Volatility

August 11, 2017

Politics is Dead. The Situation Today

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There’s lots of arguments in today’s Western “politics” about how to arrange these, but nothing more.

 
 
Most, regardless of their superficial politics, still believe they personally will have a lucrative career within the productionist/consumerist system. Many believe they will someday, somehow, be rich.
 
Most, regardless of superficial politics, still believe in civilization’s infinite energy consumption forever. This includes most who pay lip service to resource limits.
 
Most, regardless of superficial politics, still believe the status quo path is the path of progress, and everything will turn out for the best as long as humanity stays the course.
 
Almost none have liberated themselves from these. That’s why no coherent social/cultural/political movement has arisen against the productionist, extreme energy system. A prerequisite for this is that a sufficient number of articulate people must psychologically burn their bridges and irrevocably renounce all religious faith in the productionist global system. But so far humanity lacks even a small cadre of writers and intellectuals who can begin systematically propagating the new and necessary truths. So far all intellectuals remain co-opted and system-coordinated. But history proves that one of the surest indicators of a coming revolutionary situation, probably a necessary precondition, is that a tangible faction burn its bridges and turn definitively against the system, and actively propagate the reasons why.
 
At the moment there seems not to be any politically radical situation on the immediate horizon. (Except, of course, for what be any objective measure is the extreme radicalism of the status quo; let’s never forget that objectively we’re the moderates, while it’s today’s governments, corporations, scientific establishment, and mainstream media who are history’s most radical nihilist bomb-throwers.) What is the situation?
 
 
1. All the evidence is that corporations are destructive in every way, and we’d be much better off without them. (Even by middle class capitalist measures, those who think a mass middle class is desirable would be better off.)
 
2. But people don’t want to know this evidence. They prefer to believe Randroid lies that corporations are the “wealth creators”, the “job creators”. Why do people, including almost all progressives and most alleged radicals, keep voting for corporate rule and otherwise supporting it?
 
3. Probably part of it is path dependency. The people, and especially the cultural/intellectual elites, have become used to corporations being the main organizational form of capitalism and regard it as too difficult to think of switching to a different capitalist mode of organization, even if in the long run that would be better. (That’s even assuming the immortality of capitalism, let alone the economic and physical fact that capitalism, and productionism as such, are mortal and will soon die of resource limits the way a fly trapped indoors becomes sluggish and dies.)
 
4. But I think the main reason lies much deeper. Although the people steadily are being liquidated economically and physically, for the moment they’re still beneficiaries of the corporate West’s system of looting the planet and humanity so that a small group can squat on the surface of the Earth as parasites. Westerners are inured to this parasite existence and don’t want to give it up. They cling to it. They don’t even want to think about the proposition that if they were to transform their lives by taking responsibility for themselves and working to earn their keep as part of the ecology, they’d be much happier and more fulfilled, and over the longer run they’d sustain a much better material existence since industrial agriculture and all other systems based on infinite fossil fuels must inevitably collapse, and because the corporations led by the banks inexorably are liquidating them anyway.
 
5. But they feel the ground shaking and sense that all this must perish, that their own parasitism is running out of time, that capitalism is mortal. This gives them two reasons to double down on corporate rule.
 
(A) If time is running out, there’s no time to spare to transform capitalism. The “longer run” of an “improved capitalism” would never have time to exist anyway, so there’s no point reforming capitalism itself. (This explains the typical falsity of all claims of alleged reformists. The very notion is self-contradicting, since why would you as a pro-capitalist plant the seed of a tree which you sense will never have time to grow?) It’s similar to those who think the rapture will come soon, so why not trash the Earth.
 
(B) Desperate times call for desperate measures, and for those committed to faith in capitalism and parasitism like I described above, the less sustainable mundane belief in the perpetuity of growth capitalism becomes, the more necessary it becomes to resort to deranged Randroid notions. This is the path from toleration of corporations, to exalting them, to seeing them as actual “persons”, along the way developing an increasingly intense superstition, bordering on religion, about money and fictive numbers like GDP, trade balance, etc. The next logical step will some form of worshiping the corporations. All this is because it seems the only way to prop up belief in the perpetuation of the parasite way of life.
 
6. This also is part of the willingness and eagerness of the scientism/technocracy cult to be coordinated by corporate rule. They too see their own perpetuation as dependent in this way. Productionist STEM types have to be Randroids in order to believe they can overcome the Earth’s strong inertia to slough them off of its surface like the parasites they are.
 
7. And it goes toward the leftist tendency to regress to bourgeois ideology where it comes to scientism and technocracy. Since most Western leftists, just as much as any other Westerners, are physical parasites at the expense of humanity and Earth and want to be parasites, they too theologically must believe in the immortality of growth capitalism. They’ll continue to pay lip service to “liberating” all the machinery for the people; this explains the reactionary adherence of many of them to Marxism long after its disproof by history. But this is the same scam liberals run, pretending to want power for the people, really wanting it for themselves, and really to conserve the power of the existing elites. They’re really just talking about sustaining their own parasitism, by serving as misdirectional propagandists for the corporate system.
 
But rather than directly genuflect before the corporations the way the liberals and STEMs do, the pseudo-radicals launder their corporatism through scientism/technocracy. But since the corporations control science and engineering (as per Historical Materialism 101, as any real leftist would know), it amounts to the same thing.
 
8. All of which explains the great popularity among liberals, leftists, as well as many conservatives, of any version of “we can save the earth, avert the worst of climate change, attain socioeconomic equity/justice, within capitalism.”
 
 
Because all of these beliefs are false, because it’s all based on the plunder and destruction of humanity and the Earth, because it’s all evil, and because it’s physically impossible to sustain; because in all these ways the fundamentals are rotten, the result, for those committed to the “politics” of wickedness and impossibility, must become increasingly deranged, self-destructive, and eventually suicidal.
 
One predicted result is the advent of the likes of Trump. Trump is the logical product of the system. Not just Republicans, but Democrats, and all adherents of electoralism as this system has it, voted 100% for Trump.
 
As they are evidently committed to doubling down on this exact same course, having learned nothing and forgotten nothing, they’ll soon vote unanimously for far worse than Trump. It’s hardwired into their pathology.
 
 
 
 
 
 

August 4, 2017

Crickets So Far

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I’m still waiting for someone to give me a single example of a substantive difference between Trump and Clinton/Bush/Obama.*
 
 
*Although all the crimes go back a long ways, I decided to draw the line at the collapse of the USSR and end of the Cold War. That’s the point at which Western civilization was supposed to enjoy a peace dividend and allegedly defensive capitalism was supposed to relax the globalization onslaught.
 
Needless to say, the exact opposite has happened, since capitalism is pure aggression and pure war, de jure and economically sublimated. Forcing people off their land, into ghettos of any sort, and off on migrations, is war. That, among other scorched earth campaigns, is what this site has been about. It’s time to envision a broader perspective.
 
Meanwhile there’s a gang of rabid dogs who want not only to reheat the Cold War, but who veritably want WWIII, all for the sake of their idiotic electoral cultism. Humanity needs to do something about such fundamentalist derangement.
 
 
 
 
 
 
 

June 3, 2017

Abolition Movement Part Three – The Daily Action of Pioneers

Filed under: American Revolution, Mainstream Media, Reformism Can't Work — Tags: — Russ @ 1:10 pm

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Parts one and two.
 
The first step in building a movement is to form pioneer organizations which assemble a solid core of people who are fully conscious of a coherent set of ideas and who are committing their lives to fighting for these ideas. I’ve committed my life to abolishing corporate agriculture.
 
I’m not saying “MY writings = abolitionism”, in the sense that I personally claim to be some great writer or anything. But the principles and deductions I write about, and the organizational, tactical, and communications standards I insist upon, comprise the necessary ideas and actions upon which any such movement has to be built.
 
