Volatility

January 15, 2018

The Action Spirit of King

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In April 1963 Martin Luther King and his fellow Birmingham direct actionists sat in jail. They had expected such a response from the segregationist power structure. It was also predictable that they’d be hearing criticism and condemnation from most of the people who in theory should have been on their side. King anticipated this, and responded immediately with an eloquent refutation and exposure of this collaborator position. This was the Letter From Birmingham Jail.
 
In the letter King refutes those who object to demonstrations, boycotts, sit-ins, civil disobedience in general, those who reject anything but the most lukewarm, “civil” criticism which is guaranteed to remain impotent. He opens up with their standard objection to any real resistance, that it’s “unwise and untimely”. Today this could be the signature of all who are lukewarm.
 
Protest is always timely and wise in the broadest sense. As for the specific timing, we who want humanity and the Earth to have a future must recognize when the time has come, and when today is the day. Our task today isn’t the same as that of the civil rights movement. They sought a specific set of reforms. They were up against an obsolete set of attitudes and practices which for the most part were an embarrassment to corporate power, and the reforms the movement sought wouldn’t interfere with corporate imperatives. Indeed, the end of segregation was put to good political use by corporate power. It has helped render racially astro-turfed divide-and-conquer even more insidious and harder to counteract. It also generated the terrain for anti-political “identity politics”. This isn’t the fault of the civil rights movement, but rather these are crimes of the corporations and the rich and the fault of malingering racists and corporate liberals themselves. But we should be aware of this history of corporate domination.
 
Today we need to abolish poison-based agriculture and transform food production and distribution on the rational, scientific basis of agroecology and the social basis of food sovereignty. We must build this alternative to the corporate agriculture and food system, counter to it where possible, in resistance to it where necessary. This is a permanent necessity whose goal is the eventual complete replacement of this world of waste, bottlenecks, and destruction by a world of socioecological health, well-being, and freedom.
 
We’ll constantly be propagating the need for total abolition. Along the way we’ll encounter many opportunities for the kind of direct action and civil disobedience campaigns King led. We’ll likely have to engage in civil disobedience on behalf of the Community Food movement which the corporate system is trying to repress as an economic and political threat to its domination. Up against these assaults, we’ll often encounter the same sort of opposition, including the opposition King specifically addresses in his Letter.
 

I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds. You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations.

 
When we speak of the global ecological and human network and the global corporate assault upon it, in particular the global onslaught of poison-based agriculture, we know that anyone who lives as part of Earth can never be considered an outsider anywhere upon it. Conversely, corporations and the hominid functionaries of corporations are purely alien to the Earth, nothing but parasite squatters on the planet’s surface. They never can be considered part of Earth or humanity. They themselves proclaim this with their ugly foreigners’ disdain for what they call “the rock” with its “messy nature”.
 

In any nonviolent campaign there are four basic steps: collection of the facts to determine whether injustices exist; negotiation; self purification; and direct action. We have gone through all these steps in Birmingham.

 
1. The injustice is clear.
 
There’s many reasons to abolish poison-based agriculture. It’s agronomically and environmentally totalitarian. It poisons the soil, all crops and the environment. It accelerates soil, water, air, and habitat destruction. Industrial agriculture is by far the worst driver of the climate crisis. The longer humanity remains in thrall to industrial agriculture, the more abject its dependency shall become, the worse the environmental destruction shall be, and the more profoundly the global ecology shall be chaotically wrought.
 
Poison-based agriculture also is destroying our health. All pesticides cause cancer, infertility, birth defects, organ damage, and autoimmune disease such as allergies, asthma, autism, disease of the gut, and gastrointestinal inflammation which leads to every other kind of disease. These are just the best documented effects. It’s likely GMOs themselves also cause these health harms. Glyphpsate-tolerant crops are nutritionally denuded, and eating the processed foods made from them merely adds to the nutritional deficiency already inherent in diets centered on such “foods” and the many diseases this can cause or exacerbate.
 
The most amazing thing is how all this is over such a pathetic, worthless product. Pesticides and GMOs are shoddy, antiquated, failure-prone products based upon the backward, luddite mental framework of dealing with crop pests and disease with poison. Agricultural poisons and GMOs don’t work for any purpose which could actually help people. GMO yield is poor, no improvement over non-GM conventional agriculture. They require far more pesticides than non-GM conventional agriculture. By helping weeds and insect pests build resistance to pesticides, they generate pest resistance against themselves, uncontrollable by the same poisons which were supposed to be the reasons for having these GMOs in the first place. The ”special” GMOs – those for drought resistance, vitamin fortification, nitrogen-fixing, etc. – are all media hoaxes.
 
These factors build the despair, anger, and the sense of social, political, and economic bottlenecks which are driving the rising global will to rebuild the community food system and abolish the industrial food system.
 
 
2. We the people owe don’t it to those who in principle are our public servants to negotiate with them, but nevertheless we have done so ad nauseum. Citizens have fought for and passed anti-corporate legislation at the local level. Citizens and farmers have filed lawsuits like OSGATA vs. Monsanto. Almost everyone involved with the rising Community Food movement has wanted to do so with the blessing of the power structure and has been appeasement-minded about it.
 
No, we’ve done all we can to negotiate. The fact is, representative democracy itself with its elections were supposed to constitute such negotiations. But this always was a sham. System politicians have done nothing but lie to the people and have never felt the slightest obligation to live up to their promises after the election. Indeed, ideologues of fake electoral “democracy” have explicitly argued that the “representative” has no obligation to his constituents at all after the election is over, but is free to “vote his conscience”. In this case conscience is a euphemism for corrupt personal interest.
 
The “negotiation” failed. We can never have a responsible, responsive, legitimate government in its current form. In his reform context Martin Luther King came to a similar conclusion.
 

As in so many past experiences, our hopes had been blasted, and the shadow of deep disappointment settled upon us. We had no alternative except to prepare for direct action, whereby we would present our very bodies as a means of laying our case before the conscience of the local and the national community.

 
All that’s left to us is self-purification, and then to go out there and do it.
 

You may well ask: “Why direct action? Why sit ins, marches and so forth? Isn’t negotiation a better path?” You are quite right in calling for negotiation. Indeed, this is the very purpose of direct action. Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored. My citing the creation of tension as part of the work of the nonviolent resister may sound rather shocking. But I must confess that I am not afraid of the word “tension.” I have earnestly opposed violent tension, but there is a type of constructive, nonviolent tension which is necessary for growth. Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.

The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation. I therefore concur with you in your call for negotiation. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.

 
This is a direct rejoinder to those who want to keep we the people kettled inside a polity-wide “free speech zone”.
 
King goes on to discuss the change of governmental administrations which never constitutes a structural change. He agrees with the anarchists: Only direct action ever accomplished anything, and it did so with nonviolent force.
 

My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.

We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”

 
We have not only the right, but the obligation, to disobey unjust laws:
 

One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Now, what is the difference between the two? How does one determine whether a law is just or unjust? A just law is a man made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality is just. Any law that degrades human personality is unjust. All segregation statutes are unjust because segregation distorts the soul and damages the personality. It gives the segregator a false sense of superiority and the segregated a false sense of inferiority. Segregation, to use the terminology of the Jewish philosopher Martin Buber, substitutes an “I it” relationship for an “I thou” relationship and ends up relegating persons to the status of things. Hence segregation is not only politically, economically and sociologically unsound, it is morally wrong and sinful. Paul Tillich has said that sin is separation. Is not segregation an existential expression of man’s tragic separation, his awful estrangement, his terrible sinfulness? Thus it is that I can urge men to obey the 1954 decision of the Supreme Court, for it is morally right; and I can urge them to disobey segregation ordinances, for they are morally wrong.

