The Basic Ecological Flow of Modern Civilization

>

 

 

Over the long run the ecological measure is the one and only real measure for life on Earth. All the artificial measures of Babylon which currently seem so powerful, which often seem even to have superseded the measure of life itself, are ephemeral. The best example is the most extreme example. The fakeness of money, which through global financialization claims to be the most granite reality of all, is just the most extreme fakeness of a civilization whose adamantine towers are always just one breeze away from toppling. These measures of rock built on sand are measures only for the very short run, however long that seems to the victims, and to we ecological dissidents.

 

And so ecology is the only reality-based measure. What’s the basic ecological cycle and flow of modern civilization?

 

1. Extract fossil fuels (and fossil water, fossil phosphorus, minerals, everything which can be exploited for productionism), mine all “resources” (anything and everything including human beings is nothing but a resource), theoretically renewable or not, such that it renders them non-renewable.

 

2. Put all this into motion as aggressively, chaotically, destructively as possible. (Their ideologues call this “creative destruction”.) Force everything and everyone to participate in frenzied action to no purpose. What is the ecological purpose of any action characteristic of civilization? None whatsoever, other than destruction for the sake of destruction. Damage, ravage, poison, destroy the ecology. From the point of view of ecology, the only reality-based measure, almost all civilized hominid action serves zero purpose but destruction.

 

A simple ratio demonstrates this: Look at any hominid and tally what he takes from the Earth, and what he gives to the Earth.* In the case of almost any civilized hominid it’ll be difficult or impossible to discern in what way he’s anything but a pure parasite. And in almost all cases gratuitously destructive as well, a vandal as well as a parasite.

 

3. As the waste product of the pointless frenzy, fill the atmosphere with greenhouse gases and other wastes, fill the water with pollutants, accumulate plastic and other wastes in the oceans, suffuse the general environment with plastics, industrial and agricultural poisons, and every other kind of waste. For as long as the ecology functions, some of this waste biodegrades, some only very slowly, some, especially plastics, maybe not at all. The more waste accumulates the greater the pressure on the ecology to break down and cease function.

 

 

There’s the ecological essence of modern civilization: Extraction of non-renewable “resources”, pointless orgy, massive and terminal buildup of waste and toxification. The ecological measure is the only real measure, over the long run. For civilization it’s a suicide race. Which will come first: Resource depletion, the orgy going to nuclear war or total pandemic, general ecological collapse? Which mode of death: Starvation, shooting yourself, poisoning yourself.

 

The only real questions are, once the nightmare’s over and what’s left behind is a Learian desolation, how much will be left for Gaia to use to rebuild, and at what stability or chaos of a new phase state.

 

This is the long run history of the future. There’s a popular Keynes quote, “In the long run we’re all dead.”

 

Yes. And “Homo sapiens” is determined to make that long run as short as possible for itself as a species. In its civilized form H. domesticus it wants to make life itself extinct. The suicide race also is a homicide race – how much of Gaia can civilization murder before it kills itself. And what can ecological dissidents do: To defend and conserve until the clock runs out; to fight back; even to speed up the clock.

 

 

*To anticipate trolls or even honest questions, here’s what I give to the Earth: On all the land available to me I grow food according to agroecological principles (aka organically). Beyond directly growing food I’ve been active in the community food movement, dedicated to restoring natural modes of food production and distribution, for almost ten years now. I’m a writer and educator, director of two community gardens, have worked at a farmers market and at our herbal medicine garden. In these ways I act and propagate ideas toward restoring these more ecological modes. All voluntary aspects of my life are on Gaia’s vector.

 

I would like to be a full time farmer if I had my rightful place on the land. Civilization encloses the land for only idle or destructive purposes. I’m foreclosed by the religion of money (Mammon), the religion of property, the police. This is to explain how civilization forces limits on how much any of us who isn’t rich or otherwise lucky can give.

 

I offer Gaia my writing, I propagate the necessary ideas to whatever extent I’m able and anyone’s listening. I do all I can to speak to fellow mammals amid the underbrush, calling upon us to wait out the dinosaurs, destroying their eggs whenever we can. I do the maximum I can do. And I engage in no high-impact, high-GHG actions except under duress. I’m conscripted into driving a car; if I could abolish the car completely I’d do so in a second. If I could press a button and cause all fossil fuels to disappear immediately, I’d do so in a second.

 

I envision the coming ecological restoration of humanity, the coming natural community which includes humanity as fully giving and receiving participant. And until then I do what I can to envision the ideas and organization we need today, in order to endure and carry through the little that’s worthwhile, and take whatever action we can.

 

 

 

 

 

 

 

Fight the Right Target (Animal Activism Case)

>

For those who truly want to liberate animals, humanity, and the Earth, THIS is the target, not small farms

 

 

According to the Farm-to-Consumer Legal Defense Fund (FTCLDF), animal rights activists launched an action against Long Shadow Farm in Colorado. I haven’t personally been to Long Shadow, but based on the tactics described in the article, the farm’s website and the imprimatur of the FTCLDF it looks like they’re the kind of small pastoral farm which must be the basis of all healthy, humane and ecological animal farming for the Food Sovereignty movement.

 

Therefore it’s an unfortunate clash where animal activists who ought to make their focus the abolition of CAFOs choose instead to target such a small, benevolent operation. Of course from the point of view of the more extreme form of animal welfare, any kind of husbandry automatically is bad. (Though I’ve never heard a coherent prescription from any of them; in my experience the vast majority of animal activists are grossly ignorant about food, agriculture*, economics, and probably ecology as well – for most it’s a typical boutique “cause”, like Prius-driving, luxury vacation-flying “climate activists”.) But even they, if they have any sane sense of magnitude, must agree that a CAFO is infinitely more cruel than a small pasturage. And they must also agree that CAFOs must be abolished, not only on the moral ground that they’re literally the equivalent of the Nazi death camps, but also on critical ecological, agronomic, socioeconomic, and public health grounds, all crises where small pasturages are, at the very least, doing no harm.

