March 19, 2017

Climate Chaos Requires A New Paradigm for Human Action


The Only Home

Climate chaos is the ultimate corporate campaign, and the fraudulent politics of it have comprised the ultimate exercise in corporate manipulation and co-optation. The fact that all pre-existing liberal and “left” forces have willingly allowed themselves to be organized according to corporate imperatives is the best proof that these pre-existing forces exist only within the framework of normative corporate rule.
For the record, there is one and only one solution for averting the worst of climate change and for adapting to the level of crisis already locked in: 1. Greatly reduce greenhouse gas emissions. 2. Stop destroying carbon and nitrogen sinks. 3. Rebuild sinks on a mass scale.
This will require a revolution of civilization. Most important, pressing, and direct, it requires that with all possible speed humanity must abolish industrial agriculture (the worst emitter and by far the worst destroyer of sinks) and undertake the global deployment of agroecology (the great rebuilder of sinks and the only way to produce sufficient and abundant food without extreme energy consumption; therefore the only way possible if humanity wants to continue to eat).
But denial of these basic facts is endemic to the commitment of all pre-existing political forces in the West to the model of civilization based on extreme energy consumption, high-maintenance technology, and the twin derangements of productionism and consumerism, each completely unanchored from any use value, any happiness value, any human value at all.
(The only exception to this has been action purely to block or delay corporate projects such as the Keystone or Dakota Access Pipelines. Holding up enemy assaults is worthwhile. (Even today it could be possible to field a political party dedicated in practice only to monkeywrenching and gridlocking, if anyone cared to do that. But today’s electoralists seem congenitally incapable of viewing things this necessary way.) But almost no one who does this does it on behalf of an abolitionist philosophy, or even from a purely obstructionist point of view. Instead they couple it with reactionary “reformist” notions which are part of the same cancer driving the corporate assaults they want to block. I even saw examples of nimbyism among the Dakota protectors, with some of the “leaders” among them saying they didn’t mind if the pipeline went somewhere else, just not through their space. But the only good value left is to be against all pipelines as such, everywhere. Meanwhile anyone who doesn’t consider all the Earth and all its people sacred will also sell out his own land and people. That you can count on like night follows day.)
It has been pointless for Peak Oilers rationally to teach people about the finitude of fossil fuels and the fact that nothing can or will replace them; the commitment to the technocratic civilization is religious, not rational. Therefore this commitment cannot be touched by rational argument. Religious fundamentalists can be converted by spiritual force, or their commitment can be crushed by main force. As the Oil Age ends, most of the technocrats will cling to their theology ever more grimly until the Earth itself purges them.
But until then they will continue to believe: They will believe that fossil fuels are infinite, or that Jesus or Cthulhu or the Flying Spaghetti Monster will descend one day with a new energy source to replace them. Therefore, they will continue to believe that the climate crisis can be confronted within the same framework which is driving it. They’ll believe you can have infinite emissions and total destruction of sinks and still “solve” climate chaos. This flat-earthism goes hand in hand with the flat earth cult of infinite energy itself. We are dealing with a fundamentalist religion.
Thus modern technocratic politics has attained consensus on the systematic ravaging of ecosystems, culminating in the rising climate chaos driven by the patterns of energy consumption, waste, and ecological destruction practiced and imposed by Western industrialized productionism and consumerism. The climate crisis is caused by these actions. Since corporate state elites and their supporters have long known this and in spite of lots of lip service have refused to do anything to avert the worst of it, it’s long been true that climate change is an intentional campaign of aggression against the Earth and all vulnerable peoples. Thus climate change takes its place as the most extreme and far-reaching of the corporate campaigns designed to cause disaster, destruction, and chaos. The corporations then proceed to use the crises they intentionally generate as further opportunities for aggression and profit. All corporate sectors practice this. Corporate agriculture is the most aggressive and destructive practitioner of all.
Corporate industrial agriculture has been by far the worst destroyer of local and global environments. Most of all, corporate industrial agriculture is the worst driver of the climate crisis which in recent years has been wreaking havoc on African farming and food harvests. Today, after years of widespread drought and collapsed harvests, large parts of sub-Saharan Africa are on the verge of famine. This famine, like all previous modern famines, is completely artificial, completely man-made, caused by corporate agriculture and now by the climate change driven by this agricultural sector. The corporate system promises to impose this same dynamic upon the entire Earth and upon all people.
One way the system’s propaganda sets up the people for this is through standard lies about such crises as drought. “Drought” almost always is an artificial problem. Drought happens when a society deploys modes of cultivation and grows crop varieties which aren’t well-suited to the rainfall conditions of the region. Historically, drought was seldom a problem for traditional agriculture, and today it’s seldom a problem for agroecology, for these are designed to be diverse and resilient in the event of dry seasons. It’s only industrial commodity monoculture which is designed to be highly vulnerable to drought.
What’s more, today’s increasingly volatile rainfall patterns and periods of low rainfall are features of the climate chaos being driven most of all by that same industrial agriculture. This sector is the worst greenhouse gas emitter and by far the worst destroyer of GHG sinks.
In both these ways “drought” is a man-made, intentional crisis. And in every case, in classic exploitation manner the drought which is driven intentionally by corporate agriculture then is used as a propaganda pretext on behalf of escalating that same corporate onslaught. This in turn only escalates the crisis.
We can draw an analogy from this inadequate, counterproductive agricultural mode to the inadequate, counterproductive political mode which enables it. In the same way that corporate industrial agriculture is designed to maximize both drought and vulnerability to drought, so corporate technocratic civilization is designed to maximize both environmental catastrophe and vulnerability to these catastrophes. All the politics of this civilization, including so-called “radicalism” within the technocratic framework, are designed to help maximize the catastrophe and the vulnerability. All the politics of this civilization have been pre-packaged toward this purpose.
Persistence Proves Intent. If governments, corporations, universities, the mainstream media, the professional classes, and the voters see that surging climate chaos and ecological catastrophe are the inevitable direct effects of their production and consumption actions and yet they continue with these actions, this proves that the cataclysm is part of the intended effect. The major effects of a large-scale action always comprise an organic whole. It’s never true that a necessary system policy has ambivalent results. On the contrary, the major effects are always the desired effects, because if the system desired different effects, there’s always an alternative which could preserve the “good” effects without the allegedly “bad”. There’s really no such thing as “collateral damage”. That’s just a propaganda distinction to reinforce the lie that some effects weren’t sought by the system and are deplored by it. But if there really were major effects which the system did not anticipate and found bad, it would change the policy so as no longer to produce those effects in a major way. Persistence proves either that the effect, if truly unanticipated, is nevertheless welcome, or else that it was anticipated and consciously intended all along. Morally and practically it makes no difference. The major effects of an action comprise an organic whole, so anyone who wants one characteristic effect of an action will anticipate and want its other effects and will welcome any major effect he didn’t anticipate.
Therefore, the proof that all these outcomes are intended by the Western corporate system and its supporters is that they persist in the patterns of action which are historically proven to produce these outcomes. This is called Strict Proof of Strict Intent. It’s the moral baseline which sums up the modern age. What distinguishes modern crimes against humanity and the Earth from all previous crimes, besides their sheer magnitude, is that with modern science, modern information systems, and modern communications, it’s no longer possible to be innocently unaware of these crimes. Today all ignorance is willful ignorance and therefore culpable. So philosophically we can dispense with the concept of “ignorance”. Climate change, other crimes against ecological and public health, the economic and political destructiveness of globalization, these all are no longer in question, nor is there any question about guilt. The one and only question left is the question of power, and the question of which judgement shall prevail: That of the targets who only now are beginning to fight back, or that of the criminals. Today everywhere only the judgement of the criminals prevails. Tomorrow it shall be different.
Humanity shall evolve to meet this great crisis and challenge. This evolution must include a political and cultural evolution beyond the maladaptive technocratic consciousness to the necessary ecological and abolitionist consciousness. The first stage of this evolution is to spread the necessary ideas for it. First people hear of the ideas, then they become aware of them even if they reject them at first, then the historical situation changes, the people are forced to relinquish the old consciousness and become ardent to embrace the new. And then they embrace the necessary new ideas and build the new framework from there. This is the only way humanity shall meet the climate crisis, however long or short it takes. While we pollinators cannot force the ripe moment into being faster than history brings it, we can sow the ideas as fast and thoroughly as possible so that the people render them kinetic at the earliest possible moment.
Help propagate the new and necessary ideas.