 
Today things are even worse than Buber’s “I-it”. Mammon and the corporate technocracy seek to reduce all relationships to purely technical and money relationships. This system does not recognize the existence of human beings, only technology and money. It views all relationships as “it-it.” Corporate personhood and patents on life, two kinds of demon worship, represent the most clear distillations of this.
 
On the contrary, the only relationships are ecological relationships, most importantly to us the relations of human being to human being. Therefore the only just laws would be laws in harmony with ecosystems and interrelating constructively with them, since the only thing which biologically exists are these ecological relationships. Agricultural and ecological pioneers long knew this intuitively and empirically, and over the course of the 20th century science has confirmed it. By contrast, poison-based agriculture, genetic engineering, “intellectual property”, property in land, the corporate-held agricultural system, segregates we the people from our work, from our land, from our food, from our own bodies. The whole ideology of productionism, consumerism, scientism, technocracy, instrumental reason, arises out of a fundamental self-loathing and hatred for the physical earth and the physical human body.
 
The “I and Thou” invoked by Buber and King also signifies the human affinity with the Earth, its natural ecosystems, its soil, its crops, its food, and especially the earthly human labor which indelibly interacts with these. The “I and it” indicates our sundering from all that makes us human, our forced exile driven by corporate agriculture. Alien, anti-human corporations and all that comes from them render human society a destructive and self-destructive parasite squatter on the surface of the earth, no longer a constructive part of it. With every action corporate industrial agriculture expresses its contempt for the earth. It insults the soil as the cradle of all complex life, treating it as nothing but an inert medium. It insults the seed as the universal embryo, treating it as a commodity to be painted, pimped, and most of all controlled. It adds the obscene injury of its wholesale poisoning of the soil, air, water, crops, and environment.
 
Legally and ideologically also this is a surface squatter regime and an obscene alienation of humanity. The land, the soil, the very seed are “owned”, which word we must render in all corporate contexts as controlled and dominated by an alien, anti-human entity. Indeed, a patent on a seed is alienation squared, since the patent is an abominable segregation and sundering of we the people from our common heritage, and it’s “owned” by an alien, anti-human entity whose very existence is also an abomination.
 
Economically as well this is a surface squatter regime and an obscene alienation from humanity. Growing our food is the essential human labor, the core human economic activity, the primary economy, a deep cultural and spiritual endeavor. It’s the main form of our communion with the Earth and our thread of its harmony. We’re now to be alienated from this, driven off the land. For the Western middle class, into spiritual ghettos. For the global South, into physical concentration camps called shantytowns. And soon this bell tolls also for us in the West, as our economic liquidation proceeds and the capitalist era deteriorates to a more brutally direct mode of tyranny.
 
We’re all too familiar with this type today:
 

I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.

 
Today the “moderate” isn’t an outsider with a shallow understanding, but either a predatory collaborator or a willing part of the prey herd himself. His moderation and lukewarm stance are homicidal and suicidal. He sides with the oppressor against those who would fight.
 
King describes how the inertial mass deplores those who fight as “extremists”, as instigators of violence, and as being too impatient. But these charges are false. It’s the enemy who’s extreme, it’s the enemy who’s violent, and we’ve been far too patient for far too long.
 
But in all the things we do, we aren’t the ones generating the “tension” so unpleasant to conformists. Where it comes to that, we’re merely symptomatic:
 

Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.

 
This is the only path forward.
 
King describes how the early Christians were sustained by their faith and their relentless will against long odds.
 

Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.” But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests.

 
The hardest thing is to overcome this feeling of astronomical intimidation. The mission is daunting, and existing institutions can play no constructive role.
 
 

Perhaps I have once again been too optimistic. Is organized religion too inextricably bound to the status quo to save our nation and the world? Perhaps I must turn my faith to the inner spiritual church, the church within the church, as the true ekklesia and the hope of the world.

 
 
This will ring true for us today wherever we transpose it to any institution of the corporate-dominated system.
 
Today in the West the conflict isn’t over de jure slavery (but there’s still much of that worldwide) nor de jure segregation (but land policy is very effective at “segregating” out of existence small farmers who produce food for the community and do so without poisons; and in general we’re all being driven off the land and segregated into ghettos, shantytowns, tent cities, cemetaries), we are being economically destroyed and physically malnourished and poisoned. We are being given cancer. Ecosystems, carbon sinks, arable soil all over the world are physically poisoned and destroyed. New crop deployments based on massive upsurges in dicamba and 2,4-D will turn vast swathes of US cropland into the equivalent of Times Beach, while the “New Alliance” plan to recolonize Africa coupled with corporate-driven climate chaos threatens to turn all of sub-Saharan Africa into a literal desert. Does the Earth have the luxury of the “patience” King discusses here?
 

I have just received a letter from a white brother in Texas. He writes: “All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth.” Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.

 
 
Time itself is neutral, and the flow of time itself has no characteristic independent of what we choose to do with it. Abolitionism is a way of life. It’s not just labor toward a goal, let alone the ideas contained in the goal itself. Most of all it’s a way of life. The goal is most realized in the here and now, every day. This way of life means not only exercising ecology and freedom in any way we can but also fighting for it everywhere we must. This adds to the challenge and striving, but this challenge is the challenge of being human at all. In the context of King’s struggle he was writing of direct action in the most literal sense. Abolitionists of agricultural poisons will certainly have all too many opportunities and needs for such direct action as well. But primarily we rise to the direct action of rebuilding our agricultural and food systems, building agroecology and food sovereignty, propagating far and wide the ideas of these while rejecting the poison systems on a personal and group level and propagating the demolition and condemnation of the ideas of these.
 
The essence of humanity is to take responsibility for oneself within the community and ecology, to achieve power over oneself, to exercise one’s responsibility, combining one’s personal strength in free cooperation with others to build a free and prosperous human community. Only in such a community can we then create the space for the essence of humanity, positive freedom. This is spiritual freedom, creative freedom, political freedom, participatory freedom, ecological freedom. These can exist only on the basis of the cooperative prosperity which affords the time and opportunity for this freedom. Only this deserves the name democracy, and only this can be called in the most profound sense civilization.
 
Today corporate-technocratic barbarians seek to destroy democracy, civilization, agriculture, the world ecology, humanity itself. These barbarians are the opposite of the original tribes raging out of Central Asia. Those were the vigorous barbarians of ascent toward a richer civilization. Today’s barbarians of decadence are rotted and malevolent, ugly and stupid, meanly wicked. Their technology and wealth renders them the most powerful ruling class in history, at the same time that their utter lack of any redeeming quality whatsoever renders them history’s nadir, history’s most degraded, nihilistic, parasitic, worthless ruling class. They represent not a stage of Western Civilization but its final self-cannibalization. This is the end of this pseudo-civilization, for better or worse. The corporate barbarians certainly intend the worst: The full reinstatement of a slave economy, through economic liquidation, debt indenture, and corporate domination of agriculture and food.
 