 

Therefore I have to question the sincerity and, probably, the physical courage of activists who would duck away from taking on the big corporate target in order to attack the much easier, shall we say softer small farm target. I also wonder another thing. Most animal welfare types display a great enthusiasm for commodity industrial agriculture. Specifically, they usually tout as their “solution” that corporate industrial grains should be used as “food for people” instead of as CAFO feed. This demonstrates a perfect ignorance of capitalism in general and agribusiness in particular, which depends upon CAFOs as the subsidized “demand” for the overproduced grain. This is innate to capitalism and to productionism as such. Conversely, the kind of system which maximizes industrial grain in the first place would never focus on food for people as its goal, since this goal does not serve to maximize power, profit, and destruction. I’ll also observe that such a prescription highlights the activists’ lack of concern for the plight of agricultural workers and the millions driven off their land by these plantations. But like I said, these mostly are white Western liberals who automatically despise unskilled workers, especially brown ones, and who effectively regard the totally dispossessed as not human at all.

 

Given this, I wonder how much of the special animus animal welfare types hold against small pastoral farms is driven, not just by a general belief that any kind of animal husbandry automatically is exploitative and cruel, but by the standard technocratic statist hatred of any activity outside the corporate system, hatred especially for the Community Food sector. In the same way that mainstream food NGOs have more in common with Monsanto than they do with small farmers (especially Southern brown farmers), indigenous peoples, and grassroots democracy activists, so the average Western liberal is likely to hold more in common with big corporate structures as such, including even the CAFO system, than with decentralized, uncorporatized economic systems. Again, it’s no accident that the same who deplore CAFOs tend to move smoothly to exalting the grain and vegetable equivalent of CAFOs, even though the corporate agriculture and food system is an integrated whole, every one of whose parts drives the all the pathologies of the whole. Of course an industrial soy field is an ecological disaster different only in degree from a pig CAFO. The underlying psychological and moral premise is the same.

 

As for the special animus I mentioned, I’ve seen lots of squabbles between small animal farmers and vegan types, including some on both sides of my personal acquaintance. And while grass farmers sometimes do bait animal welfare people, in my experience it’s far more common for animal people to single out small husbandry for special abuse, as if this kind of activity were especially loathesome to them. In that connection, I’ll add that the FTCLDF’s article on this incident was more fair in describing the motivations of anti-cruelty activists, and in giving them credit for their excellent exposures of CAFO horrors, than the depictions of small pastoral operations that I’ve seen in the animal welfare literature.

 

To close where I began, the abolition of CAFOs is a critical human and ecological need for the many reasons I briefly listed above. The community food movement, animal and vegetable farmers, all agree on this. Presumably most animal activists would agree also. That’s why the focus of their action ought to be on the main target and not on a key part of the rising Community Food sector, whose expansion and flourishing is the equal affirmative need corresponding with the great abolition need. Therefore it’s unfortunate where two such important groups conflict.

 

But it’s also unfortunate that many who oppose some notion of animal cruelty seem not to agree on the overall destructiveness and unsustainability of the corporate food system as such. Perhaps many of them usually support that system against any attempt to operate outside it. (We saw how all the food NGOs supported Big Ag’s “Food Safety Modernization Act”.) It seems these are the reasons that the conflict is so largely driven, not by the small farms but by the animal activists. Of course they’d reply that they regard these farms as cruel as well, and probably most of them believe that. But as I described here, only bad faith or a grotesque lapse of proportion could cause them to lose sight of the main goal, the abolition of CAFOs. Certainly if I were an animal activist I’d eat, drink, and sleep nothing but this goal.

 

In the end CAFOs, like the rest of industrial agriculture, are unsustainable and will cease to exist. We who fight to build Food Sovereignty will win in the end, with or without the assistance of the animal welfare movement. It’s up to them to decide whether they’re really part of opposing corporate power and industrial ravage, and whether they really want to help build a human, ecological future, or whether like the climate crocodiles they’re just another stupid self-indulgence amid Babylon.

 

*I used to think agroecology wasn’t sustainable without the supplement of animal manures. Invariably, any alternative I’ve seen touted by animal activists turned out to be based on more or less hidden fossil fuel supplements. The few times I discussed this with vegans or animal activists I told them I was willing to be convinced otherwise, and that researching this question would be a useful thing for them to do. None ever took me up on it.

 

Ironically, the more I’ve researched cover cropping the more convinced I’ve become that with maximal cover cropping and composting, a truly vegan agroecological horticulture probably could work. But I got no help from the vegans themselves in reaching this conclusion.

 

 

 

 

 

Community Food Movement: Maine’s Food Sovereignty Act

>

 

 

“Certified organic” increasingly becomes a farce as it comes to equal industrial “organic”. The latest degradation: Hydroponics now can be certified “organic”. On its face that’s absurd and Orwellian. What could possibly be called organic about growing vegetables in fortified water? You might as well allow synthetic fertilizer of every sort. The industrial organic sector is industrial first, organic second.

 

The organic certification was never more than a second-best stopgap. The only real solution is the Community Food movement, the relocalization of food production and distribution. As much as possible, buy local from farmers you know. But just buying local as a consumer isn’t enough. Community food is a rising alternative economic sector. We need to continue building and defending this rising economic and agronomic movement.

 

Toward this goal, campaigners in Maine worked for years and finally attained a legislative victory as the state passed its Food Sovereignty Act in 2017. This Act makes Maine the first state in the country to have such an ordinance. The Act frees municipalities to regulate their own local food systems if they choose to pass an ordinance taking on such responsibility. The Act applies only to food produced and sold directly to consumers within the town. Anything produced for wholesale or retail distribution remains subject to state regulation (so Big Ag can’t use this as a loophole to find a corrupt town and set up shop there).

