosure program, designed directly to eliminate all hand-weeding jobs while enabling farmers to manage much greater acreage, thus accelerating farm consolidation and the forced exodus of humans from the land. By rendering impossible all competing forms of soybean farming and many other kinds of farming, Monsanto’s Xtend-dicamba system is designed to escalate this totalitarian process. The systematic refusal of government and private insurers to cover drift damage, a massive consumer fraud, is another example proving that this is economic warfare against all but the biggest farmers. As is the concurrent campaign, even among the same state governments and weed scientists who deplore the dicamba crisis, to force 2,4-D tolerant crops upon agriculture. The clear goal is an agriculture where no crop (or any other plant) not resistant to both dicamba and 2,4-D will be able to exist at all.
The industrial monoculture and land enclosure system also is meant to render food production as tenuous as possible by forcing all people into a condition of complete dependency upon money and the corporate system, while deliberately rendering food production as vulnerable as possible to drought, erosion, pest ravages, soil degradation, intrinsic crop failure, and ultimately the guaranteed shortages of necessary fossil fuels. The corporate food system already systematically generates hunger; it is also preparing famine.
As Howard Vlieger points out, the worst part of the dicamba GMO system is how it’s destroying actual food production at fruit orchards and vegetable farms and gardens, rendering anything but commodity soybean production more and more difficult. This is a case study in the real goal of poison agriculture. The will to continue this onslaught, on the part of the corporations, the US and state governments, academia and the media proves their Strict Intent to reach an outcome of total destruction.
Here we have the full consummation of the inherently destructive character of industrial soybean production in general. All land planted to commodity soybeans is condemned, lost to us. Soybeans aren’t food; they’re used only destructively, for CAFOs, biodiesel, and processing; a diet loaded with processed soy is hormonally unhealthy even leaving aside the soybeans’ GM character and high pesticide residues; a soy-based economy is a plunder economy which offers nothing to the people but only ravages the countryside for the benefit of the corporate criminals. Soybean cultivation is ground zero for all the pathologies, and dicamba-tolerant Xtend soybeans are most extreme. The land is bottlenecked; the economy is bottlenecked. Industrial soy itself must go. (And as for so many other reasons here too we see the critical need to abolish CAFOs.)
The extreme energy civilization, having bottlenecked all human potential and driven humanity into a socioeconomic and political dead end, now drives itself into its own terminal bottleneck.
Do you feel ill, or your children or pets? Do you fear sickness? Do you feel financially secure? Secure in your job? Are you optimistic things will change for the better? Do you know who has destroyed all security? Do you know what’s making us sick? Do you feel safe when you look at the news from America and around the world? Do you know why the world is going insane?
You’re feeling the great bottleneck. Our health, our security, our peace of mind, our work, our culture, our spirit, our freedom, all are bottled up. You feel the fear, you sense our psychological, spiritual, cultural, economic bottleneck.
To anyone who feels bottlenecked, whatever the surface reason seems to be, you must understand that yours is a symptom of a global ecological crisis. You cannot solve your crisis within the bottleneck which causes it any more than the civilization can pull itself out of its own bottleneck.
All of this civilization’s bottlenecks boil down to the simple equation: Wealth and power accumulation must be accompanied by an equal level of physical, economic, spiritual, cultural, and ecological destruction. The elites’ wealth and power equals your destruction.
Propagate the necessary new ideas.

December 21, 2017

The Dicamba Crisis Part 2: GMO/Pesticides Vs. Evolution


The final step would be no plants and therefore no humans.