March 18, 2017

The Vote Was Unanimous for Trump


The status quo is impossible.
1. Fossil fuels are finite, and this one-off ahistorical extreme level of energy consumption is now reaching its end, never to be repeated. Humanity soon shall resume historical levels of energy consumption. Therefore the extremely expensive, luxurious, high-maintenance civilization dependent upon this extreme energy consumption will collapse. In particular, industrial agriculture will collapse, thereby dooming to famine any civilization which has not transformed to agroecology.
2. Ecosystems at every scale are at their breaking point. Climate change, poisonism, and the general destruction of biodiversity are reaching their kinetic climaxes for civilization. This fragile hothouse flower shall not withstand general ecosystem collapse. Again, the most directly catastrophic effect will be the collapse of industrial agriculture, dependent upon the environment as it remains in spite of all its attempts to lift itself outside of the Earth.
3. The corporate technocracy system is committed to totalitarian tyranny. Even if capitalist civilization were physically possible to sustain, the people are being liquidated politically, economically, and eventually physically. We see the global campaign to drive all people legally and physically off the land. This portends their literal disappearance from the planet. This campaign has been most aggressive across the global South but increasingly is liquidating the Western middle class as well. Their liquidation may be more gradual so far (but it’s accelerating), but their final destination is the same as that of the South’s people of the land: Famine and pandemics amid the shantytowns.
Therefore the rational, sane course of action is to commit to building movements toward the necessary new cultural, agronomic, socioeconomic, and political forms. The rational, sane course is to build Food Sovereignty and agroecology.
Conversely, any mode of action or support for the status quo is irrational and insane. Any such action or support, however superficially “moderate”, implicitly seeks the most extreme insanity since in its death throes the corporate system will resort to literally any measure it can, no matter how extreme in its violence, to maintain its power and existence. Prior to these death throes the system’s attempts to prop itself up will manifest in ever greater political and economic volatility, which comprise a direct cultural mirror of the ever greater physical volatility generated by climate chaos and poisonism.
In all these ways the masses feel the ground shake beneath their feet.
And they feel how the corporate system is destroying their economic existence.
And they sense how the system itself is tottering.
All this musters tremendous free-floating fear. Left to itself this fear-itself makes most people inherently timid, conservative, desperate to believe in the very status quo which afflicts them. Most are desperate to believe the very thing which is most insane and self-destructive for them to believe, that they don’t feel the ground shake beneath their feet. This desperate will to self-delusion drives the masses to their own volatility and implicit extremism corresponding with that of the elites and the physical environment.
This was the situation for the 2016 US plebiscite on the corporate globalization system. One’s choices were to vote Yes to the status quo in all its chaotic extremism, or No.
Let’s look at the major subdivisions among the Yes vote.
*The Clinton vote was the most conservative vote. Superficially this was the most acquiescent status quo Yes vote. This was the most obvious way to say “I like the status quo and want nothing to change.” This most pure status quo vote seemed the safest, most conservative way to vote Yes and refuse to acknowledge the ground shaking. Thus the voters refuse to face reality, they flee into fantasy, and they vote for the system’s volatility, which led to Trump.
*Most absurd were the Sanders and Stein fantasies. Ironically this mode of voting Yes indicates the most active, conscious affirmation of the status quo, since it takes the form of constructive criticism. One votes this way to say, “I like the status quo but have thought about it and want some changes.” These voters are more likely to pay lip service to reality, but are still unwilling or unable truly to face reality, reject the status quo, and commit to what’s necessary. Thus they too ultimately refuse to confront the crises, they flee to fantasy, and they vote for the status quo volatility which created Trump.
*Then we have the de jure Trump vote. Some of the wealthy and some die-hard cultists may fail to feel the ground shake and voted only for a change of parties. Some feel the ground shake and may vaguely want some kind of change but are uncommitted enough that the corporate system still could manipulate them into voting Yes to it. Most are like the others and refuse to face reality, and these voted most directly for the most volatile manifestation of the system-driven chaos. Regardless, the de jure Trump vote was the same vote as the others, the refusal to deal with reality and the will to prop up the fantasy, and the binge, to the bitter end.
All three of these Yes modes are modes of the refusal to liberate oneself, refusal to acknowledge and confront reality, refusal to commit to the necessary ideas and actions, and the desperate clinging to the electoral religious fantasy. Thus they all voted for whatever result the plebiscite coughed up. They voted unanimously for it.
It wasn’t inevitable that the wheel would land on Trump and not Clinton. The vote was close enough, a few breaks this way or that and it could’ve landed on her. But all the voters voted Yes. This was the only vote possible.
And then there’s the No vote. There may be some non-voters who are so vegetative that they don’t feel the ground shake and don’t care. Most of the No voters recognize that there’s no point to the rituals of the system and have given up on these. But they haven’t committed to the necessary movement action.
Then there’s the small group of affirmatively conscious anti-voters like myself. Most of these also haven’t committed.
Objectively the people are aware that it all matters, it all counts, abstention is not an option. The Yes voters are those who react by doubling down, digging the hole faster, “committing” by denying reality. The No voters are those who have stopped digging, even if most don’t yet exert themselves to climb out of the pit. But in principle it’s they who may be able to climb, whereas those who can only look downward and dig faster are unable even to think of climbing.
They’re the ones who dug up Trump. All of them. And what will they dig up next, if we don’t climb up out of the pit and fill it in behind us?