 

Since production and sale must take place within the town, the geographical scope is more narrow than the average farmers’ market. (Although many Maine towns are quite large geographically.) Nevertheless this is an example of the kind of act the Community Food movement must fight to enact in every state, as a way to boost local food production, processing, and distribution.

 

No surprise, the thugs at the USDA insisted that if the state relinquishes authority over meat and poultry to towns, that only means the feds will have direct authority over it. This forced Maine to enact an emergency amendment to the Act stipulating that meat and poultry remain under state regulatory authority. This power play gives a perfect example of what we’re up against.

 

 

It also demonstrates the limits of legislative action.* Campaigning for food sovereignty laws, just like campaigning for GMO labeling and/or GMO/pesticide bans, is at best a supplement to the work of building the affirmative movement. In the case of community food, this includes building the economic and physical infrastructure of relocalized food production and distribution.

 

There’s lots of people already doing good work toward that eventual goal. We need to scale that up, in tandem with escalating the campaign of ideas. As for our personal lives, the Earth’s call to anyone is to commit your life to the cause. That’s a very hard sell in this Mammon theocracy where even among the people who superficially have the right ideas and good intent, most still objectively adhere to Mammon in the way they view the world. Even fellow travelers of the necessary ideas fundamentally don’t understand the concept of subordinating one’s “private” existence and existing fundamentally as a political animal, a public citizen. All we can do for starters is to systematically propagate ideas which are fundamentally against the whole grain of this theocracy and try to find fellow atheists versus the superstitions of Mammon, technocracy, scientism, productionism, who want to work on that propagation project. This is one of the basic building blocks necessary to build a true cultural, spiritual, existential movement dedicated affirmatively to the necessary agroecology/food sovereignty transformation, negatively to the total abolition of poison-based agriculture. This campaign of ideas is the necessary counterpart to the intertwined actions of building agroecological science and food sovereignty practice.

 

That’s the ultimate need. What individuals and small groups can do right now:

 

1. Take on as much of the propagation work as you can.

 

2. Become active building up the community food sector as much as you can. Growing some of your own food in a garden is a good first step, and the actions quickly scale up from there. In my case, in addition to my intermittent market gardening I’ve worked at a farmers’ market, herbal medicine garden, and am director of two community gardens.

 

3. In your personal lifestyle get as independent of the system, as “off-grid” (using that term both literally and metaphorically) as possible.

 

4. To the extent you have to remain enmeshed in the system for the time being, at least be clear in thought and word that this is under duress. I still have to drive a car, but I never think or say anything other than that the car as such has to go. This is contrary to the climate crocodiles who wring their hands and then tout hybrids and electric cars (i.e. fracking cars, nuke cars, coal cars) as some kind of answer. No, that’s just a more pernicious form of climate denialism.

 

5. In general: Do the most good you can and never do evil. I have never once heard of an example of an evil action that was necessary in any way. That’s always a lie.

 

Much of this focuses on ideas and propagating ideas. I’m forced to be a writer since for now I lack any greater scope for action. In Eric Hoffer’s terminology, I’m an activist by nature who’s been forced into the role of the “man of words”. For now there really is no greater scope for action in America, since the necessary movement doesn’t yet exist in any tangible, coherent form. Or, any rudiments which may be cohering are not yet visible to the general culture of dissent.

 

So it follows that the first, prerequisite step toward building this movement is to propagate the necessary ideas for this movement. Not even at first to convince people, but to force the existence of truly alternative and practicable ideas into the public consciousness so that, when the cultural tipping point suddenly comes (history demonstrates that we have no idea when it will come or what proximate cause will trigger it) and lots of people are suddenly looking for a new idea, this set of ideas will be one of the sets laying around ready to be taken up.

 

Toward that great goal, the second necessary preliminary step is to form the skeleton of a future mass movement in the form of coherent organizations, of whatever size attainable, which will undertake whatever wedge actions are possible for the time being but whose primary action will be to propagate the ideas as far and wide as possible.

 

All this must take place in tandem with building up the community food sector. We especially need more local retail producers, and processing infrastructure, and political organization against the state’s repressive campaigns. The community food movement already exists as a vibrant movement with great scope for all the action one could desire. We need for the whole thing, from organic horticulture to market gardening to abolition of pesticides/GMOs to a global agroecology transformation, to evolve into one coherent cultural force.

 

 

Propagate the new and necessary ideas.

 

 

*As a general rule within-the-system action is worthless, especially at the higher levels of government and especially where people seek positive policy, as opposed to resisting bad policy. But there are some wedge issues which cut across the system’s calcified political lines, where especially at lower levels of government dedicated pressure groups can get action. I argue that food is one of these potential wedges, and that organizations dedicated to the right kind and mode of food action can get good results, both directly and in terms of driving a broader cultural wedge. That’s the wager I make with my writing.

 

 

 

 

 

The Primal Mammalian Movement

>

From the smallest beginnings, and the power of a seed.

 

 

One of the mainstream media’s primary tasks is to convince each individual media consumer that he’s all alone with any critical or dissenting thought he might have, so it’s best to suppress those thoughts. It’s part of the “softer” neoliberal alternative to fascism: Rather than de jure censorship and violent repression of dissent, get the mass of atomized individuals each to censor himself, use crimestop, never listen to thoughtcrime or entertain any cognitive dissonance.

 

Hierarchical, professionalized science, including its hyperspecialization, is inherently authoritarian and pro-status quo. This is especially true of the technocracy paradigm under which science is assumed by almost all practitioners and fans to be equivalent to the development of technology. Under this paradigm, science = engineering. Most of all it’s true under the corporate science paradigm where this tech development mission automatically is assumed to be in the service of profit-seeking corporations. Putting that together, we have the modern scientific paradigm where what Kuhn called “normal science” quite simply is what otherwise would be called “corruption”.

