Volatility

April 8, 2010

Constitution and the Process

 

Today we’re mired in the process mentality. It has brought us disasters like the health racketeering bill and a widespread willingness to accept the rogue “supreme” court’s Citizens United decision. Those who are actuated by principles of justice and the love of freedom have always insisted that core principles must guide all politics and judge all policy. The process ideology denies this, sometimes in principle, always in practice. Instead it will toss around the empty names of ideals while accepting any result no matter how offensive to the essence of the real ideals, as long as it can go through the motions of a spurious formality, the established “process”. If this is done by the book, then the book is judged only by whatever exalted word is scrawled on the cover, no matter how pornographic the contents inside.
 
So there’s an abyss between principled activism and fraudulent process-mongering.
 
This divide is not new, however. It goes back to the dawn of this country. In the struggle over the great question of constitution itself, the first time this rift opened up it gaped wide enough that it could bring forth a revolution.
 
As America entered the 1760s, as Britain began its attempt to impose a far more ponderous control over the lives of the colonies than it ever had hitherto, the question, What is the constitution?, loomed large.
 
The conventional view was that the constitution was co-extensive with existing institutions and mechanisms. In particular, the constitution was the body and action of Parliament itself. Principles like the right to life and liberty were considered part of this, but to exist in reality only insofar as they were embodied in institutional action. So in a sense, “liberty” was whatever the law said it was.
 
The loyalist Charles Inglis gave one of the best statements of this concept:
 

What is the constitution, that word so often used – so little understood – so much perverted? It is, as I conceive – that assemblage of laws, customs, and institutions which form the general system according to which the several powers of the state are distributed and their respective rights are secured to the different members of the community.

 
What did he mean by “perverted”? Although this viewpoint was the consensus in 1760, Inglis actually wrote that in 1776, in reply to Paine’s Common Sense, which was a fervent expression of the opposite concept: that the constitution was not the procedures which in theory animated the principles, but the principles in themselves. The procedures, including the very sovereignty of Britain over the colonies, were to be judged valid or invalid according to whether or not they enlivened the principles and enhanced their reality.
 
This idea was an outlier at first. Even aggressive patriots like James Otis tried at first to reconcile greater colonial independence with established constitutional ideas. But as the controversy intensified the evolution of thought accelerated, and the concept of constitution as fixed principle spread along with the other great political innovations of the day.
 
In 1768 Sam Adams wrote, “the constitution is fixed; it is from thence that the supreme legislative as well as the supreme executive derives its authority.” That same year William Hicks denied that statutes were part of the constitution as opposed to tools of it. The next year John Zubly made the strongest assertion yet, that Parliament “derives its authority and power from the constitution, and not the constitution from Parliament.” This was the most forceful direct contradiction of what had been gospel just a few years before (and of course still was to the British). “The constitution is permanent and the same”, while Parliament and its processes are just executors.
 
From then onward the schism became clear. It was the constitutionalism of fundamental principle vs. the constitutionalism of institutions and processes. The innovation was to separate principles and exalt them as the transcendent boundaries of government action, of the “process”. This was the true constitution, while the mechanism, the process, was degraded to a tool of this constitution, only to operate within its bounds.
 
(On a deeper level, this struggle of principle vs. process is a manifestation of one’s view of morality and legality in themselves. Does morality exist, or is it simply coequal with what’s legal? Do you believe the law is to serve man, or man the law? The former means the law must serve the principles which make us human, while the latter degrades the definition of “human” to being a slave of the process.)
 
So what’s our thesis? Just as the first time round constitutionalism and the action which springs from it had to shift from the process mentality in the 1760s to the fixed constitution of principle in the 70s, so today again freedom activists have to reclaim our constitution from the mire of “process”.     
 
Today we’re in a situation where the process mentality has largely engulfed the space previously dedicated to constitutional and public interest action. I’ve written about this before and don’t need to reprise the basics here.
 
I do want to explore this one more case study, however, since where it comes to the Citizens United case even usually good activists like the ACLU and commentators like Glenn Greenwald were capable of taking a radically pro-corporate, anti-public, anti-constitutional stance. That’s how pernicious the process mentality is among those beholden to it.
 
Just like with health care, with the SCOTUS case the dividing line is corporatism vs. constitution and democracy. That’s the defining struggle of our time, all issues are defined in light of it, and all political positions are positioned according to it, whether people are aware of that or not.
 