We can defeat this satanic plan if we redeem from the wreckage of the corporate industrial agriculture system the greatest treasure we’ve won: The consciousness that we the people can feed ourselves and rule ourselves. We can realize and fulfill our freedom, well-being, and strength through full ecological democracy.
 
All we need is to accept this fact, believe in it, take responsibility for it, take action upon it. The true Human Renaissance beckons. This is the same human evolution and salvation for which Martin Luther King fought, for which he sat in jail, for which he wrote a letter from that jail.
 
We shall live up to the standard he and so many other great fighters for humanity have set for us. It’s a very high standard, and the forces ranged against us are powerful and evil. But we can do it. Freedom is ours wherever and whenever we want it. The time is ours whenever we choose it. Our freedom will assert itself as soon as we freely choose to fight for it.
 
 
Propagate the necessary new ideas.
 
 
 
 
 
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December 26, 2017

Genesis and Anti-Genesis

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The dominant religions of today have their version of the book of life and the lake of fire. They give themselves the false moniker “life sciences”, though theirs is more verily a necrology. We know that the corporate power system and the scientism cult seek to wipe out all natural and humanly crafted ecology and replace these with their centrally engineered technological pseudo-ecology. They do this for profit reasons, reasons of power and control, and out of religious zealotry.
 
Let’s look to their own mythology and self-image. Star Trek II and its sequel featured a technology called the Genesis Device. According to government propaganda it was to be used to seed barren planets and moons with proliferant life. But what if instead of deploying it on a barren planet they fired it into a planet which already had indigenous life? It would be a weapon of planetary genocide and ecocide. Power could have no other plan for it. Even if we grant the mythical “good intentions” at the outset, once all the so-called empty space is filled, action demands that the already-occupied space be re-occupied. This is the fundamental logic of power. History proves that once power is concentrated it can never stop concentrating. Power becomes and remains inherently aggressive the moment it’s allowed to begin the concentration process.
 
This is true at the secular level of the corporate technocracy and at the religious level of Mammon and scientism. Whether conceived religiously or at a more mundane level, the corporation represents the ultimate form of this totalitarian process. It elegantly concentrates all the energies of greed, aggression, powerlust, egotism, sadism, hatred, and places them all at the service of profiteering and power-seeking. In turn, the profit motive is the most purely concentrated sociopathic assault on every value, institution, and physical creature, except insofar as any of these can serve the ends of profit. Profit is the one and only end, money relations the one and only relation. All means, and literally all of existence, are to be judged instrumentally, relative to this end. Corporations, purely sociopathic in principle, obligated in principle to the profit motive and nothing but the profit motive, are the organizational form of this totalizing process. This is the essence of Mammon, and the essence of technocracy.
 
Corporate technocracy has no choice but to completely encompass the globe. By its very nature it can tolerate no limit upon its expansion. Up against any limit whatsoever, profiteering immediately stagnates and soon collapses. It must fully reach the extreme limits of the earth itself, and then dream of going beyond. As Cecil Rhodes put it, “I would annex the stars if I could.” Thus he found the words to express the cancer of the mind which drives all cadres of these cults. Anyone who fantasizes about “getting off the rock” is an enemy of humanity and the Earth.
 
The religious fantasies of interstellar colonization and asteroid mining are pipe dreams. If there were ever enough fossil fuels to seed such a project which would send the likes of Bill Gates, Hillary Clinton, and Donald Trump to the stars (anyone who’s not an idiot knows such colonization would be only for the 1% and its flunkeys while humanity dies on its destroyed rock), the system long since has squandered them on more terrestrial luxuries. Alas, these fanatics are stuck with the planet we have, and they must kill and violently die upon it. Expansion, colonization, financialization, the corporate welfare state, these are all attempts at meta-profiteering, the capture of all society and economy within the fictive bonds of Mammon’s tokens, the corporate mark, the hypnosis of propaganda.
 
Mammon is trying to use its globalized economy of phony cash and debt to gather all real assets and resources in its hands. But this too has a strict limit. In the end the earth is finite, and its most important resources, those of food and water, are renewable. These are the essence of the globe’s indigenous cycle of life. Humanity is anchored in this cycle, and when the vicious parasite finally is purged, humanity amid nature shall remain intact.
 
But what if Mammon and technocracy could find a way to destroy indigenous nature and replace it with a proprietary, enclosed pseudo-nature sufficient to sustain some version of hominid life? This would, at one stroke, wipe the slate clean and replace a full planet with an empty one, ready to be recolonized and re-enclosed. At the same time it would prevent the redemption of the Earth and wipe out the final land base for any form of independent human existence. Once we’re forced into dependence upon the corporate Satan for our literal food – first politically, through tyrannical police enforcement of patent prerogatives, and eventually physically, as the seeds will be engineered to render their replanting physically impossible – it will be the end of any human hope whatsoever.
 
That’s the goal of GMO imperialism: To drive out nature itself and replace it with the corporate-marked pseudo-flora and fauna. They intend this to be the death blow to the resistance of humanity and Earth and plan to open up a literal new world for Mammon’s accumulation and domination. In principle this process will be infinitely repeatable, as each genetically engineered “order” is superseded by a new one, much like how Louis XIV would sell titles of nobility, then declare them void and resell them. Repeat as necessary. Each time the globe shall be wiped clean to present Mammon and Science with a blank slate. This will be the final, fullest development of disaster capitalism, which by now is synonymous with capitalism itself. This will be the ultimate harmony of total destructive chaos and total order. This harmonized contradiction is the holy grail of totalitarianism. It is the anti-religion vs. all religion, the anti-science vs. all science, the anti-reason vs. all reason. It will use its pesticides to exterminate all seed of the Garden of Eden once and for all and prevent by force the descent of the New City. It will prevent forever the building of civilization. This is the nightmare and the goal
 
They shall fail and this evil shall be destroyed. Gaia shall destroy them, humanity shall help. The fraudulent anti-miracles of corporate technology such as the pesticide/GMO complex cannot in fact sustain life. They’ve done nothing but fail in every way while subverting all physical health and fertility. This system can lead to nothing but total biological collapse. It would be a race to see what happens first – a catastrophic crop failure and subsequent famine pandemic, or a non-linear health cataclysm suddenly crippling people after years of ingesting these poisons.
 
But this is irrelevant to Mammon and irrelevant to the corporate imperative, which cares about nothing but carrying out its power mission for as long as the corporate-technocratic system exists. Think of the Terminator and its single-minded murderous focus. That’s the character of totalitarian psychopathy in individuals, groups, and organizational forms. Indeed, this appetite for collapse is a feature, not a bug. The system considers the hyper-vulnerability of monoculture in general and GMO monoculture in particular to be desirable. That’s why the system is unconcerned with the strength of Bt- and herbicide-resistant superbugs and superweeds. This always was a desired outcome, since it now escalates biological warfare, requiring the purchase of ever greater amounts and varieties of herbicide and ever more expensive proprietary seeds. Each new GMO generation is more expensive than the failed one it must replace. GMOs were the epitome of disaster capitalism from their inception. We’ve long known that corporate agriculture, via the Big Lie of the “green revolution”, seeks scarcity and disaster, not plenty. Only continuous disaster makes capitalism and corporate domination possible at all. Thus we have the preparation of the GMO Genesis Device, whose goal is to wipe out a flourishing living planet and fill the artificial dead zone with its synthesized “life” whose one and only goal will be to continue the hideous death march of profit.
 