 
1. For any activism to be worthwhile it has to fight for the necessary goal. The uncompromising goal: The total abolition of poison-based agriculture, in particular pesticides and GMOs (for starters). Strategy and tactics then follow from this goal. Partial steps could be acceptable, but only on the vector toward total abolition, never counter to it. Therefore the basic necessity at all times is to develop and express the firm, disciplined, cumulative abolitionist philosophy and goal.
 
What this group might do.
 
2. Research and reporting to the group: We must master all existing knowledge on poison-based agriculture and keep up with it in real time as new knowledge is found. Group members would divide the research and reporting labor. Learn it all inside and out – its health harms, its environmental devastation, its agronomic failure (the pesticide/GMO treadmill), its physical unsustainability, its malign effect on farming consolidation and farming economics, the way it distorts politics and economies, the way it has hijacked and discredited science, corporate lies, fraud, and secrecy, regulator dereliction, cover-ups and lies, everything. This research is done always toward the goal of applying all knowledge to the abolition fight.
 
If the expertise and means are at hand, we shall create knowledge ourselves. Original study and reporting.
 
We do the research necessary for all of this according to a division of labor. All the facts to date have been compiled by various sources. Our job is to take all this raw material and deploy it according to the abolitionist idea. We’ll then want to keep abreast of all the new information. We do this according to assigned jobs. Each member commits to research and writing on a specific aspect, all according to the abolitionist analysis. E.g. one person can be in charge of reporting on superweeds/bugs; another on GM contamination; health harms; political and regulatory developments; scientific fraud, etc.
 
3. We need our own writers. The existing system is not abolitionist, and writers within it are still part of the corporate/consumerist system and still are committed to reform and “co-existence” with Monsanto. They comprise a loyal opposition, “constructive criticism”. Therefore we need original writing on all the main topics. The writing is the abolitionist analysis and call to action.
 
In everything, we need to move from passive reception of information to active combination, deployment, and propagation of it. Most of all we the people need our own organizations, our own writers.
 
4. We must propagate our own abolitionist writing. Propagation is a group responsibility. We’ll help one another propagate this writing across the broader media, through submitting pieces for publication and/or linking them everywhere. For starters, mostly websites: Those with anti-GMO/pesticide focus, those with focus on organic and local food, amenable political sites, religious, etc. We have to get our writings published as far and wide as possible, all under a clearly recognizable abolition banner. We need relentless, disciplined publicity for our “brand”, online and where applicable through fliers etc.
 
The pioneer organization must organize all the facts and truths into a comprehensive, politically potent, relentlessly propagated campaign. Members need to commit to specific research and writing tasks, and the organization needs unified action to propagate its writings, first in the “alternative” media, eventually toward the mainstream, and counterattack the enemy in the mainstream media. This should focus especially on the targeted demolition of fraudulent scientists and journalists.
 
5. We’ll organize ourselves as an online wolfpack. This will be planned, synchronized group commentary at mainstream media comment threads and at other important sites. We must stop letting the organized liars face only disorganized, often less-knowledgeable ad hoc opposition. We’ll counterattack them with the fully erudite, philosophically coherent, organized, disciplined truth. We must reply in a strong, organized way to corporate media pro-poison propaganda and hatchet jobs on campaigners, scientists, and scientific bodies like the IARC.
 
The wolfpack will have a coherent line of counterattack against each type of lie so we’ll all be on message with the best evidence in the most tactically effective communication styles. The group will be ready with the best links, preferably to our own abolitionist publications, to resources refuting the particular lies as well as resources explaining why and how the mainstream media is inherently untrustworthy and always lies, and why and how government regulators are inherently untrustworthy and always lie.
 
In the same way, we’ll always present the affirmatives of agroecology and food sovereignty. Even the most cogent criticism of an entrenched, still intact status quo is bound to be ineffective unless it’s coupled with an attractive, compelling alternative affirmative vision.
 
So we’ll have planned wolfpack actions against media pieces which exalt poisonism and/or attack critics, especially where the comment threads are dominated by pro-poison activists.
 
Propagandists are of great importance to the enemy. Therefore we can also have planned actions where we counterattack a specific propagandist, a false scientist or journalist. These are the fraudulent cadres who must be discredited. We must condemn false scientists and false journalists for all their lies and all their crimes. We’ll research and demolish them.
 
We can discuss possible actions, vote if necessary, then commit to the coordinated action, each member with a particular responsibility. One person can focus on the target’s specific lies, another on the money they’ve been paid by the cartel, another on demolishing the fraudulent “environmental” or other groups which amplify the propaganda, etc.
 
We agree ahead of time who has responsibility for which aspect, though we all speak the same line. During an action we focus on particular points and stay on point.
 
6. As we recruit pioneers within our localities and extend the organizations into real space, we can start public discussion groups with monthly meetings, hold public meetings, give lectures and presentations, always from the abolitionist perspective.
 
7. In all these publicity endeavors the three goals are: To educate the public about poisonism; to force into the public consciousness the idea of the need for abolition and how easily doable it is, getting people to be aware of this idea and to remember it, whether or not they initially agree with it; and then to convince people to agree with, support, and fight for the abolition goal. See Part Two.
 
8. We can participate in pressure campaigns on municipalities, manufacturers, and retailers, and launch such campaigns ourselves. Friends of the Earth and other campaign groups have shown what can be done through their campaigns to get retailers to pledge not to sell GM salmon or not to use GM potatoes and apples, or to stop using neonics on their products. Recently such cities as Barcelona and Edinburgh have responded to campaigns with pledges to phase out glyphosate use. Same for some retailers in France and Germany. Germany banned the surfactant POEA from glyphosate formulations sold within the country. (It’s still included in Roundup everywhere else.) If they can be driven to ban POEA, they can be driven to ban glyphosate as such.
 
Abolitionists support these campaign goals in themselves, and a dedicated abolition group would also always use every such campaign as an occasion to publicize the need for total abolition.
 
9. In all these endeavors, the group seeks as much as possible to speak directly to the people. When the group speaks to establishment media it does so in a way calculated to be channeled as clearly to the general public as possible. While we welcome the adherence or sympathy of any kind of professional or establishment type, we do so only on an abolitionist basis, never in terms of modifying ourselves to be more “respectable” or “acceptable” to any element of the establishment. This doesn’t mean chaos, on the contrary it means an organized, disciplined adherence to ecological philosophy and science, the abolitionist philosophy, and the abolitionist goal.
 
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So there’s a brief sketch of the kind of small, grassroots action group which could launch itself with minimal resources except for the time, energy, and commitment of its members. If it did its job well then growth and greater resources would follow, but it must never drift from its grassroots nature rooted in ecology, democracy, positive freedom, and abolitionism.
 
This template could be applied to other kinds of abolitionist campaigns.
 
For many reading this, this wouldn’t require them to leave their computer screens nor to take extra time from where they’re already reading about GMOs and pesticides anyway. It would only require a change of focus, to a more organized, focused, active, disciplined, cumulative mode. This will be an evolutionary step forward for the movement. If you’re spending several hours a day as it is, spend those hours this way.
 
I’ve thought of starting my own FB group which would require the active participation of members, each member committing to taking on a particular responsibility for research, writing, propagation, and/or online action.
 
But we need a website for this. It can’t be organized primarily through social media. No organization has ever gotten started on social media. Social media is a death zone for any kind of organizational work. On the contrary, social media can be only a supplement to a coherent organization based in a more stable, substantive format. So we need to get a website going as home base for publication and for real, substantive discussion (which never happens on social media). It’ll link to all relevant resources and include on every page prominent links to our most basic manifestos: Why Abolitionism is Necessary; the Great Agroecological Transformation; as well as refutations of the most virulent big lies of poisonism, especially GMOs Cannot “Feed the World”, GMOs = Famine and Pandemics, GMOs Have Nothing to Do With Science; GMOs are Anti-Science, etc.
 
 
So there’s some ideas on how to get started. All the great movements of history had similar small beginnings, and all began by propagating a new idea.
 
 
 
Help propagate the abolition need.
 
