Volatility

October 27, 2017

“Competition” as Ideological Proxy for Biological Warfare

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“Although there are many examples of such mutually beneficial, symbiotic relationships, an intense competition occurs among the diverse organisms in healthy soils.”
 
Building Soils for Better Crops, p. 38
 
Where it comes to a naturally evolving ecosystem like soil, what one chooses to see as competition as opposed to cooperation is mostly a matter of ideology and one’s view of individual death. Are soldiers in combat cooperating or competing? Consider the two armies together: Are they competing to kill one another, or cooperating to carry out the war?
 
The Spencerist/Darwinist presentation, with its emphasis on competition and “survival of the fittest”, was adapted from the capitalist ideology of 19th century Britain. All of Darwin’s observations and the theory he induced from them he could have written up at least as easily in terms of cooperation. Darwin simply chose not to, for reasons of ideology which is prior to science.
 
Now consider the balanced soil ecosystem: Are predators and prey in competition or cooperation? Are two organisms which feed on the same resource competing for that resource or cooperating to process that resource as part of the flow of the ecosystem?
 
 
It seems to me that cooperation better describes the fundamental units (for example, animal-bacterial and plant-bacterial symbioses) and the overall holism, and that this is good reason to consider cooperation the better basic description of the ecology. This is according to the same logic whereby the Copernican description is preferred over that of Ptolemy. This is not because the Copernican is more “true”; neither is “true” or “false”, they’re just different depictions of the same observations. The Copernican presentation is preferable because it accounts for the most important observations in a simpler and more coherent, more logically cogent way than that of Ptolemy.
 
 
When does competition prevail? At the human level, tribes naturally cooperate within themselves but sometimes undergo intertribal competition, even to the point of warfare. As hierarchies develop, as power centralizes, as natural use-based economies become engulfed in larger-scale supply-driven commodity-based economies, human community aggregates dissolve, the people atomize, and they become subject to the competition of class war from above and intense pressure from above to tear into each other. In these ways criminals who have organized to maximize power strive to force competition upon humanity and to repress natural cooperation.
 
Yet the strongest proof that humans are naturally cooperative is the fact that, despite the power elites’ having had hundreds of years of total power to inflict their indoctrination, propaganda, inducements, threats, and violence upon humanity with all the massive, relentless force at their disposal, they still need to renew this massive barrage every day in order to get people to act in an even semi-competitive way. Self-evidently, if this daily infusion ever were to flag, people quickly would revert to their cooperative default.
 
Meanwhile, as anarchism always points out, capitalism and the state depend utterly on massive unpaid cooperation on the part of workers and citizens. If the people ever were to go on a work-to-rule general strike, which simply means working to the letter of one’s job description and not one jot more; and if the people were to obey the absolute letter of the law, not one jot more or less, the whole structure of capitalist society would collapse within days, so dependent is it upon the creative cooperation of workers and citizens vis their workplaces and the mores of social life.
 
 
At the ecological level, what we could call competition comes in where for some reason an imbalance in the system temporarily allows a species to get out of control. Industrial agriculture generates the most extreme artificial imbalances by eradicating as much biodiversity as possible and seeking to impose a strictly regimented goose-stepping monoculture regime. In practice this generates the best terrain for pests, weeds, disease, and such vermin as rats. Since this is the invariable primary result of the monocultural agriculture system, we know that this is the primary intent and goal of the governments, corporations, academics, and journalists who work to enforce this system. Related and parallel examples, part of the same ideological and paramilitary structure, are the systematic overuse of antibiotics (intended to generate resistant microbes and wipe out antibiotics as a medically effective technology) and pasteurization (intended to wipe out diverse microbial communities which keep pathogens in check, in order to create an open frontier for those pathogens; just as pesticides are intended to maximize opportunities for pests and disease by wiping out all counterbalancing diversity).
 
Another example of the artificial imposition of competition over cooperation is where an invasive species becomes able quickly to debouch through an ecosystem, rather than gradually assimilate over time and through the mediation of evolutionary safeguards. The most extreme example is technocracy’s campaign to deploy GMOs as globally as possible as fast as possible with as brutal a suppression of evolutionary safeguards as possible.
 
This campaign is intended to be an even more total, more biologically eliminationist extension of the first “green revolution” of a monoculture paradigm based on poisons, machines, and enclosed seeds. Modern industrial agriculture is the most extreme anti-evolutionary campaign in history (and its cadres and ideologues the most extreme cohort of evolution deniers). GMO-based agriculture, the “Green Revolution II”, is in turn the most extreme version of this competitive/destructive debouchment.
 
 
The surest way to tell an imbalance is gathering force and ecological/economic flows are being blocked, even more sure than tangible destruction, is any buildup of waste, and any tangible accumulation which automatically is a form of pollution.
 
This is the closest we can come to an objective definition of cooperation as opposed to competition: Does the system embody Nietzsche’s idea of the Ubermensch, does it keep everything in motion and use, does it organize itself in motion at every moment? This is the mutual cooperation of all with all, and it is the normal state of nature. Or is the system becoming hobbled and unbalanced with accumulation and waste? This is the mutually destructive competition of atom against atom, with no possible result other than mutual destruction and death.
 
 
Propagate the necessary new ideas.
 
 
 
 
 
 
 
 
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May 15, 2014

Work to Rule

Filed under: Freedom — Tags: , — Russ @ 4:45 am

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Here’s an action which attained modestly good results, but which also provides an example of what could be done if a critical mass of workers broke free of system indoctrination and determined to stop giving free labor and self-sacrificial obedience to economic and political hierarchies.
 
Imagine if all workers acted toward employers (and all citizens toward the government, where it comes to laws, regulations, etc.) the way those hierarchies act toward us. If we stopped being altruistic toward them, stopped being self-sacrificial, stopped cooperating in order to make up for the idiocies of the corporatist system, wherever such cooperation would be for the benefit of elites rather than for ourselves, the system would jam up and collapse very quickly.
 
Of course that wouldn’t really be reciprocating the way they act toward us, since Work to Rule means punctiliously following the rules. Government and employers, on the other hand, feel free to break each and every one of their own rules whenever they like.

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