Earth shall destroy them, and humanity shall help. This abuse of ecology and humanity contains its own destruction as it triggers the counteractions of revolution. Politically and ecologically it is unsustainable.
 
The situation is untenable and intolerable. We must, with all organized speed, decentralize, relocalize, and democratize food production and distribution on the basis of agroecology and food sovereignty.
 
 
Propagate the necessary new ideas. Destroy the dinosaurs’ eggs every chance you get.
 
 
 

December 16, 2017

Community Food Movement: Maine’s Food Sovereignty Act

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“Certified organic” increasingly becomes a farce as it comes to equal industrial “organic”. The latest degradation: Hydroponics now can be certified “organic”. On its face that’s absurd and Orwellian. What could possibly be called organic about growing vegetables in fortified water? You might as well allow synthetic fertilizer of every sort. The industrial organic sector is industrial first, organic second.
 
The organic certification was never more than a second-best stopgap. The only real solution is the Community Food movement, the relocalization of food production and distribution. As much as possible, buy local from farmers you know. But just buying local as a consumer isn’t enough. Community food is a rising alternative economic sector. We need to continue building and defending this rising economic and agronomic movement.
 
Toward this goal, campaigners in Maine worked for years and finally attained a legislative victory as the state passed its Food Sovereignty Act in 2017. This Act makes Maine the first state in the country to have such an ordinance. The Act frees municipalities to regulate their own local food systems if they choose to pass an ordinance taking on such responsibility. The Act applies only to food produced and sold directly to consumers within the town. Anything produced for wholesale or retail distribution remains subject to state regulation (so Big Ag can’t use this as a loophole to find a corrupt town and set up shop there).
 
Since production and sale must take place within the town, the geographical scope is more narrow than the average farmers’ market. (Although many Maine towns are quite large geographically.) Nevertheless this is an example of the kind of act the Community Food movement must fight to enact in every state, as a way to boost local food production, processing, and distribution.
 
No surprise, the thugs at the USDA insisted that if the state relinquishes authority over meat and poultry to towns, that only means the feds will have direct authority over it. This forced Maine to enact an emergency amendment to the Act stipulating that meat and poultry remain under state regulatory authority. This power play gives a perfect example of what we’re up against.
 
 
It also demonstrates the limits of legislative action.* Campaigning for food sovereignty laws, just like campaigning for GMO labeling and/or GMO/pesticide bans, is at best a supplement to the work of building the affirmative movement. In the case of community food, this includes building the economic and physical infrastructure of relocalized food production and distribution.
 
There’s lots of people already doing good work toward that eventual goal. We need to scale that up, in tandem with escalating the campaign of ideas. As for our personal lives, the Earth’s call to anyone is to commit your life to the cause. That’s a very hard sell in this Mammon theocracy where even among the people who superficially have the right ideas and good intent, most still objectively adhere to Mammon in the way they view the world. Even fellow travelers of the necessary ideas fundamentally don’t understand the concept of subordinating one’s “private” existence and existing fundamentally as a political animal, a public citizen. All we can do for starters is to systematically propagate ideas which are fundamentally against the whole grain of this theocracy and try to find fellow atheists versus the superstitions of Mammon, technocracy, scientism, productionism, who want to work on that propagation project. This is one of the basic building blocks necessary to build a true cultural, spiritual, existential movement dedicated affirmatively to the necessary agroecology/food sovereignty transformation, negatively to the total abolition of poison-based agriculture. This campaign of ideas is the necessary counterpart to the intertwined actions of building agroecological science and food sovereignty practice.
 
That’s the ultimate need. What individuals and small groups can do right now:
 
1. Take on as much of the propagation work as you can.
 
2. Become active building up the community food sector as much as you can. Growing some of your own food in a garden is a good first step, and the actions quickly scale up from there. In my case, in addition to my intermittent market gardening I’ve worked at a farmers’ market, herbal medicine garden, and am director of two community gardens.
 
3. In your personal lifestyle get as independent of the system, as “off-grid” (using that term both literally and metaphorically) as possible.
 
4. To the extent you have to remain enmeshed in the system for the time being, at least be clear in thought and word that this is under duress. I still have to drive a car, but I never think or say anything other than that the car as such has to go. This is contrary to the climate crocodiles who wring their hands and then tout hybrids and electric cars (i.e. fracking cars, nuke cars, coal cars) as some kind of answer. No, that’s just a more pernicious form of climate denialism.
 
5. In general: Do the most good you can and never do evil. I have never once heard of an example of an evil action that was necessary in any way. That’s always a lie.
 
Much of this focuses on ideas and propagating ideas. I’m forced to be a writer since for now I lack any greater scope for action. In Eric Hoffer’s terminology, I’m an activist by nature who’s been forced into the role of the “man of words”. For now there really is no greater scope for action in America, since the necessary movement doesn’t yet exist in any tangible, coherent form. Or, any rudiments which may be cohering are not yet visible to the general culture of dissent.
 
So it follows that the first, prerequisite step toward building this movement is to propagate the necessary ideas for this movement. Not even at first to convince people, but to force the existence of truly alternative and practicable ideas into the public consciousness so that, when the cultural tipping point suddenly comes (history demonstrates that we have no idea when it will come or what proximate cause will trigger it) and lots of people are suddenly looking for a new idea, this set of ideas will be one of the sets laying around ready to be taken up.
 
Toward that great goal, the second necessary preliminary step is to form the skeleton of a future mass movement in the form of coherent organizations, of whatever size attainable, which will undertake whatever wedge actions are possible for the time being but whose primary action will be to propagate the ideas as far and wide as possible.
 
All this must take place in tandem with building up the community food sector. We especially need more local retail producers, and processing infrastructure, and political organization against the state’s repressive campaigns. The community food movement already exists as a vibrant movement with great scope for all the action one could desire. We need for the whole thing, from organic horticulture to market gardening to abolition of pesticides/GMOs to a global agroecology transformation, to evolve into one coherent cultural force.
 
 
Propagate the new and necessary ideas.
 
 
*As a general rule within-the-system action is worthless, especially at the higher levels of government and especially where people seek positive policy, as opposed to resisting bad policy. But there are some wedge issues which cut across the system’s calcified political lines, where especially at lower levels of government dedicated pressure groups can get action. I argue that food is one of these potential wedges, and that organizations dedicated to the right kind and mode of food action can get good results, both directly and in terms of driving a broader cultural wedge. That’s the wager I make with my writing.
 
 
 
 
 

November 23, 2017

Ecological Thanksgiving

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The Earth is a fount of great abundance.
 
Human ingenuity can render this fount even more abundant. Agroecology is the supreme example, the greatest human accomplishment.
 
Nature’s bounty augmented by human thought and labor provide all that humanity needs and all it can sanely want.
 
The only problem, ever, is human insanity, human depravity, which convinces itself it wants more than the abundant Earth ecologically offers. This has always been the source of all human evil and all human destructiveness. This insanity is pure nihilism, pure loathing of the womb and of oneself.
 