 
 

May 31, 2017

Abolition Movement Part Two – Basic Goals for Organization

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In Part One we sketched the need for an abolitionist movement built from the soil up, from completely outside the existing political system, toward goals and a way of life contrary to those of this psychotic, homicidal and suicidal system. What are the basic operations and goals of this movement?
 
It’s not possible to “stop” the corporate system as long as the fossil fuel, environmental, and organizational basis of its power remains intact. The purposes of starting right now to build a pioneer movement for the abolition of poison-based agriculture and for the spiritual and cultural affirmatives of the new Earth are more evolutionary and cumulative, with an eye toward the long run. But this still requires hard work in the here and now.
 
1. The movement must propagate the new and necessary ideas. Humanity needs a dedicated abolitionist organization whose first goal is to sow in the public consciousness ideas of the need and practicability of abolishing poison-based agriculture and building the complete economy based on agroecology and food sovereignty. Toward this goal we must speak to those who already feel these things to varying extents, to further radicalize each from whatever level they’re currently at, toward the full abolitionist consciousness. [Definition of abolitionist consciousness: Implicit acceptance and avowal of the need for total abolition; total commitment to this goal no matter how long it takes and no matter what’s necessary to attain it. Therefore complete flexibility and lack of bias with regard to strategy and tactics.]
 
Almost no one knows yet about the need to do this and the fact that it can be done right now. Most people have no idea that there exist far better alternatives to industrial agriculture, globalization, the finance sector, etc., that all these things are destructive rather than constructive, and that there’s no physical basis for the future of this system. There’s no substitute for fossil fuels; the soil and ecology as a whole cannot sustain the exploitative and destructive status quo. So we must propagate the ideas into the general public consciousness. At first this isn’t primarily to “persuade” anyone, though to whatever extent that happens it’s a fringe benefit. Rather, the primary goal is to make people aware that the alternative ideas exist, so that when history brings a radical change in the situation and large numbers of people suddenly become ready for a radical political change, they’ll know where to go.
 
Agroecology is a fully demonstrated science and set of principles ready for full global deployment, as soon as humanity evolves the will to do it. Therefore the first task is to make these ideas fully public. From there food sovereignty and poison abolitionism can start building a true social and cultural movement toward active political goals.
 
So the first task is to make these ideas part of the public consciousness, even if at first most people don’t take them up.
 
2. The movement must build the new within the old. Especially agroecological practice and the community food economic sector, but also whatever else is possible in other sectors. We must defend this rising economic and agronomic movement against the government’s increasingly aggressive attempts to suppress it. This is an economic necessity for the flourishing of truly organic farming and food processing and distribution restored to their rational regional basis. (Almost all food production and distribution is done naturally and rationally on a regional or local basis.) This is a physical necessity since it’s necessary to preserve as much of the agricultural and wild germplasm as possible for the future basis of agriculture. In the same way it’s necessary to preserve as much of the still-living arable soil as possible and to start rebuilding the soil wherever possible, starting right now. It’s also the ongoing empirical and scientific process of building our agroecological knowledge and expertise. All this is already happening. It needs greatly to expand and to become fully conscious of itself as a world-changing movement.
 
3. The movement must prepare for the time, which will come unpredictably but can start accelerating at any time, where the basis of corporate global power begins to erode in earnest. We must be ready to act in any way possible as this proceeds. Even now I think there’s several potentially powerful wedge campaigns we could run which could help to break up existing political alignments, in particular the overall fear and loathing of poisonism.
 
4. This movement comprising the pioneering abolitionist organizations must build itself as the skeleton of a future mass movement, which will cohere when the masses to whom we previously propagated the new and necessary ideas suddenly become ready to take up these ideas and commit to them. That’s when the abolitionist and ecological movement (by “ecology” meaning not just the physical environment but economy, politics, spirit, culture) will have its first great chance to transform the Earth. That’s also when it’ll be humanity’s one and only option, other than the mass starvation and pandemics locked in to the status quo path.
 
There’s the overall strategy. In Part Three we’ll sketch a plan for the day-to-day actions of pioneer abolitionists.
 
 
 
 
Help propagate the abolitionist need.
 
 
 
 
 
 

May 29, 2017

Abolitionism Part One – The Need for the Movement

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1. People who are serious about agricultural and industrial poisons and who acknowledge that humanity and the Earth cannot “co-exist” with them must commit to the abolition of poison-based agriculture and the global transformation to agroecology and food sovereignty. That means building a true movement, and the first step in such movement-building is propagating the new and necessary ideas. My site is dedicated to these propositions.
 
By contrast we usually see only the call to reform existing corporate institutions, and to do so only within the existing framework of petitioning the government and corporations in various ways, including begging corporate regulatory agencies to change their mandates and become responsive to the people. We have a welter of writings fitting the same pattern. They give what’s often a decent overview of the health, economic, agronomic, and ecological crises being driven by poison-based agriculture.
 
But this almost always leads up to the same anticlimactic, lukewarm conclusion. A typical example runs: “Action is urgently needed to regulate and monitor corporate power to ensure that food sovereignty, the environment, and public health are not further compromised.”
 
Each time this is a call for reformism within the corporate framework, and implicitly against the necessary call to a fully committed abolition movement. Reformism is the call to “co-existence”, which we all know is impossible in the long run. Worse, it validates the corporate framework. I’ve described in dozens of pieces what I call the corporate triangulation template of regulators, the scientific establishment, NGOs, reformists in general. And as we see in the quote above, this reform call always implicitly is willing to grandfather in the existing level of how compromised those values and needs – food sovereignty, environment, public health – already are. This means so-called reformism always accepts the compromised status quo where humanity and the Earth have already lost so much ground, figuratively and literally, and it remains on the defensive. This means reformism always will accept further defeats and at best wants to slow the rate of defeat. This means in the end reformism offers no alternative to complete surrender and destruction. Are they waiting for a god to descend to save them? There will be no such unearthly god. The only salvation will come from within, from the abolition movement.
 
2. “Regulate and monitor” is the ideology and strategy of system NGOs which focus on petitions and public comments to regulators, lawsuits, and the apparently permanent and permanently vague campaign of “public education”. This has been ongoing for decades.
 
But look at the facts: At best this strategy has slowed down the corporate poisoner assault in America, but nowhere has it halted it and started rolling it back. On the contrary, slowly but surely the enemy gains ground.
 
Obviously the status quo is untenable as well as unacceptable on any agronomic, ecological, public health, economic, or political level. Ipso facto, any position thinking in terms of preventing “further compromise”, even if that were possible, is insufficient.
 
3. Therefore regulate-and-monitor could not be effective even if this seemingly lukewarm call really could muster a fighting movement.
 
But more importantly, this is not a call to battle which will resonate with anyone. The evidence is that this is the kind of call which, by its nature, implies that everyone should remain in their pre-assigned positions and roles within the corporate capitalist framework. Therefore it never can muster and organize the latent energies which sometimes inspire large numbers of intrepid, determined people to break out of these pre-assigned roles and form movements in opposition to the existing system.
 
4. Based on my knowledge of history, I forecast that if the deployment of such a critically important sector as agropoisons ever were to be hindered severely enough (i.e., once Monsanto and the US government become fed up once and for all with the obstructionism of regulate-and-monitor), the system will become far more aggressive and lawless than it’s already been in forcing its poisons into the food and ecology. We already see the USDA in the process of abrogating the entirety of its oversight authority toward expanding ranges of poisons.
 
The Trump administration, as part of its continuity with the Reagan-Clinton-Bush-Obama line, is stepping up the aggression and lawlessness. The EPA is being further geared for escalated pro-corporate action. The FDA is being given a pro-GMO propaganda mandate. (This is a far more congenial task for the inherently pro-corporate FDA than the fantasy, so cherished by “anti-GMO” people, of stringent FDA labeling of GMOs. Of course the FDA’s sham GMO regulatory procedure in itself always has comprised pro-GM propaganda.) Reformism brought you Trump in the first place. It will not be sufficient for resisting his escalation of the longstanding corporate campaign. You really don’t like Trump? Then you probably need to change your thinking and your actions.
 