March 9, 2017

Glyphosate Reviews Within the Corporate Science Paradigm


One World

Greenpeace is accusing the European Chemical Agency (ECHA), whose opinion on the cancerousness of glyphosate is supposed to be imminent, of “conflict of interest” because its panel members also operate as “risk assessment consultants” for the industry.
As a system NGO, when Greenpeace says “conflict of interest” they’re referring to conventional corruption of “public servants” who are paid also by the industry they’re supposed to be regulating in accordance with scientific method.
Our abolitionist analysis is much deeper and more comprehensive than this, of course. While this kind of corruption is common, it’s epiphenomenal compared to the overall ideological and methodological framework of technocracy and the corporate science paradigm. Cadres of an agency like the ECHA, or the US EPA, FDA, and USDA, operate according to the corporate/technocratic template. Its three components are:
1. The corporate power/profit project is normative. It is the primary purpose of civilization. Under no circumstance can any other value or alternative project be allowed significantly to hinder the corporate project.
This has profound implications for actions like a pesticide cancer review. For technocratic regulators to acknowledge the fact that all synthetic pesticides cause widespread cancer would significantly hinder the corporate project. Therefore even the prospect of such acknowledgement is ruled out a priori. By definition it cannot be part of the review. Only the most grossly excessive and obvious carcinogenicity on the part of a particular chemical could be acknowledged even in principle. When outfits like the US EPA or the EU’s EFSA claim to believe that glyphosate is not cancerous, this is not according to any rational or scientific canon of evidence, and reformers who interpret it this way make a mistake about the fundamental character of these organizations.
Rather, technocratic regulators apply the canon of the corporate paradigm. According to this canon “causes cancer” is defined as: “So grossly carcinogenic that it’s politically impossible to deny it, to the point that lack of action would in itself be significantly bad for business.”
This is the template’s second component.
2. Given the strictures of (1), the regulator may if absolutely necessary impose limits on the most excessive harms and worst abuses. More often, it only pretends to do even this. Which leads to the template’s third component.
3. The regulator then puts its imprimatur on the corporate project as having been sufficiently regulated for safety. According to the ideology of technocracy and bureaucracy, the people are supposed to believe implicitly in the competence, rigor, and honesty of the regulator. They’re supposed to believe this for all measures of safety, public and environmental health, political and socioeconomic benefit and lack of harm.
All this is based on a Big Lie, since as we described above the regulator actually functions only according to the normative values of corporate power. But it fraudulently claims, always implicitly and very often explicitly, that it has acted on behalf of human values and to protect and serve the people. Therefore the people should repose implicit trust in the regulator, not assert themselves democratically in any kind of grassroots way, and most of all not start to think in any political terms which would be based on fundamentally different values and goals, values and goals opposed to those of corporate rule and technocracy.
Thus we see how technocracy is an ideology, method, and form of government which is fundamentally anti-democratic and anti-political as such since it is dedicated to the proposition that the people should relinquish all political activity and passively receive and believe the judgements of technocratic regulators. This system is based fundamentally on the Big Lie that it actually is a form of democracy and a form of society which encourages the political participation of the people. But in fact it conjures only sham versions of these and seeks aggressively to discourage and suppress any true politics.*
We see how the corporate state and technocracy, along with their allied economic ideology of neoliberalism, exist as species within the same genus as classical fascism. This is the genus of pseudo-democratic forms bled of all real political content which then stand as cultural facades behind which exists only state tyranny. Today’s corporate state is the most fully evolved form of this tyranny.
This site’s ultimate project is to oppose this tyranny. One prerequisite for such opposition is to understand what modern regulatory agencies truly are, and to renounce all faith in and support for them. As abolitionists one of our goals is completely to demolish all claims to legitimacy and authority of such agencies as the ECHA or US EPA. The destruction of such misguided faith is necessary for the people to conceive and commit to the necessary new ideas.
Toward that necessity, we need to substitute the more comprehensive analysis for the superficial and shallow “conflict of interest” and “corruption” notion. Corporate regulators, by their inherent nature, do not have conflicts of interest because their one and only interest is the corporate client. Everything else they claim about themselves is a lie.
The same Big Lie encompasses their ideology and propaganda of “science”. To take today’s example, the Greenpeace indictment specifically focuses on the ECHA panelists doubling as industry “risk assessment” consultants. We can leave aside the more vulgar modes of corruption though these too are common. Far more important, the entire concept, ideology, and methodology of “risk assessment” is based on the corporate profit endeavor as normative and therefore thinks, at most, in terms only of worst-case scenarios, never the omnipresent, chronic, daily harms and crimes of the corporate project. The official ideology of the US EPA is based on managing the human cancer and other tortures it and its corporate client inflict, via the concept of pesticide and cancer “tolerances”. This word should be taken literally: It means how much cancer can the corporate system cause before the magnitude becomes politically dangerous enough that the regulator needs to take evasive action, starting with sham reviews and lies meant to put the people back to sleep.
The European and US government establishment, along with the corporate media, reached this crisis point with glyphosate in 2015 because of the rogue action (from the corporate system’s point of view) of the World Health Organization’s International Agency for Research on Cancer (IARC). The IARC, like some individual scientists, acted according to canons of the scientific method instead of the corporate science paradigm. This caused them to issue the scientific judgement that glyphosate causes cancer. The EFSA and EPA since then have carried out their propaganda function. They’ve lied about the evidence and lied about their canons of evidence.
(Although the WHO as a whole has been consistently pro-corporate, the IARC is out of step with the dominant corporate/reductionist ideological framework, instead emphasizing environmental factors in cancer causation: “Emphasis is placed on elucidating the role of environmental and lifestyle risk factors and studying their interplay with genetic background in population-based studies and appropriate experimental models. This emphasis reflects the understanding that most cancers are, directly or indirectly, linked to environmental factors and thus are preventable.”
The proposition that cancer is preventable runs directly counter to the dominant “science” ideology which views cancer as arising from genetic determinism and which conceives the acceptable response to be massively expensive and interventionist cures supervised by Big Drug and other corporate sectors. This ideology is driven by the need of the poison-peddling corporations to obscure and deny the fact that profitable products like glyphosate are in fact major cancer drivers. The corporate flacks are abetted by scientism’s religious zealots who refuse to hear any evil spoken of their technological objects of cult worship.)
The IARC also is a pro-science renegade in that it assesses only the scientific public record, which according to Popperian canons is by definition the only scientific record. But the EFSA, EPA, and (we can expect) the ECHA adhere to an exactly upside-down, anti-scientific canon of “secret science”. Secret science of course is a contradiction in terms. By definition, if it’s not part of the public record and open to public perusal, analysis, and debate, it’s not part of science.
Today’s corporations, governments, universities, the mainstream media, and the scientific establishment all exalt the perverse notion of “secret science”. This means that we can reject their entire paradigm as, by definition, anti-science and not part of science. This underlies any specific evils of the lies being protected by the secrecy.
We abolitionists, in response, assume that anti-scientific secrecy automatically indicates the corporation and/or regulator has zero scientific evidence which supports them, and that what evidence they do have must prove the extreme harmfulness of the corporate product. In this case, the evidence for glyphosate’s cancerousness which Monsanto and the EPA actually possess is likely far worse even than the conclusive amount which has leaked out.
We see how technocratic regulators, in general and where it comes to specifics such as “risk assessment”, the cadre as a whole as well as specific agents, whether or not particular agents have conflicts of interest and/or are conventionally corrupt, all are part of the corporate science paradigm and therefore are anti-science and anti-democracy, according to Popperian canons of scientific method and the open society.
*This same corporate-technocatic template can be applied to the STEM establishment, the mainstream media, much “alternative” media, system NGOs, system political parties, and electoralism as such. The details may vary, never the broad function: To conserve the indoctrination that corporate rule is normative, as much as possible to render this water in which we swim implicit and imperceptible, where necessary to reinforce the indoctrination with propaganda, where necessary to offer sham “reforms” and sham pseudo-political “options”, all toward the goal of rendering truly political thought and action extremely difficult, preferably unthinkable.
Help propagate these ideas.

February 26, 2017

Sample Party Program


It’s proven beyond any rational doubt that there’s no way forward within the framework of existing politics. Corporate rule dictates corporate politics, and that’s all that exists within the established political framework. This includes the Corporate One-Party system. The only way forward is to put in the hard work of building new social and cultural movements. I’ve dedicated my life to sowing the ideas for a movement dedicated to the abolition of corporate agriculture and the global transformation to agroecology and Food Sovereignty. Until these movements rise and become strong enough to nurture their own political parties dedicated to affirmative ideas, no new ideas can become real as a matter of political policy, because all existing institutions including both factions of the Corporate One-Party are committed to strangling all new ideas in the crib. In the meantime the only work dissidents could possibly do within the existing system is the obstruction work of monkey-wrenching and gridlocking, to prevent some of the evils attempted by existing corporate politics and help generate space for the extra-system movement.
So the great work of today and tomorrow, and perhaps the day after as well, is to build the new movement completely from outside the system. But for today there’s also potential for disciplined, targeted abolition work against pesticides and GMOs. Today I’ve written up a possible program for a political action group. The point here is to sum up and consolidate once and for all our own knowledge and philosophy, as well as offer some standards for public communication. In a previous piece I offered a strategic and tactical plan for such a group.
1. We know that every pesticide is genotoxic and an endocrine disruptor and therefore is carcinogenic and causes birth defects and reproductive problems. We know that every pesticide is broadly toxic to all animal groups including humans. We know all are harmful to bacteria and therefore to soil ecology and our microbiome. This list can be expanded. We know that each pesticide is highly toxic to us, to the soil, to the environment.
2. We know that one of the system’s scams is to say that even if it could be proven that “some” pesticide “possibly” had caused some kind of harm, one could never prove for sure which poison it was, or from exactly which source. Wherever the general lie that a pesticide isn’t toxic in the first place ceases to work, they move on to the next lie that you can’t pinpoint the cause – of a particular cancer, of exactly where that 2,4-D drift came from, etc. We’re seeing Monsanto use both tactics in its cancer lawsuits.
3. Therefore, to be willing to play along with the system game of trying to pinpoint each particular causality and each particular point source is both practically impossible and philosophically mistaken, since all the poisons from all the sources are contributing to the general epidemic of destruction.
(This is similar to the timidity of those who still hesitate to attribute extreme weather events to climate chaos. While it’s technically true that you can’t “prove” a particular hurricane or El Nino was driven by artificial climate change, we do know that the corporate system, including its political system, intentionally are driving the climate crisis as hard as they can, and we know that an increase in the frequency and severity of extreme weather events is one of the effects of climate change. Therefore it follows that the corporate system consents to and embraces each such event as an artificially caused manifestation of climate chaos. The system does this through its hellbent-for-leather actions to maximize greenhouse gas emissions, destroy all carbon sinks, and its exploitation of every weather-related disaster in order to increase its own profits and power. Corporate industrial agriculture is the worst driver of the climate crisis, which is why its abolition is a requirement if humanity is to avert the worst effects of climate chaos.)
4. So if I were founding an Anti-Poison Party, for the party platform I’d enshrine strict liability for the entire poison stream, from development to production to sales to use, for all effects of any poison. It’s the same principle as for any other criminal conspiracy: The guy driving the getaway car is just as guilty of murder as the robber inside the bank who pulls the trigger, even though he never left the car. As per (1), everyone knows how toxic all these chemicals are, and the corporations and regulators most of all, so no one can claim innocent ignorance. This would be a core Party principle and the Party promises to put this into effect wherever it gets the power.
5. This simplifies political education and campaigning, since there would no longer have to be squabbles over what’s most responsible for particular health harms, such as cancer, autism, celiac disease, and others which often seem overdetermined, to the point that people squabble over what’s “the” cause. Since Party members would agree in principle that any poison has a full share of the blame for each harm, political tactics would then be free to focus on what’s most strategically critical and politically effective. For example, a primary focus on glyphosate.
The basic principle underlying all of this is that the entire poison paradigm is a campaign of homicidal insanity which doesn’t work, serves no human purpose, has absolutely no legitimate reason to exist at all, does nothing but cause horrific harm to humanity and the Earth, and according to all reason and morality needs to be abolished completely. The strategic, tactical, and philosophical precepts I just listed follow from this rational and moral reality.
If you want to help spread these ideas, propagate these pieces.