 

I propose to overthrow this scientific paradigm and replace it with a paradigm of science rededicated to seeking knowledge for its own sake and for the well-being of humanity and the Earth. In the same way that every branch of politics must be socialist if it’s to have any legitimacy at all, so all branches of science must become the ecological versions of their respective disciplines. Therefore the ecological sciences, inflected by chaos theory, must become paramount. In the same way, technological design must adhere to the ecology rather than strive for domination and control. In particular, only agroecology offers a way for humanity to restore the soil, avert the worst of climate chaos and all other environmental crises, eat sufficiently and well, and organize society in a way combining the best of reason, humaneness, and ecological holism. This is the vision of food sovereignty.

 

There’s lots of people already doing good work toward that eventual goal. We need to scale that up, first as a campaign of ideas. As for our personal lives, the Earth’s call to anyone is to commit your life to the cause. That’s a very hard sell in this Mammon theocracy where even among the people who superficially have the right ideas and good intent, most still are objectively Randroids in the way they view the world. Even fellow travelers of the necessary ideas fundamentally don’t understand the concept of having no private existence, existing fundamentally as a political animal, a public citizen. All we can do for starters is to keep propagating ideas which are fundamentally against the whole grain of this theocracy, and try to find fellow atheists versus the superstitions of Mammon, technocracy, scientism, productionism who want to work on that atheism-propagation project. This is one of the basic building blocks necessary to build a true cultural, spiritual, existential movement dedicated affirmatively to the necessary agroecology/food sovereignty transformation, negatively to the total abolition of poison-based agriculture.

 

That’s the ultimate need. What individuals and small groups can do right now:

 

1. Take on as much of the propagation work as one can.

 

2. Become active building up the community food sector as much as one can. Growing some of one’s own food in a garden is a good first step, and the actions quickly scale up from there.

 

3. In one’s personal lifestyle get as independent of the system, as “off-grid” (using that term both literally and metaphorically) as possible.

 

4. To the extent one has to remain enmeshed in the system for the time being, at least be clear in thought and word that this is under duress. I still have to drive a car, but I never think or say anything other than that the car as such has to go. This is contrary to the climate crocodiles who wring their hands and then tout hybrids and electric cars (i.e. fracking cars, nuke cars, coal cars) as some kind of answer. No, that’s just a more pernicious form of climate denialism.

 

5. In general: Do the most good you can and never do evil. I have never once heard of an example of an evil action that was necessary in any way. That’s always a lie.

 

Much of this focuses on ideas and propagating ideas. I’m forced to be a writer since for now I lack any greater scope for action. In Eric Hoffer’s terminology, I’m an activist by nature who’s been forced into the role of the “man of words”. For now there really is no greater scope for action in America, since the necessary movement doesn’t yet exist in any tangible, coherent form. Or, any rudiments which may be cohering are not yet visible to the general culture of dissent.

 

So it follows that the first, prerequisite step toward building this movement is to propagate the necessary ideas for this movement. Not even at first to convince people, but to force the existence of truly alternative and practicable ideas into the public consciousness so that, when the cultural tipping point suddenly comes (history demonstrates that we have no idea when it will come or what proximate cause will trigger it) and lots of people are suddenly looking for a new idea, this set of ideas will be one of the sets laying around ready to be taken up.

 

Toward that great goal, the second necessary preliminary step is to form at least the nucleus of a future mass movement in the form of coherent organizations, of whatever size attainable, which will undertake whatever wedge actions are possible for the time being but whose primary action will be to propagate the ideas as far and wide as possible.

 

 

And then all this must take place in tandem with building up the community food sector. We especially need more local retail producers, and processing infrastructure, and political organization against the state’s repressive campaigns. The community food movement already exists as a vibrant movement with great scope for all the action one could desire (in addition to my so far intermittent market gardening, I’ve worked at a farmers’ market, herbal medicine garden, and am director of two community gardens). We need for the whole thing, from organic horticulture to market gardening to abolition of pesticides/GMOs to a global agroecology transformation, to evolve into one coherent cultural force.

 

 

Propagate the new and necessary ideas.

 

 

 

 

 

 

Odd and the End

>

The Corporate One-Party

 

 

*Example of a “historic climate victory”, according to Big Oil, the mainstream media, and US mainstream politics. Of course this is just one facet of the general corporate climate scam. The Paris Accord and its forerunners are broader scams.

 

For the handful who truly care about the climate crisis, there’s one and only one solution, both for mitigation and adaptation: Tremendously reduce GHG emissions, stop destroying carbon sinks, and rebuild sinks on a massive scale. Anything short of this is a lie.

 

*As for those liars, this is correct about Trudeau, and Australia’s Turnbull. Now let’s hear McKibben be honest about the exact same genre in the US, epitomized by Obama and Clinton. Such crocodile-tear climate criminals are vastly more pernicious and spiritually odious than the de jure Trump type.

 

*Amid its general shilling for corporate globalization, the corporate media especially loves CAFOs.

 

(To be fair, almost all Westerners love this Auschwitz-type system, including and especially the hypocrites who cry crocodile tears about animal welfare, climate change, and the environment.)

 

*Here’s some good books on what’s necessary. Regarding the fact that humans naturally are far more cooperative than competitive, I’ll add that one need only look at at how, even though in this society children are so intensively indoctrinated into the competition ideology, the system still requires such a massive, unrelenting campaign of propaganda, inducements, threats, and violence in order to get significant numbers of people to act in even a semi-competitive way. That right there proves what our truly natural cooperative tendencies are, and how readily we revert to them as soon as the artificial pressure lets up even a little. This Sodom and Gomorrah can’t keep it up much longer.