As this continues, regulate-and-monitor will become increasingly untenable even according to its own diminished criteria. At that point the only options left will be a full-scale abolition movement, or else surrender.
 
 
By then it’ll be late in the game to start building such a movement. The time to start is now, among those who can learn from history and prepare ahead of time for its cycles. Indeed the time was years ago, just as I’ve been saying all this for many years now.
 
There was a time for lawsuits and labeling campaigns. (Ironically, the European example labelists like to cite proves something different from what they think: The time for those was in the 1990s, at the outset of the deployment; America missed the boat where it comes to that.) There was a time for exalting the precautionary principle and calling for more and better testing. There was a time for educating the public within the framework of regular system politics and media. And there was a time for campaigners to educate themselves about all the facts of agropoisons and their role in agronomy, politics, economy, religion, science, ecology.
 
But today all these tasks either are complete, or are obsolete, or have been demonstrated to be ineffective, or need to transcend the prior political and philosophical frameworks.
 
Today and going forward is the time wherein humanity must find its soul and its will to organize and fight this global attempt to force an apocalypse of poisoning upon us, our children, our children’s children, and upon the entire life system of the Earth. From a purely secular point of view, not to mention the various religions, we see how the axis of corporate power, government power, and the scientism cult wish to turn the 21st century into a veritable end time for humanity and the Earth. Poisonism, extermination of biodiversity, and forced climate chaos combine to form what’s indisputably a willful, intentional campaign of global destruction for the sake of power. This century will decide once and for all the final question of power. Will humanity redeem itself, or will the corporate persons be the infinite tyrants of tomorrow?
 
Make no mistake: If you’re a flesh-and-blood human being, then a corporate person regards you as literally nothing but a resource to be exploited where profitable, cast out to die where unprofitable, actively killed where a danger. It’s no longer possible for anyone to be innocently ignorant of this, only willfully stupid about it.
 
And therefore we have the absolute need for a full scale social and political movement dedicated to the clear goal of abolishing corporations. This is necessary against every corporate sector. A movement to abolish agropoisons looks like the obvious place for abolitionists to commence and to set the standard for all the necessary action going forward. As for the public education, we see the great need to transcend anything redolent of “regulating and monitoring” so-called “abuses” perpetrated by alleged “bad apples” among a corporate system otherwise inertially and implicitly taken as normal and normative. By now this inertia and implication kills more surely than any physical poison.
 
On the contrary, the message which begins, suffuses, and concludes all thought and communication must be the need to abolish corporate power, in this context starting with poison-based agriculture, before it succeeds in its campaign to destroy us all.
 
 
 
Help propagate the necessary abolitionist idea.
 
 
 
 

May 8, 2017

You Can’t Get There With Existing Electoralism

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People who say they want radical change are complaining about the French election. But why would you expect any such change via electoralism? Electoralism is an entrenched institution and establishment religion which inherently encourages a conservative mindset and attracts conservative people.
 
(Here I’m using the word “conservative” not to denote a particular political ideology, but rather the overall mindset which is timid, fears change, and above all doesn’t want to rock the boat. Of course today’s liberals and “progressives” are by definition conservative in this way, as well as sharing the same ideology and policy array as the nominal conservatives. And the actions of self-described “leftists” and “radicals” proves that most of them as well are such conservatives.)
 
This is part of why superficial alternatives such as Melenchon or Corbyn or Sanders have the system stacked against them. There’s a mismatch between the self-claimed will to disruption and the inherent conservatism of today’s electoralism as such. It’s why such alleged alternatives are likely to be frauds, as Sanders telegraphed from day one of his campaign with his unconditional pledge to support Clinton and to work to deliver his supporters to her. And it’s why even where the alternative wins an election, such as Syriza in Greece, they turn out to be a combination of con artist and coward: They can “come to power” in the first place only through such a compromised and compromising process, and almost no one has the single mind, the will, and the guts to use a compromised tool to get part of the way toward where they need to go and then discard it as soon as they reach that intermediate goal.
 
As always, we see again that it’s impossible to build a truly revolutionary political party other than by growing it from the soil of an ongoing, coherent, active cultural and spiritual movement.
 
This is why there will never be an authentic candidate of change arising from the existing system. I’ve always said this, for both “left” and “right” alternatives, and I remain perfect in my record of predictions.
 
 
 
 
 

May 6, 2017

There Was Never a Housing Bubble, and Beware the Fake News of Those Who Say There Was

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1. “In the 17 years I’ve spent covering Silicon Valley, I’ve never seen anything shake the place like his victory. In the span of a few months, the Valley has been transformed from a politically disengaged company town into a center of anti-Trump resistance and fear.”
 
They can’t really fear Trump, a regular status quo neoliberal politician continuous with the Clinton-Bush-Obama lineage, this way. There’s no objective correlative, as a literary critic would say. Made-up fears like this are always a proxy for something else.
 
What does Silicon Valley fear, and why is Facebook’s proximate response to pay lip service to the old corporate media establishment? On the surface it sounds like agoraphobia. As the authority of the conventional mainstream media collapses, the techno-totalitarians may be feeling some fear over the prospect of really leaving the old establishment behind and having to take the lead in their own right. Where it comes to political Leadership, the technocratic instinct is to hide behind a conventional political and media facade. That’s part of why neoliberalism has been their preferred organizational and propaganda model.
 
 
2.

During the U.S. election, propagandists — some working for money, others for potentially state-sponsored lulz — used the service to turn fake stories into viral sensations, like the one about Pope Francis’ endorsing Trump (he hadn’t). And fake news was only part of a larger conundrum. With its huge reach, Facebook has begun to act as the great disseminator of the larger cloud of misinformation and half-truths swirling about the rest of media. It sucks up lies from cable news and Twitter, then precisely targets each lie to the partisan bubble most receptive to it.

After studying how people shared 1.25 million stories during the campaign, a team of researchers at M.I.T. and Harvard implicated Facebook and Twitter in the larger failure of media in 2016. The researchers found that social media created a right-wing echo chamber: a “media network anchored around Breitbart developed as a distinct and insulated media system, using social media as a backbone to transmit a hyperpartisan perspective to the world.” The findings partially echoed a long-held worry about social news: that people would use sites like Facebook to cocoon themselves into self-reinforcing bubbles of confirmatory ideas, to the detriment of civility and a shared factual basis from which to make collective, democratic decisions.

 
In other words, Facebook and social media are a more potent version of what the corporate media does. Crack to the NYT’s cocaine. Social media mostly transmits the same hyperpartisan perspective as the US government, the NYT, CNN: Pro-capitalist ideology, pro-corporate ideology, mainstreamed Randroid “wealth creator” ideology, Hobbesian lies about human nature and Malthusian lies about food and natural resources, the ideology that the problems of society and the environment are technical engineering problems rather than cultural and spiritual crises, and most of all the fundamentalist religion of civilization based on high-maintenance technology and extreme energy consumption.
 
But the conventional corporate media believes it was already performing its Goebbels Ministry role adequately, and its fear is that because Facebook and social media are so potent, they may give new and opposing ideas a way to wedge into the public consciousness. The mass hysteria among status quo cultists over “fake news” really means that the mainstream media’s fake news flock fears competition, in exactly the same way a big mainstream church will disparage a newer or more obscure, at any rate smaller, religion as a “cult”.
 
Therefore the Leaders among mainstream corporate media are attempting to impose their gatekeeper role upon Facebook, and according to Mark Zuckerberg’s testimony Facebook wants to become part of a propaganda continuity with the NYT model rather than any kind of break with it.
 
 
3.

Scholars and critics have been warning of the solipsistic irresistibility of algorithmic news at least since 2001, when the constitutional-law professor Cass R. Sunstein warned, in his book “Republic.com,” of the urgent risks posed to democracy “by any situation in which thousands or perhaps millions or even tens of millions of people are mainly listening to louder echoes of their own voices.”