Part one, describing the crisis.
Contrary to modernist religion evolution does not “progress”, but barring extreme events it tends in a linear way toward greater diversity. It doesn’t make great leaps outside of its own limits and laws. This is why scientifically sound agriculture is based on soil-building, biodiversity, attracting beneficial insects and other organisms, and putting natural stress on pests. These are the basis of agroecology.
Poison-based agriculture comprises, in theory and practice, the radical repudiation of science and wisdom. Rejecting biodiversity in every way and exalting monculture, it is anti-evolutionary and counter-evolutionary. It seeks to break out of evolution and nature completely and replace these with a technological desert. We see this most clearly with the GMO campaign.
One of the core cult faiths of genetic engineering cultism is that the engineers can lift themselves and their product out of the framework of natural evolution, leap over all its processes and safeguards, and superimpose their own anti-evolved, non-contexted product over the entire globe in minimal time. The GMO ideology is based on a technological leaping-out of natural evolution, in the same way technocracy as an order of social engineering wants to leap out of human politics, indeed out of human nature as such. As we see with the unfolding dicamba crisis, the results are likely to be disastrous.
The networked organisms of the ecological system are always reacting to changes in their environment. Their organic reactions generally sum up to relative stability over evolutionary time, and this is part of the process of evolution. Where a change radically leaps over the dampening effect of evolutionary time including its many safeguards and diminishing feedback loops, especially where this radical change is combined with many other drivers of chaos and destruction, the network becomes overstressed as many component organisms find it difficult or impossible to adapt.
Naturally evolving organisms and the conventional crop breeding which necessarily is done within the framework of evolution must encounter the naturally evolved safeguards against mutation and ecological disruption. Changes need time and effort to run a gamut of naturally imposed challenges, or the challenges of breeder selection, to become established. Genetic engineering, on the contrary, aggressively seeks to override these safeguards and leap over these challenges. It seeks to deploy the infected genome in the environment over vast regions as fast as it can. This is such a difference of magnitude, speed, and geographical reach as to comprise a qualitative difference. It seeks to maximize mutations and chaotic effects in the environment, along with the great disruptions the impresarios deliberately premeditate.
Black Swan author Nassim Taleb co-authored a paper on the systemic risk of genetic engineering. Genetic engineering has zero in common with conventional breeding, physically or ecologically. The lies and denials of pro-GMO activists with regard to this fact demonstrate their general ignorance of evolution and flippant disregard for its implications. The most extreme manifestation of pro-GM evolution denial is this incapacity or refusal to recognize the great difference between adaptation to a wide range of natural environmental hurdles encountered over evolutionary time, as opposed to seeking to leap over all the hurdles in an instant, with the entire process from genetic extraction to insertion to breeding to distribution taking place in a totally artificial, hermetic, alien, non-contextual bubble, and from there to deploy a biological technology developed in this anti-environmental way all at once on a global basis in the real world. Under such circumstances a rational person would expect nothing but disaster.
No one even slightly familiar with ecology, biology, genetics, agronomy, or history could take this seriously for a moment. Any natural allele, mutation, horizontal genetic transfer, must run a long gauntlet of safeguards developed by evolution including the genome’s own repair mechanism, then the greater hurdles of the local environment, and must adapt and spread over millions of years. Farmer selection and conventional breeding have followed such a pattern for 10,000 years.
But the genetic engineering technique which has existed for just a few years now claims to supersede these thousands and millions of years. It claims to be able to leap over the evolutionary genetic hurdles using technology. This is impossible. Therefore the genetic engineering project implicitly seeks to maximize the harmful mutations, latent weaknesses, unfit traits, and hazards.
Similarly, genetic engineering and the political-economic GMO deployment system claim to be able to leap over the evolutionary environmental hurdles, as well as the geographic hurdles, using economic brute force. This means it wants to spread the infected, harmful genetic and biological material, and the agronomic and ecological destruction which follows from it, as globally as possible as fast as possible.
Genetic engineering ideology wants to leap over the entire evolutionary time and action during which all matters of fitness, quality, and toxicity are worked out by nature, or by human thought and labor in conjunction with nature. The hubris and contempt for science on display with these persons is staggering. Genetic engineering has nothing in common with conventional breeding. GMOs can be only a debilitating parasite free riding on conventional breeding and destroying its work.
Therefore with GMOs we have a phenomenon where politics and economics meld inextricably with ecology. Ecologists, and those whose science is sculpted by an ecological mindset, are the only scientists qualified to speak about GMOs. Beyond that this technology is fundamentally a political and economic phenomenon. GMOs as deployed in the real world, rather than in the depraved minds of their idolators, have very little to do with science. This renders it all the more ironic when the pro-GM activists go hysterically braying about how even the most modest questions or criticisms are “anti-science! anti-science!” We see the evolution denialism of the pro-GMO activists.
The pesticide model of agriculture is conjoined with the GMO ideology of technologically leaping out of natural evolution. Pesticides are dedicated to the scorched earth monoculture model of agriculture and the ideology which regards the natural world as something to be wiped out. Poisonism is a radical rejection of biodiversity in principle and practice and comprises the will to wipe out all life except that specially selected to be part of the technocratic socio-ecological engineering.
The primary privileged organisms in this anti-evolutionary order are the bacterium A. tumefaciens (used as the main insertion vector in genetic engineering, thus using the engineers for its own purposes) and the proprietary GM crops themselves, along with the corporate persons (dogmatically declared to be “real” life forms) and the few humans who are monetarily wealthy. Ironically, the other main group of life forms privileged under this system are the pests, weeds, and diseases whose eradication is the alleged reason for deploying pesticides in the first place.
Corporate industrial agriculture denies weed and pest resistance in principle, even as its monoculture provides the best terrain for these organisms to prosper. (It does the same for rats, now the subject of a pro-CRISPR propaganda campaign against “invasives”; more on how the corporate system deliberately privileges rats for its own purposes in an upcoming piece.) Where forced by reality to discuss resistance, the corporations and media blame farmers for sloppy pesticide application and thus pretend that proper application can forestall the development of resistance. But everyone knows the pesticide treadmill, the endless arms race between the escalation of poisons and the resistance the targets inevitably develop against these poisons, is an intrinsic element of the system. In fact this is deliberate planned obsolescence. Everyone knows that no poison works longer than a few years and then must be supplemented by additional, more destructive poisons. The entire model of agrochemicals and GMOs is based on this malevolent dynamic. Therefore weed and pest resistance is the phenomenon upon which they are completely dependent for their continued profit and power. By contrast, if farmers switched to agroecology and dealt with pests and weeds by balancing them out within the framework of evolution rather than a scorched earth arms race running directly counter to it, agriculture would be far more productive, constructive, efficient, and profitable for the actual growers, and it would be the end of the power of agribusiness.
We see the horror this prospect strikes in the minds not only of the corporate operatives and scientism cultists themselves, but of the entire governmental, scientific, academic, and media system. That’s why, in spite of some lip service here and there about mixed systems like integrated pest management (IPM), the only truly allowable response to the patent failure of each pesticide and pesticide/GMO system is to deploy even more and worse poisons. The deployment of the Xtend/dicamba system is in response to the collapse of the Roundup Ready system as glyphosate-resistant weeds make a mockery of even the most copious slatherings of the poison. Dicamba and 2,4-D (upon which Dow’s Enlist system is built) both, Monsanto and the USDA promised in the 1990s, would be rendered obsolete by the Roundup Ready system based on the allegedly less harmful glyphosate. All the weed scientists researching and publicizing the dicamba disaster nevertheless agree that the dicamba deployment is the necessary response to Roundup’s collapse, even as they acknowledge that dicamba inevitably will fail and, implicitly, that the herbicide-tolerance GMO model itself is a complete failure. Dicamba’s revival is just the latest proof. For the corporate-technocratic system the only allowed response to failure is to escalate on proven failure. Poison-based agriculture is the most clear and extreme example.
Sure enough, weed scientists already are touting the upcoming corporate poison escalations.

Scott talked about the HT3 soybean from Monsanto, a “triple stack” soybean that will tolerate three herbicide chemistries: glyphosate, glufosinate and dicamba. Glyphosate is known commercially as Roundup. Glufosinate is known as Liberty. Scott said these beans may be available as early as 2019, but likely in limited amounts.

“We observed very good pigweed control with these technologies”, he said.

Also on the horizon, possibly as early as 2018, are the Enlist soybeans. Scott said these beans are “only awaiting Chinese approval for their being legal to use in the U.S.”

Syngenta and Bayer are working on HPPD-tolerant soybeans, “which are further down the line.” The timeline for availability may be 2020 to 2023, Scott said, and the beans are likely to be stacked with other traits.

Still, the message was hopeful at a time when current weed management methods are dividing the farm community.

“This is the first time in a long time that I’ve heard the chemical companies say they’ve got some new tools in the pipeline,” he said.