Temporarily aided by the one-off fossil fuel binge, this anti-human loathing of humanity and the Earth has been able to ramify itself in the form of the corporate-technocratic extreme energy civilization. As if their insanity and evil weren’t enough, they even whine that not everyone shows sufficient “gratitude”.
 
On the contrary, it’s these traitors against Gaia and humanity who incarnate the blackest ingratitude, the most capital treason, against all that this wonderful, beautiful, magical Earth has offered us. If only all people had been willing to live in peace, we could all know peace and happiness. But there are such vermin who refuse to live in peace, and humanity and the Earth will never know peace until Earth is purged of this infestation.
 
 
Ecological history will prevail, and Gaia shall impose the correction she always does in the end. Humanity can participate by building the abolitionist movement.
 
We can best live our thanks to Earth by propagating the necessary new ideas and building this movement. This is the great focus of human life for the next two centuries.
 
On this day of Thanksgiving we can thank abundant Earth and consecrate our lives to our gratitude. Earth is the basis of life itself. Only those who choose to march with death deny this.
 
There’s nothing left but to reclaim the land, build the soil, and fight for life. This is the only positive action left in the terminus of the extreme energy civilization where Politics is Dead.
 
This action is the expression of thanks, today and every day. This is the way to make every day a thanksgiving, and to prepare a world where humanity finally shall live its great gratitude in faith, every day, in all the peace, prosperity and happiness Earth’s abundance can provide. That’s why I write, in prospective thankfulness for this coming movement and this coming ecological peace.
 
 
Propagate the necessary new ideas.
 
 
 
 
 

November 21, 2017

Mammon and Work

Filed under: American Revolution, Freedom, Mainstream Media — Tags: — Russ @ 6:08 am

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Another piece laying out the rationale for a shorter work-week.
 
There’s two reasons people have to “work” so much in order to get the money to participate in Mammon’s religious rites.
 
One is that most of the wealth nature and labor produces is stolen by a small gang of criminals, i.e. “elites”. The second is that people have been brainwashed into grinderism and into thinking they need to buy a limitless amount of worthless expensive junk.
 
And of course the elites have done all they can to impose a planned economy which requires one to buy expensive junk in order to be functional at all, most obviously the car.
 
The fact is that the vast majority of human societies, including most civilizations, did not force people to acquire money in order to function economically. They were organized in better ways. An economy and society which forces all human-to-human and human-to-nature relations into the money strait-jacket is a Mammon theocracy. That’s what this place is, a theocracy fixated on the worship and rites of a fake thing called “money”.
 
A necessary step toward human liberation and ecological restoration is to free our minds of this religious enslavement, become atheists toward Mammon, and envision a world where we’re not money’s slaves.
 
 
Propagate the necessary new ideas.
 
 
 
 
 

November 19, 2017

Trickles and Blasts

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Life is complete right here

 
 
Picture a steady trickle of water from a faucet. Now picture this trickle, over hundreds of millions of years, filling a cistern whose walls gradually close in. Eventually the water would be so compressed that if you could insert a pipe the water would blast out with great force.
 
So far the analogy with an oil well is fairly direct. And for the sake of argument let’s go further and say the compressed water could be extracted and its force used in all kinds of ways. So we have an analogy with fossil fuels.
 
Now instead let’s say we want to go directly to the trickle and extract force from it. Immediately we see the problem. Yet the cultists of industrial renewables – industrial wind farms, concentrated solar panels, the whole notion of using solar power for consumerist electricity generation – think that the concentrated solar energy of hundreds of millions of years, compressed into fossil fuels (and of course it took vastly greater energy to concentrate fossil fuels in the first place than is contained in the fossil fuels themselves), can be replaced by tapping the present trickle. This is an example of the religious insanity of the modern ideological complex of productionism-consumerism-technocracy-scientism-progress-corporate rule.
 
It’s no wonder the apostles of a renewables-based “future” always support the fossil fuel status quo in the present. Just as almost all who verbally deplore climate change support this climate-wracking status quo. And as a Green Queen might say, it’s “fossil fuels today, renewables tomorrow, never renewables today!” Because deep down they know that the great renewables Millennium, like all utopian techno-hype, is a pipe dream. The idea of powering the extreme energy civilization on renewables is only that: An empty idea, a propaganda campaign. Like all other such propaganda, its purpose is to prop up faltering faith in the model of civilization based on fossil fuels, extreme energy consumption, productionism, and high-maintenance technology. Its purpose is to keep the gate against any thought of an ecological future. Keep “civilized” (i.e. technocratic) thought and action in, keep ecological thought and action out.
 
But the faith continues to falter, because deep down everyone knows fossil fuels are finite, these cannot be replaced, the Earth is not an infinitely disposable waste dump, Gaia shall impose its correction, there will be no technological savior and there are no “stars” to go to (i.e., no god will descend to save us, which is what both of these really mean). The extreme energy civilization, having bottlenecked all human potential and driven humanity into a socioeconomic and political dead end, now drives itself into its own terminal bottleneck.
 
Anyone who feels bottlenecked, whatever the surface reason seems to be, must understand that yours is a symptom of a global ecological crisis. You cannot solve your crisis within the bottleneck which causes it any more than the civilization can pull itself out of its own bottleneck.
 
There’s only one liberation, for all of us, for humanity, for the hope of an ecological civilization. This is to liberate ourselves from the decadent barbarism of the corporate-technocratic extreme energy Babylon. We must liberate ourselves first in thought, and propagate the necessary new ideas. Then we must organize, taking all actions possible within the existing framework, while preparing for the coming physical, political, and spiritual tribulations as the extremist civilization begins its collapse in earnest.
 
Renewable energy offers great benefits for the coming transformation. We must think in terms of passive solar heating, rebuilding and improving wind energy for pumping water and other on-site and local uses, small-scale electrical generation, and similar uses. In the same way many of us are working on agroecology, many are working on a truly rational theory and practice for renewable energy, starting with off-grid development today. These are thoughts and actions toward a human ecological future.
 
But typically extreme, gigantist, megalomaniacal notions of renewables powering vast cities floating on the sand are nothing but typical desert mirages, as often occur in the minds of those crazy from the heat. We must renounce such dinosaur notions ourselves and counteract them by propagating the necessary new ideas, the ideas of an ecological way of life, which is the only possible human way of life.
 
The trickle is indeed more than enough for all we need and all we could sanely want. For four billon years now it’s been more than enough for all life on Earth. All we need is to give up the insanity of thinking we need the blast.
 
 
 
 
 

November 17, 2017

Corporate Liberals Want to “Put You in the Ground”

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The banner-carrying protesters yelled, “Keep it in the ground” and other chants, referring to the governor’s strong support of fracking, both offshore and on land in California, and cap-and-trade policies that could prove catastrophic to the Huni Kui People of Acre, Brazil and other indigenous communities around the globe.

“I wish we have could have no pollution, but we have to have our automobiles,” said Brown as the activists began disrupting his talk.

“In the ground, I agree with you,” Brown said. “In the ground. Let’s put you in the ground so we can get on with the show here.”

 
This is the way all the liberal climate frauds think. The quotes could be multiplied, e.g. this typical corporate-environmentalist shill. They’re liars to the core. They’re corporate flunkeys and racists. They hate democracy (cf. Brown in the same piece describing critics of his Big Oil-written legislative collaborations as engaging in “forms of political terrorism that are conspiring to undermine the American system of governance”), they hate the people, and they especially hate indigenous peoples and food-producing communities who really ought to just surrender their lands and cultures and assimilate already: “Let’s put you in the ground.”
 