 
I’m sure Sunstein makes a point of reading the latest criticism of capitalism each day in order to ensure that his position remains correct.
 
But the rest of those in the media who propagated their consensus that there was no housing bubble and that housing prices literally would rise forever are now arguing among themselves about what constitutes “fake news”. These same commentators said Wall Street had to be bailed out, and today say there’s no stock bubble and no fracking bubble and that there never really was a housing bubble. In 1929 they all said there was no stock bubble. They all say climate change can be solved by emitting more greenhouse gases and destroying more carbon sinks. They say all currently deployed industrial poisons are safe for people and the environment. They say that the US government’s military presence in the Middle East is a normative law of nature and that Arab and Muslim resistance to this presence has some arcane, perverse basis. They say that the hundreds of times the US has interfered in foreign elections and overthrown elected governments is all normative and above discussion, while the thinnest rumor about Russia influencing a US election is a world-historical crime. They all said Iraq had WMDs and therefore had to be invaded. They still call the general US war around the world a “war on terror” and advertise this as necessary and indeed as a permanent law of nature. Most of them agree there is no US empire, and they all agree this empire is self-evidently good and at any rate a law of nature. They say globalization works for humanity and at any rate is a law of nature. They all agree that health care should be controlled by the profit motive and they all deny that the rest of the industrialized world does things differently and better. They all continue to insist with the strongest emphasis that young people should go into debt to get higher education and they continue to promise good, secure jobs to those who go into debt to obtain these degrees. They all deny that these are all political choices, they say that all these things are laws of nature, and most of all that there is no alternative to any of them.
 
There’s just a small sampling of Truth according to the New York Times, the Washington Post, the Columbia Journalism Review, and Snopes, just to name some of the leading establishment media outlets who comment about Facebook and the news in this NYT piece. They call all this “good information”. Bad information is anything which questions or contradicts this corporate and militarist party line.
 
Therefore, much of this is the mainstream media’s angst over its imploding authority and its looking for racketeering-style ways to get it back. Here we have the sclerotic Mafia trying to intimidate the rising Colombian and Russian gangsters into some sort of deal.
 
 
4. And Zuckerberg says he agrees, in a new “manifesto”:
 

[Facebook’s] next focus will be developing the social infrastructure for community – for supporting us, for keeping us safe, for informing us, for civic engagement, and for the inclusion of all….

There are questions about whether we can make a global community that works for everyone…Giving everyone a voice has historically been a very positive force for public discourse because it increases the diversity of ideas shared. But the past year has also shown it may fragment our shared sense of reality.

 
This is nothing more or less than the standard authoritarian Volksgemeinschaft boilerplate which goes back thousands of years. Feel free to read it as par for the mainstream course and/or as portending incipient fascism. Either is correct. It all means reinforcing the corporate mainstream monoculture and suppressing diversity, alternatives, dissent.
 
The piece goes on to describe Facebook’s commitment to “news literacy” according to the corporate party line and Zuckerberg’s avowal that “a common understanding needs to exist.” To paraphrase Chicago’s mayor Chuck Daley, what Zuckerberg really means is that a common misunderstanding needs to exist. That’s the business of the mainstream media, including social media like Facebook.
 
 
5. All this is in the service of the same status quo insanity and evil.
 

“We’re getting to a point where the biggest opportunities I think in the world … problems like preventing pandemics from spreading or ending terrorism, all these things, they require a level of coordination and connection that I don’t think can only be solved by the current systems that we have,” Zuckerberg told me. What’s needed, he argues, is some global superstructure to advance humanity.

 
All this, it generally goes without saying in the mainstream media, must be done under corporate control and toward corporate profit goals, from which every other good allegedly will trickle down.
 
In truth, trickle-down, together with the infinity of fossil fuels and the infinite capacity of the environment to assimilate our assaults upon it, comprise the three core lies of modern civilization. Modern media is dedicated to propagating these three lies and suppressing all news of the reality which contradicts them.
 
 
More importantly, everyone knows that systemic risk is maximized by such “global coordination and connection”, and that the inevitable conclusion of globalized corporate civilization is general famine and chaos as industrial agriculture, and everything else which is 100% dependent upon finite fossil fuels, enters its predestined collapse. We also know that neither regional ecosystems nor the global ecology shall stably sustain much more of the destruction this mode of civilization inflicts upon them as its systematic policy. We know that the inevitable kinesis of all this destructive potential shall return the chaos and destruction a hundred-fold upon the head of the civilization which launched the campaign of waste and destruction.
 
There’s no doubt about the deliberate character of the campaign of destruction or the fact that waste and destruction as such are the intentional goals. For we also know that the only way to lower risks and vulnerability and to preserve stability is to decentralize power and control, build resiliency, build redundancy, build diversity, all in harmony with the natural decentralization, resiliency, redundancy, and diversity of ecology and evolution.
 
Thus Zuckerberg regurgitates the foundation lie of the extreme destruction model of “civilization”.
 
 
The NYT concludes with an approving nod: “This is not an especially controversial idea; Zuckerberg is arguing for a kind of digital-era version of the global institution-building that the Western world engaged in after World War II.”
 
All we need to change there to make it true is: What the Western world engaged in as its continuation of World War II.
 
And this globalization war has worked so well for humanity, as the “news” of the likes of the New York Times repeats every single day.
 
 
As for abolitionists and any other kind of true dissident, anyone who cares about the future of humanity and the Earth and hears the mission call to propagate the necessary ideas, we see how Big Propaganda, old and new, is trying to come together to suppress us. Part of our mission is to see to it that we exploit every tool social media affords us and seize every opportunity it opens up, but without being co-opted by it or succumbing to the many pathologies inherent to it.
 
We must do this in a disciplined, coordinated, cumulative, relentless way, according to a coherent strategic and tactical doctrine and always keeping the clear concrete abolition goal directly before our eyes.
 
 
 
Help propagate the necessary ideas.
 
 
 

May 2, 2017

Non-GM Supply Chain Reforms, Their Potential and Their Limits

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Cargill is among the most powerful of the commodifiers who receive grain shipments from farmers, variously process the grains, and sell the grain products to food manufacturers. Commodifiers and input suppliers (sellers of seed, fertilizer, and pesticides, such as Monsanto) together maintain control of agriculture and have great power over the food supply. Therefore Cargill’s increasing participation in building a non-GMO supply chain is an important expansion of the restoration of the non-GM conventional sector. Food manufacturers and retailers increasingly have wanted to provide non-GMO products, but theirs is a relatively weak position. It’s very difficult for them to enforce changes in the supply chain from the buyer side. But when key elements of the supply side itself, commodifiers like Cargill and Archer Daniels Midland, are doing structural work toward building the alternative supply chain, it’ll become much easier for more manufacturers to choose this in deference to the demands of consumers.
 
 
This is an example of capitalism trying to save itself by reforming itself. Most of the corporate food chain, at least from manufacturer to end consumer, regards GMOs as a worthless, gratuitous, costly, politically inflammatory imposition upon them. From their point of view Monsanto is nothing but parasitic and predatory.
 
The response of Monsanto and its cultist fanboys proves once again that they are nothing more or less than religious fanatics and gangsters. They’re capitalists who in their shrill and feverish rhetoric turn against capitalism itself the moment other capitalists, who don’t share their religious commitment to this worthless technology, try to make a profit without it. Cargill’s CEO is quoted: “There’s a growing group of people who don’t want GMO ingredients. So let’s develop a supply chain for that, rather than say, ‘You’re wrong if you don’t want GMOs.’ Our mind-set is we’re going to empathize and understand the consumer on what they want in their food.”
 