And if these are commercialized, just as surely as glyphosate and dicamba before them these too inevitably will fail, causing even more extreme damage along the way. And so they ratchet from poison to poison, each allegedly representing the end of all other poisons.
This proves that the system’s mode of action systematically selects for weed resistance (just as the Bt refuge scam and the entire insecticide model select for insect resistance). This is the one and only point of contact between the poison system and evolution. The system denies evolution in principle and claims some magic combination of poisons will overcome it, even as in practice the system intentionally drives the evolution of resistance in order to sustain and increase its own political and economic power.
Therefore, just as monocultural cropping provides the optimal terrain for pests and weeds, the pesticide treadmill fosters their accelerated evolutionary resistance to poisons. In the same way dicamba, like all herbicides and like the entire industrial system based on CAFOs and the antibiotic resistance markers used in genetic engineering, drives the evolution of antibiotic resistant microbes. This too must be seen as an intended goal of the system, a way it manipulates evolution even while denying it. This affects most of all those people directly in contact with the herbicides – farmers, applicators, and in the case of dicamba’s atmospheric loading, all people who live in the dicamba zone. Herbicides decimate our microbiome, selectively sparing pathogens and boosting their resistance to antibiotics. The greater the drift effect, the greater the antibiotic resistance effect. Therefore the dicamba deployment, and the entire glyphosate/2,4-D/dicamba campaign, must be placed in the context of the systematic campaign of governments and corporations to wipe out antibiotics as a medically effective treatment. No one who understands and respects evolution could be in any doubt about this goal.
We understand the insanity of the dicamba GMO crisis. It builds on the failure of Roundup and of the pesticide model as such. It simultaneously denies evolution and drives a specially destructive mode of evolution. Herbicide tolerant GMOs systematically select for weed resistance. Sure enough, dicamba-resistant weeds already are on the rise. The greater the atmospheric loading of volatile dicamba vapor, the faster it’ll drive weed resistance along with every other ecological and health harm.
Dicamba’s inherent volatility renders it impossible to control even assuming the greatest care in spraying. Contrary to Monsanto’s lies, all dicamba is volatile including the name brand formulations of Monsanto and BASF. Indeed there’s evidence that dicamba’s volatility is essential to it having any proximate herbicidal effect on weeds in the first place. The more dicamba is sprayed under the warm, humid conditions which cause it to become volatile (i.e., the way it’s intended to be used with the Xtend system), the more the atmosphere in the dicamba zone will become suffused with dicamba vapor and the more completely it will settle over the entire countryside. Under those conditions it will become impossible for any other soybean variety, GM or non-GM, to exist. Farmers will be forced to purchase the few soybean varieties engineered with the Xtend trait. This is Monsanto’s deliberate campaign of biological extortion. (“Xtortion”, as many soybean farmers are calling it.)
Therefore Monsanto’s goal is to wipe out all non-Xtend soybeans and attain a monopoly. But that’s just the beginning. We also see the system’s implicit will to destroy vast swaths of vegetables, ornamentals, and trees. However senseless this might seem from the point of view of any textbook profit motive, it’s an expression of the fanatical monoculture mentality which wants to wipe out all natural plant growth and reduce all cultivation to corporate-controlled industrial monoculture.
What alternative intent can we infer from the system’s will to escalate the deployment in 2018 after 2017 already proved it so indiscriminately destructive? All USDA and Monsanto projections and proclamations continue to prove that their strict goal is to maximize dicamba’s use and destructiveness. If all goes according to corporate plan, by fall 2018’s seed increase 80% of the commercial soybean seed and 90% of the cotton will be engineered to maximize spraying of dicamba or 2,4-D. Monsanto’s rebate plan for 2018 is further proof that the goal is to attain a complete monopoly over soybean seed, and dicamba’s complete geographical and biological domination, as quickly as possible in order to forestall all social resistance and agronomic alternatives. Any advcacy of full speed ahead with business as usual proves the will to drive out all non-Xtend soybeans and from there all other broad-leaf plants, period. (Meanwhile 2,4-D threatens/promises to do the same for grasses.)
We see what an extreme renunciation of evolution’s process and diversity this campaign is. The ultimate monoculture goal is nothing less than to wipe out all biodiversity except for the pests themselves and replace it with a technocratic blank slate. The cultists and operatives first deny evolution in principle, then seek to wipe it out in practice. The goal is to use violence (technological and where necessary conventional) to force their nightmare vision of technocratic “progress” onto natural succession.
They cannot succeed because their program seeks to defy evolution. In spite of their pretensions to, as one of their leaders in the Bush administration said, “create our own reality”, they cannot do so. However grim things look right now, their anti-nature, anti-evolution program dooms them to destruction.
We mammals must wait it out, taking every opportunity to destroy the dinosaurs’ eggs.
Propagate the necessary new ideas.

December 7, 2017

Mammon and the Great Bottleneck

Filed under: Dance of Death, GMO-Based Poison Infliction — Tags: , , — Russ @ 6:16 am


The root of all evil

It’s telling when theological disputes arise among the Mammon theocracy. These factions all remain fully committed to the animism and worship of money and the totalitarian determination to reduce all human-to-human and human-to-nature relations to purely money relations. Yet they squabble like Nicaean Christians over what kind of money should rule.
The essence of Mammon is those things I just mentioned, not greed which is just one part of it. Contrary to Gordon Gekko, greed is more a tool than a theological fundamental of Mammon.
Greed is part of human nature. Mammon, like its capitalist mode, maximizes all the worst elements of human nature: Greed, hate, fear, sadism, power-lust, contempt, disregard, apathy. In these ways it uses humans as a particular kind of puppet. Meanwhile Mammon suppresses all the best elements of humanity. Yeats’s poem, incoherent if applied to individuals and mere politics (by definition “the best” are active toward the good, while by definition those who “lack all conviction” are sheep), becomes true if applied to the way Mammon mobilizes the worst in human nature and crushes the best.
Thus Mammon and capitalism work to maximize greed and suppress generosity. This goes heavily against the human grain, since the evidence of history, anthropology, sociology, and everyday life even today strongly suggests that generosity is naturally a far stronger human element than greed.
It has to be. Humans are social primates, naturally evolved to cooperate. Only recently in history, and especially under the extreme ahistorical circumstance of fossil-fuel modernity, has it been possible for the greedy, sociopathic impulses to accumulate wealth and power. It started with agriculture, which was the original sin enabling the accumulation and manipulation of surplus wealth and power.
But accumulation naturally indicates an ecological bottleneck. Accumulation equals waste. It is pollution. Those who manipulate such wastes are merely using poison as a weapon. The modern agrochemical onslaught is the latest, worst, most literal use of poison to destroy the Earth in order to hoard power.
Propagate the necessary new ideas.