 
Here is one of the core truths of our time:
 
There is one and only one way to avert the worst of the climate crisis and adapt to the level of crisis already locked in: 1. Greatly reduce greenhouse gas emissions. 2. Stop destroying carbon and nitrogen sinks. 3. Rebuild sinks on a mass scale.
 
Anyone who says anything different is a liar and denier. They want to poison and salt the ground, and put humanity in it.
 
 
The climate crisis cannot be confronted, the worst of climate chaos cannot be averted, through the actions or the politics that have driven this very crisis. Liberalism, like all modern political ideologies, is an ideology of climate crime and ecological destruction. (The same goes for “leftism”.) Nothing short of a new consciousness and a new human movement, different from and opposed to the pathologies of productionism, shall suffice.
 
 
 
 

October 24, 2017

Puerto Rico Amid Climate Chaos and Disaster Capitalism

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A great physical and geopolitical storm.

 
 
Puerto Rico is a typical victim of colonization. It exhibits all the usual symptoms, from political swaddling to cultural derogation to massive debt predation to total food insecurity and dependency.
 
Globalization is the fully consummated form of colonialism. It starts with the historically colonized “third world” but works systematically to reduce all people everywhere to total economic helplessness and servitude. Globalization acts to destroy all local production and distribution. It destroys this outright or seizes control of it in order to force it into the global commodity framework. It seizes control of indigenous land and resources. It dumps subsidized Western goods. It destroys any functional politics and democracy. It imposes the control of multinational corporations over every part of life it can. It does this purely in the power interests of Western elites. Any benefits it lets trickle down to locals are purely calculated payouts to accomplices. Much of the global South has been crushed under the corporate boot this way. Puerto Rico already has already been subject to the West’s debt indenture shock treatment (“structural adjustment”).
 
Hurricane Maria was the most recent major colonial assault on Puerto Rico. Maria is only the latest of the accelerating procession of extreme storms being driven by climate change, and the latest opportunity for corporate disaster capitalism to further ravage an already devastated target. The climate crisis is the direct result of extreme energy consumption and the industrial campaign to destroy all carbon and nitrogen sinks. Modern technocratic politics has attained consensus on the systematic ravaging of ecosystems, culminating in the rising climate chaos driven by the patterns of energy consumption, waste, and ecological destruction practiced and imposed by Western-style productionism and consumerism. The climate crisis is caused by these actions. Since the elites and their supporters have long known this and in spite of lots of lip service have refused to do anything to avert the worst of it, it’s long been true that climate change is an intentional campaign of aggression against the Earth and all vulnerable peoples such as the people of Puerto Rico. Thus climate change takes its place as the most extreme and far-reaching of the corporate campaigns designed to cause disaster, destruction, and chaos. The corporations then proceed to use the crises they intentionally generate as further opportunities for aggression and profit. All corporate sectors practice this. Corporate agriculture is the most aggressive and destructive practitioner of all.
 
Corporate control of agriculture and food has always been at the core of the globalization onslaught. The US government systematically uses its “food weapon” to wage economic, political, chemical, biological, and often literal shooting warfare. Throughout this history of war and sublimated war, globalized food and agriculture has been a constant weapon and battleground.
 
Puerto Rico needs to produce its own food on an agroecological basis. Only food self-sufficiency can help build political and cultural independence, while dependency upon commodity globalization can only reinforce every kind of dependency. Food sovereignty is the core and foundation, but the implications go much further.
 
If you’re colonized, don’t have your own currency, and want to buy all the worthless expensive junk the colonial power is peddling, you’re going to be enslaved by debt. (Same as the position of the average middle class American.) Until the neoliberal austerity system collapses, it will never wipe out any odious debt, only further “structurally adjust” it as the Obama administration just recently did. The one and only way for a people to free itself is to self-jubilate the debt*.
 
Of course, even if a people roused itself to do this and could make it stick against the escalated US aggression that would follow, it would be in vain if they went right back to the globalized Babylon. (You’re also then voluntarily contributing to the climate chaos and other environmental crises which will keep hitting you ever harder.) Consider how Argentina renounced its debt in 2001, but then turned right around and wiped out its previously self-sustaining food system in order to turn the country into one big industrial soy plantation, all in order to rejoin the globalized debt system. They just couldn’t help themselves. They still craved all the worthless expensive imported junk, exactly like an individual who could grow food to feed himself but just HAS to have a widescreen TV…
 
The self-enslavement scales well, from individual to the people of a country to the “New World Order” of corporate globalization fantasy: One can wish to live like a human being, which makes it possible to live within one’s means while enjoying freedom, self-sufficiency, economic sovereignty and security, well-being, and peace; or one can surrender to the productionist/consumerist derangement, renounce all human measure and hopes, set one’s desires at infinity and set out on the death march of rat-racing and debt, never attaining anything but increasing clutter, waste dumps, dependency, insecurity, ill-health, unhappiness, and fear.
 
The people of Puerto Rico, just like the people of all historically colonized lands, and just like the people of America and the West itself, will have to make the choice truly to free themselves if freedom and security is truly what they wish. All versions of the “we can have it all” fraud comprise the same lie, a symptom of the general pathology of Babylon. On the contrary, those who try to have it all, gamble for the infinite, guarantee themselves one terminal end. The corporate productionist system has one fated end for everyone on Earth from the colonized South to the gradually fading Western middle class: Debt slavery and the total destruction of food security, amid total ecological devastation.
 
To recap the truth about the climate crisis: There is one and only one way to avert the worst consequences of climate change: Greatly reduce greenhouse gas emissions, stop destroying carbon and nitrogen sinks, rebuild sinks on a massive scale.
 
All else is a lie. The same goes for all other ecological crises. And the same goes for the great spiritual and economic crisis of the terminal Oil Age. You cannot solve the crisis of mortality by suicide or murder. You can solve it only by changing your life, choosing what lets us live, renouncing what is killing us.
 
 
 
 
*There’s been lots of rhetoric about how the Jones Act, a typical example of how the strongest powers like the US still enshrine “protectionist” trade barriers even as they ruthlessly try to wipe out all protective measures on the part of weaker powers, has allegedly been standing in the way of food relief to Puerto Rico. (So-called “free trade”, just like “law”, “property”, “science”, and every other alleged value of modern corporate societies, really is no value at all but only a propaganda notion to be used and abused according to the contexts of corporate advantage.) The form of this rhetoric has often gone “repeal the Jones Act and wipe out the debt.”
 
But this is a self-contradiction, just as it’s a self-contradiction to say “we need to become self-sufficient in food, and the Jones Act must be repealed.” In fact the two items don’t have the slightest logical or practical affinity. Anti-imperialists want to wipe out the debt but recognize the scapegoating of the Jones Act as standard misdirection. (And of course the US government could waive the Act anytime it chose, as it did a week later. In fact the existence of the Jones Act had zero to do with preventing food deliveries, but rather was only a pretext for extortion.) Meanwhile pro-globalizers, especially among congressional Republicans, want to use the crisis as an opportunity to get rid of the Jones Act, destroy the maritime union, further fling open the frontier of corporate rapacity, and drive the people of Puerto Rico and everywhere else deeper into debt slavery. Any force to repeal the Jones Act certainly will not wipe out any Puerto Rican debt, but will only strive to compound it.
 