That’s why looking at anything from any kind of “process” point of view, like so many supposedly rational commentators have with the corporate speech case, is always wrong, and will always put you on the wrong side of things. It’s because the process itself has already been hijacked.
 
Yet when it counted Greenwald, sometimes able to see this big picture, chose to exalt “process” over every other value in shilling for this nonexistent “right” of racket speech.
 
(He also went to great lengths to analyze the decorum of the process.)
 
Shortly after the decision Linda Greenhouse analyzed the contradictions which mix you up when you’re beholden to process instead of principle. Greenwald thought this decision was good constitutional process? But what about jurisprudential processes: activism vs. restraint, and being consistent in how a particular court operates? As Greenhouse highlights here, the Roberts court contradicts itself in both of these process ways. Doesn’t Greenwald care about those processes? (Greenhouse wasn’t actually directly replying to Greenwald in her analysis, but I couldn’t help reading it as such a reply.)
 
Those of us who focus on outcomes, and are guided by principles, and who respect the true underlying constitution and not just the current process constitution, don’t get into such messes.
 
Even corporatist Stanley Fish wrote a good piece focusing on the process vs. the consequentialist legal philosophy, which basically means that equitable, common sense outcomes should be sought within the bounds of the law, and if a law is such that it refuses to allow such outcomes, this in itself compels the strong presumption that the law is unconstitutional.
 
“What is the 1st amendment for?” The process ideology without further ado ignores the question and blithely says, “The 1st amendment is the process of entities speaking, and the process of courts (and pundits) talking about and deciding what it is.” With Citizens United we see how this leads to the same outcome as the law which “majestically proclaims” that rich and poor alike are forbidden to sleep under a bridge. Here ExxonMobil or ADM are the equivalents of a penniless, despised radical. The noble ideal that the 1st amendment must most of all protect fringe, weak, despised speech, is now hijacked to claim that because the people have a well-founded fear that massively wealthy corporations will use this tremendous wealth to buy influence, that this qualifies as lonely, despised speech.
 
The basic ideological motion here is to go from the right to be let alone to the “right” to swing one’s fist anywhere you want, no matter whose face is there.
 
Although Fish didn’t delve into Revolutionary history here, we see how we’re back in the original debate, asking with James Otis whether an odious law passed by Parliament, odious and therefore constitutionally void, must nevertheless be obeyed. In other words, whether the constitution is the water in which the law swims, or whether the constitution is nothing more than the ephemeral current legislature and law itself. The Founding Fathers had no problem answering that on its face such a law need not and must not be obeyed, for it is no law. The constitution is about principle and consequences, not about process as such.
 
So in all this we have the process pseudo-principle and a phony process goal. The bogus “principle” is 1st amendment absolutism. But the 1st amendment has to have value toward something. It’s not sacrosanct in itself, especially when a rogue court decision like this would force us into the mode of “the constitution is a suicide pact”. The phony goal is just making sure that the legislature and courts process terms like “speech” punctiliously, that they hit all the right process notes, without reference to the principle (or lack thereof) underlying it, or the end result.
 
(Just to make a few points on how shabby is their alleged principle, and how incompetent their “process”. If you’re trying to speak with your unassisted voice, while right next to you someone shouts through a 100′ tall speaker he was able to buy (and didn’t even build himself), you’re being censored just as surely as if you were being censored for your content. Besides, if the “market” financed artificial amplification for him and none for you, it must have done that on the basis of content censorship anyway. Indeed, the “market”, and its rigged law, probably let him steal that money.
 
This highlights how, if anti-censorship is the ideal, then the 1st amendment as interpreted by this court and by process liberals like the ACLU and Greenwald does not achieve that ideal, is not sufficient for it, and as a practical measure ends up subverting it.
 
Regarding the rigors of “process” itself. Some defenders of corporate speech as such asked about the free speech rights of non-profit groups. They’re saying “How can a public interest group have free speech rights if Goldman Sachs doesn’t?”  I have to question the competence of anyone who finds it so hard to distinguish non-profit from for-profit organizations. Sure, not every example is 100% clear, but the basic divide is clear enough, and for all the controversies I’ve heard about the IRS, I’ve never heard that they have much of a problem making this distinction. So I have no idea what Greenwald’s talking about when he pretends not to know the difference, or that you can’t figure out the difference, or that it’s somehow unsafe to impose extra restrictions on sociopathic organizations. Or deny them the full protection of public interest protections.
 