November 23, 2017

Ecological Thanksgiving


The Earth is a fount of great abundance.
Human ingenuity can render this fount even more abundant. Agroecology is the supreme example, the greatest human accomplishment.
Nature’s bounty augmented by human thought and labor provide all that humanity needs and all it can sanely want.
The only problem, ever, is human insanity, human depravity, which convinces itself it wants more than the abundant Earth ecologically offers. This has always been the source of all human evil and all human destructiveness. This insanity is pure nihilism, pure loathing of the womb and of oneself.
Temporarily aided by the one-off fossil fuel binge, this anti-human loathing of humanity and the Earth has been able to ramify itself in the form of the corporate-technocratic extreme energy civilization. As if their insanity and evil weren’t enough, they even whine that not everyone shows sufficient “gratitude”.
On the contrary, it’s these traitors against Gaia and humanity who incarnate the blackest ingratitude, the most capital treason, against all that this wonderful, beautiful, magical Earth has offered us. If only all people had been willing to live in peace, we could all know peace and happiness. But there are such vermin who refuse to live in peace, and humanity and the Earth will never know peace until Earth is purged of this infestation.
Ecological history will prevail, and Gaia shall impose the correction she always does in the end. Humanity can participate by building the abolitionist movement.
We can best live our thanks to Earth by propagating the necessary new ideas and building this movement. This is the great focus of human life for the next two centuries.
On this day of Thanksgiving we can thank abundant Earth and consecrate our lives to our gratitude. Earth is the basis of life itself. Only those who choose to march with death deny this.
There’s nothing left but to reclaim the land, build the soil, and fight for life. This is the only positive action left in the terminus of the extreme energy civilization where Politics is Dead.
This action is the expression of thanks, today and every day. This is the way to make every day a thanksgiving, and to prepare a world where humanity finally shall live its great gratitude in faith, every day, in all the peace, prosperity and happiness Earth’s abundance can provide. That’s why I write, in prospective thankfulness for this coming movement and this coming ecological peace.
Propagate the necessary new ideas.

November 19, 2017

Trickles and Blasts


Life is complete right here

Picture a steady trickle of water from a faucet. Now picture this trickle, over hundreds of millions of years, filling a cistern whose walls gradually close in. Eventually the water would be so compressed that if you could insert a pipe the water would blast out with great force.
So far the analogy with an oil well is fairly direct. And for the sake of argument let’s go further and say the compressed water could be extracted and its force used in all kinds of ways. So we have an analogy with fossil fuels.
Now instead let’s say we want to go directly to the trickle and extract force from it. Immediately we see the problem. Yet the cultists of industrial renewables – industrial wind farms, concentrated solar panels, the whole notion of using solar power for consumerist electricity generation – think that the concentrated solar energy of hundreds of millions of years, compressed into fossil fuels (and of course it took vastly greater energy to concentrate fossil fuels in the first place than is contained in the fossil fuels themselves), can be replaced by tapping the present trickle. This is an example of the religious insanity of the modern ideological complex of productionism-consumerism-technocracy-scientism-progress-corporate rule.
It’s no wonder the apostles of a renewables-based “future” always support the fossil fuel status quo in the present. Just as almost all who verbally deplore climate change support this climate-wracking status quo. And as a Green Queen might say, it’s “fossil fuels today, renewables tomorrow, never renewables today!” Because deep down they know that the great renewables Millennium, like all utopian techno-hype, is a pipe dream. The idea of powering the extreme energy civilization on renewables is only that: An empty idea, a propaganda campaign. Like all other such propaganda, its purpose is to prop up faltering faith in the model of civilization based on fossil fuels, extreme energy consumption, productionism, and high-maintenance technology. Its purpose is to keep the gate against any thought of an ecological future. Keep “civilized” (i.e. technocratic) thought and action in, keep ecological thought and action out.
But the faith continues to falter, because deep down everyone knows fossil fuels are finite, these cannot be replaced, the Earth is not an infinitely disposable waste dump, Gaia shall impose its correction, there will be no technological savior and there are no “stars” to go to (i.e., no god will descend to save us, which is what both of these really mean). The extreme energy civilization, having bottlenecked all human potential and driven humanity into a socioeconomic and political dead end, now drives itself into its own terminal bottleneck.
Anyone who feels bottlenecked, whatever the surface reason seems to be, must understand that yours is a symptom of a global ecological crisis. You cannot solve your crisis within the bottleneck which causes it any more than the civilization can pull itself out of its own bottleneck.
There’s only one liberation, for all of us, for humanity, for the hope of an ecological civilization. This is to liberate ourselves from the decadent barbarism of the corporate-technocratic extreme energy Babylon. We must liberate ourselves first in thought, and propagate the necessary new ideas. Then we must organize, taking all actions possible within the existing framework, while preparing for the coming physical, political, and spiritual tribulations as the extremist civilization begins its collapse in earnest.
Renewable energy offers great benefits for the coming transformation. We must think in terms of passive solar heating, rebuilding and improving wind energy for pumping water and other on-site and local uses, small-scale electrical generation, and similar uses. In the same way many of us are working on agroecology, many are working on a truly rational theory and practice for renewable energy, starting with off-grid development today. These are thoughts and actions toward a human ecological future.
But typically extreme, gigantist, megalomaniacal notions of renewables powering vast cities floating on the sand are nothing but typical desert mirages, as often occur in the minds of those crazy from the heat. We must renounce such dinosaur notions ourselves and counteract them by propagating the necessary new ideas, the ideas of an ecological way of life, which is the only possible human way of life.
The trickle is indeed more than enough for all we need and all we could sanely want. For four billon years now it’s been more than enough for all life on Earth. All we need is to give up the insanity of thinking we need the blast.