February 12, 2017



We see how Trump has made hay out of xenophobia. His appeal is only a more overt form of the standard bipartisan xenophobia. Obama/Clinton and the Democrats similarly comprise a xenophobic party. Trump has done nothing and proposes nothing qualitatively different from the status quo embraced by the Democrat Party and its voters.
Mass migration, of course, is driven by the corporate globalization forced upon the world by the US government. No other power would have been strong enough to force the World Bank, IMF, WTO upon the world. No other power could have forced NAFTA upon itself and its continent, none could have forced CAFTA upon its hemisphere, none could force the same pattern across both oceans in the form of the TPP and TTIP. Again, this is the policy of what’s objectively a one-party system, the Corporate One-Party. “Republicans” and “Democrats” are nothing but two identical gangs within this monolithic system, and they share consensus on always escalating corporate and technocratic domination, always destroying all they can of humanity and the Earth.
Forcing people off their lands, out of their home economies, rendering them homeless and stateless, forcing them into regional and global mass migrations, has always been a primary intent and goal of globalization. The corporations force this migration to drive down wages in some places and to clear others completely of human beings. This was a core purpose of NAFTA, to drive Mexican farmers off their land to clear it for industrial plantations, and to drive them into the US to drive down wages there.
The xenophobia of US conservatives and liberals reflects their ambivalence toward globalization and corporate rule. They want to believe the corporate system will continue to maintain them as a parasite class and for this reason they support the crimes of globalization. But at the same time they sense how they too are being liquidated, how the same bell tolls for them. If more gradually, nevertheless just as surely the shantytown and hunger are their ultimate destination as well. They struggle to relieve these fears through such expedients as xenophobia.
Similarly, they believe “Islamists” are aliens who are obstructing the full boons of globalization. The Middle East is the geopolitical center of global war, so Islamophobia and “war on terror” fantasies become proxies of ambivalence. The US middle class wants to continue to enjoy the parasitism afforded them by cheap oil, but they sense the fact that the cheap oil is just about spent, only the far more expensive (in every way) remains, the massive subsidies aren’t sustainable, and most fearful of all, the hype touting substitutes for cheap fossil fuels is nothing but a mirage, nothing but a scam.
This in turn is an example of the broadest ambivalence, the fantasies of technophilia and scientism bound up with the rising subconscious realism of skepticism about all this. The political parallel is the fantasy of total control over people and earth through technocracy, vs. the sure knowledge that this system is trying to destroy humanity and the earth once and for all.
We come full circle. The “civilized” hate the earth, hate the human body, hate that we’re physically forced to eat food which comes from the soil, hate every part of physical reality. The most perfect, most distilled example of this is the American combination of promiscuity and puritanism about sex. This extreme ambivalence is the perfect symbol of Americanism, and of the civilized mindset as such.
So it goes for all of reality. That’s the psychological basis of the scientism religion, the technocracy cult. They worship the idea of what they call “high-tech”. They worship only this idea, no matter how much high-tech really means nothing but high-maintenance, no matter how shoddy, inefficient, malfunctioning, wasteful, and destructive this technology really is in practice.
This religious ambivalence is how corporations have gained so much power. On a subconscious level the civilized literally worship this corporate person they created, as a kind of demon-worship. This is the objective character of the actions of the Western masses. (In the mass media this corporate worship often becomes nearly overt and self-aware.)
But at the same time they hate these fantasies. They know it’s all impossible, they know it’s all lies. They know there’s no way out – the Earth’s patience is at an end. They know the corporations mean to crush them once and for all. They know the STEM establishment is a collective Mengele viewing them literally as a mass of captive test subjects to be manipulated, tormented, controlled, and killed. They know technocracy exalts nothing but the most extreme anti-human, anti-ecological evil.
But like the monkey who stuck his arm into the jar to try to pull out the banana, they can’t bring themselves to let go, even though the ground around them is covered with fruit for the taking. That’s how deep the indoctrinated horror of physical life has gone. Today’s “civilized” Babylonian captives would rather starve to death than pack up and return to their Jerusalem, return to the Earth.

