February 23, 2018

Today’s Inversion of Yeats


The consummation of civilization

Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Surely some revelation is at hand;
Surely the Second Coming is at hand.
The Second Coming! Hardly are those words out
When a vast image out of
Spiritus Mundi
Troubles my sight: somewhere in sands of the desert
A shape with lion body and the head of a man,
A gaze blank and pitiless as the sun,
Is moving its slow thighs, while all about it
Reel shadows of the indignant desert birds.
The darkness drops again; but now I know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking cradle,
And what rough beast, its hour come round at last,
Slouches towards Bethlehem to be born?
– William Butler Yeats, “The Second Coming”
This poem was written in the context of the turmoil and radicalism of the interwar era in Europe. Yeats saw rational, humanitarian values in full retreat while the will to violence and destruction surged.
Today’s good moderates solemnly read this as cry of anguish against the extremes of fascism and communism. I don’t know enough about Yeats to know if that’s exactly what he meant by it, but given the context of the times it’s an obvious reading.
The problem is that today the matching of action to the perceived “moderation” or “radicalism” of political positions has flipped completely from that of Yeats’s time.
For years I’ve written from the perspective of speaking to those who have some level of anti-corporate consciousness and commitment and sought to heighten, enhance, intensify these. Most specifically I’ve spoken to the anti-GMO/pesticide movement and sought to help it evolve from reformism within a pro-corporate context (a position doomed to failure, as I’ve argued in countless posts) to the agronomically and ecologically necessary position of total abolitionism, a position which would require a broader anti-corporate consciousness.
You could say I’m trying to do the same thing King was doing when he realized that the civil rights movement never could win unless it broadened its consciousness and action to a comprehensive position against capitalism and war, and spoke to his people exhorting them to this evolution.
Well, my call to build an abolitionist organization, let alone a broader anti-system movement, has met with crickets. The most direct reason for this is that no one who talks radical wants to do any work, while those willing to work are willing to do so only within the system’s officially allowed reform frameworks. It’s a depressing paradox.
And when we look at where the real fury is in this society, that’s where it occurred to me that today we have an inversion of Yeats wrote.
“The best lack all conviction”: Today there are no MLKs who want to move from particular struggles to the commitment to build a movement to break corporate power and overthrow corporate rule. And there’s no one who would follow them if they did exist.
“The worst are full of passionate intensity”: Where’s the only place one finds fire, fury, radical feeling? Only among the Dembots and Trumpbots, only among the most pro-status quo conformists and cheerleaders of kleptocracy who nevertheless really ready to tear one another to shreds over whose team is better. Never in history, not even in Gibbon’s depiction of the Council of Nicaea, has the narcissism of microscopic differences generated such strife. And in this case, the identical twins locked in a mutual death grip are fighting over who gets to be the most mainstream, the most conformist supporters of entrenched power, the most ardent corporate bootlicks, the biggest warmongers, the most loyal (vicarious) followers of warlords and crime bosses.
Since civilization has become completely engulfed in the Extreme Energy Civilization, and since this civilization is doomed because by its nature it must violate the limits of resources and ecology until these force its destruction, it follows that for the adherents of civilization there’s nothing left but desperation, insanity, and the final rampage of destruction which will strive to drag down all of humanity and the Earth to extinction with it.
It follows that there’s no place left for any kind of “alternative”. No cultural, political movement is going to be built. The proof of this is that no one who in theory wants alternatives is doing anything toward this movement-building work. Politics is Dead. “Leftists”, “radicals”, just as much as your standard glad-handing Republican, care first and foremost about their work life. And just as much, they desperately support the Extreme Energy Civilization and yearn for its permanent continuation with all the ardent faith of the most primitive idolator. What’s the difference between someone who says we need total drilling and fracking to power the hi-tech economy, and someone who says we can power the hi-tech economy with renewable energy? Nothing. It’s the same religion and the same delusion. And in the end even the greenest renewables-touting, Prius-driving Sierra Club member will support drilling the last drop of oil and fracking the last cubic foot of gas in order to keep the city lights on for one more minute. It’s a fundamentalist religious commitment.
For whatever few of us hate what civilization has done to destroy humanity and the Earth, who can’t wait to see the lights go out and who can only hope there’s something left to rebuild upon, we’re simply the primal mammals hiding in the tree-tops and burrowing under the shrubbery, waiting for the end of the dinosaurs. We know the time will come, and just have to hang on till it does.
So it follows that any way we mammals can come together, any kind of actions we can take and groups we can form, must be dedicated to preserving our humanity, our ability to live as human beings, and the feeling of what it is to be human. Certainly this is a hard task amid such a hostile civilization.
As for the civilization itself, the masses of furious conformists and inert skeptics, there’s nothing to be done since they’re all committed to the terminal ride, and the only actions they’ll ever take are homicide and suicide.

January 15, 2018

The Action Spirit of King


In April 1963 Martin Luther King and his fellow Birmingham direct actionists sat in jail. They had expected such a response from the segregationist power structure. It was also predictable that they’d be hearing criticism and condemnation from most of the people who in theory should have been on their side. King anticipated this, and responded immediately with an eloquent refutation and exposure of this collaborator position. This was the Letter From Birmingham Jail.
In the letter King refutes those who object to demonstrations, boycotts, sit-ins, civil disobedience in general, those who reject anything but the most lukewarm, “civil” criticism which is guaranteed to remain impotent. He opens up with their standard objection to any real resistance, that it’s “unwise and untimely”. Today this could be the signature of all who are lukewarm.
Protest is always timely and wise in the broadest sense. As for the specific timing, we who want humanity and the Earth to have a future must recognize when the time has come, and when today is the day. Our task today isn’t the same as that of the civil rights movement. They sought a specific set of reforms. They were up against an obsolete set of attitudes and practices which for the most part were an embarrassment to corporate power, and the reforms the movement sought wouldn’t interfere with corporate imperatives. Indeed, the end of segregation was put to good political use by corporate power. It has helped render racially astro-turfed divide-and-conquer even more insidious and harder to counteract. It also generated the terrain for anti-political “identity politics”. This isn’t the fault of the civil rights movement, but rather these are crimes of the corporations and the rich and the fault of malingering racists and corporate liberals themselves. But we should be aware of this history of corporate domination.
Today we need to abolish poison-based agriculture and transform food production and distribution on the rational, scientific basis of agroecology and the social basis of food sovereignty. We must build this alternative to the corporate agriculture and food system, counter to it where possible, in resistance to it where necessary. This is a permanent necessity whose goal is the eventual complete replacement of this world of waste, bottlenecks, and destruction by a world of socioecological health, well-being, and freedom.
We’ll constantly be propagating the need for total abolition. Along the way we’ll encounter many opportunities for the kind of direct action and civil disobedience campaigns King led. We’ll likely have to engage in civil disobedience on behalf of the Community Food movement which the corporate system is trying to repress as an economic and political threat to its domination. Up against these assaults, we’ll often encounter the same sort of opposition, including the opposition King specifically addresses in his Letter.