November 6, 2017

Another Day, Another Monsanto Poisoning, Another Streicherism in the Media


Monsanto admits it’s delaying the commercial deployment of a nematocide after the poison caused skin rashes among users in field trials.
In its report Reuters takes the poisonist paradigm as given and therefore suppresses the context that nematodes can sustainably be controlled only through soil-building and other agroecological practices. The poison treadmill has been a proven failure for over 60 years. By now the continued media and academic campaign on poisonism’s behalf is, by Nuremburg standards, a willful campaign of crimes against humanity.
The campaign continues to advocate the wholesale poisoning of the ecology and destruction of biodiversity. Poison-based agriculture long has been proven an agronomic failure, and it’s long been proven to increase hunger rather than alleviate it. Therefore we know Monsanto, regulators, and the mainstream media don’t advocate poisonism for agronomic reasons. We know they’re willfully, intentionally committing ecocide and giving people cancer for the sake of nothing but power, profit, and destruction of biodiversity for the very sake of this destruction, since monoculture in itself (political, cultural, and biological) is a totalitarian goal of the system. In 2017 the Monsanto Tribunal condemned Monsanto for these crimes, including ecocide.
The proposition that ecosystems have the same rights as humans, long touted by pioneering thinkers including supreme court justice William O. Douglas and more recently by the community rights movement, has not gained much ground within the system’s legalism. But rationally it follows from any coherent concept of human rights, such as that upon which the Nuremburg tribunal based its jurisprudence. This is because humanity is inextricably part of the overall ecology. Therefore it’s both rationally and morally meaningless to conceive any human right, on a community or individual level, other than as part of a combined human-ecological right. (Meanwhile “the individual” is a false construction in itself, but also can exist only within ecological and community contexts. So individual rights can exist only within the context of ecological rights.)
(Douglas also pointed out that unlike purely artificial, government-created corporations, which have had legal and constitutional rights bestowed upon them by the system, ecosystems and natural features actually exist. This total inversion of all reason and morality, where everything that truly exists, including flesh-and-blood human beings, is denied all rights or effectively stripped of what rights they nominally have, while the most totally fake things like money and corporations are empowered with all the “right”, practical and legal, the system can give, gives us profound insight into the elemental falsity of corporate technocracy and scientism, its culture of the lie, and its will to eradicate all naturally evolved reality and replace it with a purely static artificial one. As I said above, this is the totalitarian goal of the monoculture campaign in agriculture and every other form of culture and ecology.)
Propagate the necessary new ideas.

October 27, 2017

“Competition” as Ideological Proxy for Biological Warfare


“Although there are many examples of such mutually beneficial, symbiotic relationships, an intense competition occurs among the diverse organisms in healthy soils.”
Where it comes to a naturally evolving ecosystem like soil, what one chooses to see as competition as opposed to cooperation is mostly a matter of ideology and one’s view of individual death. Are soldiers in combat cooperating or competing? Consider the two armies together: Are they competing to kill one another, or cooperating to carry out the war?
The Spencerist/Darwinist presentation, with its emphasis on competition and “survival of the fittest”, was adapted from the capitalist ideology of 19th century Britain. All of Darwin’s observations and the theory he induced from them he could have written up at least as easily in terms of cooperation. Darwin simply chose not to, for reasons of ideology which is prior to science.
Now consider the balanced soil ecosystem: Are predators and prey in competition or cooperation? Are two organisms which feed on the same resource competing for that resource or cooperating to process that resource as part of the flow of the ecosystem?
It seems to me that cooperation better describes the fundamental units (for example, animal-bacterial and plant-bacterial symbioses) and the overall holism, and that this is good reason to consider cooperation the better basic description of the ecology. This is according to the same logic whereby the Copernican description is preferred over that of Ptolemy. This is not because the Copernican is more “true”; neither is “true” or “false”, they’re just different depictions of the same observations. The Copernican presentation is preferable because it accounts for the most important observations in a simpler and more coherent, more logically cogent way than that of Ptolemy.
When does competition prevail? At the human level, tribes naturally cooperate within themselves but sometimes undergo intertribal competition, even to the point of warfare. As hierarchies develop, as power centralizes, as natural use-based economies become engulfed in larger-scale supply-driven commodity-based economies, human community aggregates dissolve, the people atomize, and they become subject to the competition of class war from above and intense pressure from above to tear into each other. In these ways criminals who have organized to maximize power strive to force competition upon humanity and to repress natural cooperation.
Yet the strongest proof that humans are naturally cooperative is the fact that, despite the power elites’ having had hundreds of years of total power to inflict their indoctrination, propaganda, inducements, threats, and violence upon humanity with all the massive, relentless force at their disposal, they still need to renew this massive barrage every day in order to get people to act in an even semi-competitive way. Self-evidently, if this daily infusion ever were to flag, people quickly would revert to their cooperative default.
Meanwhile, as anarchism always points out, capitalism and the state depend utterly on massive unpaid cooperation on the part of workers and citizens. If the people ever were to go on a work-to-rule general strike, which simply means working to the letter of one’s job description and not one jot more; and if the people were to obey the absolute letter of the law, not one jot more or less, the whole structure of capitalist society would collapse within days, so dependent is it upon the creative cooperation of workers and citizens vis their workplaces and the mores of social life.
At the ecological level, what we could call competition comes in where for some reason an imbalance in the system temporarily allows a species to get out of control. Industrial agriculture generates the most extreme artificial imbalances by eradicating as much biodiversity as possible and seeking to impose a strictly regimented goose-stepping monoculture regime. In practice this generates the best terrain for pests, weeds, disease, and such vermin as rats. Since this is the invariable primary result of the monocultural agriculture system, we know that this is the primary intent and goal of the governments, corporations, academics, and journalists who work to enforce this system. Related and parallel examples, part of the same ideological and paramilitary structure, are the systematic overuse of antibiotics (intended to generate resistant microbes and wipe out antibiotics as a medically effective technology) and pasteurization (intended to wipe out diverse microbial communities which keep pathogens in check, in order to create an open frontier for those pathogens; just as pesticides are intended to maximize opportunities for pests and disease by wiping out all counterbalancing diversity).
Another example of the artificial imposition of competition over cooperation is where an invasive species becomes able quickly to debouch through an ecosystem, rather than gradually assimilate over time and through the mediation of evolutionary safeguards. The most extreme example is technocracy’s campaign to deploy GMOs as globally as possible as fast as possible with as brutal a suppression of evolutionary safeguards as possible.
This campaign is intended to be an even more total, more biologically eliminationist extension of the first “green revolution” of a monoculture paradigm based on poisons, machines, and enclosed seeds. Modern industrial agriculture is the most extreme anti-evolutionary campaign in history (and its cadres and ideologues the most extreme cohort of evolution deniers). GMO-based agriculture, the “Green Revolution II”, is in turn the most extreme version of this competitive/destructive debouchment.
The surest way to tell an imbalance is gathering force and ecological/economic flows are being blocked, even more sure than tangible destruction, is any buildup of waste, and any tangible accumulation which automatically is a form of pollution.
This is the closest we can come to an objective definition of cooperation as opposed to competition: Does the system embody Nietzsche’s idea of the Ubermensch, does it keep everything in motion and use, does it organize itself in motion at every moment? This is the mutual cooperation of all with all, and it is the normal state of nature. Or is the system becoming hobbled and unbalanced with accumulation and waste? This is the mutually destructive competition of atom against atom, with no possible result other than mutual destruction and death.
Propagate the necessary new ideas.