Needless to say, a for-profit corporation is an explicit sociopath, operating not in the public interest but at best merely amid it, and in practice always against it once the corporation reaches a certain size. This sociopathy is the explicit concept of its existence. By antithesis, the constitution is explicitly the servant of the public interest. By definition, existentially, corporatism has the goal of dissolving the constitution. So again, to say that the constitution must protect an existential traitor to it proposes to turn it into a suicide pact.
 
By their own congenital basis and their own testimony as to their goal, for-profit corporations are anti-social and anti-constitutional. So clearly, if we’re to tolerate their existence at all, we must allow them to exist only under very tight restrictions and the severe oversight of freedom’s vigilance.)
 
The best we can say of this mindset is that in mustering pseudo-principles it dreams of the good old days. It’s nostalgic for the heyday of the Warren court, for when the amendment procedure functioned sometimes for the public good, for when elections might sometimes offer real choices and not have been subject to outright theft. (Ironically, Citizens United only further tightens the spiral into the abyss. But it sure is punctilious “process”.) But this is no longer our democratic elections, the people’s SCOTUS, the people’s Congress, the people’s executive; all are rogues. But the process mentality is complacent about the names and the formalities. In order to cover up its bankruptcy of principle and moral shame it makes a fetish of the process, and in this way tries to redeem the simulacrum of everything it threw away.
 
The process ideology can only trap us in a vicious circle. Something like Citizens United only further corrupts the election process to keep government in the stranglehold of criminals, who further turn the whole system into kleptocracy, while every step of the way the process liberals support the intensifying vice as they implicitly applaud the results even as they often nominally decry them. They may shed crocodile tears, they may rend themselves in lamentations, but wherever real reformers declare that the berserk process must be arrested, even the best of the process liberals side with the process. Never mind that something like Citizens United promises more war, more torture, more assault on civil liberties, and greater assaults on true free speech. To the process freaks, it’s simply incomprehensible that the name and the form and the process “free speech” could be hijacked away from the real principle and the real essence.
 
[To the extent that these process rogues style themselves “free speech” absolutists, as if they can conjure up a coherent principle there, we see a prime example of how anyone with a special interest is unreliable for the real freedom struggle. I call them myopics. A myopic may sometimes or even usually be able to see the big picture. A generally good principle like free speech may usually lead to the right positions on civil liberties, torture, war, many other things. But it’s a convoluted path, because it derives not from an objective view of the broad anti-corporate struggle, but from the myopic path of some subjective parochial “absolute”.
 
As I said, under optimal conditions this can usually be alright, but under the adverse conditions of a kleptocracy and renegade structures like this SCOTUS, it forces one inexorably into self-corrupting “process” betrayals if one is to be able to hold onto the myopic principle under those conditions at all.
 
Only that can lead a good freedom activist into such a perverse result as supporting the Citizens United decision. In the end any myopic, however upstanding when the weather’s fair, is likely to double-cross any bigger cause, no matter how much he claims to support it. The way the whole menagerie of “progressives” happily sold out single payer and then even the meager “public option” crumb (and got nothing in return) will probably go down as the most complete self-collapse, the most thorough scouring of the deepest abyss of spiritual decrepitude and moral cowardice, our age will have the misfortune to experience.]
 
I should stipulate that the original “process” ideologues of the 1760s were still motivated mostly by principle. Even John Adams originally held that the constitution was “a frame, a scheme, a system, a combination of powers”. Today, on the other hand, they’re almost all mercenary corporatists just seeking the most profitable outcome. (I chose to focus on Greenwald precisely because although he’s the rare exception who is not a shill, when he lapses into process mode he still ends up being just as incoherent and self-defeating.)
 
[Just to chuck in one more example of process, a truly disgusting one. (I’ve had this note sitting around since the Bernanke hearings waiting to be used somewhere.) In voting for cloture even though he intended to vote “No” on confirmation, Al Franken put on a real clinic in process taken to the level of insanity. According to his explanation, Franken’s principle isn’t that heads must roll, that Bernanke must be punished for his monumental screwups, that he should be punished as one of history’s worst economic criminals, or that he should even be prevented from continuing his crimes. No, his “principle” is the sanctity of the process, without reference to any other principle or goal, utterly unmoored from any moral context. (We can say the same of those who still want to do away with the filibuster on “democratic process” grounds even though we know this Senate will never again pass good legislation, only bad, and so from here on the best we can hope for is gridlock.) Prozess uber Alles.
 
In this he’s typical of politicians and everyone involved with politics, including the MSM.]
 