I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds. You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations.

When we speak of the global ecological and human network and the global corporate assault upon it, in particular the global onslaught of poison-based agriculture, we know that anyone who lives as part of Earth can never be considered an outsider anywhere upon it. Conversely, corporations and the hominid functionaries of corporations are purely alien to the Earth, nothing but parasite squatters on the planet’s surface. They never can be considered part of Earth or humanity. They themselves proclaim this with their ugly foreigners’ disdain for what they call “the rock” with its “messy nature”.

In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham.

1. The injustice is clear.
There’s many reasons to abolish poison-based agriculture. It’s agronomically and environmentally totalitarian. It poisons the soil, all crops and the environment. It accelerates soil, water, air, and habitat destruction. Industrial agriculture is by far the worst driver of the climate crisis. The longer humanity remains in thrall to industrial agriculture, the more abject its dependency shall become, the worse the environmental destruction shall be, and the more profoundly the global ecology shall be chaotically wrought.
Poison-based agriculture also is destroying our health. All pesticides cause cancer, infertility, birth defects, organ damage, and autoimmune disease such as allergies, asthma, autism, disease of the gut, and gastrointestinal inflammation which leads to every other kind of disease. These are just the best documented effects. It’s likely GMOs themselves also cause these health harms. Glyphpsate-tolerant crops are nutritionally denuded, and eating the processed foods made from them merely adds to the nutritional deficiency already inherent in diets centered on such “foods” and the many diseases this can cause or exacerbate.
The most amazing thing is how all this is over such a pathetic, worthless product. Pesticides and GMOs are shoddy, antiquated, failure-prone products based upon the backward, luddite mental framework of dealing with crop pests and disease with poison. Agricultural poisons and GMOs don’t work for any purpose which could actually help people. GMO yield is poor, no improvement over non-GM conventional agriculture. They require far more pesticides than non-GM conventional agriculture. By helping weeds and insect pests build resistance to pesticides, they generate pest resistance against themselves, uncontrollable by the same poisons which were supposed to be the reasons for having these GMOs in the first place. The ”special” GMOs – those for drought resistance, vitamin fortification, nitrogen-fixing, etc. – are all media hoaxes.
These factors build the despair, anger, and the sense of social, political, and economic bottlenecks which are driving the rising global will to rebuild the community food system and abolish the industrial food system.
2. We the people owe don’t it to those who in principle are our public servants to negotiate with them, but nevertheless we have done so ad nauseum. Citizens have fought for and passed anti-corporate legislation at the local level. Citizens and farmers have filed lawsuits like OSGATA vs. Monsanto. Almost everyone involved with the rising Community Food movement has wanted to do so with the blessing of the power structure and has been appeasement-minded about it.
No, we’ve done all we can to negotiate. The fact is, representative democracy itself with its elections were supposed to constitute such negotiations. But this always was a sham. System politicians have done nothing but lie to the people and have never felt the slightest obligation to live up to their promises after the election. Indeed, ideologues of fake electoral “democracy” have explicitly argued that the “representative” has no obligation to his constituents at all after the election is over, but is free to “vote his conscience”. In this case conscience is a euphemism for corrupt personal interest.
The “negotiation” failed. We can never have a responsible, responsive, legitimate government in its current form. In his reform context Martin Luther King came to a similar conclusion.

As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community.

All that’s left to us is self-purification, and then to go out there and do it.

You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.

This is a direct rejoinder to those who want to keep we the people kettled inside a polity-wide “free speech zone”.
King goes on to discuss the change of governmental administrations which never constitutes a structural change. He agrees with the anarchists: Only direct action ever accomplished anything, and it did so with nonviolent force.

My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

We have not only the right, but the obligation, to disobey unjust laws:

One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an “I it” relationship for an “I thou” relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man’s tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.

Today things are even worse than Buber’s “I-it”. Mammon and the corporate technocracy seek to reduce all relationships to purely technical and money relationships. This system does not recognize the existence of human beings, only technology and money. It views all relationships as “it-it.” Corporate personhood and patents on life, two kinds of demon worship, represent the most clear distillations of this.
On the contrary, the only relationships are ecological relationships, most importantly to us the relations of human being to human being. Therefore the only just laws would be laws in harmony with ecosystems and interrelating constructively with them, since the only thing which biologically exists are these ecological relationships. Agricultural and ecological pioneers long knew this intuitively and empirically, and over the course of the 20th century science has confirmed it. By contrast, poison-based agriculture, genetic engineering, “intellectual property”, property in land, the corporate-held agricultural system, segregates we the people from our work, from our land, from our food, from our own bodies. The whole ideology of productionism, consumerism, scientism, technocracy, instrumental reason, arises out of a fundamental self-loathing and hatred for the physical earth and the physical human body.
The “I and Thou” invoked by Buber and King also signifies the human affinity with the Earth, its natural ecosystems, its soil, its crops, its food, and especially the earthly human labor which indelibly interacts with these. The “I and it” indicates our sundering from all that makes us human, our forced exile driven by corporate agriculture. Alien, anti-human corporations and all that comes from them render human society a destructive and self-destructive parasite squatter on the surface of the earth, no longer a constructive part of it. With every action corporate industrial agriculture expresses its contempt for the earth. It insults the soil as the cradle of all complex life, treating it as nothing but an inert medium. It insults the seed as the universal embryo, treating it as a commodity to be painted, pimped, and most of all controlled. It adds the obscene injury of its wholesale poisoning of the soil, air, water, crops, and environment.
Legally and ideologically also this is a surface squatter regime and an obscene alienation of humanity. The land, the soil, the very seed are “owned”, which word we must render in all corporate contexts as controlled and dominated by an alien, anti-human entity. Indeed, a patent on a seed is alienation squared, since the patent is an abominable segregation and sundering of we the people from our common heritage, and it’s “owned” by an alien, anti-human entity whose very existence is also an abomination.
Economically as well this is a surface squatter regime and an obscene alienation from humanity. Growing our food is the essential human labor, the core human economic activity, the primary economy, a deep cultural and spiritual endeavor. It’s the main form of our communion with the Earth and our thread of its harmony. We’re now to be alienated from this, driven off the land. For the Western middle class, into spiritual ghettos. For the global South, into physical concentration camps called shantytowns. And soon this bell tolls also for us in the West, as our economic liquidation proceeds and the capitalist era deteriorates to a more brutally direct mode of tyranny.
We’re all too familiar with this type today:

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

Today the “moderate” isn’t an outsider with a shallow understanding, but either a predatory collaborator or a willing part of the prey herd himself. His moderation and lukewarm stance are homicidal and suicidal. He sides with the oppressor against those who would fight.
King describes how the inertial mass deplores those who fight as “extremists”, as instigators of violence, and as being too impatient. But these charges are false. It’s the enemy who’s extreme, it’s the enemy who’s violent, and we’ve been far too patient for far too long.
But in all the things we do, we aren’t the ones generating the “tension” so unpleasant to conformists. Where it comes to that, we’re merely symptomatic:

Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

This is the only path forward.
King describes how the early Christians were sustained by their faith and their relentless will against long odds.

Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.” But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests.

The hardest thing is to overcome this feeling of astronomical intimidation. The mission is daunting, and existing institutions can play no constructive role.

Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world.

This will ring true for us today wherever we transpose it to any institution of the corporate-dominated system.
Today in the West the conflict isn’t over de jure slavery (but there’s still much of that worldwide) nor de jure segregation (but land policy is very effective at “segregating” out of existence small farmers who produce food for the community and do so without poisons; and in general we’re all being driven off the land and segregated into ghettos, shantytowns, tent cities, cemetaries), we are being economically destroyed and physically malnourished and poisoned. We are being given cancer. Ecosystems, carbon sinks, arable soil all over the world are physically poisoned and destroyed. New crop deployments based on massive upsurges in dicamba and 2,4-D will turn vast swathes of US cropland into the equivalent of Times Beach, while the “New Alliance” plan to recolonize Africa coupled with corporate-driven climate chaos threatens to turn all of sub-Saharan Africa into a literal desert. Does the Earth have the luxury of the “patience” King discusses here?

I have just received a letter from a white brother in Texas. He writes: “All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth.” Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.

Time itself is neutral, and the flow of time itself has no characteristic independent of what we choose to do with it. Abolitionism is a way of life. It’s not just labor toward a goal, let alone the ideas contained in the goal itself. Most of all it’s a way of life. The goal is most realized in the here and now, every day. This way of life means not only exercising ecology and freedom in any way we can but also fighting for it everywhere we must. This adds to the challenge and striving, but this challenge is the challenge of being human at all. In the context of King’s struggle he was writing of direct action in the most literal sense. Abolitionists of agricultural poisons will certainly have all too many opportunities and needs for such direct action as well. But primarily we rise to the direct action of rebuilding our agricultural and food systems, building agroecology and food sovereignty, propagating far and wide the ideas of these while rejecting the poison systems on a personal and group level and propagating the demolition and condemnation of the ideas of these.
The essence of humanity is to take responsibility for oneself within the community and ecology, to achieve power over oneself, to exercise one’s responsibility, combining one’s personal strength in free cooperation with others to build a free and prosperous human community. Only in such a community can we then create the space for the essence of humanity, positive freedom. This is spiritual freedom, creative freedom, political freedom, participatory freedom, ecological freedom. These can exist only on the basis of the cooperative prosperity which affords the time and opportunity for this freedom. Only this deserves the name democracy, and only this can be called in the most profound sense civilization.
Today corporate-technocratic barbarians seek to destroy democracy, civilization, agriculture, the world ecology, humanity itself. These barbarians are the opposite of the original tribes raging out of Central Asia. Those were the vigorous barbarians of ascent toward a richer civilization. Today’s barbarians of decadence are rotted and malevolent, ugly and stupid, meanly wicked. Their technology and wealth renders them the most powerful ruling class in history, at the same time that their utter lack of any redeeming quality whatsoever renders them history’s nadir, history’s most degraded, nihilistic, parasitic, worthless ruling class. They represent not a stage of Western Civilization but its final self-cannibalization. This is the end of this pseudo-civilization, for better or worse. The corporate barbarians certainly intend the worst: The full reinstatement of a slave economy, through economic liquidation, debt indenture, and corporate domination of agriculture and food.
We can defeat this satanic plan if we redeem from the wreckage of the corporate industrial agriculture system the greatest treasure we’ve won: The consciousness that we the people can feed ourselves and rule ourselves. We can realize and fulfill our freedom, well-being, and strength through full ecological democracy.
All we need is to accept this fact, believe in it, take responsibility for it, take action upon it. The true Human Renaissance beckons. This is the same human evolution and salvation for which Martin Luther King fought, for which he sat in jail, for which he wrote a letter from that jail.
We shall live up to the standard he and so many other great fighters for humanity have set for us. It’s a very high standard, and the forces ranged against us are powerful and evil. But we can do it. Freedom is ours wherever and whenever we want it. The time is ours whenever we choose it. Our freedom will assert itself as soon as we freely choose to fight for it.
Propagate the necessary new ideas.

December 19, 2017

The Dicamba Crisis (Part 1)