October 21, 2017

The Primal Mammalian Movement


From the smallest beginnings, and the power of a seed.

One of the mainstream media’s primary tasks is to convince each individual media consumer that he’s all alone with any critical or dissenting thought he might have, so it’s best to suppress those thoughts. It’s part of the “softer” neoliberal alternative to fascism: Rather than de jure censorship and violent repression of dissent, get the mass of atomized individuals each to censor himself, use crimestop, never listen to thoughtcrime or entertain any cognitive dissonance.
Hierarchical, professionalized science, including its hyperspecialization, is inherently authoritarian and pro-status quo. This is especially true of the technocracy paradigm under which science is assumed by almost all practitioners and fans to be equivalent to the development of technology. Under this paradigm, science = engineering. Most of all it’s true under the corporate science paradigm where this tech development mission automatically is assumed to be in the service of profit-seeking corporations. Putting that together, we have the modern scientific paradigm where what Kuhn called “normal science” quite simply is what otherwise would be called “corruption”.
I propose to overthrow this scientific paradigm and replace it with a paradigm of science rededicated to seeking knowledge for its own sake and for the well-being of humanity and the Earth. In the same way that every branch of politics must be socialist if it’s to have any legitimacy at all, so all branches of science must become the ecological versions of their respective disciplines. Therefore the ecological sciences, inflected by chaos theory, must become paramount. In the same way, technological design must adhere to the ecology rather than strive for domination and control. In particular, only agroecology offers a way for humanity to restore the soil, avert the worst of climate chaos and all other environmental crises, eat sufficiently and well, and organize society in a way combining the best of reason, humaneness, and ecological holism. This is the vision of food sovereignty.
There’s lots of people already doing good work toward that eventual goal. We need to scale that up, first as a campaign of ideas. As for our personal lives, the Earth’s call to anyone is to commit your life to the cause. That’s a very hard sell in this Mammon theocracy where even among the people who superficially have the right ideas and good intent, most still are objectively Randroids in the way they view the world. Even fellow travelers of the necessary ideas fundamentally don’t understand the concept of having no private existence, existing fundamentally as a political animal, a public citizen. All we can do for starters is to keep propagating ideas which are fundamentally against the whole grain of this theocracy, and try to find fellow atheists versus the superstitions of Mammon, technocracy, scientism, productionism who want to work on that atheism-propagation project. This is one of the basic building blocks necessary to build a true cultural, spiritual, existential movement dedicated affirmatively to the necessary agroecology/food sovereignty transformation, negatively to the total abolition of poison-based agriculture.
That’s the ultimate need. What individuals and small groups can do right now:
1. Take on as much of the propagation work as one can.
2. Become active building up the community food sector as much as one can. Growing some of one’s own food in a garden is a good first step, and the actions quickly scale up from there.
3. In one’s personal lifestyle get as independent of the system, as “off-grid” (using that term both literally and metaphorically) as possible.
4. To the extent one has to remain enmeshed in the system for the time being, at least be clear in thought and word that this is under duress. I still have to drive a car, but I never think or say anything other than that the car as such has to go. This is contrary to the climate crocodiles who wring their hands and then tout hybrids and electric cars (i.e. fracking cars, nuke cars, coal cars) as some kind of answer. No, that’s just a more pernicious form of climate denialism.
5. In general: Do the most good you can and never do evil. I have never once heard of an example of an evil action that was necessary in any way. That’s always a lie.
Much of this focuses on ideas and propagating ideas. I’m forced to be a writer since for now I lack any greater scope for action. In Eric Hoffer’s terminology, I’m an activist by nature who’s been forced into the role of the “man of words”. For now there really is no greater scope for action in America, since the necessary movement doesn’t yet exist in any tangible, coherent form. Or, any rudiments which may be cohering are not yet visible to the general culture of dissent.
So it follows that the first, prerequisite step toward building this movement is to propagate the necessary ideas for this movement. Not even at first to convince people, but to force the existence of truly alternative and practicable ideas into the public consciousness so that, when the cultural tipping point suddenly comes (history demonstrates that we have no idea when it will come or what proximate cause will trigger it) and lots of people are suddenly looking for a new idea, this set of ideas will be one of the sets laying around ready to be taken up.
Toward that great goal, the second necessary preliminary step is to form at least the nucleus of a future mass movement in the form of coherent organizations, of whatever size attainable, which will undertake whatever wedge actions are possible for the time being but whose primary action will be to propagate the ideas as far and wide as possible.
And then all this must take place in tandem with building up the community food sector. We especially need more local retail producers, and processing infrastructure, and political organization against the state’s repressive campaigns. The community food movement already exists as a vibrant movement with great scope for all the action one could desire (in addition to my so far intermittent market gardening, I’ve worked at a farmers’ market, herbal medicine garden, and am director of two community gardens). We need for the whole thing, from organic horticulture to market gardening to abolition of pesticides/GMOs to a global agroecology transformation, to evolve into one coherent cultural force.
Propagate the new and necessary ideas.