February 7, 2017

Food Sovereignty and Agroecology for Africa and the World


As the great battle escalates in Africa, we must learn what agroecology is and why it’s the necessary and bountiful path forward for Africa and for all of humanity. I’ve written about it before many times, including here, here, and here. I’ve given basic account of the clash of corporate agriculture against humanity in my new pieces on the corporate plan to recolonize Africa.
Agroecology is the practice of agriculture in harmony with the overall ecology. It is agriculture as a constructive, contributing part of local and global ecosystems. The practice of agroecology is the only way humans can practice agriculture in a way which gives as much to the Earth as it takes. It’s roughly synonymous with organic agriculture in the original sense of the term. (Not the degraded sense of the US government and the industrial organic sector. Industrial organic is not agroecological, it’s industrial. It mines the Earth in a way similar to regular poison-based industrial. The only difference is it doesn’t use most synthetic poisons.) In philosophy and practice, agroecology works as a part of nature rather at war with it, in harmony with the rhythms of nature rather than against them, using natural features as reinforcements or remedies, keeping actions within the natural cycles of a regional ecosystem. All this makes for an agriculture which is most sustainable in producing the most nutritious food (and the most calories, acre for acre) using no artificial poisons, doing so in a way which enhances ecosystems, economies, and communities, rather than destroying all these the way corporate industrial agriculture does. Agroecology grows food for human beings. The more the practice spreads, the less hunger, food insecurity, and dietary disease there will be. In contrast, corporate agriculture has always increased hunger and always will increase hunger and cause famine, wherever it prevails. Agroecology provides the only way for humanity to live in a way not destructive, not parasitic, not a mere worthless squatting on the surface of the Earth. It’s the only way forward, if humanity is to have a future.
The term “agroecology” indicates its basis in the combined sciences of agronomy and ecology. It is scientific in the true sense of the term. Its practitioners are constantly applying theory to locally-based (i.e. real world) practice, and based on the results modifying and repeating theory and practice, all toward the goal of producing sufficient calories and nutrition. Combined with the political philosophy of Food Sovereignty, agroecology then distributes this food directly to human beings, more than enough for everyone, so that everyone actually gets enough to eat.
By contrast, science condemns the industrial agriculture experiment as having failed at everything it ever promised it would do. It did nothing but use the temporary fossil fuel surplus to produce more gross calories. But it distributes these calories in a grotesquely wasteful, inefficient, and inequitable way. The result is that even as food production goes up, corporate industrial agriculture invariably increases hunger. Corporate agriculture can never do anything but increase hunger and make famine more common. Hunger and famine are caused exclusively by poverty and inequality. They have none but artificial, socially caused reasons. Corporate agriculture inherently drives poverty and inequality, because it inherently drives concentration of control over the good land and the control of all resources including food, which must always be rendered artificially scarce. Artificial scarcity is the only way capitalist profit is possible. On the first day of Economics 101 students are always told, on the first page of the textbook, that economics is about allocating scarce resources. The course then tells the Big Lie that this scarcity is “natural”. But in truth the scarcity is almost always purely artificial. In the case of food, it is always artificial. The fact that governments, corporations, media, academia, and the parasite intelligentsia in general wish to continue the evil experiment, now extending it to Africa in a more virulent form than hitherto, is proof that the elites and the experimenters were lying about their proclaimed goals all along. Their goal always has been nothing but to enforce hunger, because their goal always has been nothing but to enforce power and control. We know these facts: Corporate rule is purely wasteful and destructive, does nothing for humanity, and accomplishes nothing but to enable a small group of criminals to further concentrate wealth and power and exercise domination. In the end power and domination are their only goals and their only reasons for being.
The core lie of capitalist civilization is that there isn’t enough food for everyone to eat well. In reality both industrial agriculture (for the duration of cheap, plentiful fossil fuels) and agroecology produce far more than enough food. This is true globally, it’s true in every region, it’s true in every country. Hunger is driven only by profiteering and aggression. Famine is caused only by economic aggression and war. The great lie of scarcity is told in order to justify these wars, justify the campaigns of economic and political aggression called “globalization”, justify centralized state power, justify corporate power and profit, justify the massive use of poisons, justify the development and deployment of technologies which are extremely expensive, usually destructive, and always wasteful and worthless. It’s told to justify forcing people to buy food with money according to a predatory commodity system. It’s told to justify forcing people into the framework of submitting to coercion and de facto slavery in order to obtain this artificially necessary money. It’s told to justify the fact that a billion people on Earth go hungry for no other reason than that they lack this money, even as there exists far more than enough food for 10 billion people to eat well, and even as astronomical amounts of food go to waste every day.
The “Feed the World” lie is told by elites and their parasite hangers-on and supporters. It’s told in order to justify all crimes of all institutions. It’s told to justify, absolve, normalize, exalt as “the good”, and turn organized crime into the normative measure of “civilization”. The whole abomination stands or falls with this malign religious belief which strives to erase the fact that the Earth is a world of abundance, that human labor coaxes a great bounty from the fruitful Earth. The corporate system exists to enclose, hoard, constrain, ration out, where necessary destroy this Earthy abundance, this human greatness. Food Sovereignty shall break all the chains and shatter all the bottlenecks the corporate “order” has forced upon humanity, liberating all of humanity’s creative forces. Agroecology is the great vehicle, the way.
Agroecology is highly skilled work. It requires intimate knowledge of the ways of the soil, weather, climate, plants (crops, other beneficial plants, potentially harmful plants called “weeds”), animals (livestock, other beneficial animals, potentially harmful ones called “pests”). Agroecology’s innovative and highly productive practices reject the straitjacket of monoculture, reject synthetic fertilizers and other poisons, include natural nutrient-cycling and soil-building, the use of manure, compost, and cover crops, crop rotation, intercropping, alley cropping with leguminous trees, infusion of free-living nitrogen-fixing bacteria into the soil, biological pest control, agroforestry, better water management, rotation of livestock with annual crops, the whole art of integrating grass-fed livestock pastoralism with vegetable production. It requires the most efficient and effective use of energy and other resources. This knowledge is built primarily by the farmers themselves and shared among them. Agroecologically-inclined agronomists use this body of knowledge to build agroecological theory which the farmers then apply to their practices, with some help from agronomy schools and NGOs. All this is done with emphasis on the most appropriate specific application of general principles within a particular region/locality. This great work of knowledge and practice is fully developed and ready to be deployed globally.
This global deployment is necessary because the fossil fuel crutch, required for each and every part of industrial agriculture, from the inputs and financing to the growing to the processing and distribution and preparation, soon shall be removed once and for all. Fossil fuels are non-renewable, there is no substitute for them, nothing can provide even a fraction of this extreme, ahistorical level of energy consumption, and the age of cheap, plentiful fossil fuels therefore nears its predestined end. Corporate industrial agriculture is not sustainable, and proceeding with it is not an option. The two options are to stick with industrialism to the bitter end until it collapses once and for all, leaving in its wake universal famine, universal chaos and confusion, and the desperate struggle to find some new way to procure enough food under the worst practical and intellectual circumstances. Or, to undertake the great affirmative transformation to agroecology and Food Sovereignty, deploying the great body of science and practice we have built. This body of knowledge and practice, as it exists today, already is humanity’s greatest accomplishment. The only greater attainment will be the great transformation, the full global deployment of Food Sovereignty, which will comprise the redemption of humanity and Earth in socioecological concord. Any other path leads inexorably down to disaster.
Agroecology is proven to be the most nutritionally productive form of agriculture as well as the most calorically productive, acre for acre. Peter Rosset testifies:

In fact, data shows that small farms almost always produce far more agricultural output per unit area than larger farms, do so more efficiently, and produce food rather than export crops and fuels. This holds true whether we are talking about industrial countries or any country in the third world. This is widely recognized by agricultural economists as the “inverse relationship between farm size and output.” When I examined the relationship between farm size and total output for fifteen countries in the third world, in all cases relatively smaller farm sizes were much more productive per unit area—2 to 10 times more productive—than larger ones.

A team at the University of Michigan surveyed hundreds of organic and agroecological trials and found that agroecological/organic/low-input production, using the same amount of land globally under cultivation right now, would outproduce industrial agriculture in caloric production for all significant food groups, and can do so while replacing synthetic fertilizers with natural nutrient cycling. They analyzed the data according to two models, one a best-case scenario and the other more conservative, and found that even by the conservative parameters organic agriculture would produce calories, including in grain production, comparable to today’s industrial output, and therefore more than enough to feed everyone on earth. By the best-case model, agroecology could produce over 50% more than the current industrial production.
The 2010 report on agroecology from the UN’s Special Rapporteur on the Right to Food summarized a similar survey performed by a team led by Jules Pretty, with special emphasis on Africa.

17. Such resource-conserving, low-external-input techniques have a proven potential to significantly improve yields. In what may be the most systematic study of the potential of such techniques to date, Jules Pretty et al. compared the impacts of 286 recent sustainable agriculture projects in 57 poor countries covering 37 million hectares (3 per cent of the cultivated area in developing countries). They found that such interventions increased productivity on 12.6 millions farms, with an average crop increase of 79 per cent, while improving the supply of critical environmental services. Disaggregated data from this research showed that average food production per household rose by 1.7 tonnes per year (up by 73 per cent) for 4.42 million small farmers growing cereals and roots on 3.6 million hectares, and that increase in food production was 17 tonnes per year (up 150 per cent) for 146,000 farmers on 542,000 hectares cultivating roots (potato, sweet potato, cassava). After UNCTAD and UNEP reanalyzed the database to produce a summary of the impacts in Africa, it was found that the average crop yield increase was even higher for these projects than the global average of 79 per cent at 116 per cent increase for all African projects and 128 per cent increase for projects in East Africa.

These numbers prove that the US and British governments, the Gates Foundation, and agrochemical corporations like Monsanto and Syngenta are lying when they claim to want to “help small farmers” and “feed the world”. The fact that they ignore these numbers, and ignore the entire failed history of corporate agriculture and its “Green Revolution”, and instead persist in touting fertilizers, pesticides, GMOs, and the entire industrial monoculture commodity framework, proves that their conscious goal is to destroy all food-based community farming and replace it with export-based commodity industrial plantations. The vast majority of the people are to be driven off their land and into shantytowns to starve. This is the one and only purpose and goal of Green Revolution II, the “second green revolution for Africa.”
Subsequent sections of the UN report give more details on what agroecology has proven in demonstration and partial deployment.

18. The most recent large-scale study points to the same conclusions. Research commissioned by the Foresight Global Food and Farming Futures project of the UK Government reviewed 40 projects in 20 African countries where sustainable intensification was developed during the 2000s. The projects included crop improvements (particularly improvements through participatory plant breeding on hitherto neglected orphan crops), integrated pest management, soil conservation and agro-forestry. By early 2010, these projects had documented benefits for 10.39 million farmers and their families and improvements on approximately 12.75 million hectares. Crop yields more than doubled on average (increasing 2.13-fold) over a period of 3-10 years, resulting in an increase in aggregate food production of 5.79 million tonnes per year, equivalent to 557 kg per farming household.

19. Sometimes, seemingly minor innovations can provide high returns. In Kenya, researchers and farmers developed the “push-pull” strategy to control parasitic weeds and insects that damage the crops. The strategy consists in “pushing” away pests from corn by inter-planting corn with insect-repellent crops like Desmodium, while “pulling” them towards small plots of Napier grass, a plant that excretes a sticky gum which both attracts and traps pests. The system not only controls pests but has other benefits as well, because Desmodium can be used as fodder for livestock. The push-pull strategy doubles maize yields and milk production while, at the same time, improves the soil. The system has already spread to more than 10,000 households in East Africa by means of town meetings, national radio broadcasts and farmer field schools.