Decades of experience prove the model of agriculture based on pesticides doesn’t work and is unsustainable. A rational, honest person would long ago have rejected poison-based agriculture in favor of agroecology. They would have had a “Show Me” attitude toward Missouri-based Monsanto’s proposition that the GMO version of this poison model would be any different, and they quickly would have realized it’s the same failure.
That’s how we know support for GMOs, and continued support for pesticides, has zero to do with reason and science. Nowhere is this more obvious than in the case of the resurrection of such herbicides as 2,4-D and dicamba which the GMO paradigm previously declared obsolete. Nowhere is the big lie more obvious than in the case of how dicamba’s new GMO-based escalation immediately precipitated the most acute American agricultural crisis since the Southern corn leaf blight epidemic of 1970.
In the 1990s Monsanto rolled out its glyphosate-tolerant Roundup Ready product line of GM crops. One of the big selling points was that glyphosate allegedly was less harmful to human health, the environment, and other crops than dicamba and 2,4-D. Monsanto and the USDA promised Roundup Ready would permanently supersede these bad old poisons. Monsanto and the USDA also promised weeds never would become resistant to glyphosate.
As anyone could have predicted and many did, these were both lies. Within a few years Roundup-resistant weeds began to proliferate. Soon the same old arms race was on between ever more commonplace and resistant weeds and escalating glyphosate applications. A few more years and Roundup Ready was in ruins, glyphosate near worthless, glyphosate-resistant weeds on a triumphal march across America’s farmland.
Monsanto was lying when it claimed Roundup Ready was the final word on weed control. On the contrary, as per the standard corporate program of planned obsolescence the company developed a new type of herbicide tolerant GMO in anticipation of the obsolescence of Roundup Ready. Monsanto’s new flagship product, designed to rescue the company from its Roundup dependency and lift it to new heights of dominion and profitability, is the Xtend system of dicamba herbicide and dicamba-tolerant GM cotton and soybeans. In 2015 Monsanto put Xtend cotton seed on the market, in 2016 Xtend soybeans. The EPA was uncharacteristically slow and didn’t approve the new Monsanto and BASF dicamba formulations until autumn of 2016. In 2017, in tandem with the new and allegedly improved brand-name dicamba, Monsanto was able significantly to escalate the acreage of Xtend soybean sales.
Knowledgeable commentators long forsaw problems. Pesticide drift has always been a problem, and this problem is especially acute with dicamba. Prior to the advent of the Xtend system dicamba was used only early in the season before crops had sprouted and under weather conditions which didn’t maximize its drift potential. As early as 2011 farmers, scientists, and industry figures warned that any large-scale spraying of dicamba under the warm, humid conditions of late spring onward was likely to maximize drift and the damage to other crops and plants this drift would cause. Dicamba kills all broad-leaf plants. Soybeans are especially sensitive to it, but it easily damages and kills most crops, ornamentals, and trees.
Right on schedule, as dicamba began to be sprayed during the growing season the drift damage to innocent bystander crops began to be reported. There was significant damage in 2015 and far more in 2016 as the acreage sprayed greatly increased. But this was only the prelude to the full blown disaster of 2017. By May a flood of damage reports was coursing in to the agricultural departments and university extensions of the major soy producing states, especially Arkansas, Missouri, Illinois, and Tennessee. Soybeans everywhere not engineered to be tolerant of dicamba were sustaining often lethal damage, along with peanuts and vegetable crops such as tomatoes, squash, cucumbers, and leafy greens. Arkansas’ largest peach orchard was decimated for the second straight year. Symbolically, the University of Arkansas test plot where researchers were studying the drift potential of name-brand dicamba succumbed to drift and was wiped out.
By July Arkansas and Missouri issued emergency bans on further spraying of dicamba, but Missouri quickly backpedaled under Monsanto pressure. The damage reports continued to pile up across more than twenty states. By season’s end weed scientist Kevin Bradley of the University of Missouri tallied 3.6 million acres of non-Xtend soybeans damaged or killed by drifting dicamba.
Throughout the destructive year Monsanto ran its standard campaign of denial, lies, and scapegoating. Forced to take some kind of action the EPA announced a voluntary agreement with Monsanto and BASF to impose new certification requirements for dicamba applicators. More substantially, the Arkansas Plant Board unanimously recommended that its existing emergency ban be made policy for 2018, banning dicamba use from April 16th through October 31st. (This proposal is currently in limbo as Monsanto-subservient state legislators are trying to gut the ban. Monsanto also has sued to prevent its enforcement.)
Dicamba can move off site in several ways. One typical way for pesticides to drift is when applicators are careless about spraying under windy conditions and the poison immediately is wafted away on the wind. This is what is properly called “drift”. But dicamba has a far more insidious and destructive mode of drifting. Under common conditions of warmth and humidity liquid dicamba resting on plants and soil is prone to volatilize, turn into a gas, lift off the surfaces, and float on the air often many miles from the site of spraying before weather conditions change and cause it to resettle on whatever plants are in the vicinity. The more dicamba is sprayed in a region, the more all-pervasive the suffusion becomes. This is called atmospheric loading.
Dicamba’s volatility effect is well known. Monsanto and BASF promised that their new dicamba formulations, XtendiMax and Engenia, had solved the problem and would not be volatile. But Monsanto immediately signaled it was lying when it forbade university researchers pre-market access to XtendiMax in order to test it for volatility. They were allowed to test only its herbicidal capability.
Sure enough, in 2017 when researchers were able to purchase XtendiMax and Engenia at the store and test it themselves they found that these brand name formulations are nearly as volatile as the earlier cheap formulas. The fact is that all dicamba is volatile. It’s impossible to use it under warm humid conditions, i.e. the way it’s intended to be used under the Xtend system, and not have it promiscuously volatilize, move off site, and kill any broad leaf crops and plants it resettles upon.
Many farmers already have filed suit against Monsanto and BASF, as individuals and in class actions, seeking to hold these poison-peddlers accountable and make them pay for the damage they willfully have caused.
The Xtend/dicamba GMO series is the most extreme manifestation yet of what is typical of all commercial GMOs. They’re pesticide plants designed to escalate poison use and escalate the futile arms race between pesticides and the resistant pests and weeds. This absurd and destructive treadmill clearly is, in itself, the purpose of poison-based agriculture and especially its GMO-based incarnation. The pesticide treadmill ensures incessant product obsolescence, constant escalation of the potency and amount and cost of the pesticides which must be deployed, maximal dependency of farmers on the most artificial, vulnerable mode of agriculture which requires the maximum of the costly inputs supplied by agribusiness.
In this way agribusiness consolidates maximum control over farming and the food supply and launches a general assault on the ecology, all toward the goal of maximizing human and ecological monoculture. This is the scorched-earth terrain which provides the best habitat for pest, weed, and disease infestation, and therefore the maximum ideological and political habitat for the power claims of agribusiness, the scientism cult, and all who hate humanity and nature and who seek total domination. Poisonism therefore generates the maximal habitat for the propaganda campaign of lies, fear-mongering, and fraudulent promises that the solution is right around the corner if farmers and society only stay the poison course. This is proven every day in a hundred new articles and press statements from corporations, governments, Wall Street, academia, and the mainstream media, all speaking as one proclaiming that the only solution to the escalating crisis is to escalate the poison.
This doesn’t cause those of the true faith to falter, because beyond mundane profiteering poisonism is an ideological cult. Monsanto of course has responded with a campaign of lies. They openly deny that brand name dicambas are volatile and instead blame farmers for improper application which leads to regular wind drift, and for using older dicamba blends which are volatile.