October 14, 2017

Monsanto Stole Everything, Innovated Nothing


There’s many reasons to abolish Monsanto and GMOs. They’re agriculturally and environmentally totalitarian. They inevitably contaminate all other crops and the environment. They accelerate soil, water, air, and habitat destruction. They aggravate and accelerate climate change and every other environmental crisis. The more that GMOs are field tested and commercialized, the longer they exist at all, the worse their ecological ravages shall become, and the more we’ll pass points-of-no-return where the contamination shall become significantly malign and irreversible.
GMOs are economically and politically totalitarian. The GMO cartel is leader of the corporate agricultural onslaught dedicated to driving all people off the land. The cartel is escalating what’s already a non-competitive monopoly concentration in the seed sector. It aggressively uses this position to build horizontal and vertical monopoly power, enforce its dictates up and down the food production and distribution chains, drive non-GM seed varieties out of the market and out of existence, greatly jack up seed prices, force obscenely lopsided “contracts” upon farmers, persecute farmers with harassment, thuggery, and lawsuits, and get governments to enact repressive seed laws designed to escalate and accelerate this whole process.
That’s just one way the agribusiness cartel has seized control of governments around the world. Under capitalism, governments intrinsically are controlled by corporate power such as the kind of control being exercised by the GMO corporations. The unique threat to humanity and the Earth posed by such corporate control over agriculture and food render corporate control over government particularly nefarious. People can waste time trying to argue about the malevolence of corporate power in other sectors, but there can be no argument here: Humanity must purge this clear and present danger to our freedom, our democracy, and our literal survival.
Pesticides/GMOs also present a clear and present danger to our health. All independent studies, as well as almost all the corporations’ own rigged studies, find reason for concern or alarm. The genetic engineering process itself, and the massive pesticide residues in our food and water, wreck our microbiome (our internal gastrointestinal microbial community which with our bodies comprises as symbiotic joint organism cooperating for mutual health), cause gastrointestinal inflammation which leads to every kind of disease, trigger escalations in allergies, asthma, autism, and every other kind of autoimmune disease, cause cancer, organ damage, infertility, miscarriages, and birth defects. These are just the best documented effects. Glyphosate-tolerant crops also are nutritionally denuded. To ingest the processed foods made from these merely adds to the nutritional deficiency already inherent in diets centered on such “foods” and adds to the many diseases this can cause or aggravate.
Most of all, the fact that governments and corporations always have refused to perform legitimate full-length scientific safety studies on GMOs is strict proof that governments and corporations believe the results of such studies would be devastating to the GM products. In the same way that Monsanto and the US government have known since the early 1980s that glyphosate causes cancer, so they’ve always known or suspected the severe health dangers of GMOs. That’s why they’ve systematically refused to test them and disparaged the very idea of testing them. That’s proof of bad faith which can come only from the worst suspicions of the worst. Here we must agree with Monsanto, any real safety test of any GMO would give evidence of the worst.
The most amazing thing is how all this is over such a pathetic, worthless product. GMOs are cheap, shoddy, worthless, highly expensive products which don’t work for any purpose which could actually help people. Their yield is poor, no improvement over non-GM conventional agriculture; they require far more pesticides than conventional agriculture; they systematically help weeds and insect pests build resistance to pesticides, and thus resistance to themselves, uncontrollable by the same poisons which were alleged to be the reasons for having these GMOs in the first place; the “special” GMOs – those for drought resistance, vitamin fortification, nitrogen-fixing, etc. – are all media hoaxes.
Another big hoax is that Monsanto and other agrochemical corporations have accomplished any of this so-called “innovation”. In reality, the existence of GMOs, for worse or worst, has been the work of not-for-profit operatives who then had their work stolen or otherwise lifted by the big corporation. I’ll list some examples which include all the big milestones in the development of the main GMO types. My main source is the pro-Monsanto corporate history, Lords of the Harvest by NPR corporate-liberal columnist Dan Charles (page numbers will be tagged DC), with some additional information from The World According to Monsanto by French investigative journalist Marie-Monique Robin (MMR).
1. The most commonly used vehicle for insertion of the transgene into the target genome is to attach it to a plasmid from the bacteria Agrobacterium tumefaciens which in nature is a parasite that inserts itself into the DNA of plant hosts. The extracted plasmid with an attached transgene can accomplish the same genetic transfer with many kinds of plant cells. Monsanto did nothing to come up with this idea or to figure out how to do it. Instead, Monsanto took the basic idea of using A. tumefaciens and some DNA snippets from a hired consultant from academia, Mary-Dell Chilton (DC 18).
2. Once a mess of transgenes has been shotgunned into tissue cultured plant cells (no matter which insertion method used, bacterial plasmid or gene gun, it’s a purely brute forcible, messy, wasteful, scattershot process with no hint of “precision” about it), the engineers need a way to identify which cells have successfully received the transgenic insertion. The most common way to do this is to include within the “gene cassette” (the transgenic material being inserted) an antibiotic resistance gene which was extracted from another bacterium. (Thus genetic engineering contributes to the corporate campaign of antibiotic abuse and intentional spread of antibiotic resistance, all dedicated to eradicating antibiotics as an effective medical treatment.*) The engineers then douse the lot with the antibiotic, usually kanamycin. The cells which survive are those which successfully received the insertion.
But it was technically difficult getting the bacterial gene to work in the recipient plant cells. Monsanto couldn’t figure it out themselves. In order to render the kanamycin antibiotic resistance marker active, they took the idea of using the promoter and terminator sequence from A. tumefaciens itself, along with some more genetic snippets, from another consultant, Michael Bevan (DC 18-19).**
3. Early in 1983 Monsanto rushed to patent the A. tumefaciens insertion process even though they knew it was prior art. Charles quotes Monsanto patent lawyer Patrick Kelly: “We knew that Schell and Chilton were going to be [at an upcoming conference], and they were going to generate a set of publications which would be held as prior art.” In the demented world of intellectual property, a patent usually is awarded not to whoever can prove they were the first inventors of something, but merely whoever gets their patent application in first. (This time Monsanto didn’t get things all their own way. It turned out Chilton and Schell had also filed patent applications, and multi-decade litigation ensued.) (DC 21-2)
4. In nature, genes will be actively expressive or not (“switched on” or “off”), and at varying levels of expression, depending on timing and environmental conditions. This is an exquisitely developed evolutionary mechanism. In defiance of evolutionary safeguards, and therefore existing in a state of evolution denialism, in contempt of evolution, genetic engineering is dependent upon artificially forcing the transgene to be switched on at full power at all times, 24/7. This requires that the transgene for the particular trait have a special genetic promoter harnessed to it. The main workhorse promoter used in genetic engineering is the Cauliflower Mosaic Virus promoter (CaMV35S). Once again Monsanto couldn’t figure out any of this, the idea or how to do it. For the idea to snip and deploy the CaMV promoter they engaged in corporate espionage. They lifted ideas and data from Calgene and from a Rockefeller Institute consultant. Monsanto then used laboratory brute force to get the thing to work, and in 1984 they patented it (DC 34-5).