 

*This is true, and exactly parallel in every detail to GMO/pesticides and corporate industrial agriculture as such.

 

*According to the ideology of the car, Suburbs = Cities.

 

The ideology of the car is a malignancy which crosses all fake partisan lines and reveals the system’s “politics” to be an Earth-destroying, climate change-denying monolith. So there’s one litmus test which defines the real line: Is one for or against the model of “civilization” based on the barbarism of the personal car. Squabbles within the car paradigm, on the other hand, are nothing but fake politics.

 

*Here’s an important report from 2016 on how courtroom junk science stacks the deck in favor of bogus prosecutions. Just one of the many ways scientism is poisoning civilization.

 

*As always in the corporate media, corporate elite interests are represented as the only legitimate interests that exist. Therefore the only legitimate controversies, besides partisan political squabbling within the Corporate One-Party, are where oligopolists are at odds. As Chomsky wrote, when the New York Times says “the people” it means big corporations and the rich, and when it says “special interests” it means the people and the environment.

 

*Like this:

 

MacNeil: Thank you, Mr. Ginn and Jim. The secretary of the Committee for Regulatory Reform in Slavery is Eric Halfmeasure. Mr. Halfmeasure, give us the other side of the story.

 

Halfmeasure: Robin, I would like to make one thing perfectly clear. We are wholeheartedly in favor of slavery. We just see abuses that diminish productivity and reduce incentives for free men and women to compete in the marketplace. Lynching, tarring and feathering, rape, lack of holidays, and that sort of thing. One recent study suggests that regulation could raise productivity by 15 percent.

 

If only that really were a joke, but that’s a sober depiction of exactly how almost all mainstream media “debate” is done.

 

*Google’s part in the corporate media’s assault on reality-based journalism. Trump and the liberals, on behalf of their identical corporate masters, are in full collaboration against the people and the Earth.

 

*The New York Times continues to set the standard for fake news.

 

Speaking of that, and for those who have been shrieking idiotically about the fiction of Russian meddling in their phony election*: You mean like what your government, led by your Hillary Clinton, did in Honduras? You mean like what you did in Ukraine? (And where US liberals and the mainstream media are allied with a truly powerful neo-Nazi movement, no less.) You mean like what you’re doing right now to Venezuela, and your long, long record of manipulating elections and overthrowing governments all over the world? Fact is, no government on earth has remotely the record of such crimes as your US government, and the way your ilk now howls like a stuck pig over this (completely fabricated) allegation of foreign manipulation of one of YOUR phony elections is really rich. But then no one howls worse at getting a taste of their own medicine than fat, privileged, hypocritical, cowardly thugs like you.

 

[*Even if furriners did interfere in your kangaroo election, what difference would that make? It couldn’t make it any less fraudulent, since you’re already running a one-party system heavily rigged to keep any potential alternative off the ballot. Even your own con man Bernie Sanders was too much for you, precisely because he would’ve beaten Trump, who you all really wanted, as proven by your actions. That’s why the Democrat primary had to be specially rigged to steal the candidacy for Clinton.]

 

*Continuing with MSM abetting of fascism, here’s a good survey of the corporate media’s anti-democracy agenda which it deploys in the service of corporate technocracy and kleptocracy. One thing this leaves out is that the real affinity is between “mainstream” capitalism and the neo-Nazis. The historical record proves that the capitalist establishment, including liberals (i.e., pro-capitalist technocrats), publicize and empower fascism in proportion to how threatened by the exploited people this establishment feels.

 

Their entire system is based most fundamentally on war. War purely for its own sake, prior even to any power goal. This is proven by the fact that there is no politics left in mainstream US ideology. There’s nothing but partisan celebrity worship. Substantively, there is zero difference between the Democrat and Republican shades of the Corporate One-Party. Substantively, there is no difference between Trump and Clinton/Bush/Obama. On the contrary, Trump seamlessly continues along that exact vector.

 

*Good piece on the WWIII-mongers and fracking shills (the proximate profiteering purpose of the sanctions bill is to try to coerce Europe into dependency upon US fracked LNG). We see the most vile dregs among Democrats and Republicans coming together in their determination to utterly destroy humanity and the Earth.

 

*The liberal/neocon WWIII-mongers want nothing less than the complete destruction of human life itself. The most vile part is how it’s in the service of nothing but pure hypocrisy.

 

*How does one “bypass the Democrat party”? Exalt a con artist whose entire record has been to serve as a sheepdog for the Democrat Party! And of course these organizers also are such sheepdogs.

 

But seriously, any such notion to organize an honest-and-for-true-this-time progressive party is putting the party horse before the movement cart. History proves that once an electoral system is in the stranglehold of a de facto one-party system (this usually takes the form of a “two-party” scam), any attempt to cobble together a “third party” without first having built a solid, coherent cultural movement foundation, and then extruding the political party from this movement, is doomed to collapse or co-optation. Just look at what happened to the People’s Party, prematurely built on the culturally unripe foundation of the Populist movement in the 1890s. The movement felt forced into premature electoralism because only attainment of power could enable them to enact the subtreasury plan, which was necessary to rescue the Farmers’ Alliance co-op system which was being strangled economically by a total credit embargo on the part of the system banks. (We who are building the Community Food sector and Food Sovereignty have an advantage over the cotton farmers of Populism, in that as commodity farmers they remained dependent on the commodity system in a way we, who grow food for human beings, are not.) The new party was co-opted by the Democrats (the Democrat Party has been dedicated to destroying democracy for much longer than a hundred years now) and then pathetically died. The same is guaranteed to happen to any half-assed attempt to build a new party today, without first putting in the necessary hard work of building a true anti-system movement.