20. Agroecology is also gaining ground in Malawi, a country that has been at the centre of attention in recent years. Malawi successfully launched a fertilizer subsidy programme in 2005-2006, following the dramatic food crisis due to drought in 2004-2005. However, it is now implementing agroforestry systems, using nitrogen-fixing trees, to ensure sustained growth in maize production…By mid-2009, over 120,000 Malawian farmers had received training and tree materials from the programme, and support from Ireland has now enabled extension of the programme to 40 per cent of Malawi’s districts, benefiting 1.3 million of the poorest people. Research shows that this results in increased yields from 1 t/ha to 2–3 t/ha, even if farmers cannot afford commercial nitrogen fertilizers…An optimal solution that could be an exit strategy from fertilizer subsidy schemes would be to link fertilizer subsidies directly to agroforestry investments on the farm in order to provide for long-term sustainability in nutrient supply, and to build up soil health as the basis for sustained yields and improved efficiency of fertilizer response. Malawi is reportedly exploring this “subsidy to sustainability” approach.

21…One key reason why agroecology helps to support incomes in rural areas is because it promotes on-farm fertility generation. Indeed, supplying nutrients to the soil does not necessarily require adding mineral fertilizers. It can be done by applying livestock manure or by growing green manures. Farmers can also
establish a “fertilizer factory in the fields” by planting trees that take nitrogen out of the air and “fix” it in their leaves, which are subsequently incorporated into the soil. That, in essence, is the result of planting Faidherbia albida, a nitrogen-fixing acacia species indigenous to Africa and widespread throughout the continent. Since this tree goes dormant and sheds its foliage during the early rainy season at the time when field crops are being established, it does not compete significantly with them for light, nutrients or water during the growing season; yet it allows a significant increase in yields of the maize with which it is combined, particularly in conditions of low soil fertility. In Zambia, unfertilized maize yields in the vicinity of Faidherbia trees averaged 4.1 t/ha, compared to 1.3 t/ha nearby, but beyond the tree canopy. Similar results were observed in Malawi, where this tree was also widely used. The use of such nitrogen-fixing trees avoids dependence on synthetic fertilizers, the price of which has been increasingly high and volatile over the past few years, exceeding food commodity prices, even when the latter reached a peak in July 2008. In this way, whatever financial assets the household has can be used on other essentials, such as education or medicine.

The 2008 report from the World Bank’s own International Assessment of Agricultural Knowledge, Science, and Technology for Development, endorsed by all participating countries except the predatory globalists the US, Canada, and Australia, insisted on the sufficiency and necessity of agroecology. A 2013 report from the UN’s Conference on Trade and Development (UNCTAD) reinforced this consensus among all honest commentators.
Today we need to build new food systems in light of this knowledge. Where the age-old organic practices persist as in Africa, farmers need to sustain and enhance them in light of modern agroecological knowledge. Where these have been marginalized or obliterated, they need to be rebuilt. The people of Africa have a great opportunity. Instead of going further down the destructive and self-destructive corporate path, they have a golden opportunity to fully embrace agroecology. All of African agriculture has this opportunity to reject the evils of corporate poison-based agriculture and instead undertake the natural and rational transition from their traditional agriculture to scientific agroecology. This is the path to food security, economic stability and prosperity, human and ecological health, and political freedom. The same is true throughout the world. All the world must answer this great call to human and ecological necessity.

January 25, 2017

Reformation and Revolution


This is the 500 year anniversary of the year 1517, traditionally seen as the onset of the Reformation in Europe. 1517 is chosen because it was the year of Martin Luther’s famous challenge embodied in his Ninety-Five Theses. With this public challenge Luther gave stark, concrete form to a hitherto inchoate but rising mass of ideas and feelings of discontent and the hope for a great change, and galvanized these into into a protest and movement of revolution and renewal.
Luther was motivated by the extreme contrast between his personal spiritual crisis and the universal epiphany it led him to, and the entrenched practice of the Latin church. Luther’s attack on the longstanding church practice of selling indulgences for remission of sins and the shortening of sentences in Purgatory wasn’t primarily on account of the tawdriness and corruption of what the institution had lately become. For Luther this was a relatively minor objection.
Luther’s main motivation was the fact that, corrupt or not, the institution of indulgence directly contradicted Luther’s great redeeming idea and faith, the justification of humanity before God by faith only, never by works. Luther had been tormented by the belief that he and all people are so irredeemably sinful that no amount of good works could ever justify any of us before God. For Luther personally, and he believed for all of humanity, the faith that God can only impute righteousness to us and redeem our sin as a free gift of grace, and that all we can do is have faith in this grace, was of such overwhelming importance that he could view the church’s entrenched system of salvation through works only as the most extreme and satanic heresy. This drove him to such a relentless, passionate indictment that he captured the imagination of great numbers of people who were feeling similar crises and discontent, and galvanized the many trends of ferment and dissent into a mass movement which transformed the spirit of the age and overthrew the power of the church over part of Europe.
The idea of justification by faith alone was not new. On the contrary Luther received it across the span of more than a thousand years, from Augustine who in turn received it from Paul’s letter to the Romans, Paul in turn quoting from the even earlier Hebrew prophet Habbakuk. For Luther, and subsequently for the millions who followed his lead, to return to the stark teaching of Augustine from the laborious apparatus of church works not only made things seem much easier, relieving a great burden (and expense). It could be a great spiritual liberation for those who, for all their church-prescribed works, were having increasing trouble sustaining faith in this system, and as a result despaired for their souls. All at once they could embrace the clear, stark, simple faith of the indelible sinner who can do nothing but throw himself on God’s mercy. This is why the idea was so potent for so many.
Justification by faith was familiar to anyone who could read the Bible and Augustine, though perhaps less so to those who had to rely on their priests to mediate scripture for them. But even for the educated class who had read of this idea, for centuries it had had little purchase on hearts and minds. The church systematically, if implicitly, denigrated the theology of Paul and Augustine. In place of this the church elaborated its vastly ramified theology and organizational infrastructure of justification through works of ritual, penance, and monetary payments. Thus literate people knew the idea of justification by faith, paid lip service to it, but implicitly regarded it as irrelevant.
We can compare it to, for example, the words of America’s Declaration of Independence: “We hold these truths to be self-evident, that all men are created equal.” Every American knows these words and this idea by heart. (We adjust “men” to “all people” which much better captures the meaning.) Yet almost no one believes in it or regards it as relevant to modern life. On the contrary, almost everyone agrees that money transforms natural equality into natural inequality, and that this is right and just. Almost everyone tolerates or actively supports the existence of corporate persons who automatically are considered superior to human persons. These are the tenets of a religion called Mammon, which has supplanted the Declaration’s equality proclamation and so much else of what makes us human.
But what would happen if there was a groundswell of the spiritual, moral, psychological need to reject Mammon, passionately to embrace a new idea of equality and justice and freedom which revolves back to the original founding idea, a new beginning which revolves back to the original beginning, in the course of which we overthrow the whole unbearable burden of corruption and decadence and anxiety and unfulfillment, breaking out of all the bottlenecks which generate our ever more intense claustrophobia and desperation?
Could 2017 see the beginning of a new 1517, a revolution back to the great reformation, this time ramified throughout our vastly greater intellectual, political, cultural, and spiritual vistas? The reason I ask, is because it’s happened before.