As we’ve long known, “capitalism”, “property”, “contracts”, “satisfying the customer” are not values for the corporations and mean nothing to them. The ideology of these is only a set of lies they use and abuse as convenient toward their real goals of religion and power. We see this with Monsanto in its attacks on Chipotle, Dannon, and others who act in a truly rational capitalist way toward GMOs, treating these merely from the point of view of their profitability. Meanwhile the attitude of the pro-GMO capitalists is one of the best examples of how, contrary to its propaganda, capitalism usually is non-rational and irrational. Of course Cargill is doing this now only from this profit-seeking perspective, and only extreme naivete would see them as “good guys” or something, the way so many did with the Campbell’s PR scam.
 
(As for the “farmers” whose tweets are quoted in Ken Roseboro’s piece on Cargill, they’re likely paid trolls who may not even be farmers at all. Nor should humanity have any tolerance for the kind of farmer who willingly injects poison into our food, water, and environment. As for the content of their whining, how are they “suppliers” or anything else which implies agency? They’re slaves, 100% of their own volition. They’re willing slaves to Monsanto as well as to commodifiers like Cargill. So if they’re ever discomfited by a difference of opinion among their masters, they have no one to blame but themselves. Meanwhile anyone with a true farmer ethic supports anything which helps break the stranglehold on our food – first abolishing GMOs, then poisons as a whole, and then corporations as a whole. Any true farmer realizes the overriding importance of conserving and rebuilding the non-GM grain supply sector and improving its economy of scale. This is critical for non-GM farming, the organic sector, and most of all the rising community food sector.)
 
Roseboro’s piece finishes well: “The simple reason is that more and more people don’t want foods containing GMOs. If GMO technology is so great proponents should proudly feature it on food labels instead of trying to hide it and attacking companies and people that don’t want to use or eat the technology’s dubious fruits.” This is self-evident and indisputable. The pro-GMO activists claim to be so proud of their product in theory, yet in practice they’re obviously deeply embarrassed by it and ashamed of it to the point that they don’t want people to know when it’s there. Imagine if what you considered your great affirmative endeavor were so slimy that you had to skulk around in disguise like a pervert in a raincoat slinking into a porn theater.
 
 
Strategically, it seems superficially that the labelists are making progress toward their goal of reforming corporate industrial agriculture to purge it of GMOs. By the same token, corporations from Cargill to Dannon to McDonald’s evidently believe that the consumer movement against GMOs really is nothing more than a narrow-minded consumerist campaign, and that the labelists and “anti-GMO” people really don’t care about Food Sovereignty or the community food sector, at best care about the industrial organic sector, and really don’t care about pesticides either, but are just targeting this one product genre and can be appeased by giving them “non-GM” alternatives.
 
Indeed, a Bloomberg headline goes against common sense when it calls the Non-GMO Project an “anti-GMO group”. Since the Project, along with the rest of the testing sector, depends for its own rationale and funding upon the existence of GMOs and widespread contamination by them, by what logic could they be considered “anti-GMO”? The whole testing sector, and the whole complex of NGOs dedicated to seeking GMO labeling, depends upon co-existence, to use the cartel’s own term. This is simple capitalism and bureaucratic self-perpetuation as well, along with an ingrained ideological tendency inherent to reformism as such. (And of course even this bare minimum of reform has to assume: That it’s possible even now to sustain a non-GM supply chain, given how rampant contamination already is; how with many crops it’s impossible to prevent contamination; and how the very term and concept “non-GMO” keeps being diluted as the allowed level of “adventitious presence” mechanically and inexorably is increased. This is a fraud built into the whole notion of the co-existence of GMOs with non-GM products.)
 
 
We who work to abolish corporate industrial agriculture and build Food Sovereignty understand that no reformism within the corporate system or within industrial agriculture is possible or desirable. Therefore while we stand ready to use every opportunity to build community food and to condemn the evils and lies of the corporations and the technocratic cult, we must never be lulled into thinking reform is working well toward the necessary goals, or that it can become a goal in itself.
 
It’s not possible for corporate industrial agriculture to save itself. Industrial agriculture is doomed physically to collapse. At the same time, in spite of whatever short run calculations are shared by Cargill, the Non-GMO Project, and the labelist faction, in the long run GMOs as a primary mode of control over agriculture, food, and from there all of civilization, are too important for the corporate system to let them go without a war. So while the delays and obstructions forced by the reform campaigns are good, in the long run these won’t suffice. The system will, for as long as it has the power, force GMOs into our food supply and into agricultural and ecosystem genetics.
 
GMOs are physically totalitarian and politically totalitarian. For both these reasons humanity cannot co-exist with them, and therefore they must be abolished completely. And because industrial agriculture also is physically unsustainable and is guaranteed to collapse completely, even if GMOs could be abolished via the reform route while leaving conventional industrial agriculture in place, this would solve nothing toward the great looming food crisis and the great affirmative need for the global transformation to agroecology.
 
It’s true that the eventual physical collapse will bring an end to further GMO deployment once and for all and “abolish” them in that way. But until then they will wreak physical and cultural havoc, with incalculable reverberation effects long after Monsanto is dead and buried. Their existential presence will be much like the long run reverberation effects of extreme greenhouse gas concentrations, long after humanity’s artificial emissions have stopped. That’s why it’s insufficient for humanity to wait for the system to collapse. By then the contamination chaos will be wreaking dire, extreme harm, just as with climate chaos. These are among the practical reasons humanity must take its fate in its hands and build the transformation movement of its own free will and abolish corporate agriculture of its own agency, rather than waiting passively for the collapse. That’s in addition to the spiritual need freely and affirmatively to undertake the transformation work.
 
Unless we want the worst for ourselves and our progeny, we must affirmatively transform. This movement action must go hand in hand with the abolition action. Only this synergy will galvanize our spirit and provide the political basis for the affirmative work to go on in the face of the enemy’s obstruction and repression attempts. The squabbling in the media over “non-GMO” consumerist projects are just that, squabbles within consumerism over petty consumer “choices”. This is a tiny ripple amid the rising flood. Much bigger forces drive and comprise the flood tide, and much bigger forces must be deployed in order for us to swim amid it.
 
 
 
 

April 30, 2017

The Attack on the Leopold Center and the Destruction of Science

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Power dictates what kind of science is done. Most often, research which could benefit humanity is never funded in the first place, and scientists are indoctrinated against seeking to perform such research. Of the potentially infinite number of lines of scientific inquiry, humans can choose only a tiny fraction to pursue. This choice is almost never made on rational/scientific grounds. On the contrary, the choice is made on political and economic grounds and according to political and economic goals. Especially in the modern era of scientific professionalization and specialization, this choice is almost always made by existing political/economic elites. The axiom, “In any era the ruling ideas are the ideas of the ruling class”, is nowhere more true than where it comes to how technology and science are chosen. STEM education takes place within the framework that considers corporate control and corporate profiteering to be normative. This is the water in which it swims, and it’s a rare cadre who even becomes conscious, let alone asks questions.
 
Less commonly, the system does provide some resources for true scientific inquiry. By this I mean, research which is neutral from the point of view of whether its results will support or condemn capitalist activity. Of course this institutional support is never more than pennies compared to the billions of dollars of public money distributed for avowedly pro-corporate research, i.e. “science” as corporate welfare. But even this piddling amount, which nevertheless is consistently the best investment the establishment ever makes from any objective point of view, is always at great risk of assault by the representatives of corporate power. Today Iowa State University’s Leopold Center for Sustainable Agriculture is slated to be killed off by rerouting most of its funding.
 
The Iowa state legislature, owned by agribusiness and presiding over the complete destruction of the state’s communities, economy, soil, and environment, just voted to starve the Leopold Center this way. Advocates of sustainable agriculture and real advocates of science are now trying to get the governor to veto the bill.
 
