As the community rights and anti-corporate movement gathers momentum, it will increasingly strike fear in mercenary minds, and in the minds of all who remain stagnated in the obsolete ideologies of “left” and “right”, “liberal” and “conservative”, let alone the cretins who remain partisans of either the Democrat or Republican halves of the one-party corporatist state we now have.
At a website which claims to stand for a “participatory society”, and which likes to affect some radical-chic vibes, some members recently outed themselves as just another gang of masked liberals with an ethically and intellectually challenged hatchet job on the CELDF movement. Evidently when they say they want participation they don’t really mean participation, heavens no. How silly of us to misunderstand that word and think it means we the people politically and economically rule ourselves.
The fact is that this entire critique is from the point of view of statist, corporatist, pro-Democrat liberalism. It’s therefore irrelevant in principle, since the community rights movement cherishes participatory democracy and economic self-determination and rejects the legitimacy and authority of corporations and centralized states. The piece is also forced to lie at every practical point, since nothing has been more completely proven to be an historical failure than representative liberalism, insofar as it ever actually wanted to improve the lives of regular people and prevent concentrated power from preying upon the people. Of course, if it ever did want to do any such thing, it has long since ceased from any such intention and become a pro-corporate scam.
I’ll just make a few general replies to the piece.
1. It engages in bourgeois quibbling about what is and isn’t “constitutional”, what does and doesn’t derive from the Declaration of Independence in some sense a duly certified law professor would agree with, etc.
But citizens of a democracy care nothing about any piece of paper, except insofar as it expresses and helps realize political and economic democracy and freedom. Today we must care only about what’s effective toward anti-corporate abolitionism. The fact is that none of these documents has any eternal meaning at all, except to antiquarians talking about what they meant at a particular time in a particular context hundreds of years ago. Anyone who claims to think the Declaration of Independence, for example, has any ineffable “nature” other than what the people of a time are willing to fight to make it mean is a liar or is being completely ahistorical. (I’m not sure which of those a system academic is more likely to be.) But the only way these documents matter to modern abolitionists is in how they can help attain the abolitionist mission.
Of course, these liberal scribblers agree with me. Throughout the piece they repeatedly assert that what’s “constitutional” isn’t anything stable, anything based on principle, but is merely whatever the bourgeois courts say it is. The constitution is nothing but what Monsanto’s Clarence Thomas says it is. This is one of their core points.
Let’s correct a few historical facts obfuscated and falsified in the piece. In reality, the Declaration of Independence was not an affirmative statement of synthesized laws, but a rejection of illegitimate, usurped, and therefore tyrannical “law”. Therefore when we reject the legitimacy of the “laws” and rule of corporations, globalization tribunals, and the centralized governments who serve them, we are taking exactly the same stance as the signers of the Declaration. And when we cite it as precedent, we are using it in exactly the same way its original promulgators did. The dispute here is over whether the rule of Monsanto, the CAFOs, the frackers, Wall Street, is legitimate. We say it is not. The authors of this piece and their ideological ilk say it is. So it’s clear that there’s no common ground here, and that these scribblers are simply perpetrating a fraud when they claim to be arguing from some common principle, and that therefore people should listen to them and turn away from the anti-corporate struggle. But to be for or against corporate domination is the only meaningful demarcation today, which cuts across all other issues and gives them their true character, as opposed to the false divisions which system ideologues and partisans struggle to keep in place.
Similarly, the notion of constitutionalism propounded here, that “the constitution” is whatever is written and called a constitution, of course as interpreted by a handful of elite legal priests, is historically false and tendentious. On the contrary, one of the fiercely contested political controversies of the era leading up to the first stage of the American Revolution was the question of whether or not there’s an underlying sovereign constitution, of which even a written constitution is only a provisional expression, its legitimacy contingent on the institutions it establishes continuing to act in accord with the underlying people’s sovereignty. The gradually-adopted decision of the rebels that this sovereign constitution precedes any written one became a basic principle of this first stage of the Revolution. But this philosophical development was also an extension of the long evolution of the logic of political thought. When today a US liberal takes up the old British/Loyalist position, that the constitution is whatever a piece of paper (and really a handful of corporatist judges) says it is, and pretends this is “the” position, he’s simply trying to lie this controversy and this history out of existence. He’s probably totally ignorant of this history anyway.
So there’s our basic conflict over what is or isn’t constitutional: We say that this can only be decided through political struggle. They say it’s a purely elitist determination and decree. And there we see the basic difference between democratic philosophy and liberalism, which is inherently hierarchical, authoritarian, elitist. According to them, the courts and by extension the government are legitimate, the people are not. This is the basic liberal elitism. We see the basic contempt for a community-based organization daring to lay claim to constitutional interpretation, filthy peasants having the temerity to contradict Our Betters in the courts, academia, and of course among the professional liberal NGOs.
2. They seem to have basically liberal-reformist objections to a more anarchistic philosophy. That’s irrelevant since the anti-corporate movement is, of necessity, both ideologically and on a practical level, anti-liberal. That’s because liberalism is inherently pro-corporate and pro-centralization, and also because it’s a proven failure at everything except helping to increase corporate power.
