Volatility

March 19, 2013

What To Do – First Principles

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Here’s another try at clarifying first principles, something I think still has not been done except on a purely individual basis, and rarely even there.
 
I take it as empirically proven, and as common sense in the first place, that a fundamentally criminal system cannot be reformed. If it’s a car, you can’t make it act like a boat or a plane. We’ve seen the results of driving this car into a lake, or off a cliff, over and over and over. To insist we keep on trying, the way liberals insist, with things like the Food Control Act or GMO “co-existence” (any version) or Obama’s health insurance poll tax, can no longer be called ignorance or naivete. It’s intentional misdirection on behalf of evil.
 
So by now I take it for granted that “reformism” is impractical, inexpedient, and wicked. Again, it was common sense from the start (how can you get anything but psychopathic behavior from a thing, a “corporation”, which has been formally enshrined as a mercenary psychopath in principle, from the start? it’s not a plane, it’s a car), and has been proven by the evidence record beyond any shadow of a doubt, let alone a reasonable doubt.
 
Then why do liberals still exist in the West in such large numbers? Because they lie when they claim to oppose the evils of empire and corporate domination. Just as much as their conservative twin, they support organized crime because they’re still getting some of the crumbs, and because they enjoy the pathetic vicarious sadism of feeling like they have a piece of the power and violence, although they really have no power at all. The only difference between liberals and conservatives is one of temperament – a conservative is more conscious, more “honest”, about supporting organized crime, a liberal is more of a hypocrite, has more of a lingering fake “conscience” he needs to assuage by mouthing anti-criminal platitudes. But he supports the exact same array of criminal policies the conservative does.
 
This has always been true, although the seamless continuity from the criminal Bush regime to the identically criminal Obama regime has been the most extreme manifestation yet. It looks like Obama’s real significance has been to encourage more and more liberals to dump even the fake vestige of conscience, the “compliment vice pays to virtue”, as La Rouchefoucauld called hypocrisy, and openly avow their support for aggressive war, the police state, and a corporatist command economy. This wipes out the last meager shred of difference between liberals and conservatives. I think we can call the case closed, and from here on use those terms merely to denote the tribal supporters of the identical Democrat and Republican parties.
 
In that case, what can a decent human being, advocate of democracy, enemy of the toxification of our food and environment, do? One thing she cannot do is still be a “liberal”, still be a “reformist”. These are evil in their essence, and will continue to try to suck nascent idealism into the corporate maw. I hope there won’t be many who decide in that case to give up and seek some private garden to tend. That’s a kind of desertion, and it won’t work – no matter how much you try to keep your head down and mind your own business, the enemy will still be coming for you eventually. That’s what totalitarianism does, and why it’s called by that name.
 
I think the only course open is to recognize the need for the abolition of empire, of corporatism, of globalization, of all top-down, supply-based organization; to abolish these, and replace them with purely bottom-up, demand-based organization. (Perhaps this distinction shall be more acceptable to those who still consider “hierarchy” as such to be too vague a term. Although I’d say that by definition hierarchy usurps power upward, concentrates it, and then imposes it in a top-down, supply-based way.)
 
To need this, to want it, to will it, and to fight for it, first by propagating the ideas of this fight, getting them into the public consciousness by whatever means possible; and by organizing a movement which intends to accomplish these goals, and which can sustain itself during the times of trial while the system is still strong.
 
In that case, here’s a few hypothetical questions people can ask themselves, to help clarify this first principle.
 
1. Let’s say, for the sake of argument, you could press a button and abolish all supply-based modes of organization, the corporate form, centralized government, and all things which are leeches upon these. Let’s say pressing the button would somehow accomplish this painlessly, except for whatever “pain” would then be involved in communities having to live within their natural means and not by stealing from others. Would you press that button? It seems that most Western “liberals” would not, because that would mean they could no longer live off the fruits of imperial crime. Many of their kinds of “jobs” would cease to exist, since all the phony “work” of maintaining corporatism would no longer exist. Only the real economy would still exist.
 
2. What if pressing the button would guarantee humanity’s victory, but it would also guarantee that the criminals would force lots of unpleasantness along the way. Would you still press it? This question is meant to distinguish between those who really want to abolish organized crime, which of course will use any means to try to preserve itself, and those who are really just radical-chic liberals who talk the radical talk but would run home to momma the moment things actually got rough.
 
3. What if there was no guarantee at all, other than that humanity will try to free itself from empire and create real democracy. Would you join that fight? This question is meant to get people to think about their endurance, their morale, their discipline and belly for a long fight.
 
I think time is running out for mere ad hoc contemplation. If the people are going to organize real anti-corporate movements in the West, now is the time to start doing it. That would mean agreeing on the basic principles, the basic will to renounce Western empire, deciding on a list of operational goals and necessary tasks toward those goals, and then getting to work on those tasks in a systematic, disciplined way.
 

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March 14, 2013

Liberals: Election Bribery Example

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1. In the time of the Roman Republic, and in many other places and times, politicians directly bought votes. What’s better, this or the modern mode of corporations buying politicians? I’d say the former is less pernicious, while a liberal no doubt would say we’ve made progress.
 
2. This is another example of how liberals care only about the form, the surface, and nothing about the substance of things. As long as you don’t literally see money changing hands on the streets, things are somehow “cleaner”, and that’s a positive good. This primacy of form and process over substance and result is the core of the liberal pathology.
 
3. Conservatives are no better, but we’re disputing among those who claim to care about what are called “progressive” ideas. There, real believers in democracy and freedom, real fighters for them, must view the liberal ideology as the main enemy. For example, if we’re fighting for the hearts and minds of people who are vaguely worried about GMOs and industrial/corporate food in general, who’s our main rival: Conservatives or “libertarians” who will openly spew the Monsanto prerogative, or liberals who will say, “We’re concerned too, which is why we need to keep voting Democrat and petitioning the FDA and lobbying for better legislation. And good news! We just got part of the legislation we need, the Food Safety Modernization Act. We’ll keep working for a federal GMO labeling bill. So we’re on it, and all you people need to do is keep writing us checks and voting Democrat. Beyond that, you can go back to sleep. Please, stay asleep.”
 
4. The example of the differing mechanisms of election bribery also demonstrates how liberals are just another form of conservative, because part of the reason why they like the modern way better is that for a politician to directly buy the votes of the poor is to directly give money to the poor. Liberals, just as much as conservatives, have a visceral loathing for this, because just as much as conservatives they viscerally loathe the poor.
 
5. Similarly, liberals don’t mind the corporate purchase of elections any more than conservatives do. (Again, as long as it’s not too formally brazen: Thus their finicky aesthete’s distaste for Citizens United. But they have no principled objection to corporate ownership as such of elections in general, which is the basic structure of things.) This is because just as much as conservatives they agree that corporate officers and the rich are Galtian supermen, and that their ownership of society and its institutions, as de facto (and increasingly de jure) private property, is normative and desirable.
 
6. If you disbelieve any of this, just look at the evidence record of what policy liberals support. (I.e., Democrat Party policy, and analogous parties and policy throughout the West.)
 
7. Liberals are less and less inclined to dispute any of this. On the contrary, they increasingly avow it, because although liberalism has always been just another form of authoritarianism, it’s only nowadays that liberals are really finding themselves as open thugs, openly celebrating all the most powerful forms of organized crime – corporatism, Galtism, militarism, police statism, prisonism, and the cult of “authority” and Fuhrerprinzip as such.
 
They used to whine about evil even as they always, systematically, collaborated with it. Today they’re openly evil. This has been Obama’s primary role, to normalize the corporate liberal version of fascism.  

 
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