The response of pro-dicamba activists across the board has been to promulgate new certification requirements and restrictions on how and when dicamba can be sprayed, in accord with the right wind conditions, temperature, time of day, and the right equipment. The EPA’s voluntary agreement with Monsanto and BASF enshrines these kinds of restrictions which allegedly will solve the problem.
But the whole notion of new regulations is based on the false premise that volatility isn’t the main cause of the off-target damage. This already has been proven false. The 2017 research demonstrated that no amount of care in the application can prevent dicamba from volatilizing and moving off site. Therefore the entire campaign for new restrictions is conjoined with Monsanto’s primary lie. In other words the entire campaign is bogus, nothing but a sham. As usual, EPA is the lead government propagandist backing up the corporate lies.
The most direct proof that these restrictions don’t work comes from Missouri. I mentioned earlier how in July Missouri instituted a temporary spraying ban but quickly lifted it. At the same time it rescinded the dicamba ban Missouri imposed the now standard set of new restrictions on its use. But this accomplished nothing: Within weeks the damage reports surged anew. This is the most proximate proof that the extra regulations don’t work.
But then we didn’t need that extra proof. Contrary to Monsanto’s lies, most farmers who spray dicamba do their conscientious best to spray so that it doesn’t spread beyond their farms and damage their neighbors. (Besides, if you’re going to pay to spray a pesticide, of course you’re going to do your best to keep the maximum amount on your site in order to get the full extent of what you think is the benefit.) In spite of this dicamba has drifted promiscuously, in many cases miles away from where it was sprayed. This is in spite of every care taken, and it certainly will continue in spite of any added care short of a ban on spraying past mid-April.
This proves that all dicamba is highly volatile and nothing can prevent it from moving off site and killing other crops and plants. Co-existence with the Xtend system is impossible. If dicamba continues to be deployed the way it was in 2017 (and Monsanto is projecting a doubling of the Xtend soybean acreage in 2018, from 20 million acres to 40 million), all soy farmers will have no choice but to buy Xtend GM seeds, while much vegetable farming and gardening as well as the existence of many other plants and trees will become impossible in the soybean zones. This proves that Monsanto’s goal remains the same as it’s always been, the goal it enshrined in what it calls its “Expanded Trait Penetration” program. Monsanto’s goal always is to force farmers to buy as many stacked GM traits as possible. Xtend is the most extreme version yet of this program. Monsanto’s goal is to extort all soybean farmers, under threat of the drift destruction of their crop, into buying the Xtend seeds and the XtendiMax herbicide (along with Roundup; Xtend is tolerant of both dicamba and glyphosate).
We see their wickedness. The dicamba crisis is the epitome of all that’s bad about GMOs as such and herbicide tolerant GMOs in particular. Agronomically this system shackles farmers to a destroyed soil and weak, denuded crops which constantly must be goosed with fertilizer, irrigated water, and an ever greater slathering of pesticides. It drives the monoculture of crop varieties as Monsanto seeks its goal of forcing seed growers to increase and farmers to buy only the few varieties into which the Xtend trait has been crossed, as only these will be viable in an atmospheric zone suffused with dicamba vapors. Weeds are guaranteed to evolve to resist dicamba, indeed already are doing so. This will require an even more complex, expensive, toxic brew to be deployed. Sure enough, in 2017 the corporations already were touting the poison plants slated to replace Xtend in a few years.
Socioeconomically the herbicide tolerance GMO model is designed to destroy hand-weeding jobs and force farm consolidation by driving out smaller farmers and rendering giant plantations more easy to manage. In this way agribusiness works to attain domination over farming. The fewer and bigger the farms, the easier they are to control.
Ecologically this poison-based monoculture wipes out habitat for monarch butterflies and many other animals and plants, kills honeybees, and directly poisons the soil, water, and air, causing havoc among these ecosystems. During spraying season humans and animals continually breathe the atmospheric load of vaporized dicamba. This aggravates dicamba’s known irritant effects on the eyes, nose, throat, and lungs. Dicamba causes cancer and birth defects. We can expect to see a spike in birth defects in the dicamba zone in 2018. Along with glyphosate and 2,4-D dicamba, as a grossly abused antibiotic, drives antibiotic resistance among many strains of harmful bacteria, thus contributing to the general campaign of corporate industrial agriculture to wipe out antibiotics as a medically effective treatment.
These crises are endemic to massive herbicide use in general. Dicamba, by spreading beyond where it’s sprayed to a far greater extent than other herbicides, represents a great escalation of all the crises of agronomy, farm economy, ecology, and public health.
The system offers no solution, whether it be to the acute dicamba crisis or the general chronic crisis of corporate industrial agriculture. Even the weed scientists who have been doing the volatility research, tallying the destruction, and sounding the alarm offer nothing but the meek suggestion that poison use, while “necessary”, should be reformed and limited. In a mass manifestation of Stockholm syndrome damaged farmers still say the same. But the scientists’ own research demonstrates that the standard reforms can accomplish nothing, while the corporations will never accept such limits. Even as Monsanto pretended to endorse the EPA-brokered voluntary agreement it continued defiantly to assert there should be no restrictions beyond its own label.
Nothing within the system can meet the challenge of a crisis inherent to the core premises of the system itself. Poisonism has no future. The only way forward for weed and pest control is soil-building combined with organic pest management. The health of the soil, so ravaged by industrial agricultural practice, is the foundation of all sustainable agriculture and agriculture’s entire future. Everything else is a footnote.
Only a new movement built completely from outside the corporate agriculture system can meet the challenge of the day. This movement must be based on the rising ecological, agronomic, cultural, spiritual paradigm centered on the necessary transformation to agroecology and food sovereignty and the necessary abolition of poison-based agriculture.
We started by pointing out that anyone motivated by reason and the scientific mindset would long ago have concluded that poison-based agriculture doesn’t work, does far more harm than good, and should be rejected in favor of agroecology. They would have been skeptical of GMOs based on escalating this already disproven agricultural model. They would’ve found quickly that the GMO version of this model is no different and simply intensifies the same failure while rendering it even more destructive.
The continued denial and defense of the dicamba outbreak on the part of the pro-poison activists proves that for today’s cultists reason is the last thing any of them care about, and actual scientific evidence a close second to last. It proves that support for GMOs has zero to do with reason and science and everything to do with religious/ideological wingnuttery, where it’s not just a gutter profiteering motive. They have proven this true with every step of the genetic engineering deployment. Nowhere is this better demonstrated than the way they’ve seized upon the collapse of Roundup Ready, by any rational measure a catastrophic discrediting of the entire GMO and pesticide paradigm, as an opportunity to exalt an even more destructive poison product, one which they themselves started out promising Roundup Ready would render obsolete, and whose doom at the stems and vines of the same resistance-evolving weeds is already on the horizon.
The already disastrous advent of the dicamba GMOs, and the fanatic will of the GMO cultists to push forward such an insane, disproven, short-sighted, destructive project, is the best proof that the scientism/technocracy cult, just as much as the poison corporations, is the enemy of humanity and the Earth. Humanity must organize against this cult as surely as against the corporations themselves, as a key part of the corporate totalitarian cabal against humanity and the Earth. The ecocidal and genocidal monoculture aspiration of this cabal is self-evident, as is clear from the dicamba onslaught.