They also engaged in smear tactics, fraudulently seeking to conflate explicitly anti-corporate movements with, for example, racist “states’ rights” movements. This demonstrates their bad faith and their conceptual idiocy, since “states’ rights” makes no sense as a concept, while community sovereignty obviously does. It comes much closer to humanity’s natural and rational political and economic state, as well as being in much closer accord with the principle, paid lip service to even by today’s statist/corporatist tyrannies, that sovereignty can repose only in the people themselves, and that political power can only be conditionally delegated to any kind of hierarchy.
By now we know that these hierarchies, and the political philosophies which sought to justify them, including liberalism, were always frauds which have not improved the happiness, prosperity, and freedom of the people. At most they were able to use the age of cheap oil to build mass middle classes in the West. Here isn’t the place to debate whether or not this Western middle class existence is the highest utopia humanity can aspire to, the way liberals would have it. (I’d say the record shows that middle class existence, even where it was temporarily stable, didn’t seem to make people happier, and in many ways left them less content.) But I will stress the fact that as we reach the end of the Oil Age, this middle class is being ruthlessly liquidated, and the system is clearly headed back, as fast as it thinks it can politically get away with, to some pre-fossil fuel form of economic tyranny: Some kind of feudalism or debt slave society which will be much worse than even the medieval variety.
There’s no disputing this basic trend toward increasing corporate domination and the destruction of the economic middle class as well as the destruction of the Bill of Rights-based system of civil rights/liberties. All this is inherent to the system. Today liberalism, as an ideology and as a set of political prescriptions, is a massive scam meant to help this corporate domination plan along. That’s the basic aspect of the term “neoliberalism”: Liberal terms, concepts, forms like representative government, etc., have been completely harnessed to the goal of shifting all real power and control to corporate bureaucracies while maintaining nominal government as corporate welfare bagman, thug, and the impresario of circus “elections” and “representation”. I defy anyone to give me an example of any significant government initiative of recent decades which transcends those three basic categories.
(Obamacare, for example, is really a corporate bailout and a poll tax. It has no public weal character, but is a combination of corporate welfare conveyance (its main proximate goal was to bail out the financially beleaguered health insurance sector; from there it’s simply meant to keep this worthless corporate sector in profitable existence), political circus (it poses as a big public-interest program), with a thug element as well (the poll tax is meant to help force people who are trying to break free of the corporate cash economy back into it). Anyone who had really wanted a government program to provide better health care to the people would have demanded Single Payer, which would have been vastly less expensive for the people and would actually have helped people. But that’s not what government does any more, and that’s not what today’s liberal and conservative supporters of big government want to do. They want nothing but to aggrandize corporate power.)
3. According to the comment thread, they’re the types who accuse anyone who disagrees with them of being a “troll”. But as I said in points (1) and (2), they themselves are technically trolls in that they’re pretending to be making a critique of participatory democracy and natural real economies, based on some alleged common ground, when really there is no common ground between anarchism/mutualism/positive democracy and centralizing corporatist bourgeois liberalism. There’s no substantive common ground, just some vague alleged affinity of ideals. But as we’ve seen, liberalism has been nothing but the ongoing betrayal of these ideals, and is a definitively proven failure and/or treachery.
I will agree with one strategic point. My understanding of the CELDF strategy is that it seeks to use the concepts and rhetorical forms of constitutionalism and of the first stage of the American Revolution in an innovative and tactically effective way, to help organize modern anti-corporatism and rational economic tendencies toward building a coherent movement. But so far it seems pretty vague on what the next steps are, once organizations dedicated to fighting for these ordinances have been brought into existence.
But the hatchet job I critiqued here clearly has no goal other than as typical liberal gatekeeping. They’re trying to distract attention from the complete failure of their own scam and discourage people from taking up new ideas and new forms of activism and organization.
I especially like their horror at the prospect of communities fighting to resist interstate highways or fracking pipelines. And you always gotta love when so-called “leftists” take up the canned Frank Luntz term “patchwork”. Bush consultant Luntz called this one of his “words that work”, and we see how this term has indeed worked, to the point that it’s now a staple of alleged “left” discourse as well, wherever our pseudo-radicals are opposing the people where the people are trying to fight back at the community level, which is after all the natural level of human existence. Because liberals and authoritarian leftists have no such human basis for their existence, but are only synthetic products of mass society, they could never understand this kind of humanism.
(“Conservatism” is another part of the overall corporate propaganda scam, but in this case we’re concerned with a liberal and/or radical chicist attack, so I focused on that.)
In the end, the only meaningful diagnosis is that corporations are the overwhelmingly dominant form of economic and, increasingly, political tyranny today. Corporations are totalitarian, and are the radical enemy of all human values, as well as of our physical basis for existence. It follows that the only meaningful prescription is to commit to the clear goal of the total abolition of the corporate form.
This is not only the only meaningful analysis and goal, but has the virtue of presenting a clear goal, unlike the vapid “anti-“s of reformism and pseudo-radicalism. These clearly just want to talk and do nothing, which is why they intentionally claim to be for high-flown principles but offer only the most vague objections to “capitalism” or whatever in place of a clear prescriptive goal.
The community rights movement doesn’t have all the answers yet, but it does understand three basic facts which no one else seems to understand: The people and only the people are sovereign, corporations by definition are illegitimate and have no right to exist, and corporations are actively destructive of all human values and needs, and must therefore be fought to the end with all means at hand.