We freedom activists, we creatures of principle, must redeem constitutionalism from its relapse into “process”, and the constitution from its Babylonian captivity at the corporate royal court, where it’s painted and laden with garish jewels to dance for the lascivious pleasure of Wall Street and Washington.
 
Only by combining direct, on-the-ground democracy, freedom vigilance, and constitutional theory as based on avowed principle, with laws odious to this principle being void in the extreme sense, can we build a coherent, just new society.

March 17, 2010

Insurance Rackets, Lost Reform, and the Process

 

The final push on a health rackets bailout and stickup puts me in mind of Eric Hoffer’s lines:
 

The well-adjusted make poor prophets. On the other hand, those who are at war with the present have an eye for the seeds of change and the potentialities of small beginnings.

A pleasant existence blinds us to the possibilities of drastic change. We cling to what we call our common sense, our practical point of view. Actually, these are but names for an all-absorbing familiarity with things as they are. The tangibility of a pleasant and secure existence is such that it makes other realities, however imminent, seem vague and visionary. Thus it happens that when the times become unhinged, it’s the practical people who are caught unaware and are made to look like visionaries who cling to things that do not exist.

On the other hand, those who reject the present and fix their eyes and hearts on things to come have a faculty for detecting the embryo of future danger or advantage in the ripeness of their times. Hence the frustrated individual and the true believer make better prognosticators than those who have reason to want the preservation of the status quo. “It is often the fanatics, and not always the delicate spirits, that are found grasping the right thread of the solutions required by the future.”

 
Those who call themselves “pragmatic” really want the status quo. To have ever said demanding single-payer was “not politically possible”, when it obviously was if everyone who claims to want reform had simply stuck together and demanded reform, has always been code for not wanting single-payer, for not wanting reform, for wanting the status quo only.
 
In the case of these status quo-mongers, they don’t actually feel secure, and things don’t seem to be very pleasant for them. But at least, and at most, they have the pleasure and the security of the status quo itself. Thus, as Hoffer described, they are completely blind to the realities of a radical kleptocracy and a revolutionary situation, with such vast potential for the best and the worst, but with nothing but failure and shame falling upon those who still dream of “incrementalism”, the “process”, their spineless, contentless notion of “pragmatism”, which is the least truly pragmatic stance imaginable, as it has no present and no future. 
 
The only measure of wanting something is demanding it and fighting for it. if you don’t fight for it, that’s proof you didn’t want it. Indeed that you oppose it.
 
If you want to fight, there are two options. You can stand on principle and judge prospective results according to it, or you can define the acceptable result and fight with the intent of accepting nothing less than that result.
 
But liberals with their “pragmatism” do neither of these. They claim to either hold a principle (like “reform”) or demand a result (like the “public option”), but they really care only about going through the punctilious motions of a process solely in order to reach the formal end of that process (getting a bill, any bill, which has the word “reform” on it), without reference to principle or result.
 
This process of enacting legislation which deals with the health insurance system has been extremely messy and deranged right from the start. The combination of a president’s heady but vacuous rhetoric, his incompetence and spinelessness in action, his absolute failure as a leader, leaving the process in the hands of a cesspool of gangsters and psychopaths, resulted in something like the medieval Dance of Death. Especially once the scam political bubble of the “progressive bloc” popped itself, it seems like the tension released itself in an orgy of racketeering and vandalism. Everyone competed to root out any aspect of the bill which could have been any good while loading it up with as many thefts and assaults as possible.
 
The result is clear. No sane person thinks any of its “regulations” or “subsidies” will ever be effective. It contains loopholes to ensure rescission will continue, while its complete lack of cost control will render the vaunted ban on discrimination against pre-existing conditions de facto void.
 
Every restraint on the thugs has been removed. The centerpiece of the bill, the real reason the whole process was set in motion, is the individual mandate, the roundup of a conscript market to ensure extortionate profits for the insurance racket. They have no market competition as it is, and no regulatory restraints on the protection money they demand. The talk of removing their antitrust exemption, a no-brainer from any sane point of view, is just empty talk. The ONLY restraint upon them, other than the limits of economic reality itself, has been people’s refusal to pay this protection money. But under this mandate the rackets will no longer have to compete even with non-participation.
 
Meanwhile, in an environment where Medicare itself is under assault, no sensible person thinks the promised “subsidies” for those who can’t afford this mandate to buy a worthless policy (another toxic asset) will ever sufficiently materialize. Hacks like Krugman who say so are just conscious, brazen, damned liars. The bill has also become a vehicle to gut the hard-won insurance benefits of many union workers. These benefits are part of their wage, every bit as much as the nominal wage itself.
 