November 23, 2017

Ecological Thanksgiving


The Earth is a fount of great abundance.
Human ingenuity can render this fount even more abundant. Agroecology is the supreme example, the greatest human accomplishment.
Nature’s bounty augmented by human thought and labor provide all that humanity needs and all it can sanely want.
The only problem, ever, is human insanity, human depravity, which convinces itself it wants more than the abundant Earth ecologically offers. This has always been the source of all human evil and all human destructiveness. This insanity is pure nihilism, pure loathing of the womb and of oneself.
Temporarily aided by the one-off fossil fuel binge, this anti-human loathing of humanity and the Earth has been able to ramify itself in the form of the corporate-technocratic extreme energy civilization. As if their insanity and evil weren’t enough, they even whine that not everyone shows sufficient “gratitude”.
On the contrary, it’s these traitors against Gaia and humanity who incarnate the blackest ingratitude, the most capital treason, against all that this wonderful, beautiful, magical Earth has offered us. If only all people had been willing to live in peace, we could all know peace and happiness. But there are such vermin who refuse to live in peace, and humanity and the Earth will never know peace until Earth is purged of this infestation.
Ecological history will prevail, and Gaia shall impose the correction she always does in the end. Humanity can participate by building the abolitionist movement.
We can best live our thanks to Earth by propagating the necessary new ideas and building this movement. This is the great focus of human life for the next two centuries.
On this day of Thanksgiving we can thank abundant Earth and consecrate our lives to our gratitude. Earth is the basis of life itself. Only those who choose to march with death deny this.
There’s nothing left but to reclaim the land, build the soil, and fight for life. This is the only positive action left in the terminus of the extreme energy civilization where Politics is Dead.
This action is the expression of thanks, today and every day. This is the way to make every day a thanksgiving, and to prepare a world where humanity finally shall live its great gratitude in faith, every day, in all the peace, prosperity and happiness Earth’s abundance can provide. That’s why I write, in prospective thankfulness for this coming movement and this coming ecological peace.
Propagate the necessary new ideas.

November 19, 2017

Trickles and Blasts


Life is complete right here

Picture a steady trickle of water from a faucet. Now picture this trickle, over hundreds of millions of years, filling a cistern whose walls gradually close in. Eventually the water would be so compressed that if you could insert a pipe the water would blast out with great force.
So far the analogy with an oil well is fairly direct. And for the sake of argument let’s go further and say the compressed water could be extracted and its force used in all kinds of ways. So we have an analogy with fossil fuels.
Now instead let’s say we want to go directly to the trickle and extract force from it. Immediately we see the problem. Yet the cultists of industrial renewables – industrial wind farms, concentrated solar panels, the whole notion of using solar power for consumerist electricity generation – think that the concentrated solar energy of hundreds of millions of years, compressed into fossil fuels (and of course it took vastly greater energy to concentrate fossil fuels in the first place than is contained in the fossil fuels themselves), can be replaced by tapping the present trickle. This is an example of the religious insanity of the modern ideological complex of productionism-consumerism-technocracy-scientism-progress-corporate rule.
It’s no wonder the apostles of a renewables-based “future” always support the fossil fuel status quo in the present. Just as almost all who verbally deplore climate change support this climate-wracking status quo. And as a Green Queen might say, it’s “fossil fuels today, renewables tomorrow, never renewables today!” Because deep down they know that the great renewables Millennium, like all utopian techno-hype, is a pipe dream. The idea of powering the extreme energy civilization on renewables is only that: An empty idea, a propaganda campaign. Like all other such propaganda, its purpose is to prop up faltering faith in the model of civilization based on fossil fuels, extreme energy consumption, productionism, and high-maintenance technology. Its purpose is to keep the gate against any thought of an ecological future. Keep “civilized” (i.e. technocratic) thought and action in, keep ecological thought and action out.
But the faith continues to falter, because deep down everyone knows fossil fuels are finite, these cannot be replaced, the Earth is not an infinitely disposable waste dump, Gaia shall impose its correction, there will be no technological savior and there are no “stars” to go to (i.e., no god will descend to save us, which is what both of these really mean). The extreme energy civilization, having bottlenecked all human potential and driven humanity into a socioeconomic and political dead end, now drives itself into its own terminal bottleneck.
Anyone who feels bottlenecked, whatever the surface reason seems to be, must understand that yours is a symptom of a global ecological crisis. You cannot solve your crisis within the bottleneck which causes it any more than the civilization can pull itself out of its own bottleneck.
There’s only one liberation, for all of us, for humanity, for the hope of an ecological civilization. This is to liberate ourselves from the decadent barbarism of the corporate-technocratic extreme energy Babylon. We must liberate ourselves first in thought, and propagate the necessary new ideas. Then we must organize, taking all actions possible within the existing framework, while preparing for the coming physical, political, and spiritual tribulations as the extremist civilization begins its collapse in earnest.
Renewable energy offers great benefits for the coming transformation. We must think in terms of passive solar heating, rebuilding and improving wind energy for pumping water and other on-site and local uses, small-scale electrical generation, and similar uses. In the same way many of us are working on agroecology, many are working on a truly rational theory and practice for renewable energy, starting with off-grid development today. These are thoughts and actions toward a human ecological future.
But typically extreme, gigantist, megalomaniacal notions of renewables powering vast cities floating on the sand are nothing but typical desert mirages, as often occur in the minds of those crazy from the heat. We must renounce such dinosaur notions ourselves and counteract them by propagating the necessary new ideas, the ideas of an ecological way of life, which is the only possible human way of life.
The trickle is indeed more than enough for all we need and all we could sanely want. For four billon years now it’s been more than enough for all life on Earth. All we need is to give up the insanity of thinking we need the blast.

November 17, 2017

Corporate Liberals Want to “Put You in the Ground”



The banner-carrying protesters yelled, “Keep it in the ground” and other chants, referring to the governor’s strong support of fracking, both offshore and on land in California, and cap-and-trade policies that could prove catastrophic to the Huni Kui People of Acre, Brazil and other indigenous communities around the globe.

“I wish we have could have no pollution, but we have to have our automobiles,” said Brown as the activists began disrupting his talk.

“In the ground, I agree with you,” Brown said. “In the ground. Let’s put you in the ground so we can get on with the show here.”

This is the way all the liberal climate frauds think. The quotes could be multiplied, e.g. this typical corporate-environmentalist shill. They’re liars to the core. They’re corporate flunkeys and racists. They hate democracy (cf. Brown in the same piece describing critics of his Big Oil-written legislative collaborations as engaging in “forms of political terrorism that are conspiring to undermine the American system of governance”), they hate the people, and they especially hate indigenous peoples and food-producing communities who really ought to just surrender their lands and cultures and assimilate already: “Let’s put you in the ground.”
Here is one of the core truths of our time:
There is one and only one way to avert the worst of the climate crisis and adapt to the level of crisis already locked in: 1. Greatly reduce greenhouse gas emissions. 2. Stop destroying carbon and nitrogen sinks. 3. Rebuild sinks on a mass scale.
Anyone who says anything different is a liar and denier. They want to poison and salt the ground, and put humanity in it.
The climate crisis cannot be confronted, the worst of climate chaos cannot be averted, through the actions or the politics that have driven this very crisis. Liberalism, like all modern political ideologies, is an ideology of climate crime and ecological destruction. (The same goes for “leftism”.) Nothing short of a new consciousness and a new human movement, different from and opposed to the pathologies of productionism, shall suffice.

November 5, 2017

Superficial and Systemic Corruption Among Regulators


You’re Pre-Approved, if you’re a big corporation.