The modest amount of legislated funding for the Center will instead be redirected to agribusiness interests. This is typical of the massively lopsided funding structure which is dominant everywhere. Few universities have anything remotely like a Leopold Center in the first place but have always been 100% pro-corporate in their funding and research. The Gates Foundation is typical of pro-corporate “philanthropy” in giving a measly few dollars for what are allegedly “sustainable agriculture” projects. It then touts these for propaganda purposes in order to make its actions look scientific and responsive to the public good even as the vast majority of its disbursements are for pro-corporate projects. In a typical example, in the form of Cornell University’s “Alliance for Science” corporate philanthropy and a corporatized university collaborate to set up a junk science propaganda bureau on behalf of the corporate product genre, GMOs. Much of the funding comes from the Gates Foundation. With such gambits they’re following the longstanding pattern of the US government’s foreign aid scams. Almost all USAID money and “food aid” policy goes to pro-corporate and pro-globalization initiatives. USAID funds cosmetically “sustainable” and “eco-friendly” projects only for propaganda purposes, and once they’re away from the media eye these projects are often scams and always come under agency pressure to conform to corporate norms. See Food First’s World Hunger for copious details of USAID’s chicanery.
 
What does all this mean? Monsanto and the other giants of agribusiness have extracted massive profits. Why do they need a cent of publicly funded R&D help, let alone such a monumental level of corporate welfare? What’s more, in recent years these corporations have been dismantling their own research programs. This is in fact an admission of the intellectual and scientific bankruptcy of the entire industrial agricultural endeavor. In every reality-based way corporate industrial agriculture is a complete failure at every good it promised to deliver, is obscenely wasteful, and is horrifically destructive of human communities, real economies, the environment, and the soil and genetic basis of all future agriculture.
 
The only thing propping up the whole destructive mess is the current regime of entrenched power. Governments and corporations have enough concentrated power to enforce the domination of corporate industrial agriculture through economic and physical brute force, and that’s all they have. Even this system of force keeps faltering, and the elites keep being forced to concentrate power even further in order to maintain their brute momentum.
 
Clearly the day has come where actual technological research has reached the point of total attenuation and diminished returns, while science long ago disavowed industrial agriculture as a destructive failure. The day has come where the elites of the system no longer have any use at all for actual science. When an Iowa legislator flippantly says that the Leopold Center “has completed its mission” he’s speaking far more broadly and profoundly than he knows. Indeed from the corporate point of view all of science has completed its mission. At the same time their use of the idea of “science” as a fraudulent theme for propaganda and organization is becoming increasingly critical. This corporate propaganda project goes with the attempts of the scientism religion to sustain and aggrandize itself. Here we see the core of how corporate power and pseudo-science fundamentalism increasingly find their interests and goals to be identical.
 
 
Since power dictates what kind of science is done, it also dictates how truly rational and rigorous the practices are, and how honest and forthcoming the practitioners are about the results. The result is the same age-old practice of power: Establishment “science”, having been chosen to protect and increase the power of elites, is also practiced in order to bring about the elites’ desired result, not the result that rationality in search of truth would attain. The result is then publicized, not in an open, honest, descriptive way, but as a form of political propaganda, with all the usual propaganda methods applied to it, from suppression to secrecy to cherry-picking to distortion to tendentious interpretation to flat-out lies.
 
Therefore the Cornell Alliance’s pseudo-science is far more typical of today’s corporate science establishment than is any legitimate scientific research. The astronomically lopsided funding imbalance reflects this, assaults on the few legitimate scientific institutions like the Leopold Center reflect this, and most of all the near-consensus among system types that there’s simply no science left to be done at all wherever corporate PR themes are normative reflects this. Cornell and Gates, and the cultist fanboys who sign on to the lists circulated by the Cornell website, are smug in their fundamentalist assurance that whatever the Monsanto PR department decrees is the essence of science, no more and no less.
 
This is also the religious faith of the pro-corporate cadres and fanboys who “marched for science”. Where are they when it comes time to fight for a beleaguered practitioner of science like the Leopold Center? They’re nowhere to be seen because they’re part of the corporate consensus which believes that science = money and money = science. They’re part of the corporate science paradigm which decrees: Science is nothing more or less than whatever the corporations say it is. By now all of corporate science, which means almost all institutional science, including all research programs, is nothing but propaganda, part of a massive lie machine.
 
We see the basic fact. Where it comes to agronomic and ecological science, at the very least they don’t want to know. The corporate-dominated system doesn’t want to know, the average scientist and “marcher for science” doesn’t want to know, the average voter doesn’t want to know. If they wanted to know, the Leopold Center wouldn’t be getting the axe. If they wanted to know, the Leopold Center would be far more lavishly funded, and there would be hundreds of university centers just like it. If they wanted to know, they wouldn’t be actively or tacitly supporting Big Ag’s publicly funded lie machine. And this leads us to the fact that the system goes far beyond not wanting to know. It actively, systematically suppresses truth and all legitimate inquiry which would seek truth. The corporate system and the scientific establishment which is its helpmate together comprise a complete culture of the lie.
 
 
Therefore it’s easy to see why the Leopold Center for Sustainable Agriculture is so odious, not just to corrupt legislators but to the whole culture of scientism and corporate “science”. Its founding mission, as encoded in the 1987 Iowa Groundwater Protection Act, is triply scientific in the true sense of the term and therefore abhorrent to corporate science and those who are religiously committed the paradigm:
 

(1) Identify the negative environmental and socioeconomic impacts of existing agricultural practices, (2) research and assist the development of alternative, more sustainable agricultural practices, and (3) inform the agricultural community and general public of the Center’s findings. It is important to recognize that this mandate creates, by design, a dynamic tension between conventional and alternative forms of agriculture. This tension is a healthy part of the Center’s work; it does not indicate the Center is failing to fulfill its mission or communicate effectively. The Center has a particular responsibility to focus on the environmental problems of agriculture and their solution.

 
According to the concept of the scientific method there is in fact supposed to be intense, thorough-going dynamic tension within the scientific community as everyone always works to see if they can falsify the work of everyone else. The fact that today’s corporate and scientific establishment and their parrots in the media and among techno-fanboys find such tension and falsification work to be intolerable is proof that there’s little left of legitimate science within the system framework. Within the limits of establishment research and publicity frameworks, we’re currently in a post-science and pre-science era where actual science has no room left. Only when the forces of human and ecological opposition become kinetic and destroy this destructive system will they open up the space for human innovation, including scientific innovation, to resume. But today we live in the time of the total bottleneck. The corporate system will do all it can to prevent every human and ecological attempt to restore the balance and resume human and evolutionary freedom.
 
 
Therefore, the Leopold Center is being targeted in part because it challenges the culture of lying and debunks the lies. It debunks the lies of industrial agriculture and exposes its failures and destructiveness. But we can’t stress enough that the Leopold Center’s primary activity is not this direct debunking. Rather, the Center assists and helps fund the rising community food sector which Big Ag rightly sees as its mortal enemy. The Center is targeted for assassination not because of its criticism, but because of its affirmative role toward the necessary great global transformation to agroecology.
 
 
 
 
Help propagate the necessary ideas.
 
 

April 22, 2017

The Age of the Earth

Filed under: Agroecology, American Revolution, Climate Crisis, Peak Oil, Scientism/Technocracy — Tags: — Russ @ 6:07 am

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The Earth is home. For all our human purposes the Earth is the universe. The Earth is our entire home, and our only home. All social ideas are grounded in this truth. All traditional religions agree upon this as well. Attempts to find the heavens in the “up there” are misreadings. The Bible is unequivocal: The New Jerusalem is supposed to descend to this physical Earth, and heaven is nowhere but upon this Earth. The same is true from every other point of view.
 
 
 
 
Among all religions only scientism consistently despises its home and provider the Earth. Thus, in addition to its many other evils and idiocies, scientism constitutes the most extreme and despicable ingratitude. All human beings agree this is the worst of sins and the most ominous of traits.
 
 
 
 
For the great majority of us home is a particular foodshed. Only a handful of people are born travelers. The vast majority of migrants are those cast adrift by corporate-driven economic coercion, or by the spiritual and cultural homelessness generated by the technocratic civilization. Part of the great and necessary ecological transformation is our return home to the Earth in the most spiritual sense of learning again to be part of our foodsheds. In the end communing with the Earth through our mode of food is the most direct form of our spiritual communion with the Earth and with ourselves as a whole. Only through the Earth can we become human again.
 