(It will even try to gut access to abortion. Though it’s obviously true that there’s no difference between Republicans and Democrats on the economy, war, or civil liberties, abortion is the kind of thing where the voter supposedly has an immutable choice.
 
Well, apparently not. Apparently the Dems will happily sell out on this as well. That’s where liberal cowardice and the process mentality gets you. Women’s groups who sold out on single-payer have rightly been reminded of the bitter lesson, “First they came for the communists, and I did nothing because I wasn’t a communist….” As always, if you’re willing to compromise one core value to preserve another, you’ll end up with neither and deserve neither.)
 
So in a nutshell: The bill has zero value, while serving as a weapon of union-bashing. Most of all, it would greatly add to our already miserable servitude. I’ve said before, we have to vow to refuse to comply with this vile roundup. It’s already guaranteed that tens of millions will be financially unable to comply with it. So this bill, if it goes forward, will create a vast class of literal outlaws, existential criminals. Such people are then at the mercy of the wayward tyranny of a capricious system. Any of them, through bad luck, personal vendetta, or arbitrary enforcement, will at any time be vulnerable to the equivalent of debtors’ prison.
 
[This is the way things will be, unless we turn it into civil disobedience and an underground economy on an organized scale. The informal economy is the answer to every other problem as well, and is going to have to vastly expand regardless. The more that people are conscious of this and resolve to do it systematically, the better off we’ll all be, both in providing for ourselves and defending ourselves against any sort of criminal, including racketeering government.]
 
So that’s where the “process” mentality gets us. There was nothing unpredictable or accidental about the way this end has been reached. It was hardwired into the system right from the start, given the toxic alliance of kleptocrats and “progressives” who were carrying out this process. This guarantees that reform will be gutted and replaced by crime varnished with flimsy, ugly lies.
 
We see the process mentality in action today as embarrassed supporters of this wreck struggle miserably to parse how its features add up to a marginal improvement. Even an electron microscope would only highlight with greater definition the fact that this bill is a vehicle of corporate tyranny. That it will do nothing but further entrench the racket and further empower its assaults upon us.
 
That’s the core issue here, freedom versus tyranny. A real reformer resolved to fight would have started with the principle that decent basic health care is a human right, and that such basic decency is a core reason we even have society in the first place. Our freedom is inextricably bound up with our humanity. For the sake of both we must resist and destroy tyranny.
 
So real reform would never accept anything which fell short of that imperative, let alone this bill which fights on the side of the criminals, against our freedom and well-being. Given this outcome, there’s no way one can deny that either the claimed reform principle was a lie from the start, or else “progressive” fecklessness abdicated this principle along the way and surrendered to “process”.
 
As I said, this outcome was preordained given the personnel. To bloodless wonkery, the very idea of a philosophical and moral objection to a gangster stickup is incomprehensible. Instead, they’re paid, or they force themselves, to parse the process, assuming dogmatically that if a process is called “reform” then it is reform (since no other measure of reality is available to the process mentality). Given that congenital mindset, there’s no conceivable outcome on whose behalf they couldn’t come up with a pack of lies to justify it. And so it is in this case.
 
They don’t (can’t) understand that wonkery can only ever be a means to what should be a humanist end. The moral objection, the refusal to pay off these rackets, goes to the core of what it is to be human. Process is never anything more than a tool. The goal is supposed to be reform. But as we’ve seen, the process/wonk mindset is far more easily converted to the ends of crime and tyranny.
 
To their eternal shame this is the fact: If everyone who wanted reform would’ve demanded single-payer, we’d have it. But when they unilaterally caved in, when they commenced by negotiating themselves down (and of course they could only negotiate with themselves since there was no strong opponent), all the enemies of reform starting with Obama had them right where they wanted them. Everyone knew that once they started out so spinelessly, they’d never put up a real fight on any line.
 
Again the lesson is clear. Activists, reformers must break completely with the Democrats and with the liberal “leadership.” We must recognize the absolute, permanent failure and moral dishonor of the “process” mindset and the Orwellian “pragmatism” lie. We must shun all who still propagate such lies.
 
The way ahead is clear. The principles are freedom, economic self-determination, socioeconomic community self-reliance. The enemy is corporatism in all its forms – economic and political.
 
Since the human ideals and the great cause no longer exist within the system, it follows that we can fight it out only on fronts outside the system.