 

 

 

 

 

Abolition Movement Part Two – Basic Goals for Organization

>

 

 

In Part One we sketched the need for an abolitionist movement built from the soil up, from completely outside the existing political system, toward goals and a way of life contrary to those of this psychotic, homicidal and suicidal system. What are the basic operations and goals of this movement?

 

It’s not possible to “stop” the corporate system as long as the fossil fuel, environmental, and organizational basis of its power remains intact. The purposes of starting right now to build a pioneer movement for the abolition of poison-based agriculture and for the spiritual and cultural affirmatives of the new Earth are more evolutionary and cumulative, with an eye toward the long run. But this still requires hard work in the here and now.

 

1. The movement must propagate the new and necessary ideas. Humanity needs a dedicated abolitionist organization whose first goal is to sow in the public consciousness ideas of the need and practicability of abolishing poison-based agriculture and building the complete economy based on agroecology and food sovereignty. Toward this goal we must speak to those who already feel these things to varying extents, to further radicalize each from whatever level they’re currently at, toward the full abolitionist consciousness. [Definition of abolitionist consciousness: Implicit acceptance and avowal of the need for total abolition; total commitment to this goal no matter how long it takes and no matter what’s necessary to attain it. Therefore complete flexibility and lack of bias with regard to strategy and tactics.]

 

Almost no one knows yet about the need to do this and the fact that it can be done right now. Most people have no idea that there exist far better alternatives to industrial agriculture, globalization, the finance sector, etc., that all these things are destructive rather than constructive, and that there’s no physical basis for the future of this system. There’s no substitute for fossil fuels; the soil and ecology as a whole cannot sustain the exploitative and destructive status quo. So we must propagate the ideas into the general public consciousness. At first this isn’t primarily to “persuade” anyone, though to whatever extent that happens it’s a fringe benefit. Rather, the primary goal is to make people aware that the alternative ideas exist, so that when history brings a radical change in the situation and large numbers of people suddenly become ready for a radical political change, they’ll know where to go.

 

Agroecology is a fully demonstrated science and set of principles ready for full global deployment, as soon as humanity evolves the will to do it. Therefore the first task is to make these ideas fully public. From there food sovereignty and poison abolitionism can start building a true social and cultural movement toward active political goals.

 

So the first task is to make these ideas part of the public consciousness, even if at first most people don’t take them up.

 

2. The movement must build the new within the old. Especially agroecological practice and the community food economic sector, but also whatever else is possible in other sectors. We must defend this rising economic and agronomic movement against the government’s increasingly aggressive attempts to suppress it. This is an economic necessity for the flourishing of truly organic farming and food processing and distribution restored to their rational regional basis. (Almost all food production and distribution is done naturally and rationally on a regional or local basis.) This is a physical necessity since it’s necessary to preserve as much of the agricultural and wild germplasm as possible for the future basis of agriculture. In the same way it’s necessary to preserve as much of the still-living arable soil as possible and to start rebuilding the soil wherever possible, starting right now. It’s also the ongoing empirical and scientific process of building our agroecological knowledge and expertise. All this is already happening. It needs greatly to expand and to become fully conscious of itself as a world-changing movement.

 

3. The movement must prepare for the time, which will come unpredictably but can start accelerating at any time, where the basis of corporate global power begins to erode in earnest. We must be ready to act in any way possible as this proceeds. Even now I think there’s several potentially powerful wedge campaigns we could run which could help to break up existing political alignments, in particular the overall fear and loathing of poisonism.

 

4. This movement comprising the pioneering abolitionist organizations must build itself as the skeleton of a future mass movement, which will cohere when the masses to whom we previously propagated the new and necessary ideas suddenly become ready to take up these ideas and commit to them. That’s when the abolitionist and ecological movement (by “ecology” meaning not just the physical environment but economy, politics, spirit, culture) will have its first great chance to transform the Earth. That’s also when it’ll be humanity’s one and only option, other than the mass starvation and pandemics locked in to the status quo path.

 

There’s the overall strategy. In Part Three we’ll sketch a plan for the day-to-day actions of pioneer abolitionists.

 

 

 

 

Help propagate the abolitionist need.

 

 

 

 

 

 

Non-GM Supply Chain Reforms, Their Potential and Their Limits

>

 

 

Cargill is among the most powerful of the commodifiers who receive grain shipments from farmers, variously process the grains, and sell the grain products to food manufacturers. Commodifiers and input suppliers (sellers of seed, fertilizer, and pesticides, such as Monsanto) together maintain control of agriculture and have great power over the food supply. Therefore Cargill’s increasing participation in building a non-GMO supply chain is an important expansion of the restoration of the non-GM conventional sector. Food manufacturers and retailers increasingly have wanted to provide non-GMO products, but theirs is a relatively weak position. It’s very difficult for them to enforce changes in the supply chain from the buyer side. But when key elements of the supply side itself, commodifiers like Cargill and Archer Daniels Midland, are doing structural work toward building the alternative supply chain, it’ll become much easier for more manufacturers to choose this in deference to the demands of consumers.

 

 

This is an example of capitalism trying to save itself by reforming itself. Most of the corporate food chain, at least from manufacturer to end consumer, regards GMOs as a worthless, gratuitous, costly, politically inflammatory imposition upon them. From their point of view Monsanto is nothing but parasitic and predatory.

 

The response of Monsanto and its cultist fanboys proves once again that they are nothing more or less than religious fanatics and gangsters. They’re capitalists who in their shrill and feverish rhetoric turn against capitalism itself the moment other capitalists, who don’t share their religious commitment to this worthless technology, try to make a profit without it. Cargill’s CEO is quoted: “There’s a growing group of people who don’t want GMO ingredients. So let’s develop a supply chain for that, rather than say, ‘You’re wrong if you don’t want GMOs.’ Our mind-set is we’re going to empathize and understand the consumer on what they want in their food.”