Therefore there’s zero reason for anyone who actually wants the good of the island’s people to fixate on the Jones Act. (Indeed, from this perspective anything like the Jones Act which possibly could hinder the full fury of globalization is a good thing. It would be similar to how the US embargo has been a great help to Cuban self-sufficiency in food.) But the globalizers are getting their usual help from confused “progressives”, many of the same who couldn’t understand why the Haitian food sovereignty movement destroyed a predatory Monsanto seed shipment in 2010. Monsanto was seeking to take advantage of another “natural disaster”, the 2010 earthquake and UN-caused cholera epidemic. They sought to render the man-made disaster far worse than any “natural” component. So it is with the infantile fixation on “food aid”. Yes, in a crisis immediate food aid often is necessary. But the US-controlled food aid infrastructure has no altruistic component. On the contrary it’s designed to serve as a disaster capitalist campaign of its own, using the opportunity of the crisis to crush any local food production and distribution that still exists and forestall any aspirations to build such food sovereignty systems.
 
There’s great immediate need in Puerto Rico. But there’s a much greater long run need for the people to break their many colonial dependencies and reclaim their ecological sovereignty, most of all their food sovereignty. Hurricane Maria is just the latest and most extreme demonstration that Puerto Rico’s colonial dependency, including its globalization dependency, is not sustainable. Any aid ideology or measure which would hinder realization of this truth and the work toward this necessary goal is counterproductive and ultimately harmful.
 
And to say again, this truth is truth for us all, everywhere.
 
 
 
 
 

October 21, 2017

The Primal Mammalian Movement

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From the smallest beginnings, and the power of a seed.

 
 
One of the mainstream media’s primary tasks is to convince each individual media consumer that he’s all alone with any critical or dissenting thought he might have, so it’s best to suppress those thoughts. It’s part of the “softer” neoliberal alternative to fascism: Rather than de jure censorship and violent repression of dissent, get the mass of atomized individuals each to censor himself, use crimestop, never listen to thoughtcrime or entertain any cognitive dissonance.
 
Hierarchical, professionalized science, including its hyperspecialization, is inherently authoritarian and pro-status quo. This is especially true of the technocracy paradigm under which science is assumed by almost all practitioners and fans to be equivalent to the development of technology. Under this paradigm, science = engineering. Most of all it’s true under the corporate science paradigm where this tech development mission automatically is assumed to be in the service of profit-seeking corporations. Putting that together, we have the modern scientific paradigm where what Kuhn called “normal science” quite simply is what otherwise would be called “corruption”.
 
I propose to overthrow this scientific paradigm and replace it with a paradigm of science rededicated to seeking knowledge for its own sake and for the well-being of humanity and the Earth. In the same way that every branch of politics must be socialist if it’s to have any legitimacy at all, so all branches of science must become the ecological versions of their respective disciplines. Therefore the ecological sciences, inflected by chaos theory, must become paramount. In the same way, technological design must adhere to the ecology rather than strive for domination and control. In particular, only agroecology offers a way for humanity to restore the soil, avert the worst of climate chaos and all other environmental crises, eat sufficiently and well, and organize society in a way combining the best of reason, humaneness, and ecological holism. This is the vision of food sovereignty.
 
There’s lots of people already doing good work toward that eventual goal. We need to scale that up, first as a campaign of ideas. As for our personal lives, the Earth’s call to anyone is to commit your life to the cause. That’s a very hard sell in this Mammon theocracy where even among the people who superficially have the right ideas and good intent, most still are objectively Randroids in the way they view the world. Even fellow travelers of the necessary ideas fundamentally don’t understand the concept of having no private existence, existing fundamentally as a political animal, a public citizen. All we can do for starters is to keep propagating ideas which are fundamentally against the whole grain of this theocracy, and try to find fellow atheists versus the superstitions of Mammon, technocracy, scientism, productionism who want to work on that atheism-propagation project. This is one of the basic building blocks necessary to build a true cultural, spiritual, existential movement dedicated affirmatively to the necessary agroecology/food sovereignty transformation, negatively to the total abolition of poison-based agriculture.
 
That’s the ultimate need. What individuals and small groups can do right now:
 
1. Take on as much of the propagation work as one can.
 
2. Become active building up the community food sector as much as one can. Growing some of one’s own food in a garden is a good first step, and the actions quickly scale up from there.
 
3. In one’s personal lifestyle get as independent of the system, as “off-grid” (using that term both literally and metaphorically) as possible.
 
4. To the extent one has to remain enmeshed in the system for the time being, at least be clear in thought and word that this is under duress. I still have to drive a car, but I never think or say anything other than that the car as such has to go. This is contrary to the climate crocodiles who wring their hands and then tout hybrids and electric cars (i.e. fracking cars, nuke cars, coal cars) as some kind of answer. No, that’s just a more pernicious form of climate denialism.
 
5. In general: Do the most good you can and never do evil. I have never once heard of an example of an evil action that was necessary in any way. That’s always a lie.
 
Much of this focuses on ideas and propagating ideas. I’m forced to be a writer since for now I lack any greater scope for action. In Eric Hoffer’s terminology, I’m an activist by nature who’s been forced into the role of the “man of words”. For now there really is no greater scope for action in America, since the necessary movement doesn’t yet exist in any tangible, coherent form. Or, any rudiments which may be cohering are not yet visible to the general culture of dissent.
 
So it follows that the first, prerequisite step toward building this movement is to propagate the necessary ideas for this movement. Not even at first to convince people, but to force the existence of truly alternative and practicable ideas into the public consciousness so that, when the cultural tipping point suddenly comes (history demonstrates that we have no idea when it will come or what proximate cause will trigger it) and lots of people are suddenly looking for a new idea, this set of ideas will be one of the sets laying around ready to be taken up.
 
Toward that great goal, the second necessary preliminary step is to form at least the nucleus of a future mass movement in the form of coherent organizations, of whatever size attainable, which will undertake whatever wedge actions are possible for the time being but whose primary action will be to propagate the ideas as far and wide as possible.
 
 
And then all this must take place in tandem with building up the community food sector. We especially need more local retail producers, and processing infrastructure, and political organization against the state’s repressive campaigns. The community food movement already exists as a vibrant movement with great scope for all the action one could desire (in addition to my so far intermittent market gardening, I’ve worked at a farmers’ market, herbal medicine garden, and am director of two community gardens). We need for the whole thing, from organic horticulture to market gardening to abolition of pesticides/GMOs to a global agroecology transformation, to evolve into one coherent cultural force.
 
 
Propagate the new and necessary ideas.
 
 
 
 
 
 

October 17, 2017

Two Favorite Quotes

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AKA, “No, you follow me.”

 
 
I measure “favorite” here by how often the quote comes to mind and I smile ruefully and say “that’s true.”

 
 
1.The all-time champion remains a line I read in some political column or essay many years ago. I can’t recall the writer, outlet, or what he was writing about, but this line has stayed with me, constantly coming to mind:
 
“America is not permissive, it’s just promiscuous.”
 