Ex-GM developer turned critic Belinda Martineau is intrigued that the New York Times, in discussing Henry Miller’s role in Monsanto’s regulatory ghost-writing, doesn’t mention that Miller was an FDA cadre in charge of biotech regulation from 1989-1994. She’s right, the mainstream media systematically avoids placing any “abuse” it’s forced to acknowledge into any broader context.
But by the same token I’m similarly intrigued that Martineau, along with most other GMO critics, still thinks that the main problem with regulatory agencies is particular “corrupt” cadres like Miller or the EPA’s Jess Rowland (or, to add everyone’s favorite, Michael Taylor), rather than the congenital institutional structure of an agency like the FDA or EPA. But these agencies were designed to “manage” poisons (and the politics of poison), not to protect the people and environment against poisons. The only thing distinguishing the likes of Miller or Taylor from a regular career cadre is that these are examples of de jure “corruption” who transcend the standard institutional banality-of-evil structure. But this de jure corruption is only a minor if more politically visible appendage to the systemic corruption.
Therefore, while reformists by their nature will be content to emphasize only the superficial appendage, since they want only superficial reforms (i.e. they agree that poisonism should continue, it merely needs more and better “management”), abolitionists must highlight the inflammatory yet superficial corruption only as an introduction to the facts about systemic corruption.
Propagate the necessary new ideas.

November 3, 2017

The Need to Renounce All System Hierarchies (EPA-Monsanto Example Again)


Basically a symbiotic creature.

The notions expressed in this article aren’t factually false, but it remains amazing that anyone ever could have been surprised, as these authors profess to be, at such a phenomenon as “When questions have been raised about [glyphosate’s] safety, Monsanto has ensured that the answers serve its financial interests, rather than scientific accuracy and transparency.”
The system based on productionism, technocracy, and in particular the capitalist mode of these chose to develop profit-seeking corporations as the main organizational mode for this paradigm of civilization. Corporations, a creation and extension of government, were explicitly designed to be sociopathic and totalitarian, exalting profit as the one and only value. They were designed to enshrine a Mammon theocracy, which means the total domination of all human-to-human and human-to-ecology relations by reducing these to monetary exchanges.
Implicitly, corporations were designed to become the repository of all real economic and political power, while nominal “public” government is retained only as a facade. That’s the procedure and goal of neoliberalism as a system of power, while the ideology of neoliberalism is based on the notion that this is how things should exist, and the only way they can exist. The historical record is unequivocal.
Therefore it’s also no surprise that the EPA consistently has covered up and lied on behalf of Monsanto and other poisoner corporations, or that

The record suggests that in 44 years — through eight presidential administrations — EPA management has never attempted to correct the problem. Indeed, the pesticide industry touts its forward-looking, modern technologies as it strives to keep its own research in the closet, and relies on questionable assumptions and outdated methods in regulatory toxicology.

But the authors are naive to attribute this to “capture”, as if there was ever a pristine morning where the EPA was born innocent and pure of heart. On the contrary, regulatory organizations like the EPA are designed to serve corporate imperatives, organizing the government subsidies and exemptions from legal responsibility upon which all corporate sectors are 100% dependent, and helping to pilot them through any hazardous political shoals. Of course the strong pro-corporate bias is hard-wired into the very principles of regulatory ideology, based as they are on “managing” poisons and ecological harms, always assuming one can find the right “tolerances” for these. To put this in perspective, all one need to ask is what’s the right tolerance level for child molestation, rape, murder? Do we assume there’s a non-zero “tolerance” for these? In action, yes, the US system assumes exactly this. But not in principle. Yet the regulator ideology assumes in principle that every corporate action has its proper tolerance. This tendentious ideology, in turn, is then stretched and “abused” in practice the ways this article describes. But these pro-Monsanto EPA actions aren’t really abuses; they follow logically from the original principle.
Anyone interested in the history of the EPA would do fine to start with E. Vallianatos’ Poison Spring. Vallianatos was an EPA cadre who for years was maverick enough actually to try to carry out a public health mission, and his book details the institutional rejection of any such mission. For example, he describes how, when the EPA was originally founded with such fanfare in response to public outcry about several high-profile environmental disasters, it was staffed by imports from the USDA in order to ensure that it understood its real pro-corporate mission, which had nothing to do with the pro-environment, pro-public health propaganda.
Because people refuse to understand these realities, we continue to be mired in the slough of such reform prescriptions as this:

The only way to establish a scientific basis for evaluating glyphosate’s safety, as a group of 14 scientists suggested in 2016, would be to make proprietary industrial studies public, put them up against the peer-reviewed literature and conduct new studies by researchers independent of corporate interests—in other words, force some daylight between regulators and the regulated.

But the scientific establishment is no more capable of avoiding “capture” than the regulator. Parallel to the inherently pro-corporate, pro-poison regulatory ideology, system science is completely beholden to the corporate science paradigm which directs it to the exact same biases, cover-ups, frauds, political lying, and similar “abuses”.
Therefore it’s of no avail to correctly renounce the regulator but immediately repose the same vain faith in the scientific establishment. When you finally realize this establishment is equally pro-Monsanto, to which system hierarchy will you turn next? And how many times must you repeat the religious experiment before you realize the evil (the corruption, the capture, or however you choose to see it) is congenital and universal to the corporate-technocratic system?
The only solution is to renounce this system completely, based as it is upon a totalitarian will to destroy humanity and the Earth, and commit to the abolitionist necessity in thought and deed.
Propagate the new and necessary ideas.