January 3, 2017

For An Introduction, Poison vs. Evolution


The law and culture of Gaia’s ecology is the framework for human citizenship on Earth. Civilization enhances ecology where it upholds this law and embodies this culture. Today humanity and ecology alike stagger as slaves in a wilderness, beaten and insulted by the barbarism of a civilization berserk in its rebellion against the very womb which feeds it. This is a civilization gone mad.
This madness is driven by humanity’s depraved creation of “corporate persons” and the exaltation of these entities as tyrants over all actual human beings. By any measure, religious or secular, this has been a summoning of demons, and for as long as humans believe in them and worship them the demons are real with incredible power for evil. The evil they’ve done has been devastating, and the evil they yet intend is unfathomable.
Today the true human and citizen of the Earth is a voice crying out from the wilderness of barbarism. Today there can be only one call: Prepare the way of the Earth. Because all which is sustained by the finite and fleeting fossil fuel hoard, the entirety of the fossil fuel civilization, its energy and agriculture, cannot be sustained. All must soon collapse and destroy itself forever. If the faithful remnant of humanity prepares nothing, builds nothing in anticipation, the final immolation will leave nothing but the ashes.
What is fossil-fueled corporate civilization doing to Gaia’s ecology? We humans have always modified our environments with predictable as well as predictably incalculable direct and reverberation effects. Indeed, the grammar which makes us tend to separate “the organism” from “the environment” is scientifically and philosophically wrong. There’s no such delineation. Organisms interact with and change and are changed by their environments, which are inextricable working parts of “the” environment as a whole. Each species is an active participant in its environment, a participatory citizen of this ecological polity, an integral action amid the vast commonwealth of the Earth.
But the modification which industrial civilization has been able to undertake, afforded by the one-off spending of our inheritance, the fossil fuel residue of billions of years of extremely refined sunlight, is at such a higher order of magnitude than the historical norm as to be qualitatively different from this norm. The “Anthropocene” scam is designed to absolve industrialization and capitalism of any absolutely unsustainable level of destructiveness, and to justify continuing with business as usual. But to leap from a thousand foot cliff is very different from undergoing a two foot drop.
What are we doing to Gaia, this Earth, our only womb and home for the rest of our human journey? The environmental chaos of climate change is already rending the Earth and will only get much worse. This is the thrashing of a body trapped in an oven while the temperature rises and rises and rises. The physical and psychological agony is profound, and the potential chaos can only become more kinetic in every way as the system is ever more energized by the embodied violence our fuel-burning and soil-ravaging corporate industry keeps pumping into it.
All the networked organisms of the ecological system are always reacting to changes in temperature, and climate change has always occurred naturally. The organic reactions generally sum up to relative stability over evolutionary time, and this is part of the process of evolution. This evolutionary process, in climate and ecology, would have proceeded naturally in recent centuries as well.
But where the change radically overleaps the dampening effect of evolutionary time including its many safeguards and diminishing feedback loops, especially where this radical change is combined with many other drivers of chaos and destruction, the network becomes overstressed as many component organisms find it difficult or impossible to adapt. Civilized humans, and people subject to corporate imperial civilization, are the most vulnerable of these organisms. The emission waste from the industrial burning of fossil fuels and destruction of carbon sinks (natural processes generate little or no waste) comprises an absolutely different order of magnitude and a qualitative difference in the speed and extremity of modern artificial climate change.
Those who deny this, who deny the time element of evolution’s process of simmering and adjustment, are the most irrational and destructive kind of evolution denier, far worse and more ignorant than religious creationist types.
(Whether or not a process generates waste, defined here as a by-product the ecological system cannot readily assimilate, is a criterion for distinguishing ecological vs. anti-ecological processes. The more usual attempt to distinguish “natural” vs. “artificial” is an unfruitful diversion. While as a rule there cannot persist a natural process which is anti-ecological, artifices can be ecological or anti-ecological. As examples of the latter, human-artificed industrial processes often produce massive, toxic waste. Agroecology is the best example of an ecological artifice.)
Industrial consumption of water, especially for industrial agriculture, and personal luxury consumption are rapidly depleting the fossil aquifers which originally filled over geologic time. This depletion proceeds in the same way we’re depleting the fossil fuel principal. Since the water cycle can recycle only a finite amount of water, far less than we use, the rest is effectively lost to us after at most a few usages as it empties into the oceans.
Those who deny this, or who deny fossil fuel depletion, are simply denying the very existence of geologic time. They blaspheme against the actual Gaian creation with the exact same mindset as those who believe the Earth is 5000 years old. They’re the Oil Creationists, the Water Creationists. Again, their version of creationism is the most ignorant, irrational, and destructive. We do indeed need an evolution education movement, and its main target must be the false teachings of those who deny evolution because of corporate and techno-cultist faith.
We are decimating Gaia’s biodiversity and habitats. At any ecological level, from the microscopic to the global, from the most pristine wilderness to agriculture (these are all interlinked and are divided here only into broad, convenient conceptual groupings), the more diverse and multi-linked the networks, the more resilient, robust, complex, adaptable, and therefore healthy the organic network is. As we started out saying, the network itself is a collective organism. By contrast, the more denuded and simplified the interconnections become, the more they become vulnerable, inflexible, calcified, maladaptive, inherently unhealthy and exposed to predation and disease.
There’s another kind of Creationist (usually the same person, of course) who believes there’s the water he poisons, and a “different”, separate, Specially Created Water which is reserved for himself, his kind, their families. Same for the air they poison and the Specially Created Air, the Specially Created Food, the Specially Created Soil, and in general the Specially Created Earth, which is different and separate from the Gaia these Poisoners ravage and are attempting to murder.
Indeed they are attempting universal murder by poison. The entire corporate industrial system has a poison mandate at its core. Its core goal is to supply poisons and generate, by force where necessary, markets for these and deployment of them. This has many metaphorical applications, but today I’m speaking in the most physical sense. Poison-based agriculture is the core activism of corporate globalization, and in the end the entire structure will stand or fall based on capitalism’s ability to sustain this poison imperative. The proximate goal is to destroy everything which lives on Earth, figuratively and physically, except what’s functional toward corporate domination.
We’re already seeing the physical ravages, as the ever-compounding poison load destroys human, animal, and environmental health. Everywhere these poisons are deployed we see the surge of cancer, birth defects, every kind of reproductive and developmental disease, neurodisease, allergies and other autoimmune disease, respiratory and digestive ailments, hormonal and neurotransmitter chaos, genetic damage, and myriad acute symptoms. All these are iterated at every scale, from the bacterial, where antibiotic-resistant pathogens are boosted, beneficial gut and soil bacteria suppressed; to the complex organic, where the networked diversity of life has more and more of its bonds frayed and broken completely as the poison load accumulates in organic tissues and, as an expanded mutation load, in the genes, as well as wreaking havoc with the endocrine, neurotransmission, and immune systems of organisms; to the global, as vast amounts of arable soil and groundwater are toxified, their microbial ecosystems decimated, the oceans are blemished with dead zones expanding from the great estuaries, as just the most visible leading edge of the oceanic toxification, and all the ecosystems which ramify from these are crippled by the poisoning of the foundation.
All environmental crises and all hunger on Earth are driven completely by globalization, and most of all by commodity agriculture. There is no human or environmental problem which would not disappear completely or be greatly mitigated if humanity were to abolish corporate industrial agriculture. And we would prosper in every physical, psychological, and spiritual way. The abolition of the corporate demons is the great necessity, preliminary to the great affirmative preparation of the Earth for the ecological human age to which we must evolve or perish completely.
Corporate industrial agriculture seizes all the best land, drives the people and their food production onto marginal lands and into forests, or else off the land completely into shantytowns. Corporate agriculture is the worst emitter of greenhouse gases and destroyer of carbon sinks. Along with industrial loggers it destroys the rain forests. It destroys the grasslands. It is dedicated to maximizing the use of poisons which toxify the soils, waters, air, and food. Poison-based agriculture is the worst driver of climate change, the worst destroyer of forest and grassland and all other habitats, the worst destroyer of biodiversity and driver of the modern era’s mass extinction, the worst poisoner of every element of the environment right down to our very bodies. Poison-based agriculture is pure evil, has zero purpose, zero rationale, zero redeeming qualities. It must be abolished completely. There is no goal as critical, no need as pressing, no imperative as severe. This abolition imperative encompasses all other goals, all of which are in line with it or would be meaningless without it. Only the parasite squatters on the planet’s surface, those who have renounced their ecological and therefore human citizenship, would dispute this.
Capitalist industrialization, globalization, corporate rule, scientism and technocracy, most of all where these crystallize as the Poisoner and monoculture campaigns of corporate industrial agriculture, systematically and willfully destroy all biodiversity and the entire basis of organic resiliency and health. This will to destruction and monoculture has always been characteristic of tyranny, but only in the modern era have the aspiring tyrants been able to deploy such destructive force with the hope of wiping out everything which is not under the most physical direct control and manipulation of the tyrants and their engineer lackeys.
In all these ways corporate barbarism pumps ever more potential energy into the system. It pumps its poison, its greed, its powerlust, its gluttony, its violence, its sadism, its hatred, its anguish, its despair.
This, most of all, is the joint assassination attempt upon humanity and the Earth being conducted by the corporate and techno-cultist Poisoners. Humanity must act in the same self-defense vs. this murder attempt as any intrepid individual or group would against any other.
They are cancer.
What do you do when you’re suffering heat exhaustion? First thing, you stop throwing fuel on the bonfire. What do you do when you’re dying of thirst in the desert? You stop pouring your water out onto the sand. What do you do when you’ve ingested poison and become violently ill? You stop drinking the poison. When you’ve damaged or destroyed so many of the things you depend upon for your very life? And all the things you love? You stop destroying, and start fixing what you broke. And you seek the antidote for the poison. And you drink salubrious refreshing water. And you douse the flames and welcome a cool breeze.
These are what humanity must do in order to save the Earth for our time and prepare for the next age, the age of Gaia, the ecological age. This salvation is necessary for the entire weave of life, but most of all for its most frayed, vulnerable thread – our own species. In the long run Gaia will recover from us and continue as she was, whether we save ourselves or not. But unless we take the necessary cooperative action now, we shall not be part of this recovery. As I’ve written of many times before, the first step toward ultimate destruction will be the full dominion of the corporations. This will be political tyranny and economic enslavement. But this will be followed shortly by physical death.
Let us change from this future. We start by changing our minds. From there, as Shakespeare wrote it, “All things are ready if our minds be so.” All the ideas, the entire system of reason, science, and morality, starting with agroecology and food sovereignty, are fully demonstrated and ready for the entire human and ecological deployment all over the world. All the resources for today and the future are available and waiting. All that’s been lacking is sufficient will and organization. All that’s lacking is the spirit, the faith, the action of faith.