That sums up perfectly the average American and all US institutions: Grossly self-indulgent where it comes to their own whims and crimes (often including violence), indulgent toward the whims and crimes of others they approve of, puritanical and censorious toward anything they don’t like, and in principle dismissive of such values as tolerance, minding your own business, live and let live, living in peace, even as they scream like stuck pigs the moment anyone impinges upon their sense of entitlement to all these things.
 
2. The challenger is a line from Freud’s essay “Dostoevsky and Parricide”. In contradistinction to the often profound political and religious philosophizing of his fiction, when Dostoevsky moonlighted as a regular political columnist he regressed to run-of-the-mill right wing fulmination. In dismissing Dostoevsky’s political position Freud calls it “a position which lesser minds have reached with smaller effort” (p. 177 in this scan).
 
How often I recall this, when I see all the hyper-educated “experts” and “intellectuals”, all pompously proclaiming their participation in this or that millennial intellectual paradigm, whether it be scientism, technocracy, neoliberalism, establishment versions of environmentalism and other causes, and yet their social and political vision invariably boils down to the same flat-earth worship of the system of money, “jobs”, temporal power, including regurgitating the same lies any half-assed mainstream media columnist is paid to spew. I assume as an axiom that 99.9% of Mensa members have utterly mainstream, mediocre political opinions. (Opinions, not even thoughts, let alone values.) Almost without exception these persons submit to the exact same bounds of political partisanship which are dictated to them by the mainstream media. All their learning, all their alleged intellectual principles, do nothing to give them even a single new idea.
 
This applies to the great majority of self-alleged “radicals” as well. They too constantly renew their devotion to all the main ideas and institutions of productionism and consumerism, however much it pleases them to sneer at “bourgeois” ideology (but their own ideology is bourgeois to the core) and arbitrarily to separate productionism into the two flavors of “capitalism” and “socialism”.* Of course many of them, come time for the kangaroo election (they also have no ideas beyond electoralism), tell the people to vote Democrat. I think Freud would agree that it never required intensive study of Marx to reach the position of “Hope and Change…I’m With Her”. I personally know plenty of utterly uneducated people who reached the same position, or its “Make America Great Again” flip side, with zero effort.
 
Of course most of these pseudo-educated elites are “lesser minds” themselves, mediocrities who had the grinder aspiration and the money to go to school. I’m applying Freud’s quote more to their grandiose ideological pronouncements more than to themselves. The point is that such grand intellectual projects, if they really possessed any of the integrity, profundity, and altruistic impulse their adherents claim for them, ought to better the minds and spirits of those who participate. But we see every day how there’s almost an inverse relationship between the grandiosity of the ideal and the gutter quality, intellectual and moral, of its practitioners and fanboys.
 
To come closer to Freud’s example of the steep drop-off in quality from Dostoevsky’s fiction to his everyday political opinionation, even where it comes to the few writers today capable of the true eagle’s eye perspective, those who speak profoundly about the soon-to-go-fully-kinetic crises of economics, energy, and ecology, they’re still prone to insist on self-indulging in “topical” political commentary where most of them immediately regress to the level of cranky right-wing bloggers. A decades-long spiritual training and intensive reading about the profundities of the relationship of ecology to the economy leads one to Archie Bunker-level political spewing about “the left”? Yes indeed, much lesser minds often reach that position with much less effort. (For real criticism of the left as offering no alternative to productionism and technocracy, one has to come to a site like mine.)
 
Perhaps the greatest irony of this culture is how the “Progress” ideologues are the most hidebound, intellectually stagnant, politically retarded epigones who are congenitally incapable of ever actually progressing to a new idea, a new vision. For them the laws of the world are never anything but the status quo forever. In many ways “progressives” are, objectively speaking, reactionaries in how they desperately cling to revanchist fantasies for things which long ago were disproved and/or destroyed forever, not to mention how meager their fantasies usually are. (To fixate on “bring back Glass-Steagal” manages the feat of being simultaneously nostalgic and lame.)
 
I think their parents who paid for all those university degrees should ask for their money back. All that investment of money, time, effort, all that “thinking”, and look at what the modern intellectual/political class comes up with: Straight parroting of all the most gutter “values”, lies, and ideological precepts of Mammon and the corporations, every last one of these a thousand times refuted. The modern intellectual is hidebound, stagnant, and stupid. The modern expert is a prostituted liar. I say we the people can do better.
 
 
In case anyone thinks I’m exalting novelty or radicalism for their own sakes, no. My total opposition to thoughtless reckless promiscuous technological deployment sufficiently refutes both. Nor is that the case with ideas. I call for propagating and enacting the new and necessary ideas. What’s wrong with productionism isn’t that it’s an old idea and institution, but that it’s proven destructive to humanity and the Earth. What’s wrong with “progress” isn’t that it’s antiquated, but that it’s long been disproven as at best a religious fantasy, more often an ideological lie. What’s wrong with liberalism and “vote Democrat” isn’t that it’s the same old thing, but that it’s long been proven ineffective and a malign scam. Those who still adhere to these disproven notions, claiming to be finding something new and possible in them, are liars and/or idiots.
 
The necessary new ideas, most of all the great need to abolish corporate industrial agriculture and globally transform to agroecology, are those needed to overcome and transcend these failed and destructive old notions and actions. That’s the one and only real kind of progress.
 
 
*This morning I read another piece exalting “science” from a “left” perspective. That means one denounces “Trump” and is indistinguishable from a partisan liberal. For this kind of scribbler, what’s wrong with de jure climate denial is that it’s an affront to the authority of “Science”, a kind of lese majestie. In reality, what’s wrong with any kind of climate denial isn’t that it’s intellectually “wrong”, let alone that it insults the majesty of Science. What’s wrong is that climate chaos already is profoundly destructive of humanity and the Earth and will become far worse. Denial of this and obstruction of real mitigation and adaptation measures comprise a crime against humanity and the Earth. That’s what’s wrong with it, not the liberal vs. conservative culture war part of it.
 
Such misdirection highlights how the de jure deniers are just one minority faction among the deniers. Far greater in number are the de facto deniers, who may “believe in” anthropogenic climate change and often claim to care about it, but whose actions prove they want no change in the status quo paradigms which drive climate change. They only tell various lies and propagate various scams in order to pretend they care and are doing something. These are the climate crocodiles, crying crocodile tears over climate change. They include the liberal hand-wringers, as well as the scientific establishment and its fanboys such as the author of the typical piece I linked above. All these persons and institutions systematically do their worst to drive climate change, even as they deplore it with empty words. This kind of denialism is far more pernicious than the de jure kind, since it reflects a much deeper Earth-destroying inertia.
 
For the climate crocodiles this hypocrisy driven by destructive inertia causes them to fixate on “Trump” even though ecologically destructive policy and ideology is the realm where, more than anywhere else, Trump is nothing but the continuation of the Clinton-Bush-Obama paradigm. And here is the best example of the pathology I mentioned above, where “leftists” decompose to become indistinguishable from liberals, often to the point of touting the Democrat Party, thus demonstrating their own indelible bourgeois character, to use one of their own favorite curse words.
 
All that education and ideological pomposity, and one still decries Trump’s affront to the Paris accord or the “corruption” of the previously public-spirited EPA. So-called lesser minds usually reach those positions with much less effort. It’s taken a bit more effort to work out the new and necessary ideas for a human future. We’ll see how much effort it takes to propagate and then realize them.
 
 
 
 
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