October 12, 2017

Calling All Mammals


In his essay on the story of the Grand Inquisitor in Dostoevsky’s The Brothers Karamazov, D.H. Lawrence expressed his belief that not everyone can look directly at the sun. Rather, humanity needs “nature-heroes” to mediate the overwhelming light. Thus Lawrence agreed with the Inquisitor’s credo of Miracle, Mystery, Authority. Plato, too, believed only a few were capable of rousing themselves from a bemused contemplation of the shadows on the wall of the cave in order to emerge into the full light of truth.
All our political struggles are more or less mundane manifestations of this circumstance. Everyone claims to want freedom, along with any number of alleged political desires. But almost everyone’s actions directly contradict this. On the contrary, almost all people seek Leaders. The Fuhrerprinzip is the most universal trait among all whose mode of social organization has ramified beyond the primal tribe. Authoritarian followership of every type, celebrity-worship and fundamentalist cults of scientism and technocracy, have almost completely replaced whatever once existed of politics in the true sense of positive community democracy. Politics is Dead. Instead the masses look for the hero who will mediate reality, which means help them escape from reality. This is the reality for which even the physical sun has become nothing but a post-modern metaphor. But the true political need is to Occupy the Sun.
The false version of the sun is to mediate it through fossil fuels and greenhouse gases. Humanity wants to warm the Earth, however ultimately destructive this is. The idea of physical warmth seeks psychological comfort, the simulation of psychological, spiritual warmth, just as poison-based junk food, and the idea of technocratically guaranteed food security, is superficial comfort food. This is how the desperate masses try to fill the void inside, where we’re sundered from our home the Earth.
(In the same way, via fraudulent notions of “democracy”, the people struggle to maintain the illusion of control and stability. Thus the corporate system’s indoctrination and propaganda entice regular Americans vicariously to feel part of the elite technocratic project. This is supposed to prop up the idea of security, stability, even as this same corporate neoliberal project eradicates all safety, security, stability, control, independence, freedom.)
Ecological destruction, such as the systematic and deliberate campaign of climate change, also is nihilism out of resentment. It expresses hatred of the home we abandoned.
All that’s left is the brain-dead lust for material stuff, and the vicarious ideal of control. For this vain pursuit we sundered ourselves from our home, ripping open the void we never can fill.
We struggle to use the worthless material stuff to fill the void, but this never can work.
Therefore we also try to fill the void with sanctimony and hypocrisy, which are the ways we try to maintain some sense of self-respect even as we vicariously live through dreams and fears of the uncanny power the corporate technocracy has amassed and will hold for as long as the cheap fossil fuels keep flowing.
This is what Marx called the alienation from our species-being. And today is any action beyond Mammon even possible? Or, like Lawrence also feared in his Grand Inquisitor essay, must all action and the very idea of action exist only within this Mammon framework? We see how almost all thought and action, even the most allegedly “radical”, is completely submissive and subservient to the productionist, extreme energy, high-maintenance technology, Mammon framework. It sure seems like all remaining “politics” is just attitudinizing and play-acting, nothing but a decadent consolation fetish.
Why is civilization infested with the climate crocodiles, to give the most typical example, those who cry false tears and wring false hands over the climate crisis even as they enact and avow the extreme energy civilization which drives all climate change and forcibly represses all attempts at mitigation and adaptation? They are rampant because of this ambivalent extreme. This is the most extreme example of the general hypocrisy and fraud everyone evinces toward all the environmental and socioeconomic crises, every so-called “progressive” cause and idea and value.
We have sundered ourselves, or let ourselves be sundered, from our home the Earth. This places us in decadent limbo where we have no peace and nowhere to turn, which results in the frantic restlessness and thrashing and wasting and destroying which is the typical day to day activity of “civilized” humanity. All the (corporate) king’s (technocratic) horses and men never can offer sustenance to fill the void. It’s all a bottleneck, all shoddy, all fake, all wicked. Inequality and organized crime erodes what gains civilization temporarily made, even for the rich. But since all are the equivalent of meth addicts, they can’t relinquish productionism/consumerism. Nor is any political action possible, as the system forestalls it in thought and deed. (An example of the masses’ being forestalled in thought is how I can find no one who even understands what I’m talking about when I call for movement-building, even though this was a standard concept in political writing just a few decades ago.) In this decadence the only thing left to try to fill the void is hypocrisy, the ultimate death of all human integrity.
Therefore we have:
*Climate change and the industrial food system = Decadent comfort and false warmth to fill the void inside where we threw away our ecological and spiritual holism.
*Climate chaos and poisonism = Destruction out of nihilistic resentment and denial of what we know we threw away.
Now we look at the eclipsed sun (but must wear glasses), want to look, but need the mediator, the “Leader”. We incarnate the ambivalence of finding the sun riveting and bearable only where mediated, only where eclipsed. We see only shadows and cannot distinguish good from evil.
All this is from the perspective of the false individual, the fake people who threw away all biological and social holism, all that’s ecological, artificial as well as natural; and embraced anti-ecological individualism amid totalitarian massification, all of which is humanly false and which doesn’t work from any practical point of view: Socially, economically, for public health, social stability, peace and safety, anything humans ever could truly want and need. This is the great bottleneck, the monumental dead end the human project has reached. All that exists today, including and especially everything touted as most “modern”, “progressive”, “scientific”, “hi-tech”, is antiquated, backward, cramping, derelict, the luddite province of the dinosaurs. None of it’s new, and none of it works. It’s all one bottleneck forestalling all human aspirations and attempts to think and build something new and constructive. The necessary first step for anyone, any individual, any group, any organization, any small mammal in the underbrush pondering the passage of geologic/historical periods, is to break completely in mind and soul with this bottleneck, burn your ships once and for all, and think only the necessary new idea.
In desperate decadence modern dinosaur civilizationists look everywhere for a replacement for what they threw away, the home they forsook. But there is no substitute. The only new road is the highway home.
The obscuring symbol crawls the sky
As if to abnegate,
Spots the blaze too bright directly to see.
Only plastic eyes mediate the light.
We want to see but cannot see direct,
The better to brush in evasion
The mystery the symbol fathoms,
The best to look most ardent just where we can’t.
Just as,
We work more frenetic than ants,
More angry and toxic than wasps,
To crank the blaze of the star’s heat.
We lust for the warmth we can’t survive,
Therefore invent mediating fantasies,
The confections and mirages of rhetoric and technology
To shield us from our yearning for warmth
And free us to stoke the inferno forever.
This ambivalent extreme,
Destruction we know and desire,
Scorch and poison, is to kill ourselves to feel alive.
What void do we strive to fill.
What did we throw away and now dream of darkly.
And now behind shields we yearn for that same ray
We throw up the shield against.
Our eyes strive to see what would blind us direct,
Our souls build an oven around ourselves.
We then encase us in asbestos,
And hope for: the best?
Hope for nothing.

October 5, 2017

Climate Scientists Offer No Alternative Where It Comes to the Climate Crisis


Technocracy has one vision for Earth.

James Hansen continues his second career as a nuke shill. This is a perfect example of how the climate crisis (and all the other environmental crises) will never be met by anyone from the establishment, including the “climate scientists” who analyzed and publicized climate change. To paraphrase Machiavelli, you can’t take action with the same people who first analyzed the need for action.
If you’re in any doubt about Hansen’s corporate technocrat ideology, check out the person he calls his nuke mentor, Tom Blees, and the straight nuke propaganda site Blees presides over. Blees is also associated with the Breakthrough Institute, an ideological clearing house for every kind of corporate-technocrat “environmental” scam, from GMOs to geoengineering. Hansen is now thick as thieves with the most odious of climate change deniers. Personally, I prefer the old-fashioned de jure deniers. They’re more honest and thus less spiritually repulsive.
To recap the fact, there is one and only one way to avert the worst consequences of climate change: Greatly reduce greenhouse gas emissions, stop destroying carbon sinks, rebuild carbon sinks on a massive scale.
All else is a lie. Especially, any version of claiming the crises can be met within the framework of productionism and capitalism is the most odious lie of all.
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