 

As we’ve long known, “capitalism”, “property”, “contracts”, “satisfying the customer” are not values for the corporations and mean nothing to them. The ideology of these is only a set of lies they use and abuse as convenient toward their real goals of religion and power. We see this with Monsanto in its attacks on Chipotle, Dannon, and others who act in a truly rational capitalist way toward GMOs, treating these merely from the point of view of their profitability. Meanwhile the attitude of the pro-GMO capitalists is one of the best examples of how, contrary to its propaganda, capitalism usually is non-rational and irrational. Of course Cargill is doing this now only from this profit-seeking perspective, and only extreme naivete would see them as “good guys” or something, the way so many did with the Campbell’s PR scam.

 

(As for the “farmers” whose tweets are quoted in Ken Roseboro’s piece on Cargill, they’re likely paid trolls who may not even be farmers at all. Nor should humanity have any tolerance for the kind of farmer who willingly injects poison into our food, water, and environment. As for the content of their whining, how are they “suppliers” or anything else which implies agency? They’re slaves, 100% of their own volition. They’re willing slaves to Monsanto as well as to commodifiers like Cargill. So if they’re ever discomfited by a difference of opinion among their masters, they have no one to blame but themselves. Meanwhile anyone with a true farmer ethic supports anything which helps break the stranglehold on our food – first abolishing GMOs, then poisons as a whole, and then corporations as a whole. Any true farmer realizes the overriding importance of conserving and rebuilding the non-GM grain supply sector and improving its economy of scale. This is critical for non-GM farming, the organic sector, and most of all the rising community food sector.)

 

Roseboro’s piece finishes well: “The simple reason is that more and more people don’t want foods containing GMOs. If GMO technology is so great proponents should proudly feature it on food labels instead of trying to hide it and attacking companies and people that don’t want to use or eat the technology’s dubious fruits.” This is self-evident and indisputable. The pro-GMO activists claim to be so proud of their product in theory, yet in practice they’re obviously deeply embarrassed by it and ashamed of it to the point that they don’t want people to know when it’s there. Imagine if what you considered your great affirmative endeavor were so slimy that you had to skulk around in disguise like a pervert in a raincoat slinking into a porn theater.

 

 

Strategically, it seems superficially that the labelists are making progress toward their goal of reforming corporate industrial agriculture to purge it of GMOs. By the same token, corporations from Cargill to Dannon to McDonald’s evidently believe that the consumer movement against GMOs really is nothing more than a narrow-minded consumerist campaign, and that the labelists and “anti-GMO” people really don’t care about Food Sovereignty or the community food sector, at best care about the industrial organic sector, and really don’t care about pesticides either, but are just targeting this one product genre and can be appeased by giving them “non-GM” alternatives.

 

Indeed, a Bloomberg headline goes against common sense when it calls the Non-GMO Project an “anti-GMO group”. Since the Project, along with the rest of the testing sector, depends for its own rationale and funding upon the existence of GMOs and widespread contamination by them, by what logic could they be considered “anti-GMO”? The whole testing sector, and the whole complex of NGOs dedicated to seeking GMO labeling, depends upon co-existence, to use the cartel’s own term. This is simple capitalism and bureaucratic self-perpetuation as well, along with an ingrained ideological tendency inherent to reformism as such. (And of course even this bare minimum of reform has to assume: That it’s possible even now to sustain a non-GM supply chain, given how rampant contamination already is; how with many crops it’s impossible to prevent contamination; and how the very term and concept “non-GMO” keeps being diluted as the allowed level of “adventitious presence” mechanically and inexorably is increased. This is a fraud built into the whole notion of the co-existence of GMOs with non-GM products.)

 

 

We who work to abolish corporate industrial agriculture and build Food Sovereignty understand that no reformism within the corporate system or within industrial agriculture is possible or desirable. Therefore while we stand ready to use every opportunity to build community food and to condemn the evils and lies of the corporations and the technocratic cult, we must never be lulled into thinking reform is working well toward the necessary goals, or that it can become a goal in itself.

 

It’s not possible for corporate industrial agriculture to save itself. Industrial agriculture is doomed physically to collapse. At the same time, in spite of whatever short run calculations are shared by Cargill, the Non-GMO Project, and the labelist faction, in the long run GMOs as a primary mode of control over agriculture, food, and from there all of civilization, are too important for the corporate system to let them go without a war. So while the delays and obstructions forced by the reform campaigns are good, in the long run these won’t suffice. The system will, for as long as it has the power, force GMOs into our food supply and into agricultural and ecosystem genetics.

 

GMOs are physically totalitarian and politically totalitarian. For both these reasons humanity cannot co-exist with them, and therefore they must be abolished completely. And because industrial agriculture also is physically unsustainable and is guaranteed to collapse completely, even if GMOs could be abolished via the reform route while leaving conventional industrial agriculture in place, this would solve nothing toward the great looming food crisis and the great affirmative need for the global transformation to agroecology.

 

It’s true that the eventual physical collapse will bring an end to further GMO deployment once and for all and “abolish” them in that way. But until then they will wreak physical and cultural havoc, with incalculable reverberation effects long after Monsanto is dead and buried. Their existential presence will be much like the long run reverberation effects of extreme greenhouse gas concentrations, long after humanity’s artificial emissions have stopped. That’s why it’s insufficient for humanity to wait for the system to collapse. By then the contamination chaos will be wreaking dire, extreme harm, just as with climate chaos. These are among the practical reasons humanity must take its fate in its hands and build the transformation movement of its own free will and abolish corporate agriculture of its own agency, rather than waiting passively for the collapse. That’s in addition to the spiritual need freely and affirmatively to undertake the transformation work.