December 21, 2016

The Abolition Movement is Needed


1. This morning for the thousandth time I read a piece giving a decent overview of the health, economic, agronomic, and ecological crises being driven by poison-based agriculture.
The conclusion was lukewarm as always: “Action is urgently needed to regulate and monitor corporate power to ensure that food sovereignty, the environment, and public health are not further compromised.”
And thus we can chalk up another one for reformism within the corporate framework, and implicitly against the necessary call to a fully committed abolition movement. Reformism is the call to “co-existence”, something we all know is impossible in the long run. Worse, it validates the corporate framework. I’ve described in dozens of pieces what I call the corporate triangulation template of regulators, the scientific establishment, NGOs, reformists in general. And as we see in the quote above, this reform call is always implicitly willing to grandfather in the existing level of how compromised those values and needs – food sovereignty, environment, public health – already are.
2. “Regulate and monitor” is the ideology and strategy of system NGOs which focus on petitions and public comments to regulators, lawsuits, and the apparently permanent and permanently vague campaign of “public education”. This has been ongoing for decades.
But look at the facts: At best this strategy has slowed down the corporate poisoner assault in America, but nowhere has it halted it and started rolling it back. On the contrary, slowly but surely the enemy gains ground.
Obviously the status quo is untenable as well as unacceptable on any agronomic, ecological, public health, economic, or political level. Ipso facto, any position thinking in terms of preventing “further compromise”, even if that were possible, is insufficient.
3. To be clear about my position: I’m a skeptic as to whether regulate-and-monitor could be effective even if this seemingly lukewarm call really could muster a fighting movement.*
But more importantly, this is not a call to battle which will resonate with anyone. The evidence is that this is the kind of call which, by its nature, implies that everyone should remain in their pre-assigned positions and roles within the corporate capitalist framework. Therefore it never can muster and organize the latent energies which sometimes inspire large numbers of intrepid, determined people to break out of these pre-assigned roles and form movements in opposition to the existing system.
4. Based on my knowledge of history, I think if the deployment of such a critically important sector as agropoisons were ever to be hindered severely enough (i.e., once Monsanto and the US government become fed up once and for all with the obstructionism of regulate-and-monitor), the system will become far more aggressive and lawless than it’s already been in forcing its poisons into the food and ecology. We already see the USDA in the process of abrogating the entirety of its oversight authority toward expanding ranges of poisons.
We can expect the Trump administration to step up the aggression and lawlessness.
When this starts, regulate-and-monitor will become untenable even according to its own diminished criteria, and the only options left will be a full-scale abolition movement, or else surrender.
By then it’ll be late in the game to be getting started building such a movement. The time to start is now, among those who can learn from history and prepare ahead of time for its cycles. Indeed the time was years ago, just as I’ve been saying all this for many years now.
There was a time for lawsuits and labeling campaigns. (Ironically, the Europe example labelists like to cite proves something different than what they think: The time for those was in the 1990s, at the outset of the deployment; America missed the boat where it comes to that.) There was a time for exalting the precautionary principle and calling for more and better testing. There was a time for educating the public within the framework of regular system politics and media. And there was a time for campaigners to educate themselves about all the facts of agropoisons and their role in agronomy, politics, economy, religion, science, ecology.
But today all these tasks are either complete, or are obsolete, or have been demonstrated to be ineffective, or need to transcend the prior political and philosophical frameworks.
Today and going forward is the time wherein humanity must find its soul and its will to organize and fight this global attempt to force an apocalypse of poisoning upon us, our children, our children’s children, and upon the entire life system of the Earth. From a purely secular point of view, not to mention the various religions, we see how the axis of corporate power, government power, and the scientism cult wish to turn the 21st century into a veritable end time for humanity and the Earth. Poisonism, extermination of biodiversity, and forced climate chaos combine to form what’s indisputably a willful, intentional campaign of global destruction for the sake of power. This century will decide once and for all the final question of power. Will humanity redeem itself, or will the corporate persons be the infinite tyrants of tomorrow?
Make no mistake: If you’re a flesh-and-blood human being, a corporate person regards you as literally nothing but a resource to be exploited where profitable, cast out to die where unprofitable, actively killed where a danger. How is it even possible for anyone to be so willfully stupid that in this day and age this isn’t universal knowledge?
And therefore we have the absolute need for a full scale social and political movement dedicated to the clear goal of abolishing corporations. This is necessary against every corporate sector. A movement to abolish agropoisons looks like the obvious place for abolitionists to commence and to set the standard for all the necessary action going forward. As for the public education, we see the great need to transcend anything redolent of “regulating and monitoring” so-called “abuses” perpetrated by alleged “bad apples” among a corporate system otherwise inertially and implicitly taken as normal and normative. By now this inertia and implication kills more surely than any physical poison.
On the contrary, the message which begins, suffuses, and concludes all thought and communication must be the need to abolish corporate power, in this context starting with poison-based agriculture, before it succeeds in its campaign to destroy us all.
*To clarify another point about my position: Although I reject liberalism/reformism on principle for many reasons, the main reason I reject it is that it’s cowardly and fraudulent even where it comes to fighting on the line it proclaims for itself. In theory it’s possible to have a “moderate” position but be a ferocious, uncompromising fighter at that moderate line. But in practice almost all moderates where it comes to theory are moderate really because they’re craven in action. The first example that always jumps to mind is the “Progressive Block” scam during the Heritage/Obamacare debacle. The “progressives” in Congress swore they’d reject anything without a “public option” (another scam), then unanimously reneged on their solemn promise. This kind of lying and cowardice is typical of progressives. That is, they become progressives in the first place because as people they are indelibly liars and cowards. They’re also not very bright, which is why they seem congenitally incapable of breaking free of the cult of electoralism, learning what corporate rule is, what the corporate state is, how it works, what it does, and how to fight it. That’s why we have the typical phenomenon among “anti-GMO” people of a progressive who actually does come to understand some aspects of corporatism where it comes to food and agriculture, but remains utterly incapable of inducing a general idea and applying it across all corporate sectors and to the US government and media as such.

November 15, 2016

Break the Mammon Mindset

Filed under: American Revolution, Freedom — Tags: — Russ @ 12:57 pm


The standard mindset among system NGOs is: “First we need funding in order to subsist, then we need the mainstream media to take us seriously, then we need to get the establishment to listen to us.” The same is true of established churches and many other kinds of organizations, and this mindset percolates to individuals who become interested in politics. This mindset is part of the Mammon ideology, also called the “bourgeois” ideology.
Instead, picture this affirmative mindset: First we need to hold a true idea and commit to a real goal and must never waver from this core commitment. Then we seek whatever we can get in order to subsist and be heard and fight along the line to which we committed.
Compare the difference between the Mammonist “bourgeois” mindset and that of a public citizen. The former, whatever he superficially claims about his focus, really places his “job” and his car at the center of his life. Then everything else, including his political interests, is really a hobby at best. On the contrary, the affirmative citizen and faithful of God places her commitment and her faith-in-action toward this commitment at the center of life. And then a “job”, if one’s part of the majority who can’t “make a living” directly through our commitments, is just a way to pay the bills.
If everyone who claimed to care about certain ideas and to want certain outcomes were to liberate their minds from the Mammon mindset and live the affirmative faithful mindset, we’d have a very different political and cultural scene. It really is true that the first proximate obstacle is in our own minds.
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