 
 
 
It’s a measure of the decadence of the alienated civilization that “Earth Day” is cordoned off as a discrete holiday. As if we all don’t live at the complete sufferance of the Earth every moment of our lives. As if all the grand towers and fortresses and mausoleums of our civilization, and all our technological self-deification, don’t exist at every moment in an ICU, hooked up and dependent upon every machine while we simultaneously do all we can to pull all the plugs.
 
This self-driven campaign, too, is part of the Earth’s kinesis.
 
 
 
 
Western myth begins with the image of a woman with child in the heavens, the Greek wisdom Sophia, fertility and wisdom. We find the great wisdom at the roots of creation where we say our God as well found it. Her child and the Earth come into being simultaneously along with various notions of an evil dragon. This monster often has been mistaken as Sophia’s misguided creation. This depicts the primordial vision of dialectical conflict unto creation.
 
Human history is the story of the preparation of the Earth for humanity and humanity for the Earth. Before this preparation is complete the Earth must undergo its time of tribulation, first the ravages of the kamikaze campaign of extreme energy consumption, then the unfathomable volatility and turbulence of this era’s collapse and self-immolation, as all the pent up potential, all the physical and spiritual heat and poison this kamikaze civilization has emitted, reaches Kinesis.
 
The time has reached such an extremity of alienation and confusion that few on Earth can read the signs in history and nature, and so humans have conjured religions to interpret the signs. Few have the vision to recover the lost wisdom of the woman who had to flee into the wilderness. But this wilderness is nothing but the fertile Earth, tending itself and waiting for humanity to end our destructive self-exile and come home to our creative work.
 
The visions of the woman Sophia spangle the heavens with the sun and moon and stars. We project these from Earth. As the final star descends, the morning star, its light shall gather all other cosmic lights in itself and glorify them as they continue to shine upon Earth.
 
Light and sight finally shall be liberated here, as we finally understand the mysteries. The new civilization shall prove with light that the only night was in the benighted minds of men. In the new city there shall no longer be the day vs. night of the mind. The sun and moon and stars shall shine on Earth as before. This shall be the final end of all artificial hate, greed, lusting for power and control, spiritual homelessness. All that’s ecological shall continue the cycle, now fully in harmony, transcending all distinction of natural and artificial, purging all that is anti-ecological and living as one amid the Earth’s now exalted ecology.
 
Thus the trial of perdition, the final judgement of the fossil-fueled technocratic derangement (veritably a malign ghost, a resurrected fossil of evil, a summoned demon), shall be complete, the mystery shall be solved, and from there all which is, was, and is to become, shall become, and shall be, and shall become forever more. The tree of life cycles forever through the twelve seasons, bearing its twelve fruits, and all human stewardship of Earth shall fruit in harmony. The water of life is a river which flows forever, and as Greek wisdom has it no one may step twice into the same stream and yet it remains always the same stream.
 
The great vision comes of the air at break of new day, and all creation sings its new song for the new city. There still must come tribulation from the air. The air of the day must gather and pressurize the power of the heated winds, heated by the oily bonfires of Babylon. When they shall be loosed, as the fossilized technocratic empire loses control, the Kinesis will rage while the vision of the temple and the ark ranges the sky forecasting the flesh and blood and stone of the new city which shall descend. This is the word from air to earth and sea. But there is a tiding of the thunders which shall remain untranslated until the final descent of the city, whence this too shall resolve to a rainbow.
 
Fire is the great inspiration, fire is the great symbol of tribulation raging as wildfire across the visions, fire is the destructive force Babylon’s bonfires unleash to scourge the world as the empire loses control. Fire shall consume Babylon itself. Fire is the symbol of the ultimate sundering of those who refuse the last call to come home. But as the new heaven will establish upon this earth, so all of hell has been on this earth and shall continue in the voids within the self-damned. Thus the ultimate fire has been in the minds of men, their raging violence, and so the future lake of fire shall be the soggy ashes in the dead souls of those who refused.
 
The creative fire is the new light of the new city. Earth has been cradle and romping ground and home for mind, and shall now resume as home for the soul.
 
The river of life leads the song now sung by all the creatures of creation. The river shall flow forever in the new city, and throughout the new heaven and earth. The ocean, primal residue on Earth of the primordial waters before life itself, shall be resumed into these waters. The river still flows on Earth, still flows to the seas that girdle the Earth. All soon shall be cleansed and purified to become as holy water, suffusing Earth as rain and river and sea. These shall bless our crops forever bounteous, shall redeem and restore the ecology of Earth, Garden of Eden, Gaia.
 
But first the age must undergo a great tribulation of water. Babylon sprawls upon many waters and its crimes and poisons surge forth. It shall be destroyed by literal and spiritual tsunami. Humanity must rise up to abolish the poisons and poisoners. The great ecological preparation requires this affirmative act of agency, and Earth shall not forgive passivity on this point.
 
And so humanity and Earth meld, as artist and material, material and artist, to establish a new heaven and a new earth on this very soil. This is the consummation of creation, its transformation. This is the revolution and restoration and Renaissance. Humanity and Earth plant the tree of life in this very soil, and secure the foundations of the walls of the new city upon this very rock, the rock of Earth beloved unto all time by all human gods, and our home of Humanity unto all time.
 
The only God is God of the Earth. And let it be blasphemy and the mark of evil to say this Holy Rock is not home, and that “we”, meaning a handful of mean and stupid boot-lickers and slave-drivers, still seek a new home somewhere beyond this earth.
 
Humanity has a mission throughout this trial. We must work to prepare the Earth and to start building our new city. This is our part in the transformation of creation. We must liberate the Earth, for this is preparation and transformation. We who are called to this mission must work and endure in harmony Earth’s power and the human will transmuted to God’s will which shall bring us through to victory.
 
Paradise is of this Earth. It now shall be established in the flesh and stone and spirit of the true civilization, the Ecotrinity of God and Humanity and Earth. We will finally know how to use mind and soul in harmony to work amid Gaia’s ecology in harmony. The greatest sin was to embrace the primal sundering, the alienation, the exile. This is what Jesus called the sin against the Holy Spirit. This is the sin that cannot be forgiven because only a willfully sundered soul, in all its the deluded depravity, can forbid itself to repent, forgive itself and come home. These who willingly bear the mark of the beast refuse to do so, and so cannot return, and must try to prevent all return by force. This is their main political, economic, ideological, and anti-ecological campaign today.
 
Paradise is of this earth. The Ecotrinity, and the ecological state of mind and soul which accompanies it, is the great and rising idea and spirit at this climax and tribulation of the modern fossil-fueled, corporate demon-ridden, propaganda-exhorted derangement. The false idea of “man vs. nature” is dead and dying, and the false “dominionist” religion, in both its traditional and secular forms, dies with it.
 
The tree of life shall extend its redemptive roots throughout the soil of the newly conceived Earth. Its twelve seasons of fruit shall symbolize the great prosperity of humanity and Earth in the new day. The waters of the river of life shall suffuse all the springs and rains and flows and deep blue seas of the new Earth. Our children and crops and all the plants and animals shall drink of these holy waters.
 
According to scripture the new city shall not contain a temple, for all Earth shall be a temple. And finally we shall understand what it means to say our bodies are temples. Finally we shall resume living as temples, no longer as coffins. And what we build shall be the bowers and wreaths of these temples, no longer tombs.
 
We shall resume our true heritage as our spirit spreads from the new city’s model point of light to embrace and combine with the light of the entire Earth. That’s the great promise and goal we aspire to on Earth Day. It commands us to make every day Earth Day, and then for this great aspiration simply to be the living work of each and every day.
 
This is the movement humanity must build. The Earth is calling us home.
 
 
 
 
 
 
 
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