 

Unless we want the worst for ourselves and our progeny, we must affirmatively transform. This movement action must go hand in hand with the abolition action. Only this synergy will galvanize our spirit and provide the political basis for the affirmative work to go on in the face of the enemy’s obstruction and repression attempts. The squabbling in the media over “non-GMO” consumerist projects are just that, squabbles within consumerism over petty consumer “choices”. This is a tiny ripple amid the rising flood. Much bigger forces drive and comprise the flood tide, and much bigger forces must be deployed in order for us to swim amid it.

 

 

 

 

The Community Food Sector Must Fight to Survive and Win (Also Some GMO Comments)

>

Have to be hid from Big Ag in attics.

.

.

1. The case of Mark Baker may seem to be extreme, but it’s also typical of the attitude of corporate agriculture’s servant bureaucracies toward the rising Community Food sector, the most clear and present danger to the continued domination of poison-based agriculture and corporate “food”. What Michigan’s Department of Natural Resources is trying to do to heritage pig farmer Baker is typical of many other cases of federal* and state thugs attempting, legally and illegally, to destroy our movement. In their minds the bureaucrats, from the lowest state thug to the federal agriculture secretary himself, are completely eradicating Community Food by whatever means necessary. In practice they’ll do so by whatever means are possible.

.

This means whatever’s politically possible. The measure of that will be how intrepidly growers and citizens of food (that ought to be all Americans, though so far it’s still far too few) affirmatively organize ourselves to take back the land and grow real crops and distribute real food, and how fiercely we fight back against the corporate state’s attempt to destroy all we’re building.

.

.

*For example the FDA, which bizarrely is much beloved among “anti-GMO” people and among the NGOs which usually claim to support Community Food but which turned around and abetted Monsanto’s “Food Safety Modernization Act.” (FSMA).

.

2. From the outset of the pro-marijuana movement there were many who strongly insisted on the word and concept “decriminalization” rather than “legalization”. In addition to the philosophical implications of the difference, we see the very practical, big difference between legalization under corporate control only vs. true decriminalization, i.e. control in the hands of the people.

.

This distinction can be applied very widely. For example, GMOs don’t naturally exist nor is it a simple, inexpensive thing to create them. Rather they had to be very aggressively legalized through corporate welfare, radical changes in patent law, changes in regulatory law and disregard of existing law by regulators. They could easily be abolished simply by removing the Rube Goldberg legalization structure they depend upon. No corporate welfare, no GMOs. No patents, no GMOs. In that case a legal ban would be redundant, although a legal ban would simply de-legalize something that was a purely fabricated, “legalized” government confection in the first place. This also shoots down the dumbest objection to labeling, that it’s “government interference”. No, the government massively interferes by artificially building the astronomically expensive structure that sustains GMOs in the first place. Think of it as a trillion dollar greenhouse the taxpayers pay for. Is the hothouse flower being grown within a natural creation of a “free market”?

.

Here I’m applying to GMOs an analysis I first developed for everything Wall Street does. (I wrote about it in dozens of posts, go check ’em out. Like this one.) Un-legalize the legalized gambling the big banks do, and Wall Street will cease to exist. Finis. The same goes for much of the rest of Mammon’s evils.

.

.

3. With this conventionally bred “orange maize” we once again have proof of one of the iron laws of GMOs, proven anew every time: Where it comes to any GMO touted for its alleged “product quality” (nutrition, taste, storability, etc.) or “agronomic trait” (drought resistance, etc.), there already exists a better, higher quality, safer, less expensive non-GM version. There are no exceptions. (And then the GM version is more often than not a hoax anyway. “Golden rice” in particular is one of the most flamboyant media hoaxes in modern memory.)

.

The piece I linked demonstrates the pitfall of wanting to imitate the corporate hype surrounding techno-miracles, merely counterpoising “alternative” miracles which are otherwise just as unanchored, uncontexted, and imply that silver bullet solutions are possible. (The piece and GMWatch’s commentary keeps calling such varieties “enriched” and “fortified”. If they inherently contain the nutrient out of conventional breeding they’re neither.)

.

It’s constructive to talk about these non-GM anodynes only within the context of stressing that all problems of diet and hunger are caused completely by poison-based commodity agriculture itself and can be solved only by restoring community food production and distribution, as is ecologically and economically natural. But then the orange maize is a product of the corporate state’s CGIAR “HarvestPlus” project and therefore is designed to be perceived only as an anodyne within the context of continued globalization.

.

As we see with these examples, this kind of project can bring results which the people can then put to good use, and indeed the piece says the Zambian government claims it will prevent export commodity production of the orange maize but instead reserve it for national food production. That’s an excellent idea, and a motivated, well-organized, vigilant people can maintain control of such agronomic research and development and see to it that these products truly are advances. But a prerequisite is to understand clearly that where it comes to a putative public-private partnership like this, the developers themselves regard everything we’re talking about here as a transitional stage and fringe benefit at best, and more likely a propaganda front. The real goal, as with every other globalization project, no matter how ostensibly “public” and “national” in its form, and no matter what the PR presentation, is patent-based, profiteering commodity production. Again, golden rice provides the original template, with Syngenta claiming it would forego its patent prerogatives (but with lots of fine print the newspapers didn’t mention), while at the same time the International Rice Research Institute (IRRI), the “public” front of the Syngenta/Gates campaign and actual developer of the pseudo-rice, has explicitly reserved the right to take out patents of its own. This too is just another permutation of the corporation retaining all control and freedom of action.

.

See here for the same dynamic in the case of the African project to develop “drought-resistant maize”, another Syngenta/Gates campaign.

.

The takeaway: Don’t trust anything the corporate-controlled system does, because it’s not meant for us, and by us I mean humanity. The projects of the corporate system, no matter what the nominal form of the organization leading the project or performing the action, are corporate projects being done under corporate control toward corporate goals. No self-respecting big shareholder would ever settle for less in any of these cases.

.

The takeaway: As always, we the people need our own organizations, our own projects, our own actions, our own movement.

.

.