5. Consultant Roger Beachy was studying viral cross-protection among plants, wherein a plant exposed to one virus may develop resistance to others. Although in the long run little came of it, at the time the idea of using viral transgenes to induce broader viral resistance seemed to be a promising line of research. Monsanto didn’t know how to do it, but they were able to exploit Beachy’s work. (DC 35-6)
6. Everyone had the same idea for a synthetic Bt gene. Only Monsanto had the financial resources for the laboratory brute force to do it quickly (DC 46). Any other mode of social organization besides the private corporate person could have done so just as easily.
7. Hired consultants did all the work engineering bovine growth hormone (BGH), which became the Monsanto product Posilac (MMR 91).
9. Monsanto’s flagship product since the 1970s has been the herbicide Roundup, and its primary GMO product has been the Roundup Ready line. To this day, despite desperate hype campaigns, Monsanto remains financially dependent upon the Roundup Ready system. Yet Monsanto never was able to isolate and engineer glyphosate tolerance. (Calgene did figure out how to do it (DC 67).) This was in spite of years of extremely expensive, futile attempts. But in the end nature handed them the genetic tolerance as a gift which had evolved among bacteria in the polluted ponds surrounding a lowly glyphosate factory. (DC 68-9)
We see how it was nature, messed with by consultants dependent upon the socially built infrastructure of technical research and development, who did all the work. Monsanto, evidently, did nothing but reap the right to tax all this. So who created GMOs? In descending order of importance, each standing atop the foundation of the previous levels:
1. Nature, which always provides the near-absolute basis and resources for all human endeavor. That right there absolutely demolishes any claim that profit ever can be justified.
2. The common project of society, which completes this basis. No “individual” (let alone any corporate “person”) ever has accomplished anything requiring the existence of any infrastructure, other than as a networked part of the ecological and socio-ecological basis.
3. Farmers carried out the empirical practice of ten thousand years of selecting seeds, developing crop types, breeding landraces. Empirical farmers built 100% of this foundation. Empirical farmers are 100% responsible for developing agricultural crops in the first place and deserve 100% of whatever credit this warrants. And these farmers largely were dependent upon the social structures of those ten thousand years, albeit not as much as modern industrial agriculture and corporations are dependent upon the modern social structure.
4. The modern science of plant breeding, completely developed and almost completely practiced by public sector plant breeders.
5. The public funded most research in genetics and genetic engineering. The public paid for the corporate state to construct the planned economy of industrial agriculture and food. The public has always funded most of the propaganda for this system. All corporate sectors are elements of a planned economy of neoliberal globalization wherein all the corporations are completely dependent upon corporate welfare, starting with the planned monetarist system itself, in order to exist at all. Big Ag is second only to the finance sector itself in this absolute dependency.
6. Within the sector itself, the corporation seldom does any actual work, but exploits a galaxy of consultants and contractors (cf. Naomi Klein’s No Logo). Monsanto exemplifies this paradigm to perfection.
7. I can’t figure out what Monsanto contributes at the end.
So there we have it. Monsanto and corporations like it do nothing but steal and enclose natural and human resources, usually perverting and destroying them along the way, and use these to build massive power for nothing but to escalate their campaigns of robbery and destruction.
Genetic engineering (and poison-based agriculture as such) is a shoddy, hyper-expensive, destructive technology which doesn’t work and was never necessary for any human purpose. Corporations also are extremely expensive and destructive, a pure loss and plague on civilization. The Big Ag corporations like Monsanto therefore redouble the evils they perpetrate, the thefts (public domain crops) and enclosures (the goal is to drive non-“protected” varieties out of the market and eradicate all crop biodiversity and bio/cultural diversity as such), the destruction (the agricultural and wild germplasm; and as always everything which is destroyed by poison-based agriculture – the soil, the air, the water, forests, the environment, human and livestock health), all toward their goals of power and control.
Propagate the new and necessary ideas. Only these can be the seeds of the next ten thousand years.
*Remember this next time you see someone shrieking about the alleged threat to public health from a handful of non-vaccinators. Demand to know what he’s doing about the systematic campaign of governments and corporations to wipe out antibiotics via their profligate abuse in CAFOs and genetic engineering. This is a campaign which intentionally generates maximal antibiotic resistance among pathogens. Of course the cultists do nothing and say nothing about this. On the contrary, they actively support all the crimes of corporate agriculture including the campaign to wipe out antibiotics. This proves that they couldn’t care less about public health, and that their hysteria and hatred toward non-vaccinators has zero to do with public health. Rather, as authoritarian cult members they’re enraged by this form of civil disobedience as an affront to their statism and scientism. These fundamentalists see non-vaccination as blasphemy against their religion. So the surface arguments about vaccination are just a proxy for a religious culture war. That’s why the techno-cultists, insofar as they shriek about non-vaccinators, should be called proxxers. Always let your first thought be: “These supporters of the CAFO/GMO system want to eradicate antibiotics. They want antibiotics to cease to exist.”
**This business of hiring consultants brings us to a far bigger truth. We’re often told that society has to allow profiteering and intellectual property and corporate personhood in order to encourage necessary innovation. Now, much so-called “innovation” is worthless and destructive and humanity would be much better off without it. But let’s say for the sake of argument that a given innovation is worthwhile. Similarly, corporate personhood is perhaps the worst idea humanity has ever had: It serves zero purpose but legally to shield criminals from liability for their crimes, and gamblers from having to take losses. But’s let’s say for the sake of argument that even the corporate form is worthwhile. Still, must this corporation be allowed to own patents and profiteer?
Monsanto never thought so. That’s why they felt they could do just fine hiring consultants for nothing but a fee, no percentage at all. And they turned out to be right: Consultants were willing to work, to “innovate”, for nothing but the fee.
Given that fact, if society decides that it does need corporations to perform certain tasks, why shouldn’t society hire these corporations in the exact same way, as consultants, as contractors, for a fee, while retaining control of society’s own common property? We have the incontrovertible testimony of the corporations themselves, led by Monsanto, that this would work just fine. So why is anyone stupid enough still to believe that society must offer “personhood” and “property rights”, profiteering sovereignty, the right to tax, to private actors in order to get them to innovate? The fact is, even if you think the services and products of corporations are worthwhile, and even if you think only corporations can most effectively deliver them (another disproven lie), that’s still no reason to give them a cut of what only nature and the common labor produces. You can just hire ’em for a fee. Does Monsanto believe this? They’ve counted on it!
Older Posts »